Greetings from Argentina! A small group of seminarians, religious and young adults have “gone south” on mission. We started our journey on Monday, December 27th and are now living and working in the City of Charity in San Rafael, Argentina. We have seen extreme poverty; sat beside men, women and children with severe mental and physical disabilities; and watched a young single mother – age 14 care for her infant son. Admist all of the pain and suffering we have also witnessed great joy. There is much to reflect and write on, but today Im choosing to reflect on the power and the sign of the cross.
While in the Miami airport, each missionary was given a wooden mission cross. We´re wearing them as a sign of Gods great love and mercy, and as a reminder that we are called to go forth as a living testimony of that intense love. During these past few days, I have found myself pondering the reality of the cross – drawing strength from the cross and trying to make sense of the pain and suffering. Through this reflection, I have become aware of a new transformation taking place in my heart. Im amazed at what Jesus does in our lives when we open ourselves and offer ourselves completely to Him. I´ve learned that the more we enter into that great friendship with Jesus, the more we desire to know Him. And the more we know Him, the more we desire to reflect His love. Today, I thankful to the people of Argentina for reminding me about the love found in the cross. Our Savior suffered and died out of love for us. We know that the story does not end there. He suffered so that we may be redeemed and someday share in His glorious resurrection. Let our lives – all we are and all we do, become a living sign of the cross.
It is New Year’s Eve and everywhere throughout the world celebrations are planned as the New Year 2011 is upon us. You can be sure that large signs will flash “2011!!!” and “Happy New Year!” But why is New Year’s January 1st and why do we call this 2011? Time, and our understanding of our place in it are mysterious and historically complex, but many answers to how we designate time in the western world are very Catholic and Christian. And, although most consider New Years to be a very secular holiday I would like to explore the religious roots as well, for they are many. I blogged on this a bit last year so you may find some of these reflections familiar but I have also updated them a bit to reflect some of the comments you made last year. So let’s just reflect a bit on time which is so significant for us tonight and tomorrow.
Why is this year designated 2011? It is clear that the world and human history stretch back much farther than that 2,010 years. What we are announcing this year is that it is 2011 Anno Domini(usually abbreviated A.D. and meaning “the year of the Lord). What this most clearly means is that it is 2,011 years since the Birthof Jesus Christ. Christ at his birth and through his passion, death and resurrection ushered in a new era for the world. The Christian West acknowledged this fact quite radically by resetting the calendars. As far as we know, the AD system was developed by a monk named Dionysius Exiguus in Rome in 525, as an outcome of his work on calculating the date of Easter. It was especially at the time of Charlemagne (8thCentury) that the AD dating system become widespread in Western Europe. However, the calculations as to the exact year of Christ’s birth were not perfect and today, by surveying history and the data of Scripture it now seems rather more certain that Christ was born closer to what we call today 6 B.C! Nevertheless the current dating system remains a reference to Jesus Christ. Even the most secular of people calculate their place in time by Jesus Christ. Every letter that is dated, every check that is written, every appointment that is made is swept up into the life of Christ! Let us hope that the ACLU or some militant atheist group will want to tamper with the calendar. It is already a fact that many secularists and scholars who want to avoid “offending” by referencing Christ in any way and have begun to abandon the BC/AD system in favor of a BCE/CE system (Before the Common Era/Common Era). Well, even if they want to try and call it something else that “2011” still has Christ for its reference point.
But if 2011 is a reference to the Birth of Christ why do our dates change on January 1st and not December 25th? There are likely two things at work here. It would seem that the Ancient Romans had fixed what we call today January 1st at the first Day of their New Year. But this still leaves the question as to why Christian Europe when setting the calculation of the year to Christ’s Birth did not also switch New Years day to December 25th. The answer to this seems rooted in what we discussed yesterday regarding the Christmas octave. Most people think that Christmas Day is one day called December 25th. That is not accurate. It is the Catholic practice that we celebrate the “Octave” of Christmas. (We do the same thing with Easter). So important is this feast that we celebrate it for eight whole days (Dec 25,26,27,28,29,30,31, Jan 1). But the “Octave” is really considered one long day. Upon the completion of this long day, on January 1 the Birth”day” of Christ is complete and our calendars advance to the next year. Hence it is fortunate that the Ancient Roman practice of January 1 and the Christian notion of the Octave both coincide to have New Years day on January 1. January 1st is really the completion of Christmas Day, marking another Birthday of Christ and thus the year advances.
So there are strong Catholic Christian components for the celebration of New Years and in the Date we write on every check and how we understand our place in time. Surely we owe the Jews as well for our seven day weeks for it is the Old Testament that records the 7 days of creation, though interestingly enough many ancient cultures seem also to have a seven day cycle. It almost seems written in human nature. The sun of course gives us the length of our days and the years. The moon gives us our months for “month” is just a mispronunciation of moon – as in, “what “moonth” are we in?”
Now to be sure there ARE other designations out there a to what year we are in. For the Jews whole celebrate their New Year (Rosh Hashana) in September it is the year 5771. The Chinese reckon this year as 4708, 4707, or 4647 depending on what system they use. Arabic reckoning makes this the year 1432 (AH). They start their count based on the number of years since Muhammad completed his journey to Medina. Despite the existence of these and other systems, it is the Christocentric date that really unites the world, it’s the common point of reference.
Some one once said that Jesus is Lord of History since history is “his-story”
An interesting calendar matter places Jesus in the US Constitution. It is usually claimed by secularists that God is nowhere mentioned in the U.S. Constitution. Actually He is, right at the very end there is a clear reference to Jesus:
Done in Convention by the Unanimous Consent of the States present the Seventeenth Day of September in the Year of our Lord one thousand seven hundred and Eighty seven and of the Independence of the United States of America the Twelfth. In Witness whereof We have hereunto subscribed our Names:
Notice, “the year of OUR Lord.” Not even just “the year of THE Lord.” That would offend secularists enough, but they went further and described 1787 as the year of “our” Lord. Some will say, “Well that’s just how they talked then.” But that is just the point. The Founding Fathers did not hesitate to use this expression because they did not have the idea that the public square had to be a “religion-free zone.” The Constitution does not provide freedom FROM religion, it provides freedom FOR religion.
I wish you a very blessed and happy Year of our Lord 2010!
When I was a kid I used to love these Moody Bible Institute films on faith and science. I spliced a couple of excerpts here from the one on the Mystery of Time. Please consider watching this 5 minute video. I don’t think you’ll regret that you did. It really spells out the mystery of time which we focus on today.
Last night while driving over the 14th Street bridge and making my way home, I noticed that the temperature read 23 degrees. I had plans to bundle up and head for a run with a friend. But as I sat in traffic and watched the temperature fluctuate between 23 and 26 degrees I began to think otherwise. There I was, sitting in my warm car, with great music on in the background, and choosing between “bundling up” and running outside, or making my way to the gym. At the very same time, many of our city’s poor were wondering if they would find a bed for the evening – a place to rest and escape the blustering winds for at least the night hours.
Unfortunately, the need for warmth and security offered by shelters is great. On an average night, over 1,300 beds are provided through a Catholic Charities program throughout the archdiocese. Some of the people who seek the warmth of the shelters have been homeless for years, while others have simply fallen on hard times and need an opportunity to get back on their feet. Some suffer with serious mental illnesses and others struggle with addictive behaviors. Some are men and others are women. The one thing that remains the same – Jesus is present in each person. Not only is He present in our city’s poor, but Jesus calls out to us and begs us to rediscover His presence in those struggling to survive on our city’s streets.
Since our nights are getting colder and the need for beds is growing, Catholic Charities is responding by opening additional emergency shelters. Warm Hands, Friendly Faces is a new volunteer initiative that has been created to help provide these beds and extend the light of Christ to the homeless as they come in form the cold. Volunteers are currently being recruited to assist Catholic Charities staff members with tasks around the shelters and be a warm presence for its visitors.
Is God calling you to be a friendly face and extend your hands to our city’s poor? If God is inviting you to this volunteer ministry, consider responding. This might be an opportunity to meet Him in a new way. As Blessed Teresa taught us, “In the poor, we meet Jesus—not a reminder of Jesus, not a symbol of Jesus, but Jesus himself, face-to-face, hungering for our love, thirsting for our kindness, waiting to be clothed by our compassion.”
Is the number of Catholics really dropping? Is the bottom really falling out of Catholic Mass attendance? If you are a regular reader of this blog you know that I have written several articles and cited several studies that detail an increasingly grave situation for the Church (e.g. HERE). Most of us are familiar with a significant number of Church closings, school closings and the like thought Catholic America. These surely strengthen the view that we are in an increasingly grave condition.
However, there are other views that see the statistics very differently and argue that the number of Catholics is about steady and even slightly growing. The Center for Applied Research in the Apostolate (CARA) has a blog edited by Mark Gray which presents a more sanguine view of the situation and argues that, while there are concerns, the bottom is not falling out of Catholic Church membership in any statistically significant way. I would like to present excerpts of the CARA blog post and do a little running commentary. As I often do, the CARA material will be in bold, black, italics, and my remarks will be plain text red.
At the end of this post I will still argue that I think we are heading into a grave condition, However, I have great respect for the work of CARA and think their data is an essential reality check that helps us to see what is really going on.
Here then are excerpts of the CARA blog post. The complete post can be read here: CARA Blog Post
Since the end of World War II, on average, 25% of the U.S. adult population has self-identified in national surveys as Catholic (±2 to 3 percentage points attributable to margin of sampling error). This spans many trusted sources from commercial polling by Gallup and others, news media polls, exit polls, and academic surveys such as the General Social Survey and the World Values Survey…..Thus, notice that we are fairly steady in terms of our percentage of the U.S. population. That also means that, as the U.S. population has grown significantly since WW II so have our numbers. In the early 1950s there were about 35 million Catholics in the US. Today there are are over 75 million. This number however does not distinguish between practicing and non practicing Catholics. It is estimated that just over 80% of Catholics attended Mass each Sunday in the 1950s. Today it is estimated that about 25% of Catholics go each Sunday. That means that in the early 1950s about 28 million Catholics were in Church each Sunday. Today that number, even with a growing Catholic population, has dropped to 19.2 million. In other words, almost 9 million fewer Catholics are in Church now as compared to the 1950s.
The chart [at left] tracks growth in the Catholic population percentage from 2% in 1776 (45,000) to 25% in 2010 (77.7 million). The size of the circles represents the total size of the Catholic population…..In the last 40 years, the Catholic population has grown by about 75%. If it did the same in the next 40 years it would be 136 million in 2050 and represent about 31% of the projected U.S. population at that time. This however is an unlikely scenario as overall population growth has slowed in the United States and is expected to slow more as the Baby Boom, and the “echoes” from it, fade…..The highest projection accounts for differences by race and ethnicity. In recent years, polling has consistently indicated that about 60% to 65% of Hispanics/Latinos in the United States self-identify as Catholic. However, there is also evidence that this percentage is dipping slightly lower. This projection assumes this falls even further—to only about 55% and that Catholic self-identification among the non-Hispanic population measures about 18.5%. Both assumptions are on the conservative side. However, even with only assuming 55% Catholic identification among Hispanics/Latinos, the rapid growth expected in this sub-group will likely boost Catholic population numbers significantly (this is even the case if it falls further than 55%). This projection leads to an expected growth in the Catholic population of 65% between 2010 and 2050 with a Catholic population total of 128 million in 40 years, representing 29.2% of the total U.S. population. OK, so the bottom line is that our numbers of overall Catholics will continue to grow significantly even using rather conservative premises. It looks like, within forty years we will surely top 100 million Catholics in the US. A huge number overall. However, will they attend Mass and support the work of the Church? What if the U.S. numbers of practicing Catholics drop to European levels which are currently only 10% going to Mass each week. That means there would be only 10 million at Mass on Sunday, a drop of another 9 million. It is not clear that the numbers will drop that low and as well will see, the 25% practicing Catholic number seems to be rather a stable number at this time. If it holds steady then we will see growth in the numbers in our pews each Sunday. But the key question is, will it hold steady or grow? Or will it drop further? That surely depends on us evangelizing and working to restore people to the Sacraments! It may also be affected by other things such as the economy, the emergence (or not) of some significant crisis and so forth. A final factor that is probably hard to guage is what happens to the children and grandchildren of non-practicing Catholics? Will they continue to self-identify as Catholics or will that “identity” fade as the generations proceed? It’s hard to know. Thus, while the overall news of a growing Catholic population looks good, there are on-going questions about how many of them will, in any meaningful way, practice the Catholic faith and/or hand it on to their children and grandchildren. Question:Didn’t Pew find that nearly “one in three” people raised Catholic leave the faith leading to an astounding “one in ten” adult Americans who are formerly Catholic? How could the population grow with losses like these? Answer: …the “one in three” finding drawn from the Pew study is consistently quoted without context. Most often the number is used to drive a narrative—an undeniable signal of extraordinary crisis…..All things considered, Catholicism does a better job of keeping those raised in the faith than any Protestant denomination (68% of those raised Catholic remain so as adults).The Chart at left shows the data for other denominations. I would like to mine the data deeper on the “unaffiliated nones” category which I presume refers to the mega church members and/or evangelicals. I have long thought that we too quickly admire the numbers present in mega-churches and have long suspected that they don’t keep their members for a long time. I have a lot of anecdotal evidence that people go for a year or so and eventually get bored or disillusioned and move on to another mega-church, then to another. At some point they leave the system altogether and I thus suspect the mega-Church phenomenon will run its course and the numbers overall will diminish in that “branch of Zion.” But there is good news here if we compare ourselves to other Churches. However, it is still an awful fact that one-third of those raised Catholic later leave the Church and lose the sacraments. This is still an awful number..
The CARA post then addresses the Church closing phenomenon. …..For generations Catholic immigrants have often started their new lives in industrial urban areas. They created parishes where others spoke the same language. Sometimes a Polish parish would be built across from a parish where Italian was the language in use. The sheer number of people involved led to a boom in parish construction and along with schools—often in close proximity to each other. Yet, in the post-World War II era things began to shift. Many Catholics moved to the suburbs and away from the Northeast and Midwest into the Sunbelt. New waves of Catholic immigration from Latin America have led to even more growth in the South from coast to coast. The Catholic population has realigned itself in the course of a few generations. People move, parishes and schools do not. Many of the parish and school closings one reads about are in inner cities of the Northeast and Midwest where Catholic population has waned.….OK fair enough. But I would argue that we still cannot avoid the fact that there are 9 million fewer Catholics in Church on Sunday than in the early 1950s. The other factors mentioned here are not insignificant, but neither is 9 million fewer Catholics in the pews. Many of the over-churched urban areas would still have many more thriving parishes if even 50% were still going every Sunday. I surely doubt we would be closing as many parishes, even in depopulated urban centers, if Catholics were, as a whole, more faithful.
Although Catholic Mass attendance did decline in recent decades from a peak in the 1950s, there has been no decline in Mass attendance percentages nationally in the last decade. Just under one in four Catholics attends Mass every week. About a third of Catholics attend in any given week and more than two-thirds attend Mass at Christmas, Easter, and on Ash Wednesday. More than four in ten self-identified Catholics attend Mass at least once a month. So the good news is that we may have bottomed out. You can click to the “no decline” study at the blue text above and sure enough, the number of weekly attendants has hovered steadily in the low 20%s for over ten years now. There is little guarantee we will stay here however and I remain concerned that the number is going to head even lower as secularism continues to increase and the unchurched generations become even more detatched from things spiritual. Even the great Christmas and Easter holy days are becoming silenced in our culture.
In the end, I find looking at the CARA analysis helpful in distinguishing the true problem. The overall number of Catholics is, in fact rising. However the critical factor seems to be that Mass attendance has dropped dramatically since the 1950s, from over 80% to around 20-25% now. This indicates a very critical condition indeed. Tell me any organization in which 80% of its members were inactive that you would call healthy. Our condition is critical. It is helpful to know that we seem to have stabilized at this number. That is, we haven’t gone lower in over ten years. However I am concerned that the 25% number is soft and wonder if it will be stable for long. Rampant secularism, the moral malaise of many, a hostile culture etc. all stand to likely erode that number even further.
I pray for a miracle to be sure. I pray for an evangelizing spirit among Catholics. The Church at the upper right of this post is St. Mary of the Angels in Chicago. Ten years ago it was boarded up and slated for demolition. But Opus Dei agreed to take it and brought it back to life. Today it is a thriving parish. But generally, we have become very sleepy and many have barely noticed as large numbers of fellow Catholics have slipped away. In the end, the greatest tragedy is not the numbers per se but the fact that almost 80% of our Catholic brothers and sisters are away from the sacraments, away from the medicine they need, and not having the gospel preached to them. These 80% live in a poisonous culture wherein their mind will increasingly darken without the help of the Sacraments and the Word of God. This is tragic and if we have any real love for them we will not rest until they are restored to God’s house. God asked Cain one day, “Where’s your brother?” And God still asks this of us. We may protest that we have murdered no one. And yet, many of them will die spiritually if we remain indifferent. “Where is your brother?…Where?”
This song says, Come and go with me to my Father’s House
OK – It has been over a month since my last posting. And just today, I realized that I fell into the very trap that I often preach to others about avoiding – namely, rushing your relationship with God.
How long is this prayer?
I was recently at a meeting. This meeting had an ambitious agenda and I was worried that we would not cover all of the items in a timely manner. The meeting started with prayer and the prayer was longer than normal. It was so long in fact that I actually found myself looking up from the table and, instead of praying with everyone else, I was wondering, “How long is this prayer?”
Don’t rush your relationship with God
Providentially, I immediately recognized the absurdity of my thought and joined everyone else in prayer. However, on my way home, I started to reflect on other ways I may have been trying to rush through my relationship with God. Do I get impatient because Mass is going a little longer than expected? Do I forget to say grace before my meals? Do I neglect going to a Bible study class because I am too busy? Do I go too long between blog posts? (A definite “yes” to the last question)
Love is patient
I suspect that many of us are more susceptible to this trap at Christmas time. The traffic around popular shopping areas is heavier. Even the local pharmacy and grocery store are difficult to navigate quickly. My calendar quickly fills up with extra commitments during the month of December. At times, I feel hurried, anxious and edgy. But, in his letter to the Corinthians, Paul reminds us that with our God, “Love is patient” (1 Cor 13:4)
Take the time to pray. It is time well spent!
My prayer for myself and for you is that your love is patient especially during the Christmas season. And if you find yourself looking at your watch during Mass, forgetting to say grace before meals or asking yourself “How long is this prayer?” remember, we have a God that is willing to listen to us ramble on for hours if necessary. God’s love is patient and no prayer is too long or too short!
The Gospel today presents some Practical Principles of Powerful Prophecy as we focus on the ministry of John the Baptist. All of us have been anointed as prophets by virtue of our baptism. Now, a prophet is not usually someone who foretells the future but, rather, someone who speaks for God, who announces the truth of the Lord to this world. The Catechism of the Catholic Church speaks of this prophetic office in the following way:
[the baptized] must profess before men the faith they have received from God through the Church” and participate in the apostolic and missionary activity of the People of God. (CCC, 1270)
So, we have an obligation to evangelize and to be prophets in this world. But how can we do this effectively? What are the some of the essential ingredients? The ministry of St. John the Baptist in today’s Gospel provides four “Principles for Powerful Prophecy.” Let’s look at the elements that are displayed
1. The Poise Powerful Prophecy. Poise here refers to balance. The text says, John the Baptist appeared, preaching in the desert of Judea and saying, “Repent, for the kingdom of heaven is at hand!” Note the content of John’s preaching is twofold. He first says, “Repent!” And then adds, “For the Kingdom of God is at hand.” Here is a balance to get right. The preacher and the prophet must speak frankly of sin and call people to repentance. But the prophet must also speak of the grace available to conquer that sin and the Good News that the Kingdom of Heaven is now open and available. Hence John the Baptist is willing and able to declare the reality of sin and the necessity of repenting from it. But he is also able to declare the availability of the Kingdom wherein one is able to find the grace to overcome sin.
Too many preachers, catechists and even parents lack this balance. In the past, some argue, that sermons were all fire and brimstone. Today it is too often, the steady diet “God is love” with little reference to the need to repent. This is one explanation of why our Churches have emptied in the past 40 years. This is because the good news only has relevance and significance if the bad news is first understood.
To illustrate, suppose you are looking at a newspaper and see a headline that announces a cure for a deadly disease has been found. But what if you have never heard of this disease and don’t even know you have it? It is not likely you will read the article, it will be only of passing interest. But, now suppose you know of this disease, and that you have it, and you know others who have it. Suddenly this headline jumps out, is very relevant, causes joy and is an article to read very carefully by you! Because you know very personally the bad news of the disease, the good news of the cure now means everything to you. It is the same with the Kingdom. We have to know the bad news of sin in a very personal and profound way if the Good News of Salvation is going to be appreciated. But in the Church we have lately soft-pedaled the bad news. Thus the Good News is irrelevant to people and the medicine of the cure is pointless. Why pray, receive sacraments or read scripture if everything is really fine? Why bother coming to Church for all that stuff? Hence our Churches have emptied, in part, due to a lack of the proper balance of repent and the Kingdom of God is at hand.
If we are going to be powerful and effective prophet we are going to have to be able to speak frankly to others about the reality of sin and balance it with the joyful announcement of the Kingdom with its grace and mercy now being available. Prophecy must be proper by having the right balance.
2. The Product of Powerful Prophecy. The text says, At that time Jerusalem, all Judea, and the whole region around the Jordan were going out to him and were being baptized by him in the Jordan River as they acknowledged their sins. Here is the desired product of powerful prophecy: repentance unto salvation for all who believe. St. Paul wrote to the Corinthians about this aspect of prophecy and preaching. He is aware that he grieved some of them due to a strong rebuke he gave the community (cf 1 Cor 5) but he is glad that it produced a godly sorrow which in turn produced repentance and holiness. He also distinguishes between godly sorrow and worldly sorrow:
Even if I caused you sorrow by my letter, I do not regret it. Though I did regret it—I see that my letter hurt you, but only for a little while—yet now I am happy, not because you were made sorry, but because your sorrow led you to repentance. For you became sorrowful as God intended and so were not harmed in any way by us. Godly sorrow brings repentance that leads to salvation and leaves no regret, but worldly sorrow brings death. See what this godly sorrow has produced in you: what earnestness, what eagerness to clear yourselves, what indignation [at sin], what alarm, what longing, what concern, what readiness to see justice done…..By all this we are encouraged. (2 Cor 7:8-13)
An old priest once told me, “Never think you have preached well unless the line to the confessional is long.” Good preaching, among other things produces repentance unto salvation. It may cause some to be mad or sad, but if it is proper prophecy, it will produce a godly sorrow and the madness and sadness gives way to gladness. Here is the expected product of proper preaching: repentance unto salvation.
3. The Purity of Powerful Prophecy. The text says: When [John] saw many of the Pharisees and Sadducees coming to his baptism, he said to them, “You brood of vipers! Who warned you to flee from the coming wrath? Produce good fruit as evidence of your repentance. And do not presume to say to yourselves, ‘We have Abraham as our father.’ For I tell you, God can raise up children to Abraham from these stones. Even now the ax lies at the root of the trees. Therefore every tree that does not bear good fruit will be cut down and thrown into the fire. John the Baptist had no fear of people’s opinion and would not compromise the message based on his audience. All the credentials of the temple leaders did not impress him. Neither did the status of the Jews as the chosen people cause him to soften his message. John had no fear of human opinion, no need for the good favor of others, especially the rich and powerful. Because of this his preaching had purity. He did not compromise the message out of fear or the need to flatter others. He spoke boldly, plainly and with love and desire for the ultimate salvation of all. If that called for strong medicine he was willing to do it.
The ancient martyrs went to their death proclaiming Christ but many of us moderns are afraid even of someone raising their eyebrows at us. Fear is a great enemy of powerful prophecy for by it many remain silent when they should speak. The fear of what other people may think causes many to compromise the truth and even sin against it. This sort of fear has to go if our prophecy is going to have the purity necessary to reach the goal.
4. The Person of Powerful Prophecy. The text says, I am baptizing you with water, for repentance, but the one who is coming after me is mightier than I. I am not worthy to carry his sandals. He will baptize you with the Holy Spirit and fire. His winnowing fan is in his hand. He will clear his threshing floor and gather his wheat into his barn, but the chaff he will burn with unquenchable fire. John’s audience and disciples were fascinated by him, and drawn by his charisma. But as they want to know more about him, John talks instead about Jesus. That’s the message, “Jesus, not me.” If we are going to be powerful prophets the message has got to be about Jesus, not about me and what I think. We are not out to win an argument and boost our own egos. We are not out to become famous. We are about Jesus Christ and his gospel, his message, his truth. John said of Jesus, “He must increase, I must decrease” (John 3:30). A prophet speaks for the Lord, not himself. A prophet announces God’s agenda not his own. A prophet is about Jesus.
Here then are four Principles of Powerful Prophecy. You are that prophet whom the Lord seeks. Some one was John the Baptist for you. Someone brought you to Christ. Thank God for that individual or those individuals. But you too are to be John the Baptist for others. Learn from John, apply his principles and make disciples for Jesus Christ.
This song says:
If I can help somebody, as I pass along,
If I can cheer somebody, with a word or song,
If I can show somebody, how they’re travelling wrong,
Then my living shall not be in vain.
We all have heard the stories about the failure of the Church to adequately address the sexual misconduct with minors by some in ministry. Let’s be clear, one act of sexual misconduct with a child is abhorrent. And, there have been failures. But there is another story I want to tell. I want to talk about what the Archdiocese of Washington is doing right for the victims of abuse and for the parishes which have suffered.
Help for victims
We have an office of Child Protection Services. A person who has been harmed can pick up the phone and call the director. She works closely with victims to help them move towards healing and recovery from their experience. The director also investigates allegations that come to the attention of the office or archdiocese. Finally, this office coordinates the training that all clergy, and any adult who works or volunteers with children in any of our programs, is required to take. Over the past seven years alone, we have trained at least 38,000 adults who now can put what they have learned to work, not only in our parishes, schools and organizations, but also in their homes, workplaces and the community. Today, the archdiocese makes a huge contribution to keeping kids safe, both inside and outside of the church.
We not only respond to individuals who come forward, but we also often work with a parish where the priest or deacon served because the pain often extends to the larger community of faith. When a credible allegation or a criminal charge is made, the archdiocese puts together a team of people to work with a parish to provide the resources it needs to cope.
Our pastoral response seeks to open up pathways to transformation. Firstly, we are one church and so the team goes to the parish to pray and work with the pastor or pastoral council leadership on a pastoral response that will be right for this particular community. Secondly, our response includes presence. We are present to communicate support and to plan a time for the parish to come together to pray; for the victims, known and unknown; for the parish community; for the accused and for the guiding force of God’s love. Thirdly, we develop a communications plan. In crisis situations, it is so important that people know the facts and have accurate, clear and compassionate communication. Fourthly, our experience has made it possible to provide a rich diversity of resources. In some cases parents are looking for talking points so that they can explain the situation to children and talk with them openly. In other cases, people want to learn more about suffering, forgiveness and reconciliation.
Announcements about what happened typically are made at Masses. Members of our team are present at all of the Masses. We come prepared to listen, to answer questions and to provide immediate support if someone were to come forward with an additional allegation. I have been on these teams and I was prepared (or at least as prepared as one can be when you don’t know what to expect) to hear that someone in the room may be a victim. What I was not prepared for is that people feel a need to share their own experience of sexual abuse, not by a priest or church employee, but rather by other people in their lives. The situation in which they find themselves now brings back all of the hurt of their own experience, confusion and sadness.
It is painful, but I am so grateful that my role is to help the parish community find ways to work through the experience by drawing on the church’s spiritual gifts and resources. I believe that in the face of the enormity of the sin and a wounded community, it is grace that will see the victims, parishioners and parish through such a dark night. I recently heard a speaker who referred to the choice made by a wounded heart as being bitterness or blessing. That captures exactly what my experience has been in the two parishes in which I have assisted.
It is very easy to understand how pain can be overwhelming, but the great gift the church can bring to the situation is the gift of blessedness. The church can offer the hope that the broken hurt can be transformed and can walk with those affected through that transformation.
A transforming love
For a parish hurting, that may not always seem possible, but I have seen the transformation. There comes a time when a parish that is hurting is ready for an experience of God’s transforming love and to see that forgiveness and healing is possible. One approach is a retreat, when parishioners can begin the process of reconciliation and forgiveness. In prayer, in sharing individual experiences, they find a new found strength; they can identify obstacles to healing and reconciliation. They discover evidence of a new life that can only come through God’s healing touch.
One parish I worked with that was deeply wounded, three years later can point to a new spiritual vitality that is an experience of transformation. It is the story of a community that again found blessing, not bitterness and hope, not despair.
The Archdiocese of Washington is hoping that by Monday morning these yard signs will be all over the Metro area inviting people to stop and think about the lasting value of the “perfect gift” for which they are spending hours on- line or in the mall searching and the PERFECT GIFT that is found in Jesus Christ.
Find the Perfect Gift
“Find the Perfect Gift” is our Advent initiative that gives you an opportunity to share the gift that Jesus has been in your life and to invite others to “come and see.” We hope, not only that people will visit our website and take some time to think about the reflections but when a friend or neighbor asks you about the sign, you will share the difference knowing Jesus and participating in a parish makes in your life. That’s it! That the whole program!
Invitation to Dialogue
At least we thought that was it until an alert parishioner called this ad to my attention. So, now it seems that we have an opportunity for dialogue. What is striking about the Atheist ad is that they have chosen to define themselves by what they don’t believe rather than what they do believe! The ad also implies that faith and reason are not compatible. This could not be more wrong. The church has always embraced reason as a pathway to faith. Fr. John Hardon writes, “While it is the role of the intellect to perceive truth, reason is the basis or evidence used by the mind to attain truth.” If one is faithful to the search for truth, one finds God and therefore, finds faith. The search for truth is what led two very different but influential Catholic women to faith and to the church; St. Teresa Benedicta of the Cross (Edith Stein) and Dorothy Day. They could not have chosen more different paths, Edith Stein as a philosopher and academic and Dorothy Day as a radical, journalist and advocate for the poor. Whenever I encounter this argument that reason and faith are not compatible, I think of the story of these two women.
Join the Campaign
If you would like to be part of our initiative, get to Mass early this weekend and ask for a sign. Also, we would love to hear how many signs you see in your neighborhood, on the drive to work, on your running route or from the window of your bus or Metro car. We are posting pictures on Facebook, if you have a camera handy and can snap a picture.
Greetings from Argentina! A small group of seminarians, religious and young adults have “gone south” on mission. We started our journey on Monday, December 27th and are now living and working in the City of Charity in San Rafael, Argentina. We have seen extreme poverty; sat beside men, women and children with severe mental and physical disabilities; and watched a young single mother – age 14 care for her infant son. Admist all of the pain and suffering we have also witnessed great joy. There is much to reflect and write on, but today Im choosing to reflect on the power and the sign of the cross.
