Dies Irae (Day of Wrath) as a Hymn of Mercy? Yes!

I am of the mind that one of the great treasures and masterpieces of the Church’s Gregorian Chant is the sequence hymn for funeral Masses, Dies Irae. It is almost never done at funeral today though it remains a fixture of the Extraordinary form Mass. I know it is a “heavy” hymn with a sobering message, but it sure is glorious. The gorgeous chant was one of the more beautiful and soaring melodies of Gregorian Chant and manycomposers such as Mozart and Verdi set the text to stirring musical compositions. With November, the month of All souls winding down and Advent before us, perhaps this hymn deserves a look.

Ah the Dies Irae! It’s syllables hammering away in trochaic dimeter: Dies irae dies illa solvet saeclum in favilla, teste David cum Sybila! (Day of wrath that day when the world dissolves to ashes, David bears witness to it along with the Sibyl!) Perhaps at times it is a bit heavy but at the same time no hymn more beautifully sets forth a basis for God’s mercy. The dark clouds of judgment part and give way to the bright beauty of the final line Pie Jesu Domine, dona eis requiem (Sweet Jesus Lord, give them [the dead] rest).

The hymn was not composed for funerals. Actually it was composed by Thomas of Celano in the 13th century as an Advent Hymn. Yes, that’s right an Advent hymn. Don’t forget that Advent isn’t just about getting ready for Christmas, it is about getting ready for the Second Coming of the Lord. And that is what this hymn is really about. At this time of year, as the the leaves fall and summer turns to winter, we are reminded of the passing of all things. The Gospels we read are those that remind us of death and the judgment to come.

Journey with me into the beauty and solemn majesty of this hymn. I will give you an inspiring English translation by W J Irons, one that preserves the meter and renders the Latin close enough. A few comments from me along the way but enjoy this largely lost masterpiece and mediation on the Last Judgment. (You can see the Latin Text along with English here: Dies Irae)

The hymn opens on the Day of Judgement warning that the day will reveal God’s wrath upon all injustice and unrepented sin. God’s wrath is his passion to set things right. And now it is time to put an end of wickedness and lies:

    • Day of wrath and doom impending,
    • Heaven and earth in ashes ending:
    • David’s words with Sibyl’s blending.

And all are struck with a holy fear! No one and no thing can treat of this moment lightly: all are summoned to holy fear. The bodies of the dead come forth from their tombs at the sound of the trumpet and will all of creation answer to jesus, the Judge and Lord of all:

    • Oh what fear man’s bosom rendeth
    • When from heaven the judge descendeth
    • On whose sentence all dependeth!
    •  
    • Wondrous sound the trumpet flingeth,
    • Through earth’s sepulchers it ringeth,
    • All before the throne it bringeth.
    •  
    • Death is struck and nature quaking,
    • All creation is awaking,
    • To its judge an answer making.
    • Lo the book exactly worded,
    • Wherein all hath been recorded,
    • Thence shall judgement be awarded.
    • When the Judge his seat attaineth,
    • And each hidden deed arraigneth:
    • Nothing unavenged remaineth.

Judgment shall be according to our deeds, whatever is in the Book (Rev 20:12; Romans 2:6)! Ah but also in God’s Word is the hope for mercy and so our hymn turns to ponder the need for mercy and appeals to God for that mercy:

    • What shall I frail man be pleading?
    • Who for me be interceding?
    • When the just are mercy needing?
    • King of majesty tremendous,
    • Who does free salvation send us,
    • Font of pity then befriend us.
    • Think kind Jesus, my salvation,
    • Caused thy wondrous incarnation:
    • Leave me not to reprobation.
    • Faint and weary thou hast sought me:
    • On the cross of suffering bought me:
    • Shall such grace be vainly brought me?
    • Righteous judge for sin’s pollution,
    • Grant thy gift of absolution,
    • Before the day of retribution.
    • Guilty now I pour my moaning:
    • All my shame and anguish owning:
    • Spare, O God my suppliant groaning.
    • Through the sinful Mary shriven,
    • Through the dying thief forgiven,
    • Thou to me a hope has given.

Yes there is a basis for hope! God is rich in mercy and, pondering the Day of Judgment is salutary since for now we can call on that mercy. And, in the end it is only grace and mercy that can see us through that day:

    • Worthless are my tears and sighing:
    • Yet good Lord in grace complying,
    • Rescue me from fire undying.
    • With thy sheep a place provide me,
    • From the goats afar divide me,
    • To thy right hand do thou guide me.
    • When the wicked are confounded,
    • Doomed to flames of woe unbounded:
    • Call me with thy saints surrounded.
    • Lo I kneel with heart-submission,
    • See like ashes my contrition:
    • Help me in my last condition.

And now comes the great summation: That Day is surely coming! Grant me O lord your grace to be ready:

    • Lo, that day of tears and mourning,
    • from the dust of earth returning.
    • Man for judgement must prepare him,
    • Spare O God, in mercy spare him.
    • Sweet Jesus Lord most blest,
    • Grant the dead eternal rest.

A masterpiece of beauty and truth if you ask me. Some years ago I memorized most of it. I sing it from time to time over in Church late at night, the hauntingly beautiful chant rings through the echoing arches of our Church. When I die sing it at my funeral! For I go to the Lord, the judge of all and only grace and mercy will see me through. Perhaps the plaintive calls of the choir below at my funeral will resonate to the very heavens as I am judged. And maybe the Lord will look at me and say,

    • I think they’re praying for you down there, asking mercy.”
    • “Yes, Lord, mercy.”
    • “They’re making a pretty good case.”
    • Yes Lord, mercy.
    • Then mercy it shall be

Amen.

Dies Irae from elena mannocci on Vimeo.

A Pilgrim’s reflection

Fr. Anthony Lickteig reflected on the gift a pilgrimage can be to one’s spiritual life. He was reflecting on the story of Jesus calling Zacchaeus down from the tree so that he could visit with him. It seems as we end the Church year, it is also the wish of a new liturgical year. Jesus want to visit each of us. Fr. Lickteig in his homily for one of the Pilgrimage Masses said “…I can tell you with absolute certainty that the Lord himself wants to use this week to do something new in our lives, perhaps something we could never have dreamed of. It could happen while visiting a famous landmark, or while seeing the Holy Father, or while dinning with new friends, or any number of ways. We all need to be ready; to sit patiently in that tree and be open to Jesus Christ doing something new in our lives. Don’t take my word for it, listen to what our Lord told us in the first reading: “Behold I stand at the door and knock. If anyone hears my voice and opens the door, then I will enter his house and dine with him, and he with me.”

Reflect this week on how you need to ready your heart and home to welcome the Lord who wishes to dine with you.

 

A Consistory Celebration-November 20-21

Fr. Carter Griffin, Parochial Vicar at St. Peter’s on Capitol Hill shares with us a first-hand account of the Consistory.

Saturday, November 20

The day began for the priests and seminarians of Washington with a Mass celebrated by Cardinal-designate Wuerl at the Pontifical North American College.  The NAC, as it is sometimes called, is where men are prepared in Rome for service to dioceses in the United States, and will serve as a “hub” for several events surrounding the Consistory.

Under a cloudy sky, Washington pilgrims made their way from their hotels to St. Peter’s square to arrive early for the 10:30 Consistory.  Unfortunately, there were far more tickets provided to pilgrims than the Basilica could accommodate, so by 8:30 am the church was full.

Rain, and then thunderclouds, rolled over the Vatican, serving as a dramatic audible backdrop to the Consistory.  The twenty-four Cardinal-designates processed to their seats in a semi-circle around the main altar, followed by the Holy Father and his masters of ceremonies.  After introducing the sacred rites and those who were to be made Cardinals, the Pope listened to an address by Archbishop Angelo Amato, the Prefect of the Congregation for the Causes of Saints and one of the Cardinal-designates.  Speaking on behalf of all the soon-to-be Cardinals, Archbishop Amato noted that the men surrounding him were from different geographic regions, had walked different paths in the priesthood, and were engaged in different ministries on behalf of the Church, but all of them were united in the same faith in the Triune God and in their obedience to the successor of Peter.

The Scriptural readings followed, notably the Gospel in which the apostles James and John ask Jesus to place them at His side in the Kingdom of Heaven.  In reflecting on this Gospel passage, the Holy Father observed that Jesus took advantage of the opportunity to explain to his apostles the meaning of true greatness in the Church.  James and John, Jesus teaches, were looking for honor and for greatness according to the standards of the world.  He lifts their eyes to a higher vision of discipleship, inviting them to follow Him by giving themselves entirely to the will of God the Father, by serving their brothers and sisters without reservation.  The Pope continued that ministry in the Church must follow this “new logic, this new model” of greatness, which is the logic of servanthood.  He who would be first, as Jesus explains, must be a servant, must be the slave of all.  Thus the aim of ministry is not to fulfill one’s own will or to satisfy one’s own ambition, the Pope continued, but to fulfill the will of God the Father as Jesus Himself did.

In concluding his homily, the Holy Father asked for prayers for the new Cardinals who were being entrusted with a particular new ministry in the Church.  He reminded everyone present that tomorrow, on the Feast of Christ the King, he will bestow on each of them a special ring that will be a sign of their fidelity, a sign of their willingness to follow Jesus to the Cross even, if necessary, at the cost of their own blood, symbolized by their new red vesture.

Following the homily, the new Cardinals professed their faith in the Nicene Creed and affirmed their fidelity to the teachings of the Church and to the successor of St. Peter.  Each was then presented to the Pope in person, who placed on their heads their red zucchettos and birettas, the “red hats” that are worn only by Cardinals.  At the same time, the Holy Father announced which parish in Rome would be designated as each Cardinal’s “titular church”, the church for which he would be particularly responsible and which associates him in a concrete way with the Diocese of Rome and the ministry of the Pope.

To the joy of everyone in our pilgrimage group, Cardinal Wuerl received as his titular the ancient and beautiful basilica of Saint Peter in Chains (San Pietro in Vincoli) near the Roman Forum and which contains, according to tradition, the chains that bound St. Peter when he was imprisoned in Jerusalem as well as those from his imprisonment in Rome – the two having miraculously fused together when Pope Leo I held them together.  The fifth-century church makes tangible in a striking way Cardinal Wuerl’s new relationship to Rome, to the Pope, and indeed to the titular church’s own patron, St. Peter himself.

Following the ceremony in St. Peter’s Basilica, Cardinal Wuerl and the pilgrims from Washington and elsewhere him made their way to the North American College for a reception in which His Eminence was able to greet his visitors.

Finally, later in the afternoon all the new Cardinals returned to the Vatican, either in the Apostolic Palace or in the Paul VI Auditorium, to greet their visitors and all the well-wishers from Rome who wished to meet them.  One young married couple, both Americans who live in Italy, had a particular reason for gratitude: they first met each other at a Theology on Tap in which Cardinal Wuerl spoke some four years ago!  Greeting hundreds more people, Cardinal Wuerl – with great fortitude after such a long day! – remained in his place to see all those who had traveled far and wide to see the new Cardinal Archbishop of Washington.

In the course of these visits in the Paul VI Auditorium, the Cardinal expressed his deep appreciation for the prayers not only of those accompanying him to Rome, but of those who could not come, and his desire to join with their prayers in thanksgiving for the great blessings bestowed today on the Archdiocese of Washington.

Reading of the Biglietto from Rocco Palmo on Vimeo.

King Of Thieves? A Meditation on the Gospel for the Feast of Christ the King

Jesus Christ is King of Thieves, though he never stole. He is savior of sinners though he himself never sinned.

In the Gospel for today’s feast we have an image for the Church. We like to think of more pleasant images such as the Church being the Bride of Christ or the Body of Christ. Today’s image is less exalted and more humbling to be sure but it is an image just the same: The Church is Christ, crucified between two thieves. Yes, this is the Church too. Somehow we are all thieves. The fact is, we are all sinners and we have all used the gifts and things that belong to God in a way that is contrary to his will. To misuse things that belong to others is a form of theft and we are thus thieves for we have all misused what belongs to God. Consider some of the things we claim as our own and how easily we misuse them: Our bodies, our time, our talents, our money, our gift of speech, our gift of freedom and so forth. We call them ours but they really belong to God and if we use them in ways contrary to the intention of the owner we are guilty of a form of theft.

So the Church is Christ, crucified between two thieves. But consider also that these two thieves were very different.

  1. One thief derides Jesus and makes demands of him: – Are you not the Christ! Save yourself and us!
  2. The other thief reverences Christ and rebukes the other saying, – Have you no fear of God? He recognizes his guilt – We have been condemned justly. And he requests – Jesus remember me when you come into your kingdom. But he leaves the terms of it up to Christ. He acknowledges he is a thief and now places his life under the authority of Christ the King.

Christ came to call sinners, thieves,  if you will. Yes, we are all thieves, that is true. But pray God we are the good thief, the repentant thief, The one thief who is now ready to resubmit himself to the authority of Christ, who is King of all creation, and King of us thieves.

But is Christ really your king? Well a King has authority. So another way of asking is, “Does Christ have authority in your life? Do you and I acknowledge that everything we call our own really belongs to Him? How well do we use the things that we call our own but which really belong to God?”

  1. How do we use our time?
  2. Are we committed to pray and be at Mass every Sunday without fail?
  3. Do we use enough of our time to serve God and others or merely for selfish pursuits?
  4. What of our capacity to talk?
  5. Do we use our gift of speech to witness, to evangelize, or merely for small talk and gossip?
  6. What of our money?
  7. Are we faithful to the Lord’s command to tithe? (Mal 3:7-12; Matt 23:23).
  8. Are we generous enough to the poor and needy?
  9. Do we spend wisely or foolishly?
  10. Do we pay our debts in a timely way?
  11. What of our bodies?
  12. Do we exhibit proper care and nutrition of them?
  13. Are we chaste?
  14. Do we observe proper safety or are we reckless and unsafe?
  15. Do we reverence life?
  16. Do we love the poor and help sustain their lives?

Well you get the point. It is one thing to call Christ our King, it is another to truly be under his authority. The Lord is clear enough in telling us that he expects our obedience: Why do you call me Lord Lord and not do what I tell you?  (Luke 6:46)

Is Christ your King? Which thief are you?

The Red Hat: November 20

 

Today, Cardinal-designate Wuerl and all of us who call the Archdiocese of Washington home will participate in the first-part of the Consistory, a tradition that dates back to the 12thcentury. Cardinal-designate Wuerl will receive his red biretta and wear a red cassock. The red is a reminder, as the Church Fathers like to say, that the life blood of the church is the blood of the martyrs.

Read: Luke 20:27-40

Reflect: Pope Benedict, as he gives each Cardinal the red hat, tells the Cardinal that the red hat “signifies that you must be ready to act with strength, to the point of shedding blood, to increase the Christian faith, for the peace and tranquility of the people of God and for the freedom and growth of the holy Roman church.”

Each new Cardinal receives a titular church in Rome and Cardinal Wuerl is assinged St. Peter in Chains. If you have been following this pilgrimage, you know that St. Peter in Chains was the first stop in the pilgriamge tour! A big thanks to Bishop Barry Knestout who provided me with this photo from his seat at the liturgy. Read more. 

On the job as advisor to the Pope

Friday, Cardinal-designate Wuerl was on the job in his new role as Cardinal as he participated in a meeting with Pope Benedict XVI. A wide range of topics were discussed. One topic the Cardinal-designate found very interesting was the one on religious freedom both from an international perspective and a local perspective. Cardinal-Wuerl said the discussion about religious freedom is particularly important, not only because Christians face violence in places like Iraq, but also because of threats in increasingly secular societies like the United States “where faith-based organizations are told they can’t carry out their activities according to their own conscience.”  Read the whole article from Catholic News Service. It is a good preview of the kinds of issues on which Pope Benedict will be seeking advice.

There was also time for celebration as more than 200 family and friends gathered at a restaurant near the Vatican for supper and a song written for Cardinal-designate Wuerl,just for this occasion, and sung by the Archdiocese of Washington seminarians studying in Rome. If you have ever visited Piazza Navona in Rome, surely you heard a group singing “Volare…” As they say, when in Rome do as the Romans and indeed that was the melody of the evening!

Houses of God: November 19

Houses of Prayer

From the great basilicas to small convents tucked away in cobbled alleys, Rome is filled with houses of prayer.  In today’s Gospel, Jesus reminds people that churches are for prayer and for the work of his father. Pilgrims have to make a choice today among some of the most beautiful houses of prayer in the churches of Santa Maria in Trastevere, San Clemente, Sant’Agnese, San Clemente and Santa Maria Sopra Minerva. A second outing will be to the Benedictine Monastery of Subiaco, where St. Benedict, founder of Western monasticism established his first monastery and nearby, his sister, Scholastica, a convent. It was Benedict and the life he established for his monks that has given us the great prayer of Lectio Divina.  A third group will explore a very different place of prayer, the Roman catacombs, where families would gather at the burial spots of loved ones for prayer and to share a meal.

Read: Luke 19: 45-48

Reflect  Pope Benedict XVI in reflecting on the place of pilgrimage in the life of a Christian said “it is also true that faith, according to its essence, is being a pilgrim…Faith is being a pilgrim above all interiorly, but it must also express itself exteriorly….
Although an interior spirit of pilgrimage is appropriate at all times, the Pope described how actually traveling to a holy site can draw out and enhance that interior spirit.”

 He teaches us that by “leaving behind the everyday, the world of the useful, of practical goals […] to be truly on the path to transcendence”, the faithful can find “a new freedom, a time of interior rethinking, of identifying oneself” that enables us to see God more clearly. 

Respond: Join our school children who will be wearing red today in honor of Cardinal-designate Wuerl and make a visit to our Lord in the Blessed Sacrament at your parish or another that is on your route today.

Please take a look at the pilgrimage photos

Pilgrimage Diary:November 18

The heart of a Roman pilgrimage is a tour of the four great basilicas. In the Jubilee year 1300, Pope Boniface designated the basilicas of St. Peter and St. Paul as pilgrim churches to commemorate the two great founders of the Church of Rome. In subsequent years, the basilicas of St. John Lantern and St. Mary Major were added and today they offer a journey through the story of salvation and the spread of the Gospel in art, architecture and monuments. In A Pilgrims Guide to Rome and the Holy Land, we learn “the wealth of [this] deposit of the faith is made present and available to the pilgrim who journeys through the streets, squares, churches, and catacombs of Rome in search of deeper faith, hope, charity and conversion of life.” (A Pilgrims Guide to Rome and the Holy Land, pg. 173). The Archdiocese of Washington pilgrims are celebrating this liturgical memorial by visiting these four churches.

Read: Matthew 14:22-33

Reflect:  Cardinal-designate Wuerl challenged pilgrims to think about thier responsibilities as evangelizers. In his homily at the Basilica of St. Paul Outside the Walls in Rome,  he said all of us should have the the evangelical zeal of Paul to bring the faith to all. Eeach of us is called to be an evangelist for the faith in these times–inviting others (family, friends, co-workers, neighbors) to or back to the faith with the same zeal as Paul.

Respond: Pray a prayer of thanksgiving for the gift of faith and the Roman Catholic Church in your life and the life of the world.