It’s Me Oh Lord, Standing in the Need of Prayer – A Meditation on the Gospel of the 30th Week of the Year

There’s an old saying on pride that goes: “Faults in others I can see, but praise the Lord, they’re none in me!” It’s a steel trap statement because one is snared in sin by the very act of claiming they have no sin. And it’s the biggest sin of all: Pride!

In today’s Gospel, the Lord illustrates this very point in speaking to us of two men who go to to the temple and pray. One man commits the greatest sin of all, pride,  and leaves unjustified. The other, though a great sinner, receives the gift of justification through humility. Let’s look at what the Lord teaches us.

1. Prideful Premise Jesus addressed this parable to those who were convinced of their own righteousness . When it comes to parables, it is possible for us to go right to the parable and miss the introductory statement that often tells us what spurred Jesus to give the parable. Many simply see this parable as being about arrogance. But there is more to it than that. Jesus is addressing this parable to those who are convinced of their own righteousness. They are under the illusion that they are capable of justifying and saving themselves. They think they can have their “own righteousness,” and that it will be enough to save them. But the truth is, there is no saving righteousness apart from Christ’s righteousness. I do not care how many spiritual push-ups you do, how many good works you do, how many commandments you keep. It will never be enough for you to earn heaven. On your own you are not holy enough, to ever enter heaven or save yourself. Scripture says, One cannot redeem himself, pay to God a ransom. Too high the price to redeem a life; he would never have enough (Psalm 49:8-9) Only Christ and HIS righteousness can ever close the gap, can ever get you to heaven. Even if we do have good works, they are not our gift to God, they are his gift to us. We cannot boast of them, they are his. Again Scripture says, For by grace you have been saved through faith, and this is not from you; it is the gift of God;  it is not from works, so no one may boast.  For we are his handiwork, created in Christ Jesus for the good works that God has prepared in advance, that we should walk in them (Eph 2:8-10).

But the Pharisee in the Parable has a prideful premise that is operative. Jesus says he is convinced of his OWN righteousness. Notice how, in his brief prayer he says “I” four times:

  • I thank you
  • I am not like the rest of humanity – greed, dishonest, adulterous
  • I fast
  • I pay tithes

It is also interesting that the Lord, when telling the of the prideful Pharisee, indicates that he “spoke this prayer to himself.” Some think it merely means he did not say the prayer out loud. But others suspect that more is at work here, a double meaning if you will. In effect, the Lord is saying that his prayer is so wholly self-centered, so devoid of any true appreciation of God that it is actually spoken only to himself. He is congratulating himself more than really praying to God, and his “thank you” is purely perfunctory and serves more a premise for his own prideful self adulation. He is speaking to himself alright. He is so prideful that God can’t even hear him.

Hence we see a prideful premise on the part of the Pharisee who sees his righteous as his own, as something he has achieved. He is badly mistaken.

2. Problematic Perspective  and despised everyone else. To “despise” means to look down on others with contempt, to perceive others as beneath us. Now the Lord says the Pharisee did this. Notice how the Pharisee is glad to report that he is “not like the rest of humanity.” Not only is his remark foolish, it is also impertinent. For, it is a simple fact that you and I will not get to heaven merely by being a little better than someone else. No indeed, being better than a tax collector, prostitute, drug dealer, or dishonest business man is not the standard we must meet. The standard we must meet is Jesus. He is the standard. And Jesus said, Be perfect, therefore, as your heavenly Father is perfect (Matt 5:48). Now, somebody say, Lord have mercy! It is so dangerous, and a total waste of time, to compare our self with others because it wholly misses the point. The point is that we are to compare our selves to Jesus and to be conformed to him by the work of his grace. And, truth be told, any honest comparison of our self to Jesus should make us fall to our knees and cry out for mercy, because the only way we stand a chance is with  boatloads of grace and mercy.

It is so silly, laughable really, that we compare our selves to others. What a pointless pursuit! What a fool’s errand! What a waste of time! God is very holy and we need to leave behind the problematic perspective of looking down on others and trying to be just a little better than some poor (and fellow) sinner. It just won’t cut it. There’s a lot of talk today about being “basically a nice person.” But being nice isn’t how we get to heaven. We get to heaven by being Jesus. The goal in life isn’t to be nice, the goal is to be made holy. We need to set aside all the tepid and merely humanistic notions of righteousness and come to understand how radical the call to holiness is and how unattainable it is by human effort. Looking to be average, or a little better than others, is a problematic perspective. It has to go and be replaced by the Jesus standard.

Let’s put it in terms of something we all can understand: money. Let’s say that we’re on our way to heaven and you have $50 and I have $500. Now I  might laugh at you and feel all superior to you. I might ridicule you and say, “I have ten times as much as you!” But then we get to heaven and find out the cost to enter is 70 trillion dollars. Oops. Looks like we’re both going to need a LOT of mercy and grace to get in the door. In the end, we are both in the same boat and all my boasting was a waste of time and quite silly to boot.  We have a task so enormous and unattainable that we simply have to let God grant it and accomplish it for us. And this leads to the final point.

3. Prescribed Practice But the tax collector stood off at a distance and would not even raise his eyes to heaven but beat his breast and prayed, ‘O God, be merciful to me a sinner.’ Given everything we have reflected on, we can only bow our head and cry from the heart, “Lord have mercy!” Deep humility coupled with lively hope are the only answers. And here too, being humble isn’t something we can do. We have to ask God for a humble and contrite heart. Without this gift we will never be saved. We are just to proud and egotistical in our flesh. So God needs to give us a new heart, a new mind. Notice that the tax collector in today’s parable did three things, three things we ought to do:

  1. Realize your distance – the text says he stood off at a distance. He realizes that he is a long way from the goal. He knows how holy God is, and he himself is very distant. But his recognition of his distance is already a grace and a mercy. God is already granting the humility by which he stands a chance.
  2. Recognize your disability – The text says  he would not even raise his eyes to heaven. Scripture says, No one can see on God and live (Ex 33:20). We are not ready to look on the face of God in all its glory. That is evident by the fact that we are still here. Scripture also says, “Blessed are the pure of heart for they shall see God” (Matt 5:8). This tax collector recognizes his disability, his inability to look on the face of God for his heart is not yet pure enough. So in humility he looks down. But his recognition of his disability is already a grace and a mercy. God is already granting the humility by which he stands a chance.
  3. Request your deliverance – the text says he beat his breast and prayed, ‘O God be merciful to me, a sinner.”  Notice then how his humility is steeped in hope. He cannot save himself but God can. He cannot have a saving righteousness of his own, but Jesus does. So this tax collector summons those twins called grace and mercy. In this man’s humility, a grace given him by God. He stands a chance. For, by this humility, he invokes Jesus Christ who alone can make him righteous and save him. Beg for humility. Only God can really give it to us. The humble, contrite heart the Lord will not spurn (Ps 51:17). And thus Jesus says, whoever humbles himself will be exalted.

Beware of Pride. It is our worst enemy. Beg for the gift of humility, for only with it do we even stand a chance.

The audio version of this homily is here:

I have it on the best of authority that, as he left the Temple, the tax collector sang this song: “It’s Me O Lord, Standing in the Need of Prayer!”  Here it is sung by a German choir which explains their unusual pronunciation of “prayer.” It’s OK though, I don’t pronounce “Geschwindigkeitsbegrenzung” (speed limit) very well either!

17 Replies to “It’s Me Oh Lord, Standing in the Need of Prayer – A Meditation on the Gospel of the 30th Week of the Year”

  1. C. S. Lewis, in his novel, “The Screwtape Letters,” the book were a senior devil is instrucing an apprentice want-to-devil, called a “Temptor,” and named Wormwood, is told by Uncle Screwtape how to steal souls from the pew. Screwtape instructs Wormwood to use his “Pride.” To have him look down on the local grocer who has an oily expression on his face bustling to offer him one shiny little book containing liturgy which neither one of them understands; to have the “patient” look down on those he had been avoiding, his neighbours, to make his mind drift between the expressions like the “body of Christ,” and the actual faces in the next pew, disparaging them for singing out of tune, or havin boots that squeak, or double chins, or odd clothes.

    I too have been guilty by the assualt of the evil one when at church. I too am guilty of looking at how someone has dressed, judging him or her by my own standards. How close attention they pay to the mass, or why some people seem to be whispering about non church matters. I even found myself questioning why the Father wore sneakers as foot wear without even considering if he had medical issues, or simply wanted to be silent while walking on the hard floor. Yes, that darn pride, it show up everywhere.

  2. I have prayed for humility, but from somewhere comes the thought, “Ah, now you are right with God because you have prayed for humility.” It’s a battle.

  3. Grandpa Tom as usual you, Bender and Msgr Pope always seem to sum it up for me. You guys are truly my Spiritual mentors. Keep blogging, you are a blessing to many. Your fellow blogger JJ.

  4. Beautiful homily and I love the stories that Jesus tells. When I was a child my mother told us these stories as I sat on the floor playing with the folds of her sari and sometimes I imagine sitting at the feet of Jesus as I listen to these stories being read aloud in Church.

  5. Well, thank God I’m not like all those other people who have no humility!


    Seriously though, here’s my problem…I can’t find it in me to be tolerant (indifferent, maybe?) of the fact that some people refuse to do their best in certain areas so that the outcome is sloppy, when I strive so hard to do the best I can. I just have to let it annoy me, and that’s prideful.

    I find myself thinking – how can they be so cavalier about this?

    Perhaps that kind of careless behavior is in and of itself lacking humility?

    But who am I to say so?

  6. I loved the German kids singing this Gospel song. I remember my own childhood years over there and how bad I feel now because secularism has taken over. They sounded good. As for the Geschwindigkeitsbegrenzung, the Germans are famous for lumping two or more nouns together.
    Your homily is great as usual. I was in Washington at the Basilica yesterday with our archdiocese, next time I’m down there on my own, I shall look your parish up.

  7. Regarding heaven and hell and humility. How can we be happy knowing that we who have accepted Christ and have only done little sins and know we will most likely go to heaven when there are souls burning in hell forever? Even if they committed grave sins? Is there no way to save their souls? I am not fond of evil people but forever is a looooong time.

  8. Unfortunately – this parable has been misused by many to justify their refusal to sit in the font pews at Mass and instead crowd “humbly” at the back so that they can keep their eyes “down in fear of the Lord” at their sms messages! haha!

  9. Is there no way to save their souls?

    Unfortunately, for them, no. They did not want their souls saved. That’s why they weren’t. They had a choice, and they chose Hell. They sent themselves there by their own choice. They did not want to be with God for all eternity. Rather, they wanted to do their own thing, they wanted to be with themselves. They wanted their own self-created heaven, which is not heaven at all, and God respected their choice. They cannot be forced into heaven if they didn’t want to be there.

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