We have recently posted a number of blogs on vocation, courtship, and marriage, and it may seem like overkill…but here’s another. Yesterday Catholic News Service published an article quoting Archbishop Timothy Dolan as saying, marriage and family is “where we have the real vocation crisis…If we take care of that one, we’ll have all the priests and nuns we need for the church.” Part of this crisis, he noted, is that only 50% of young Catholics are getting married.
How can each of us encourage young Catholics in their vocational discernment to marriage?
We can guide a young Catholic toward spiritual direction; we can support a friend who has just begun a courtship; we can speak about the vocation of marriage to a single son, daughter, neice, or nephew; and we can pray for the Spirit of Wisdom and Courage for all people.
Share with us what you’re doing to support marriage and family!
Note: I’m using the antiquated word courtship on purpose. To court is defined as “to seek the affections of; to seek to win a pledge of marriage from; to perform actions in order to attract for mating.” (Merriam-Webster) Courtship is what leads to marriage and mating…which leads to little boys and little girls growing up and consecrating themselves in service of the Church. It also leads to little boys and girls growing up and making the commitment to court and marry. The circle of life!
To be “assumed” means to be taken up by God bodily into heaven. It happened to Enoch in the Old Testament (Gen. 5:24) and it also happened to Elijah (2 Kings 2:11 ). Some say Moses too was taken up since his grave is not known but the text is not clear as to that fact (cf Dt. 34:6).
Church Tradition and teaching going back as far as we can remember hold that Mary too, at her death was taken up, body and soul, into heaven. There is no earthly tomb containing her body, neither are there relics of her body to be found among the Christian faithful. She like Enoch and Elijah was taken up bodily to heaven.
It this recorded in Scripture? Yes and no. No the historical event of Mary’s assumption is not recorded. But the Bible does indicate her place in heaven. In Rev. 11 John records his sighting of the Ark of God!
Rev 11:19Then God’s temple in heaven was opened, and within his temple was seen the ark of his covenant. And there came flashes of lightning, rumblings, peals of thunder, an earthquake and a great hailstorm.
John then goes on to describe the Ark as he sees it and he describes the Ark as none other than Mary for this woman gives birth to a Son who is none other than Jesus:
A great and wondrous sign appeared in heaven: a woman clothed with the sun, with the moon under her feet and a crown of twelve stars on her head. 2She was pregnant and cried out in pain as she was about to give birth. 3Then another sign appeared in heaven: an enormous red dragon with seven heads and ten horns and seven crowns on his heads… The dragon stood in front of the woman who was about to give birth, so that he might devour her child the moment it was born. 5She gave birth to a son, a male child, who will rule all the nations with an iron scepter. (Rev 12:1-5)
The Woman is clearly Mary since the child is clearly Jesus. And where is Mary seen? In heaven. Hence Scripture confirms what is taught by the solemn Tradition of the Church that Mary, whose body is the Ark of the New Covenant is in heaven. Mary has been taken up to heaven.
Time Magazine recently featured a story by Amy Sullivan on the Conversion of Newt Gingrich to Catholicism along with references to the conversion of other well-known individuals. I thought I might present excerpts for the article along with my own commentary in RED. By the way, I am aware that a figure like Newt Gingrich arouses strong feelings from both sides of the political spectrum. The focus in this post is not on politics, but on the path to Catholicism of several prominent individuals and what we can learn from their stories. Here then follows the Time article and my comments.
Visitors to the Basilica of the National Shrine in northeast Washington often do a double take when they see Newt Gingrich and his familiar shock of white hair slip into a pew for the noon Mass on Sundays. The former Speaker of the House is known for many things, but religious zeal is not one of them. In fact, the social conservatives who fueled his Republican revolution in 1994 often complained about Gingrich’s lack of interest in issues like abortion or school prayer. (I remember these concerns well).
This past spring, however, after several decades as a nominal Southern Baptist, Gingrich converted to Catholicism. With the fervor of a convert, he has embraced the role of defending both his new faith and religious liberty. In his 2006 book Rediscovering God in America, Gingrich lambasted what he calls the “secular effort to reject any sense of a spiritual life as mattering.” …
American Catholicism has been losing members at a remarkable rate; an April 2009 Pew Forum on Religion and Public Life report found that for every person who joins the Catholic Church, four others leave. (I do not agree with this characterization of the Pew data. It is true that last year for the first time there were fewer Catholic in this country than the year before. But that is the first year that the number ever went negative. The number of Catholics has actually increased in every year prior to last year. What HAS decreased is the number of Catholics who practice their faith by attending Mass each Sunday. That number has dropped from over 80% in the 1950s to 27% this past year. I read the Pew Study and saw no data that support the statement that 4 Catholics leave the Church for every one who enters it. That seems a great exaggeration and, even if true, would only apply to last year. It is true that there are A LOT of former Catholics in this country but that is because we are so big in the first place (ca 70 million). Thus, even if a small percentage of Catholics leave it still a large number)
But a steady stream of high-profile political conservatives have bucked this trend by converting in the past decade, including columnist Robert Novak, Kansas Senator Sam Brownback and CNBC host Larry Kudlow. Unlike Evangelicals, for whom conversion is often an emotional, born-again experience, Catholic converts tend to make more of a considered decision to join a theological and intellectual tradition. “Conservatives are especially receptive to the promise of there being some capital-T truth that one can embed one’s convictions in,” says Damon Linker, a former editor of the Catholic journal First Things. Gingrich describes the appeal of Catholicism for him in just these terms. “When you have 2,000 years of intellectual depth surrounding you,” he told me on a recent summer morning, “it’s comforting…. (It is true, Catholicism is a thoughtful faith. We have a long and varied intellectual tradition that stretches back right to the time of Jesus himself. Futher, we exist in every part of the world. This combination of space and time have permitted the Church to develop a very sophisticated and thoughtful intellectual tradition. This ALSO presents challenges for the Church however. In an age that favors sound-bytes, quick answers, and simple solutions, the often nuanced and thoughtful Catholic tradition is sometimes hard to proclaim and the modern media age tunes out quickly. For a faith that makes careful distinctions like ours, it is a special challenge to present simple answers to complex questions in a way that respects our thoughtfulness but does not seem remote and technical. It can be done but it is difficult in the current age of the sound byte).
Catholicism offers Gingrich not just a strong religious tradition and community. It also gives him peace at home. His wife Callista is a lifelong Catholic who sings in the basilica’s professional choir. After the two married in 2000, Gingrich found himself dragged to church whenever they traveled–“she’s adamant that we go to Mass”–and started attending services at the basilica to hear Callista sing. (Pay attention folks. It is usually a connection to the faith via family or friends that brings people to Church. Perhaps the most fruitful field for evangelization is in our own family. With 70% of Catholics having fallen away, we have a bumper crop sitting at our own dinner tables. Further, over 40% of Catholics marry a non-Catholic. This too provides the basis for a lot of conversions. Are you evangelizing your own family?)
It’s not surprising that a man of Gingrich’s ambitions would be drawn to the grandeur of worship at the basilica. Incense hangs in the air as the choir’s descant reverberates off the highly polished walls of the Greek-style interior. “Isn’t it just beautiful?” Gingrich asks. “That’s part of what happened to me.” (Her husband, Callista says, is an enthusiastic but limited singer: “He makes a joyful noise.”) (Pay attention again. Beauty is in service of the truth. Our liturgies should inspire faith and reflect its beauty. Liturgy well and enthusiastically celebrated is also a powerful way to evangelize. How are the liturgies in your parish. Do they show forth beauty and faith? This goes a long way to inspire conversion).
Gingrich prepared for his conversion with Monsignor Walter Rossi, the basilica’s rector. Because the institution is not a parish church, Gingrich’s baptism took place at St. Joseph’s on Capitol Hill, where Robert Kennedy attended morning Mass when he served in the Senate. Washington Archbishop Donald Wuerl performed the ceremony, with his predecessor Cardinal Theodore McCarrick in attendance.
He may march to the beat of St. Peter these days, but Newt is still Newt. “I don’t think of myself as intensely religious,” he says. Asked about Pope Benedict XVI’s latest encyclical, Caritas in Veritate, the first economic and social statement of his papacy, Gingrich admits he hasn’t yet read the whole thing but opines that the parts he has examined are “largely correct.” And before Mass one July Sunday, Gingrich took a seat near the aisle and bowed his head. But he wasn’t praying. Instead, the famously voracious reader was sneaking in a few pages of a novel until the service began.( 🙂 Well OK, there is still room for improvement! But isn’t that our own story as well. Conversion is not so much an event, it is a process. We make a beginning with the Lord. Through the sacraments and the liturgy the Lord continues to minister to us and, if we are faithful, little by little we are transformed, we become more intense, more trusting, more faithful, more loving and so forth. An old gospel song says, “I’m not what I want be but I’m not what I used to be!” May God bring to completion the good work he has begun in us! Remember: we never stop evangelizing others and we never stop being evangelized. Keep your hand on the plow – Hold on!)
Yesterday, I was on the phone call with a young adult leader discussing topics for an upcoming lecture series, when he made the following comment:
“There are so many topics that the media talks about all the time, but those topics aren’t preached from the pulpit. So we’d want to hear about those.”
Yikes! Are Sunday homilies so disconnected from modern life? I would hope not, but this young adult makes me think that the answer is yes.
As an example of what he’s referring to, I went to a popular news website and browsed for some topics.
End of Life issues
Cruelty to animals
Prayer in public places
Cloning
Financial hardship
Same-sex marriage
Climate change
War in Afghanistan
Just wages
It’s true – I can only remember one homily in the recent past that addressed one of these topics.
What can parishioners do to support relevant homilies? First, love your priests and deacons in Christian friendship. Secondly, give them feedback about their homilies and suggest topics that you feel are more relevant to modern life.
29. Although in the readings from Sacred Scripture God’s word is addressed to all people of every era and is understandable to them, nevertheless, a fuller understanding and a greater effectiveness of the word is fostered by a living commentary on the word, that is, the Homily, as part of the liturgical action.
65. The Homily is part of the Liturgy and is strongly recommended, for it is necessary for the nurturing of the Christian life. It should be an exposition of some aspect of the readings from Sacred Scripture or of another text from the Ordinary or from the Proper of the Mass of the day and should take into account both the mystery being celebrated and the particular needs of the listeners.
Usually, when you see this headline, what follows is a story about a person or group who is unhappy with the church and wants it to change–now! So, it might surprise you to learn that these are the words of Pope Benedict XVI. Needless to say,I was interested in reading more and was really pleased to see that what he is talking about is a deeper understanding of the co-responsibilityof clergy and laity for parish life and for the work of evangelization.
Pope Benedict points out that many of the baptized “do not feel part of the church community and live on its margins, only coming to parishes…to recieve religious services.” He beleives this is so for two reasons. Firstly, he calls for renewed efforts in formation and a clearer understadning of what it means to be the People on God in the Body of Christ. Secondly, he speaks directly to the clergy and reminds them that “the laity can no longer be viewed as ‘collaborators’ of the clergy but truly recognized as ‘co-responsible,’ committed laity.” You can hear in this an echo of St. Paul who spoke of co-wokers in the vineyard.
Become actively co-responsible
Pope Benedict XVI is presenting a terrific challenge for clergy and laity to take full responsibility for the evangelizing mission of our parishes. This is a timely challenge because this is the time of year that our parishes are looking for people to share their gifts with the body of Christ. Parishes need catechists, bible study leaders, ushers, lectors, and volunteers for all the services the parish offers to parishioners and to the community. One of the easiest ways to make your parish feel like a community is to get involved in a ministry or group.
Proclaiming Christ
Pope Benedict’s vision for our parishes is that we strive to restore life to small groups within the parish. He dreams that our parishes be centers where “it is possible to experience faith, to put charity into practice and to organize hope.” He ends his talk by saying that the “future of Christianity and the Church of Rome also depends on the commitment and witness of each one of us.”
Washing of the hands.- Didn’t Father wash his hands before Mass? What’ she doing that NOW for? Maybe he sneezed or something! Or maybe he accidentally touched something that was dirty?
Well, in modern times we place a great deal of emphasis on cleanliness. We have bacteria in mind and consider washings necessary to preserve good health and prevent the spread of sickness. But the ancient world knew very little of bacteria and washings to prevent disease. To the ancients washing was for the removal of dirt to be sure but it was also a symbol of purification. So when the priest washes his hands he says rather unusual words: “Lord wash away my iniquity and cleanse me of my sins.” Notice there is nothing in these words about the body at all. The washing of the hands is a symbol of the priest’s need to have his soul cleansed that he may undertake a holy task. He may or may not have dirty hands, but this is really not the essential point which is that he should have a desire for inward purification before daring so holy a task. It is thus an egregious omission to not wash the hands. The washing of the hands should never be omitted for reasons it is now hoped are obvious. The priest washes his hands at the side of the altar saying the prescribed prayer quietly. The minister pours the water.
The historyof this practice in indeed ancient. The Jewish faith prescribed many ritual washings and included were washings that took place at or in proximity to the meal. There was certainly a practical aspect to this washing in earlier days of the Mass. After handling the many gifts brought forward, the priest’s hands would easily be soiled and this washing thus had a practical aspect. However, some dispute this claim since the ritual sometimes took place before the offerings were brought forward. At any rate, today the rite has an essentially symbolic role wherein the priest recalls his need to be cleansed interiorly and that he shares in the need for forgiveness and redemption.
The following article appeared in the New York Times earlier this week. Written by Laurie Goodstein, it reports on a CARA study showing a strong preference for and return to tradition among young adults who enter priesthood and religious life. I have known this anecdotally for years but now we have some hard data to chew on. Here I publish excerpts of the NY Times article and put my own commentary in red. Note: you can click on the graph to the lower left to see a clearer image of the graph.
A new study of Roman Catholic nuns and priests in the United States shows that an aging, predominantly white generation is being succeeded by a smaller group of more racially and ethnically diverse recruits who are attracted to the religious orders that practice traditional prayer rituals and wear habits. [In recent years I have personally experienced a lot of ethnic diversity in vocations gatherings. Through a movement known as the Neocatechumenal Way we have we havemen from all over the world studying for the priesthood here in DC. At my own parish there are over 25 Religious sisters in our Convent from the Servant Sisters of the Lord (see photo above right of Sisters, novices and postulants) and they too include some Americans but when I am with them I feel like I’m at the U.N. The Church really is “catholic” (universal) after all].
The study found that the graying of American nuns and priests was even more pronounced than many Catholics had realized. Ninety-one percent of nuns and 75 percent of priests are 60 or older, and most of the rest are at least 50. They are the generation defined by the Second Vatican Council, of the 1960s, which modernized the church and many of its religious orders. Many nuns gave up their habits, moved out of convents, earned higher educational degrees and went to work in the professions and in community service. [Well, the article simplifies things a bit. Just because you are old and white doesn’t necessarily mean that you are one of the “modernizers.” To be sure that generation collectively did the things described here but not every member of that generation went as far as moving out of convents, gave up habits etc. It’s about more than age and race].
The study confirms what has long been suspected: that these more modernized religious orders are attracting the fewest new members….The new study, being released on Tuesday, was conducted by the Center for Applied Research in the Apostolate at Georgetown University, for the National Religious Vocation Conference, which is looking for ways for the Church to attract and retain new nuns and priests. It was financed by an anonymous donor.
“We’ve heard anecdotally that the youngest people coming to religious life are distinctive, and they really are,” said Sister Mary Bendyna, [I have met with a worked with Sr. Bendyna. She is very thorough and very honest in interpreting data. I have a great deal of respect for her work and her insistence on acknowledging what the data says, distinct from what ideologies might wish the data says.]executive director of the Center for Applied Research in the Apostolate. “They’re more attracted to a traditional style of religious life, where there is community living, common prayer, having Mass together, praying the Liturgy of the Hours together. They are much more likely to say fidelity to the Church is important to them. And they really are looking for communities where members wear habits.” [I have often wondered by many more “modernized” orders that resist accepting this fact continue down the road which does not have many of these features described Sister. They observe the orders with more traditional features getting numerous vocations while their own orders do not. There is a very strange resistance at work here. Ultimately it seems non-existence is in the future of some of the orders that refuse to adapt. But that doesn’t seem to phase them. I remember talking to several Benedictine Sisters at a recent workshop. Their branch of the Benedictines has become very modernized and hasn’t had a vocation in years. When I asked them why they hadn’t consider changing their approach, they gave me a rather surprising answer. They indicated that maybe it was time for Religious Life to largely go away and to hand the Church back to it’s “rightful owners,” the laity. Wow! They seemed to have lost any notion of the Charism of Religious Life. Great to know the laity are more involved today but religious life is surely still and important gift of the Lord to the Church, seems to me!. Now this was just one group of sisters. I haveno idea how representative their answer is of other communities that seem to be unable or unwilling to adapt]. Of the new priests and nuns who recently joined religious orders, two-thirds chose orders that wear a habit all the time or regularly during prayer or ministry, the study found.
The study also showed that whites account for 94 percent of current nuns and priests but only 58 percent of those in the process of joining orders. Asians and Pacific Islanders are disproportionately represented among the newcomers, accounting for 14 percent, far above their 3 percent share of the Catholic population in the United States, Sister Bendyna said. Hispanics are 21 percent of the newcomers, compared with only 3 percent of the current priests and nuns.
Of women who recently entered religious orders, the average age is 32; for men, it is 30. But retaining new recruits is a challenge. About half of those who have entered religious orders since 1990 have not stayed, and almost all who left did so before making their final vows. [This doesn’t really mean that they “left.” It is like a seminarian going off to seminary. One of the purposes of that time is further discernment, “Is this what God is calling me to do?” A seminarian who chooses to leave the seminary is not said to have “left the priesthood.” So also those who leave before final vows are not said to have left religious life]. “People come to religious life because they feel they’re being called,” said Brother Paul Bednarczyk, executive director of the National Religious Vocation Conference, adding that the purpose of the Church’s training process “is to discern that call before a commitment is made.” So “it’s not surprising,” he said, “that you would have people that would leave.”
In the previous post, Msgr. Pope gives us insight into a question that many Catholics fail to ponder. As evidenced by his brilliant answer to a young Catholic, our Holy Father certainly does not fall into that category. However, I fear that some of us who have been Catholic for a while may lose an appreciation for the gift of the Eucharist.
“Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it.”
A few years ago, one of my high school students was in the process of coming into full communion with the Catholic Church. We would dialogue often during her journey and like most converts, she had many questions. By the grace of God, I usually had the answers.
Is this really the Body of Christ?
I recall one issue that she had a hard time understanding and I had a hard time explaining – Transubstantiation. The concept that a simple piece of unleavened bread and wine can become the actual Body and Blood of our Lord was hard to explain and hard for her to fully understand.
Break through
During a break though conversation I said, “Listen. When the minister of Holy Communion says, ‘The Body of Christ’, they are really saying, “This is the actual body of our Savior. It is not a symbol. It is not a representation. It is the actual body of Christ. This is true because this is how Jesus instituted it.” I went on to say, “When you say ‘amen’, what you are really saying is that you agree with that proclamation. With all of your heart, mind and soul, you believe that you have come into the presence of Jesus is a very tangible way!” After months of dialogue, my student finally seemed satisfied with the conversation. She was finally able to accurately reflect back to me her own understanding of the Eucharist.
Absolutely!
At the first school Mass following her reception into the Church, I was distributing Holy Communion. In the distance, I could see this young women maneuver herself so that she would end up in my line. When she approached, I raised the Eucharist and said, ” The Body of Christ.” Her response was remarkable. Instead of the expected ‘amen’, she smiled and in all of her excitement replied, “Absolutely!!!”
Now, I knew that the proper response is ‘amen’ but theologically, that was probably one of the most correct responses I have ever heard.
Say and think what you believe.
If you have lost an appreciation for the incredible gift of the Holy Eucharist, the next time you are in line for communion and receive God, please say “amen.” But think to yourself, “Absolutely!”
We have recently posted a number of blogs on vocation, courtship, and marriage, and it may seem like overkill…but here’s another. Yesterday Catholic News Service published an article quoting Archbishop Timothy Dolan as saying, marriage and family is “where we have the real vocation crisis…If we take care of that one, we’ll have all the priests and nuns we need for the church.” Part of this crisis, he noted, is that only 50% of young Catholics are getting married.
Usually, when you see this headline, what follows is a story about a person or group who is unhappy with the church and wants it to change–now! So, it might surprise you to learn that these are the words of Pope Benedict XVI. Needless to say,I was interested in reading more and was really pleased to see that what he is talking about is a deeper understanding of the co-responsibilityof clergy and laity for parish life and for the work of evangelization.