Msgr. Charles Pope, Author at Community in Mission

December 15, 2009June 10, 2015

What Would Jesus Say about Redefining Marriage?

The District of Columbia City Council against the wishes of the majority of citizens today imposed a new definition of Marriage. Refusing to put the important issue to vote, 11 of the 13 Council members have used legislative fiat to force this redefinition of marriage.

It occurred to me to wonder what Jesus would say about the redefining of Marriage that is happening in this country of the last number of years? Many today insist that Jesus never said anything about homosexuality or so-called Gay Marriage. Such a remark of course distorts the understanding that the same Holy Spirit who inspired and authored the four Gospels also authored all the epistles and there is plenty of teaching against homosexual activity there.

However, even if we accept the limit imposed that we should find Jesus himself saying something, we are not without any text. In Matthew 19 Jesus does actually address himself to the confused understanding of marriage among the Gentiles. Let me first give the text and then some background and interpretation. I am using here the Catholic NAB translation:

[Jesus said] whoever divorces his wife (unless the marriage is unlawful) and marries another commits adultery.” (Matt 19:9)

Now the phrase, “unless the marriage is unlawful” translates a Greek word πορνείᾳ (porneia). The usual meaning of the word is “fornication” (i.e. sex between two unmarried people). However, depending on context porneia can refer to other forms of sexual contact which are illicit or irregular by biblical standards. For example many Greek lexicons (e.g. Strongs and also Thayer & Smith) define porneia broadly as “illicit sexual intercourse” and then go on to define porneia more generally to include, fornication, homosexual activitity, lesbian activity, intercourse with animals, sexual intercourse with close relatives ( as spelled out in Leviticus 18), or sexual intercourse with a divorced man or woman. Protestants tend to include adultery in the definition of porneia more than Catholics. We do not since there is another Greek word (μοιχᾶται – moichatai) for adultery. We therefore do not consider adultery to be grounds for divorce based on either Matt 19 or Mat 5.

So, fundamentally porneia most often means fornication (pre-marital sex) but it can mean other illicit things as well. Why then does Jesus utter this “exception” to the otherwise air-tight prohibition of divorce? The answer would seem to lie in the mission to the Gentiles. As the Gospel left the Jewish-only world and reached out to the Gentile world it encountered a very sexually confused, even depraved world. All sorts of strange sexual practices were tolerated and even tied into some of the pagan religious practices. Gentile notions of marriage were often at wide variance from Jewish ones. Gentiles often called “marriage” what the Judeo-Christians would call incest. There were also difficulties encountered with homosexual unions and other arrangements that the Christian Church could not and would not recognize. (The most thorough discussion of this background that you will find is in the Navarre Biblical Commentary).

So, in effect Jesus is declaring that certain so-called marriages that featured porneia (some form of illicit sexual union) were not marriages at all and that his forbiddance of divorce should not be seen as applying to these illicit unions. The implication is that since such unions were not conisdered marriage at all, one could and should leave them without being guilty of divorce and they were free to enter a licit marriage. The bottom line is this: there was a defined understanding of Marriage which Jesus insisted on and he freely declared that just because someone called something marriage didn’t make it marriage.

We seem to have come full circle in our own day. Many have wanted to redefine marriage into something other than a man and a women in a fruitful (child-bearing) relationship until death do them part. I have little doubt, based on biblical evidence alone that Jesus would call such redefinitions “not marriage at all.” I also have no doubt what Jesus would say based on the fact that he still speaks through the living Tradition and Magisterium of the Church. Jesus said to the first Apostles, “He who hears you hears me” (Luke 10:16). Hence, by faith, I have no doubt what Jesus would say since he speaks a resounding “NO” through his Church which stands so clearly against this attempt to redefine marriage.

Bottom line: Jesus would say “No” I have it on the best of authority: Scripture and Tradition speaking through the Magisterium.

December 15, 2009June 10, 2015

District of Columbia City Council Imposes Recognition of Same Sex Marriages

Legalization of Same Sex Marriage in the Nation’s Capital

Archdiocese Remains Committed to Serving Poor

Satement of the Archdiocese of Washington:

Today the District of Columbia joined a handful of states where legislatures or courts have redefined marriage to include persons of the same sex. Since this legislation was first introduced in October, the Archdiocese of Washington opposed the redefinition of marriage based on the core teaching of the Catholic Church that the complementarity of man and woman is intrinsic to the definition of marriage. However, understanding the City Council was committed to legalizing same sex marriages, the archdiocese advocated for a bill that would balance the Council’s interest in redefining marriage with the need to protect religious freedom. Regrettably, the bill did not strike that balance.

The Archdiocese of Washington and Catholic Charities are deeply committed to serving those in need, regardless of race, creed, gender, ethnic origin or sexual orientation. This commitment is integral to our Catholic faith and will remain unchanged into the future.

Religious organizations have long been eligible to provide social services in our nation’s capital and have not been excluded simply because of their religious character. This is because the choice of provider has focused on the ability to deliver services effectively and efficiently. We are committed to serving the needs of the poor and look forward to working in partnership with the District of Columbia consistent with the mission of the Catholic Church.

For more information on marriage, visit www.MarriageMattersDC.org.

The Archdiocese of Washington includes over 580,000 Catholics in the District of Columbia and five Maryland counties: Calvert, Charles, Montgomery, Prince George’s and St. Mary’s. In the District of Columbia, there are 40 parishes, 21 Catholic schools and 25 corporations established to serve the community.

December 15, 2009June 10, 2015

Talking (Tough) Truth at Funerals

I celebrate just over 50 funerals a year; about one a week. (People are dying to come to church here). And most of these funerals feature large numbers of fallen away Catholics and unchurched individuals. Most of these people I see ONLY at funerals and sometimes weddings. For this reason, in recent years, I have altered my approach at funerals and direct almost half of the sermon to the unchurched and call them to repent and return home. Surely in the first part I speak of the deceased, offer thanks to God for their life, entrust them to God and ask the congregation to pray for the repose of the deceased soul. I never fail to menton judgment and purgatory as reasons for this prayer. That is too often not mentioned at Catholic funerals, a terrible oversight if you ask me. But the bottom line is that I spend the first half of the sermon commending the deceased person to God’s benevolent mercy and care.

But given the terribly high loss in the practice of faith and the consequent grave condition of many of the souls at any given funeral I cannot allow (any longer) an omission to be made of summoning them to Christ. How can it be that God has led them to my parish and I would say nothing to them to dissuade them from their path away from God and his sacraments? So many souls today are not only unchurched and backslidden (fallen away), but they are often locked in serious, mortal sin. I cannot know this about any particular individual but it is clear that many are lost like sheep without a shepherd. While conscious of my own sin, I cannot remain silent (any longer) and fail to call the unchurched and fallen away back. And trust me, even at the funeral of strong Catholic families there are MANY who are fallen away. Add to that the fact that many funerals I celebrate are for people who themselves were not always fervent in the practice of the faith. Families of such as these have even more members in need of a sobering wake up call.

In the video below is an excerpt from a funeral I preached some time ago for a man named Henry who practiced his own faith quite well but whose children and grandchildren largely did not. No more details about this funeral are necessary or appropriate. But with approval of a family member and since the passage of time is significant and the venue undisclosed I do not think any of you readers would have any idea who this individual is or his family. I will not even indicate the city in which this funeral took place. But in it is a good example of what I do at most every funeral in recent years in terms of the second half of the funeral wherein I turn my attention to the unchurched and fallen away.

I will admit that some of the things I say are tough. But remember, I only have them once and I have to come right to the point. No one will follow an uncertain trumpet. A very few have criticized my approach by insisting that funerals are sensitive times and we ought just to console the grieving family and say pleasant and encouraging things. Others, especially the older ones come to me and say, “Thanks Father, there are people in my family that needed to hear it!” But in the end I cannot preach either to please or displease man. Rather, I have a conviction that this is what God would have me do. I cannot waste an opportunity to clearly warn, as Jesus often did, that judgment day is coming, and maybe sooner than you or I expect. We have to be ready for, at an hour that we do not expect the Son of Man will come (eg Mat 24:44). For those who do not have the time to listen to the video the fundamental points are these:

I hope you will not forget to pray also for yourself today because you are going to die.
What are you doing to get ready to meet God?
There are too many people today who are not serious about their spiritual life. They are goofing off, playing around and laughing their way through life as if it were all some big joke. They do not pray, go to Church or read Scripture. They are committing serious sin and not repenting of it.
If this is you, you are not going to be ready to meet God.
I exhort you to get ready now, delay not your conversion. Be serious about your walk with God by praying every day; reading scripture every day, Church every Sunday.
If you are in serious and unrepented sin, get on your knees today and beg God’s mercy and help. You may not even know how to stop, but tell God you’re sorry and need his help to stop. But do not go on calling good what God has called sinful.
Be serious about it.
Hold to God’s unchanging hand!

I think that without some exhortation of this sort the funeral service can be worse than a missed opportunity, it can be downright harmful. Why do I say this? Because our silence speaks volumes. To many who are locked in serious sin, or fallen away, never to hear a work of exhortation becomes a kind of affirmation, a tacit approval that every thing is fine when it is not. This is harmful silence. To those who say funerals are not good times to speak in strong language, then I say, “When?” When will I get a similar opportunity to speak to so many unchurched? When will they hear the “come to Jesus” talk if not then? When?

Here’s the sermon excerpt. I’ve included pictures related to funerals this is really just an audio recording of my sermon with a slide show attached. Remember it is only the second half of a sermon. The first half was largely a commending of Henry to God’s mercy and acknowledgment of his strong faith and love of God; a joyful acknowledgment of his being a gift to us from God. I also reminded the congregation to pray for him since he goes to judgment wherein God may need to purge him of any remaining sorrows, sins or pains brought from this world. And then comes this second half:

December 12, 2009June 10, 2015

The Most Important Building Isn’t Even on the Tour!

I live in Washington DC on East Capitol Street. If you picture the United States Capitol in your mind, one side faces the long grassy Mall where so many large gatherings and protests take place. Behind the Capitol, on the exact opposite side is a long street that stretches through the Capitol Hill Neighborhood called “East Capitol Street.” My parish is just 14 blocks up on the right. It is a “merged” Parish of St. Cyprian (building lost in 1966) and Holy Comforter (a title of the Holy Spirit).

I want to tell you of the two most important buildings on East Capitol Street. Let me begin with the second most important building, the United States Capitol.

The United States Capitol is the epicenter of the free world. It is the nerve center in the Capital of the most powerful country on this planet. It is here that some of the most powerful people in the world craft legislation and ponder great issues. Presidents have stood in the well of the House chamber to deliver important addresses. Other heads of state have also visited here. In fact people from all over the world travel to this country just to visit and perhaps transact business with the United States Government. Decisions are made in this building that impact the lives of over 300 million Americans and even more all around the world. Decisions are made here that change world history. Decisions about more money than you can imagine are made in this building on a daily basis. Perhaps no other building is more identified with this great country of ours than the US Capitol. It’s beauty and grandeur bespeak a powerful and confident land. The US Capitol: the second most important building on East Capitol Street in Washington DC.

What then you ask is the MOST important building on East Capitol Street in Washington DC?! It is Holy Comforter – St Cyprian Roman Catholic Church at 1357 East Capitol Street. In this holy place, some one greater than any head of state, God himself, dwells in the tabernacle. Jesus the Lord and King of the whole universe dwells here, speaks here, ministers here. The prayers and worship that take place in Holy Comforter Church not only change world history but these prayers are also what enable the decisions at the second most important building on East Capitol to have any good effect. In the US Capitol human work takes place. In Holy Comforter Catholic Church God’s work takes place. In the US Capitol important but ordinary things happen. In Holy Comforter Church miracles happen as ordinary bread and wine become the Body and Blood of Jesus, as sins are forgiven, as heaven is opened. In the US Capitol many words are exchanged and written that impact the day to day activities of America. In Holy Comforter Catholic Church, the Word of God does not just inform, it performs and it transforms. Many people come to visit the US Capitol. But in Holy Comforter Catholic Church the congregation is joined in worship by myriads upon myraids of angels and a company of saints which cannot be numbered. The US Capitol represents a government that we hope will endure for a long time but Holy Comforter is an outpost of a Church that the gates of Hell will never prevail against. In the US Capitol laws are passed that may one day be changed. But in Holy Comforter Church there is announced each week a law that will never pass away. The Senate majority leader and the Speaker of the House will come and go, changing year by year. But the High Priest, Jesus Christ who ministers at Holy Comforter Church will never die and has a kingdom that will never be destroyed.

Well, OK I suspect you know by now why the US Capitol is the second most important building on East Capitol Street in the Nation’s Capital. Holy Comforter – St Cyprian Roman Catholic Church far outranks in dignity and importance any other building on the street. This is true not because of the human elements involved, but rather the Divine. But I hope you will agree, the US Capitol is the second most important building on East Capitol Street, a distant second!

Funny thing though, all the tour buses drive right past Holy Comforter Church on their way to the second most important building. Wonder what that’s about? You’d think they’d at least stop to take a few pictures and ask to see God. Hmm…. There’s just no accounting for taste is there? Imagine, driving right past the House of God to see “the man” and his house. Imagine that! In your visits to Washington, perhaps you too missed seeing the most important building on East Capitol Street. It’s probably not your fault. Those silly tour companies just don’t know any better and you depended on them to get you around. But here for you in the video below are pictures, historical and current of the MOST important building on East Capitol Street in the Nation’s Capital.

December 12, 2009June 10, 2015

Rediscovering the Priest as Physician of Souls

In many ways the Church is like a hospital and priests are like doctors. Consider for a moment the “double path” that medical doctors and nurses must walk.

On the hand they must have a sober understanding of disease and how serious it can be. They cannot minimize or simply dismiss it. They must learn to identify its causes and symptoms and address them forthrightly. They must often speak frankly to their patients about health related issues. A great deal of disease is behavior related. Hence doctors must prophetically and clearly call their patients and the public in general to healthy living. They must insist that we avoid excesses of certain foods, that we eat good foods and exercise regularly. They must regularly teach us that smoking, excessive drinking, obesity and the like may well kill us. If we need medicine they insist that we take it regularly. We expect all this of them even if we don’t always like to be reminded of such things. But in the end a good doctor will be firm, clear and insistent about disease, its dangers, its causes and its cures. Anything less would be a kind of malpractice.
On the other hand, a doctor must be willing to work with sick and diseased people. They must do this with patience and compassion. Many of their patients struggle to implement all the best practices to improve their health. Despite all the prophetic utterances of doctors and the medical community many people still struggle to eat well and eat less. They have a hard time drinking moderately and ending smoking habits. Healthy foods seem less appealing than fattening ones, exercise seems so hard to do. But the good doctors will not abandon patients. They continue to treat their diseases and to exhort them to at least to make small changes that will improve things. They offer medicines to help counteract bad tendencies and the cumulative effects of the past. They patiently work to bring healing to us, many of whom, repeatedly struggle to follow their advice. But they do it anyway.

Portrait – Just about everything said above applies to priests as well. Priests too need to be sober about sin and its effects. They have to exhort us stay away from unhealthy and bad behaviors that ruin our spiritual and moral lives and cause us to be in poor spiritual health. They must insist that we take the medicine of the sacraments, scripture, prayer and repentance. But priests must also be willing to be around spiritually sick people who struggle to get it all together and make the necessary changes. They have to patiently but persistently help people to implement small changes that add up to better spiritual health. They must work to bring us healing even if their patients are a bit stiff necked.

Problem – But what is interesting is how the modern world seems increasingly to insist that priests and the Church should NOT exhibit the qualities of Number 1 above. Objections are often raised by many when the Church and her priests soberly warn us of the disease of sin and how serious it can be. How dare the priest even call certain things “sin.” And if the priest warn of spiritually unhealthy behaviors he is often denounced as “judgmental.” Oh, perhaps he’ll be allowed to gently suggest we pray more, and try to be “more loving.” But God forbid that he should speak frankly about bad behaviors such as fornication, abortion and missing Mass and tell us that they are wrong. Even worse if he should warn us that such things can spiritually kill us and land us in hell! No indeed many people want their priest to engage in a kind of spiritual malpractice by tacitly approving their bad behavior and replacing any warnings with affirmations and reassurances. And sadly, some priests have slipped into this kind of gentle affirmation mode.

Proper Practice – But as physicians of the soul priests have to do the spiritual equivalent of BOTH 1 and 2 above. The world would rightfully question a medical doctor who just shrugged in the face of serious illness and told his patients they were fine, who just told them jokes and made them feel good but still sent them home with a serious cancer growing in their body. The world would scorn a medical doctor who didn’t feel comfortable talking about disease because it might upset his patients; who didn’t want to upset them by insisting that they must take their medicine. What a poor doctor! And yet many insist that priests act in just this way when it comes to the soul.

I hope you can see that priests have to do both 1 and 2 above. It is true, no one likes a grouchy or overly negative doctor. It is the same with priests. We are to speak the truth in love, with compassion but also with clarity. We can do nothing less for otherwise it amount to a spiritual malpractice.

Prescription – So as a priest I have this to say: Stay away from abd and excessive behaviors. They might kill you spiritually! Take your medicine: the Eucharist, regular confession, daily prayer and scripture! Take it or you will die! Get proper exercise through plenty of good deeds, prayer and acts of kindness. And if you fall? Keep coming back. We’ve got healing medicine here for you. You may not even know how you are going to stop but keep coming back and let the Lord minister to you through the Church. I’ll see you at your next appointment (this Sunday!).

December 10, 2009June 10, 2015

Who Will Be a Witness For My Lord? Evangelization’s Essential Element

The video below is an excellent production. And, although I want to raise a concern about something in it I would like to begin by saying what is excellent about it.

It clearly shows forth the richness of Catholic Parish Life at St. Mary Magdalene Church in San Antonio, TX. Brief interviews with parishioners and clergy are interspersed with colorful and lively video of parish life. The parish looks like a good blend between the old and new. Charismatic prayer and modern expressions of liturgy are evident but so are Eucharistic processions and images of Mary. The Masses look well attended and the offerings of the parish, which includes a school, are rich.

The Pastor makes a wonderful comment about sacred worship. He simply reminds us that we don’t don’t go to church merely for our own needs, but first and foremost to praise and worship God. Amen Father!

Another of the Priests uses a wonderful analogy of the Church as a hospital and teaches that, if we’re honest we will admit that we all need healing. We all have a fallen nature in a fallen world governed by a fallen angel, We need a savior! Excellent point.

The Parish is to be commended for this excellent outreach. It looks like the clergy and staff have a heart for evangelization. Too many Catholic parishes relegate evangelization to a committee or to “Father” and the plan is little better than opening the Church doors on Sunday and hoping people come. It looks like St. Mary Magdalene Parish has pushed beyond that and is reaching out to others as witnesses for the Lord.

But one point that occurs to me that would have really made this video “perfectissimo!” You see, through the video I kept waiting to hear something. And as the minutes ticked by the tension began to build. Would it be said? Would I hear uttered what must be said for this to be perfect evangelization? Would the sine qua non, the raisson d’etre, the essential element come forth in a dynamic conclusion?! Uh oh! Say it quick there are only twenty seconds remaining! Oh no, the clock just hit zero. Oops, We’re done here.

Perhaps I am being too picky and I know I could not have done such a good video. But I want to tell you with some reservation in an otherwise very good evangelization video that the name of Jesus was never mentioned. Now mind you, we surely saw him in the video: in the stained glass window, at the elevation in the Mass scene, in the Monstrance, the Cross at the end but his name was never spoken. One of the priests speaks of our savior, a parishioner mentions the Lord. God the Holy Spirit is named. Mother Mary is also named. Ah, but “Jesus,” there’s just something about that Name! And when we evangelize it seems to me that we cannot fail to connect the dots for people and be very explicit about whom we speak.

It has been my experience that today we cannot presume people outside the Church have any idea what we are talking about. They may not understand that a monstrance, the host held aloft, even a crucifix are about Jesus. We just have to say it plain: “We are a people being saved by Jesus Christ, who alone can save us and whom we worship as Lord. Jesus is changing our lives!”

This is NOT a problem particular to this parish or this video. The fact is that most of us Catholics are just getting used to testifying and witnessing to the world. And to those who are outside the Catholic world that is so familiar to us, we have to be crystal clear that we love and worship the Lord Jesus Christ. A lot of people don’t think we really do. They think we’re about statues, and Mary, and strange rituals. Some don’t even know THAT much about us! But the fact is we have loved and worshipped the Lord Jesus for a long time, he’s leading us back to the heart of the Father and constantly sending us his Holy Spirit. He’s healing us with the medicine of his sacraments and ministering to us in every liturgical service. Jesus is our Priest and our King and his every word is precious to us. Thank you Lord Jesus! We have to be so clear about this. We Catholics have been too used to being implicit in our witness. As we learn to go forth, we need to be explicit too. The name of Jesus should frequently pass our lips. And I am sure it does in St. Mary Magdalene Parish, but the final editors of this video haven’t let that sound forth.

OK, so enjoy this video. If you have a critque to offer I might enourage you to say what you like as well. I am happy that St. Mary Magdalene Parish is stepping out. We all need to imitate their example and get out there and enthusiastically talk about the Lord Jesus and the glory of life in His Church. In my own parish I am preparing the congregation for a Sept 2010 outreach to the neighborhood and a reach back into our families. If a parish doesn’t evangelize I wonder if it deserves to exist? I can’t afford to gamble with that question. Jesus told us to go out and make disciples of all nations and as for me and my parish, we will obey the Lord. How about yours? Who will be a witness for my Lord?!

December 10, 2009June 10, 2015

Celebrating the Spirituals: Sober but Serene on Serious Themes

I’ve often been impressed at the capacity of the Old African American Spirituals to treat of serious matters in a clear yet almost joyful way. This is true even of very serious concepts like sin and judgment. Look at some of the creative lines all from different spirituals:

I would not be a sinner, I’ll tell you the reason why. I’m afraid my Lord might call my name and I wouldn’t be ready to die.

Some go to Church for to sing and shout, before six months they’s all turned out!

Everybody talkin’ ’bout heaven aint a goin’ there, Oh my Lord!“

Where shall I be when the first Trumpet sounds, Oh where shall I be when it sounds so loud, when it sounds so loud as to wake up the dead, Oh where shall be when it sounds. How will it be with my poor soul, Oh Where Shall I be?

Better watch my brother how you walk on the cross! Your foot might slip and your soul get lost!

God gave Noah the rainbow sign, no more water but the fire next time!

The last one was a gloss on 2 Peter 3 and all of them are deeply scriptural and serious appeals to the human soul but they do so in a way that is creative. They get you tapping your foot and invite you to a joyful consideration of the need to repent before it’s too late.

Given all the reticence to discuss the four last things (death, judgment, heaven and hell) songs like these may help to re-open the door to necessary conversations between preacher and congregation, parents and their children. They are a valuable resource. The lines above can be found in the following songs listed in the same order as the quotes.

Jesus is a Rock in a Weary Land (as well as a number of old spirituals)
Ezekiel Saw the Wheel
I Got Shoes
Where Shall I Be?
Ezekiel Saw the Wheel
Didn’t it Rain Children!?

I want to conclude with a creative spiritual about the Last Judgment that is featured in the video below. Note that it is rich in Biblical references, it is joyful, a toe tapper and makes a serious point along with a wish: “In That Great Gettin’ Up Mornin Fare You Well!” First the text (with phonetic Spelling) and then the video:

I’m Gonna tell ya ’bout da comin’ of da judgment
Der’s a better day a comin’,
Fare thee well, fare thee well
Chorus:In dat great gettin’ up mornin’,
Fare thee well, fare thee well
In dat great gettin’ up mornin’,
Fare thee well, fare thee well Oh preacher fold yo’ bible,
For dat last souls converted,
Fare thee well, fare thee well
Blow yo’ trumpet Gabriel,
Lord, how loud shall I blow it?
Blow it right and calm and easy,
Do not alarm all my people,
Tell dem all come to da judgment,
Fare thee well, fare thee wellDo you see dem coffins burstin, do you see dem folks is risin’Do you see dat fork of lightenin’,
Do you hear dat rumblin’ thunder,
Fare thee well, fare thee wellDo you see dem stars a fallin’,
Do you see da world on fire,
Fare thee well, fare thee well

Do you see dem Saints is risin’,
Fare thee well, fare thee well
See ’em marchin’ home for heaven,
Fare thee well, fare thee well

Fare thee well po’r sinners, fare thee well, fare thee well
Fare thee well po’r sinners, fare thee well, fare thee well!

There are many good version of this out on You tube I have picked this one because the words are easiest to hear. Enjoy!

December 8, 2009June 10, 2015

The Jesus Rap

OK, time for something a little light-hearted.

Back when I was in Mount St. Mary’s Seminary over twenty years ago, Rap music had burst on the scene. But the thing about rap in those days was that it was more clever than today (if you ask me). Rap at that time was supposed to rhyme. Today, it sounds just alot more like rambling soliloquies and a little too unintelligible. Again, just my opinion. But “back in the day” Rap had to rhyme and so you had to be very creative.

Some of the guys in the seminary were working in the inner city of Baltimore and they developed the “Jesus Rap.” I was amazed at how creative it was and have kept it all these years. Living in working in the inner city I would take it out and dust it off every now and again and I’ve adapted it over the years, a little change here and there, but it’s basically the same. I wish I could give credit by name to the seminarians (now priests) who wrote it but their names are lost in the dust bin of my memory.

But enjoy this (Old Fashion) “Jesus Rap” You’ll need to provide your own rhythm by tapping on the desk as you read. And please! Read it with a little rhythm! If you can’t do it ask a fifth grader.

THE JESUS RAP

WELL I LIKE JESUS I THINK HE’S REALLY FINE,
THAT’S WHY I WORSHIP HIM ALL THE TIME.
OUR FATHER IN MORNING,
A BIBLE VERSE IN THE NOON,
AND IF YOU JOIN ME NOW YOU GO TO HEAVEN SOON!
PRAY TO JESUS,
WORSHIP JESUS.
NOW THE THING ABOUT JESUS, HE’S HIGH ABOVE THE REST,
THAT’S WHY I WEAR THIS CROSS ON MY CHEST.
HE LEADS ME TO THE FATHER,
I’M SO GLAD I COULD CLAP!
SO WON’T YOU JOIN ME NOW TO DO THE JESUS RAP!
PRAY TO JESUS,
WORSHIP JESUS.
I WAS DOWN! FEELING DEPRESSED!
MAYBE IT’S BECAUSE MY LIFE WAS A MESS.
IN DESPAIR! SO FULL OF DOUBT!
WELL I TURNED TO JESUS AND HE HELPED ME OUT!
NOW MY LIFE IS DANDY,
EVERYTHING’S A SNAP!
DO YOU WANT THE SAME?
THEN DO THE JESUS RAP!
PRAY TO JESUS
WORSHIP JESUS
PRAY TO JESUS
WORSHIP JESUS (Fade)

– – – – – – – –

Now here’s a video that “so bad its good.” Here are three suburban teenage girls trying to rap and, well, lets just admit, sometimes we white folks are a bit “challenged” in this area 🙂 They surely do a better job than I could! Actually they are quite creative in rapping several gospel stories such as the water made wine and the walking on the water. Enjoy!

And here’s another rap that’s a little more “hip.” It’s an interesting blend of rap, freestyle and call-response. I am NOT recommending this for Mass! Save it for the Church hall. Warning:This video was made using well-trained rappers, do not try this at your Church hall without proper supervision and safety gear.