Rediscovering the Priest as Physician of Souls

In many ways the Church is like a hospital and priests are like doctors. Consider for a moment the “double path” that medical doctors and nurses must walk.

  1. On the hand they must have a sober understanding of  disease and how serious it can be.  They cannot minimize or simply dismiss it. They must learn to identify its causes and symptoms and address them forthrightly. They must often speak frankly to their patients about health related issues. A great deal of disease is behavior related. Hence doctors must prophetically and clearly call their patients and the public in general to healthy living. They must insist that we avoid excesses of certain foods, that we eat good foods and exercise regularly. They must regularly teach us that smoking, excessive drinking, obesity and the like may well kill us. If we need medicine they insist that we take it regularly. We expect all this of them even if we don’t always like to be reminded of such things. But in the end a good doctor will be firm, clear and insistent about disease, its dangers, its causes and its cures. Anything less would be a kind of malpractice.
  2. On the other hand, a doctor must be willing to work with sick and diseased people. They must do this with patience and compassion. Many of their patients struggle to implement all the best practices to improve their health. Despite all the prophetic utterances of doctors and the medical community many people still struggle to eat well and eat less. They have a hard time drinking moderately and ending smoking habits. Healthy foods seem less appealing than fattening ones, exercise seems so hard to do. But the good doctors will not abandon patients. They continue to treat their diseases and to exhort them to at least  to make small changes that will improve things. They offer medicines to help counteract bad tendencies and the cumulative effects of the past. They patiently work to bring healing to us, many of whom, repeatedly struggle to follow their advice. But they do it anyway.

Portrait – Just about everything said above applies to priests as well. Priests too need to be sober about sin and its effects. They have to exhort us stay away from unhealthy and bad behaviors that ruin our spiritual and moral lives and cause us to be in poor spiritual health. They must insist that we take the medicine of the sacraments, scripture, prayer and repentance. But priests must also be willing  to be around spiritually sick people who struggle to get it all together and make the necessary changes. They have to patiently but persistently help people to implement small changes that add up to better spiritual health. They must work to bring us healing even if their patients are a bit stiff necked.

Problem – But what is interesting is how the modern world seems increasingly to insist that priests and the Church should NOT exhibit the qualities of  Number 1 above. Objections are often raised by many when the Church and her priests soberly warn us of the disease of sin and how serious it can be. How dare the priest even call certain things “sin.”  And if the priest warn of spiritually unhealthy behaviors he is often denounced as “judgmental.” Oh,  perhaps he’ll be allowed to gently suggest we pray more, and try to be “more loving.” But God forbid that he should speak frankly about bad behaviors such as fornication, abortion and missing Mass and tell us that they are wrong. Even worse if he should warn us that such things can spiritually kill us and land us in hell! No indeed many people want their priest to engage in a kind of spiritual malpractice by tacitly approving their bad behavior and replacing any warnings with affirmations and reassurances. And sadly, some priests have slipped into this kind of gentle affirmation mode.

Proper Practice – But as physicians of the soul priests have to do the spiritual equivalent of BOTH 1 and 2 above. The world would rightfully question a medical doctor who just shrugged in the face of serious illness and told his patients they were fine, who just told them jokes and made them feel good but still sent them home with a serious cancer growing in their body. The world would scorn a medical doctor who didn’t feel comfortable talking about disease because it might upset his patients; who didn’t want to upset them by insisting that they must take their medicine. What a poor doctor! And yet many insist that priests act in just this way when it comes to the soul.

I hope you can see that priests have to do both 1 and 2 above. It is true, no one likes a grouchy or overly negative doctor. It is the same with priests. We are to speak the truth in love, with compassion but also with clarity. We can do nothing less for otherwise it amount to a spiritual malpractice.

Prescription – So as a priest I have this to say: Stay away from abd and excessive behaviors. They might kill you spiritually! Take your medicine: the Eucharist, regular confession, daily prayer and scripture! Take it or you will die! Get proper exercise through plenty of good deeds, prayer and acts of kindness. And if you fall? Keep coming back. We’ve got healing medicine here for you. You may not even know how you are going to stop but keep coming back and let the Lord minister to you through the Church. I’ll see you at your next appointment (this Sunday!).

Who Will Be a Witness For My Lord? Evangelization’s Essential Element

The video below is an excellent production. And, although I want to raise a concern about something in it I would like to begin by saying what is excellent about it.

It clearly shows forth the richness of Catholic Parish Life at St. Mary Magdalene Church in San Antonio, TX. Brief interviews with parishioners and clergy are interspersed with colorful and lively video of parish life. The parish looks like a good blend between the old and new. Charismatic prayer and modern expressions of liturgy are evident but so are Eucharistic processions and images of Mary. The Masses look well attended and the offerings of the parish, which includes a school, are rich.

The Pastor makes a wonderful comment about sacred worship. He simply reminds us that we don’t don’t go to church merely for our own needs, but first and foremost to praise and worship God. Amen Father!

Another of the Priests uses a wonderful analogy of the Church as a hospital and teaches that, if we’re honest we will admit that we all need healing. We all have a fallen nature in a fallen world governed by a fallen angel, We need a savior! Excellent point.

The Parish is to be commended for this excellent outreach. It looks like the clergy and staff have a heart for evangelization. Too many Catholic parishes relegate evangelization to a committee or to “Father”  and the plan is little better than opening the Church doors on Sunday and hoping people come. It looks like St. Mary Magdalene Parish has pushed beyond that and is reaching out to others as witnesses for the Lord.

But one point that occurs to me that would have really made this video “perfectissimo!”  You see, through the video I kept waiting to hear something. And as the minutes ticked by the tension began to build. Would it be said? Would I hear uttered what must be said for this to be perfect evangelization? Would the sine qua non, the raisson d’etre, the essential element come forth in a dynamic conclusion?! Uh oh! Say it quick there are only twenty seconds remaining! Oh no, the clock just hit zero. Oops, We’re done here.

Perhaps I am being too picky and I know I could not have done such a good video. But I want to tell you with some reservation in an otherwise very  good evangelization video that the name of Jesus was never mentioned. Now mind you, we surely saw him in the video: in the stained glass window, at the elevation in the Mass scene, in the Monstrance, the Cross  at the end but his name was never spoken. One of the priests speaks of our savior, a parishioner mentions the Lord. God the Holy Spirit is named. Mother Mary is also named. Ah, but “Jesus,”  there’s just something about that Name! And when we evangelize it seems to me that we cannot fail to connect the dots for people and be very explicit about whom we speak.

It has been my experience that today we cannot presume people outside the Church  have any idea what we are talking about. They may not understand that a monstrance, the host held aloft, even a crucifix are about Jesus. We just have to say it plain: “We are a people being saved by Jesus Christ, who alone can save us and whom we worship as Lord.  Jesus is changing our lives!”

This is NOT a problem particular to this parish or this video. The fact is that most of us Catholics are just getting used to testifying and witnessing to the world. And to those who are outside the Catholic world that is so familiar to us, we have to be crystal clear that we love and worship the Lord Jesus Christ. A lot of people don’t think we really do. They think we’re about statues, and Mary, and strange rituals. Some don’t even know THAT  much about us! But the fact is we have loved and worshipped the Lord Jesus for a long time, he’s leading us back to the heart of the Father and constantly sending us his Holy Spirit. He’s healing us with the medicine of his sacraments and ministering to us in every liturgical service. Jesus is our Priest and our King and his every word is precious to us. Thank you Lord Jesus!  We have to be so clear about this. We Catholics have been too used to being implicit in our witness. As we learn to go forth, we need to be explicit too. The name of Jesus should frequently pass our lips. And I am sure it does in St. Mary Magdalene Parish, but the final editors of this video haven’t let that sound forth.

OK, so enjoy this video. If you have a critque to offer I might enourage you to say what you like as well.   I am happy that St. Mary Magdalene Parish is stepping out. We all need to imitate their example and get out there and enthusiastically talk about the Lord Jesus and the glory of life in His Church. In my own parish I am preparing the congregation for a Sept 2010 outreach to the neighborhood and a reach back into our families. If a parish doesn’t evangelize I wonder if it deserves to exist? I can’t afford to gamble with that question. Jesus told us to go out and make disciples of all nations and as for me and my parish, we will obey the Lord. How about yours? Who will be a witness for my Lord?!

Celebrating the Spirituals: Sober but Serene on Serious Themes

I’ve often been impressed at the capacity of the Old African American Spirituals to treat of serious matters in a clear yet almost joyful way. This is true even of very serious concepts like sin and judgment.  Look at some of the creative lines all from different spirituals:

I would not be a sinner, I’ll tell you the reason why. I’m afraid my Lord might call my name and I wouldn’t be ready to die.

Some go to Church for to sing and shout, before six months they’s all turned out! 

Everybody talkin’ ’bout heaven aint a goin’ there, Oh my Lord!

Where shall I be when the first Trumpet sounds, Oh where shall I be when it sounds so loud, when it sounds so loud as to wake up the dead, Oh where shall be when it sounds. How will it be with my poor soul, Oh Where Shall I be?

Better watch my brother how you walk on the cross! Your foot might slip and your soul get lost!

God gave Noah the rainbow sign, no more water but the fire next time!

The last one was a gloss on 2 Peter 3 and all of them  are deeply scriptural and serious appeals to the human soul but they do so in a way that is creative. They get you tapping your foot and invite you to a joyful consideration of the need to repent before it’s too late.

Given all the reticence to discuss the four last things (death, judgment, heaven and hell) songs like these may help to re-open the door to necessary conversations between preacher and  congregation, parents and their children. They are a valuable resource. The lines above can be found in the following songs listed in the same order as the quotes.

  1. Jesus is a Rock in a Weary Land (as well as a number of old spirituals)
  2. Ezekiel Saw the Wheel
  3. I Got Shoes
  4. Where Shall I Be?
  5. Ezekiel Saw the Wheel
  6. Didn’t it Rain Children!?

I want to conclude with a creative spiritual about the Last Judgment that is featured in the video below. Note that it is rich in Biblical references, it is joyful, a toe tapper and makes a serious point along with a wish: “In That Great Gettin’ Up Mornin Fare You Well!” First the text (with phonetic Spelling) and then the video:

I’m Gonna tell ya ’bout da comin’ of da judgment
Der’s a better day a comin’,
Fare thee well, fare thee well
 
Chorus:In dat great gettin’ up mornin’,
Fare thee well, fare thee well
In dat great gettin’ up mornin’,
Fare thee well, fare thee well
    Oh preacher fold yo’ bible,
For dat last souls converted,
Fare thee well, fare thee well
Blow yo’ trumpet Gabriel,
Lord, how loud shall I blow it?
Blow it right and calm and easy,
Do not alarm all my people,
Tell dem all come to da judgment,
Fare thee well, fare thee well
Do you see dem coffins burstin,  do you see dem folks is risin’Do you see dat fork of lightenin’,
Do you hear dat rumblin’ thunder,
Fare thee well, fare thee well
Do you see dem stars a fallin’,
Do you see da world on fire,
Fare thee well, fare thee well

Do you see dem Saints is risin’,
Fare thee well, fare thee well
See ’em marchin’ home for heaven,
Fare thee well, fare thee well

Fare thee well po’r sinners, fare thee well, fare thee well
Fare thee well po’r sinners, fare thee well, fare thee well!

There are many good version of this out on You tube I have picked this one because the words are easiest to hear. Enjoy!

The Jesus Rap

OK, time for something a little light-hearted.

Back when I was in Mount St. Mary’s Seminary over twenty years ago, Rap music had burst on the scene. But the thing about rap in those days was that it was more clever than today (if you ask me). Rap at that time was supposed to rhyme. Today, it sounds just alot more like rambling soliloquies and a little too unintelligible. Again, just my opinion. But “back in the day” Rap had to rhyme and so you had to be very creative.

Some of the guys in the seminary were working in the inner city of Baltimore and they developed the “Jesus Rap.” I was amazed at how creative it was and have kept it all these years. Living in working in the inner city I would take it out and dust it off every now and again and I’ve adapted it over the years, a little change here and there,  but it’s basically the same. I  wish I could give credit by name to the seminarians (now priests) who wrote it but their names are lost in the dust bin of my memory.

But enjoy this (Old Fashion) “Jesus Rap”  You’ll need to provide your own rhythm by tapping on the desk as you read. And please! Read it with a little rhythm! If you can’t do it ask a fifth grader.

THE JESUS RAP

  • WELL I LIKE JESUS I THINK HE’S REALLY FINE,
  • THAT’S WHY I WORSHIP HIM ALL THE TIME.
  • OUR FATHER IN MORNING,
  • A BIBLE VERSE IN THE NOON,
  • AND IF YOU JOIN ME NOW YOU GO TO HEAVEN SOON!
  • PRAY TO JESUS,
  • WORSHIP JESUS.
  • NOW THE THING ABOUT JESUS, HE’S HIGH ABOVE THE REST,
  • THAT’S WHY I WEAR THIS CROSS ON MY CHEST.
  • HE LEADS ME TO THE FATHER,
  • I’M SO GLAD I COULD CLAP!
  • SO WON’T YOU JOIN ME NOW TO DO THE JESUS RAP!
  • PRAY TO JESUS,
  • WORSHIP JESUS.
  • I WAS DOWN!  FEELING DEPRESSED!
  • MAYBE IT’S BECAUSE MY LIFE WAS A MESS.
  • IN DESPAIR!  SO FULL OF DOUBT!
  • WELL I TURNED TO JESUS AND HE HELPED ME OUT!
  • NOW MY LIFE IS DANDY,
  • EVERYTHING’S A SNAP!
  • DO YOU WANT THE SAME?
  • THEN DO THE JESUS RAP!
  • PRAY TO JESUS
  • WORSHIP JESUS
  • PRAY TO JESUS
  • WORSHIP JESUS  (Fade)

– – – – – – – –

Now here’s a video that “so bad its good.”  Here are three suburban teenage girls trying to rap and, well,  lets just admit, sometimes we white folks are a bit “challenged”  in this area  🙂  They surely do a better job than I could! Actually they are quite creative in rapping several gospel stories such as the water made wine and the walking on the water. Enjoy!

And here’s another rap that’s a little more “hip.”  It’s an interesting blend of rap, freestyle and call-response. I am NOT recommending this for Mass! Save it for the Church hall.  Warning:This video was made using well-trained rappers, do not try this at your Church hall without proper supervision and safety gear.

The Wisdom of Humanae Vitae: Time Has Proved Where Wisdom Lay

A generation has passed since the publication of the boldly pastoral and prophetic encyclical Humanae Vitae which upheld the ancient ban on the use of artificial contraception. Perhaps no teaching of the Church causes the worldly to scoff more than our teaching against artificial contraception. The eyes of so many, Catholics among them, roll and the scoffing begins: Unrealistic! Out of touch! Uncompassionate!  Silly! You’ve got to be kidding!

The Lord Jesus had an answer to those who ridiculed him in a similar way:

“To what can I compare this generation? They are like children sitting in the marketplaces and calling out to others: ” ‘We played the flute for you,  and you did not dance;  we sang a dirge and you did not mourn.’ For John came neither eating nor drinking, and they say, ‘He has a demon.’ The Son of Man came eating and drinking, and they say, ‘Here is a glutton and a drunkard, a friend of tax collectors and “sinners.” ‘ But time will prove where wisdom lies.”  (Matt 11:16-18)

Indeed, times DOES prove where wisdom lies. Some forty or more years after widespread acceptance of contraception set in how have we done? Perhaps it is best to review some of the “promises” that contraceptive advocates made, then review the prophecies of Paul VI. Then lets review the record, looking at the “fruits” of contraception.

The Promises of the Contraception Advocates:

  1. Happier Marriages and a lower divorce rates since couples could have all the sex they wanted without “fear” of preganancy.
  2. Lower abortion rates since there would be far fewer “unwanted” children.
  3. Greater dignity for women who will no longer be “bound” by their reproductive system.
  4. More recently contraceptive advocates have touted the medical benefits of preventing STDs and AIDS.

What were some of the concerns and predictions made by Pope Paul VI? (All of these are qutoes from Humanae Vitae)

  1. Consider how easily this course of action could open wide the way for marital infidelity (Humanae Vitae (HV) # 17)
  2. A general lowering of moral standards. Not much experience is needed to be fully aware of human weakness and to understand that human beings—and especially the young, who are so exposed to temptation—need incentives to keep the moral law, and it is an evil thing to make it easy for them to break that law. (HV # 17)
  3. Another effect that gives cause for alarm is that a man who grows accustomed to the use of contraceptive methods may forget the reverence due to a woman, and, disregarding her physical and emotional equilibrium, reduce her to being a mere instrument for the satisfaction of his own desires, no longer considering her as his partner whom he should surround with care and affection. (HV # 17)
  4. Who will prevent public authorities from…impos[ing] their use on everyone. (HV # 17)

So, forty years later, who had the wisdom to see? The World or the Church? Well lets consider some of the data:

  1. The divorce rate did not decline. It skyrocketed. Divorce rates soared through the 1970s to to the 1990s to almost 50% of marriages failing. In recent years the divorce rate has dropped slightly but this may also be due to the fact that far fewer people get married in the first place, preferring to cohabitate and engage in a kind of serial polygamy drifting from relationship to relationship. The overall divorce rate despite its slight drop remains high, hovering in the low 40% range. Contraceptive advocates claim that divorce is a complicated matter. True enough. But they cannot have it both ways, claiming that contraception would be a “simple”  fix to make marriages happier and then,  when they are so horrifyingly wrong, claiming that divorce is “complicated.” Paul VI on the other predicted rough sailing for marriage in advent of contraception. Looks like the Pope was right.
  2. Abortion rates did not decrease. They too skyrocketed. Within five years the pressure to have more abortion available led to its “legalization” in 1973. It has been well argued that, far from decreasing the abortion rate, contraception actually fueled it. Since contraception routinely fails, abortion became the contraception of last recourse. Further, just as the Pope predicted sexual immorality became widespread and this too led to higher rates of abortion. It is hard to compare promiscuity rates between periods since people “lie” a lot when asked about such things. But one would have to be very myopic not to notice the huge increase in open promiscuity, cohabitation, pornography and the like. All of this bad behavior made more possible by contraceptives also fuels abortion rates. Chalk up another one for the Pope and the Church.
  3. The question of women’s dignity is hard to measure and different people have different measures. Women do have greater career choices. But is career or vocation the true source of one’s dignity? One’s dignity is surely more than their economic and utilitarian capacity. Sadly, motherhood has taken a real back seat in popular culture. And,  as the Pope predicted women have been hypersexualized as well. Their dignity as wives and mothers has been set aside in favor of the sexual pleasure they offer. As the Pope predicted many modern men, no longer bound by marriage for sexual satisfaction, use women and discard them on a regular basis. Men “get what they want” and it seems many women are willing to supply it rather freely. In this scenario men win. Women are often left with STDs, they are often left with children, and as they get older and “less attractive” they are often left alone. I am not sure this is dignity. But you decide who is right and if women really have won in the new morality that contraception helped usher in. I think the Pope wins this point as well.
  4. As for preventing STDs and AIDS, again, big failure. STDs did not decrease and were not prevented. Infection rates skyrocketed through the 1970s and 1980s. AIDS which appeared on the scene later continues to show horribly high rates. Where is the promised deliverance? Contraceptives it seems, do not prevent anything. Rather they encourage the spread of these diseases by encouraging the bad behavior that causes them. Here too it looks like the Church was right and the world was wrong.
  5. Add to this list the huge teenage pregnancy rates, the devastation of single parent families, broken hearts and even poverty. The link to poverty may seem obscure but the bottom line is that single motherhood is the chief cause of poverty in this country. Contraception encourages promiscuity. Promiscuity leads to teenage pregnancy. Teenage pregnancy leads to single motherhood (absent fatherhood).  Single motherhood leads to welfare and poverty. Currently in the inner city over 80% of homes are headed by single mothers. It is the single highest factor related to poverty.
  6. Declining birth rates are also having terrible effects on contracepting cultures. Europe as we have known it is simply going out of existence. I have written on that before HERE: Contraception is Cultural Suicide!  Europe’s future is Muslim. They have huge families. Likewise here in the USA white and African American communities are below replacement level. Thankfully our immigrants are largely Christian and share our American vision. But for the Church the declining birthrates are now resulting in closing schools, parishes, declining vocations and the like. We cannot sustain what we have on a population that is no longer replacing itself. Immigration has insulated us from this to some extent but low Mass attendance has eclipsed that growth and we are starting to shut down a lot of our operations.

Conclusion: Time will prove where wisdom lies.  What have we learned in in over forty years of contraception? First we have learned that it is a huge failure in meeting its promises. It has backfired. It has made things worse, not better. Marriage, families, children have all taken a huge hit. Bad behavior has been encouraged and all the bad consequences that flow from it are flourishing. Most people seem largely disinterested  in this data. Hearts have become numb and minds have gone to sleep. I hope you  are not among them and that you might consider this information well and share it with others. Time HAS proved where wisdom lay. It’s time to admit the obvious.

Exactly Backwards! The World and Our Faith

It really should be “The Faith and our World.” Faith comes first and all things should be seen by the light of Faith. But many people have it exactly backwards. Instead of the world being on trial it is more often our Faith and the Scriptures that end up on trial. For a Christian it should be the world that comes under our scrutiny through the Word of God and the truth of our Faith. We ought to have some pretty tough questions for the world:

  1. Why is revenge and violence your way?
  2. Why do you celebrate promiscuity?
  3. Why do you constantly think that money and power is what makes you great?
  4. Why do you kill the unborn and praise it as a right?
  5. Why do you reject the wisdom of prior years as recorded in the Scriptures and Tradition?
  6. Why do you hate authority and any limits on your behavior?
  7. Why do you struggle so much with addiction?
  8. Why can’t you stay married?
  9. Why are your children’s test scores dropping? Why are they getting pregnant? Why do they have STDs?
  10. Why are your priorities so messed up?
  11. Why are you so worked up about silly things like Hollywood and Sports but not very interested in Faith, truth and justice and your final end?
  12. Why do you trust the shifting opinions of men more than the lasting truth of God?

Most Christians should be asking these sort of pointed questions to a world gone mad. But too many, filled with worldly thinking, put the Church, and Scripture on trial and demand answers only of these.

The fact is, too many Catholics tuck their faith under their politics, under their worldview, under their preferences. Instead of judging politics by faith, faith gets judged based on political views. Most Christians are far more passionate about politics than faith and if there is a conflict between what their faith says and what “the Party” says, guess what gives? A large number of Catholics base their moral reasoning not on Scripture or Church teaching but on what Hollywood stars, politicians, and pop-culture figures say.

And therefore when the Church does speak and/or Scripture is referenced and it goes against any of the modern thinking  from the world gone mad, angry denunciations, or scoffing, laughter and so forth come forth even from Catholics. It is exactly backwards. It is the world that deserves this treatment. It is the world that deserves to come under our scrutiny and answer to our faith. The world should seem downright strange and alien to us, inimical to our understanding. The Book of James makes it plain:

Know you not that friendship with the world is hatred toward God? Anyone who chooses to be a friend of the world becomes an enemy of God. (James 4:4)

And God does in fact seem an enemy to many. They may not be able to see it that clearly so they direct their condemnation at the Church or at the Bible. But in the end these are just deflections since the Church and Scripture are merely reporting what God clearly teaches.

In the end, why not put the world on trial? Why not test the world by faith and see all things by the light of faith? Why not store up some pointed questions for a world gone mad? The early Christians who renounced the ways of the world and knew that the Lord had called them out of the world had a saying: Let grace come, and the world pass away. Maranatha! (Come Lord) (Didache, 10)

The following video is an excerpt from a sermon I preached Yesterday here at the Parish. Audio is me, photos are of the parish.

Meaning Well is Not Enough! We Actually Have to Do Well.

I have noticed that it is very common today that moral assessments seem to center quite a lot around the intentions and feelings of the person involved. What is actually being done seems less significant and as long as a person “means well” or feels something is right then it is OK for them and we should make no further moral discernments. It is enough for too many that the person feels  the act is right and means well.

But the fact is such criteria are NOT enough. Moral uprightness consists in doing well, not just meaning well or feeling well. Intentionality is not wholly insignificant, especially when it comes to assigning a level of “culpability” (guilt or blame). But intentionality and surely feelings cannot be the only determinative factors in assessing a moral act. We must look at the act itself, what actually happens, as the primary consideration of the moral quality of that act. We cannot simply say that something is good, it must actually be good.

Let me give a few examples as to why the actual, concrete act is the essential factor in determining the goodness or fittingness of an act.

  1. Every day I move between the buildings that make up our parish plant. Going in and out of buildings requires the use of keys. Now many of these keys look alike. As I approach the Church door, I take out my keys and put what I think is the Church key in the lock. Now I do this with best of intentions. I think I am doing what is right, I feel that what I am doing is right. Only problem is that I put the rectory key in the Church lock. Despite all my good intentions, despite that I thought and felt I was doing what was right, the lock does not turn. All the good intentions in the world will not make that lock turn. I may swear that I think I am right, and that I feel right. But none of those things will win the day and turn that lock. I actually have to DO what is right to get the proper result. The right key has to go in the right lock to get the right result. What I actually do is the determinative factor. Feelings, thoughts and intentions cannot win the day.
  2. To get to your house you tell me to turn right on Park Ave. But I turn left. I may think you said left, I may sense or feel I am going in the proper direction, I may intend to be doing what is right but none of that is going to change the fact that I am going 30 mph in the wrong direction and am not going to get to your house until I actually DO what is right.
  3. There is a can of paint in a hallway as I walk down. I kick the can of paint over and paint spills all over the floor. Whether I did so intentionally or not will not change the fact that we’ve got a mess on our hands here that has to be cleaned but. But in this example, intentionality and what I think or know is important to determine how blameworthy I am. It is possible that my act of kicking the paint over was purely accidental. Perhaps I was unaware that painting was going on in the hall and I could not see the can as I rounded the corner. In this case my culpability (or blameworthiness) is probably very low if not non-existent. But suppose I knew there was painting going on and failed to exercise proper attentiveness. I kick the can of paint over through carelessness. In this case I have some blame. But suppose I saw the can of paint and (perhaps out of anger) purposefully kicked it over. Now my blame is full. So intentions, knowledge and feelings are important in assessing the blameworthiness of a person. But these things cannot render a bad thing good. No matter what my intentions thoughts or feelings, we still have a big mess to clean up. The objective truth is that there is paint all over the floor. Simply saying, I had good intentions or didn’t know any better does not make the mess go away.

Too many people today use flawed or incomplete reasoning when it comes to morally assessing acts. Intentions, how a person feels, or what they think and know can affect blameworthiness buy they cannot make a bad thing good, they cannot make an evil act upright, they cannot remove the harm or negative results of an incorrect, bad or evil act. There is still a mess to clean up. There is still a U-turn to make, there is still a right key to find. Reality sets in.

There is a lot of flawed moral reasoning today around the issue of intentionality, feelings and thoughts. Important though these factors are they cannot undo reality. They cannot form the basis for judging the uprightness or wrongness of an act. Time to get back to reality in moral judgments. Time to do well, not just mean well. Time to actually do what is right not just think or feel you’re right. Back to reality.

The following video is a good example of the world’s moral reasoning. A man is in jail. All we need to know is that he meant well and had the best of intentions. How he landed in jail, all the other wrong things he’s done in his life, they matter so little that we are not even told what they were. ALL that matters is that he had the best of intentions.  “Enjoy”  the video.

What Are you Really Afraid Of?

What is it that really hold us in bondage? What is it that is truly  the source of our problem, our sins, our selfishness, our anger, our lust and pride? Original Sin? Yes but where does the wound of sin really set up shop in us and stay open for business? What does it tap into for its strength? Scripture has an interesting answer to this question:

Since the children have flesh and blood, he too shared in their humanity so that by his death he might destroy him who holds the power of death—that is, the devil— 15and free those who all their lives were held in slavery by their fear of death. (Heb 2:14-15)

Now this passage is clear enough that the first origin of sin is the devil. But it also teaches that the devil’s hold on us is the “fear of death.” This is what he exploits to keep us in bondage. When I explore this teaching with people I find that it is difficult for many to understand at first. For many, especially the young, death is kind of theoretical. It is not something many people fear on a conscious level. Every now and then something may shake us out of our complacency (perhaps a brush with death) but as a general rule the fear of death is not something that seems to dominate the thoughts of many. So what is  meant by the “fear of death” and how does it hold us in bondage?

Well, what if we were to replace the word “death” with “diminishment”? This can help us to see what this text is getting at. It doesn’t take long to realize that each diminishment we experience is a kind of “little death.” Diminishments make us feel smaller, less powerful, less glorious.

What are some examples of diminishments we might experience? At one level, a diminishment is anything that makes us feel less adequate than others. Maybe we think others are smarter, or more popular. Perhaps we do not feel handsome enough, pretty enough, we’re too tall, too short, too fat, wrong color hair. Maybe we hate that others are richer, more powerful, better spoken, better looking. Maybe we are older and wish we were younger and stronger, thinner and more energetic again. Maybe we are younger and wish were older, wiser, richer and more settled. Maybe we feel diminished because we think others have a better marriage, nicer home, better kids, or live in a better neighborhood. Maybe we compare ourselves to a brother or sister who did better financially or socially than we did.

Perhaps you can see how the fear of diminishment (the fear that we don’t compare well to others) sets up a thousand sins. It plugs right into envy and jealousy. Pride comes along for the ride too since we seek to compensate our fear of inadequacy by finding people whom we feel superior to. We thus indulge our pride or we seek to build up our ego in unhealthy ways. Perhaps we run to the cosmetic surgeon or torture ourselves with unhealthy diets. Perhaps we ignore our own gifts and try to be someone we really are not. Perhaps we spend money we really don’t have trying to impress people so we feel less adequate. And think of the countless sins we commit trying to be popular and fit in. Young people, and older ones too, give in to peer pressure and do sometimes terrible things. Young people will join gangs, use drugs, skip school, have sex before marriage, pierce and tattoo their bodies, use foul language, gossip etc. Adults too have many of these things on their list. All these things in a quest to be popular and to fit in. And fitting in is about not feeling diminished. And diminishment is about the fear of death because every experience of diminishment is like a mini death.

Advertisers too know how to exploit the fear of death (diminishment) in effectively marketing their product. I remember studying this in the Business School at George Mason University. What advertisers do to exploit our fear of diminishment is to actually diminish us. The logic goes something like this: you are not pretty enough, happy enough, adequate enough, comfortable enough, you don’t look young enough, you have some chronic illness (depression, asthma, E. D. diabetes) , etc. So use our product and you will be adequate again, you won’t be so pathetic, incomplete and basically diminished. If you drink this beer you’ll be happy, have good times and friends will surround you. If you use this toothpaste or soap or cosmetics,  beautiful people will be around you and sex will be more available to you. If you drive this car people will turn their heads and so impressed with you. Message: you are not adequate now, you do not measure up, you are not perfect (you are diminished) but our product will get you there!  You will be younger, happier, healthier and more alive. Perhaps you can see how all this appeal plugs into greed, pride, materialism, worldliness, and the lie that these things will actually solve our problem. They will not. In fact appeals like this actually feed our fear of diminishment and death even more because they  feed the notion that we have to measure up to all these false or unrealistic standards.

OK, got the point? Fear of Death (diminishment) is the fundamental drive that keeps us in bondage.  Now the text above says that Jesus died to free us from all this. So if freedom is available where do I find it?  Let me recommend the following steps:

  1. Recognize the demon, name it: “Fear of Death” or if it helps “Fear of Diminishment.” Learn its moves, tactics, hidden appeals (like we discussed above). And when you see the ugly little demon rebuke him in the name of Jesus.
  2. Ask the Lord for the gift of gratitude; the gift to be grateful for what he has given you, how he has made you, the talents and abilities he equipped you with, the home, family and life he has granted.
  3. Beg for the grace to experience that you are mightily loved by God. That you are unique and irreplaceable.
  4. Watch less TV, draw back more from popular culture. Draw deeply from the font of Scripture and Catholic Tradition, read time-tested classics and edifying materials (like this blog ( 🙂 ).
  5. Accept that there are people who have gifts you do not have. Pray for the gift to rejoice in their gifts and that the Lord can bless you through the gifts and talents of others. Realize that you have gifts others do not have and bless them with these gifts too.
  6. Remember that we can only see the outward appearance of things. Often when we size other people up as having a wonderful life we don’t really know what we are talking about. Many people have hidden sorrows, sins and setback of which we know little.
  7. Realize that you are going to die. But realize too that if we die in Jesus we are not diminished, we gain everything. Allow this understanding of physical death to be vision you have of every true diminishment, large or small. It is not ultimately death, it is humility. And without humility we will never get to heaven.
  8. Enjoy what you have.