St Joseph: Model Husband and Father – A Reflection for the Feast of the Holy Family

I remember once being amused to hear that a certain Franciscan Theologian from the 19th Century (whose name I cannot remember) wrote a six volume “Life of St. Joseph.” Six volumes?! How could one possibly get enough material? We know so little of Joseph from the Scriptures. He seems to have been the strong, silent type. Not a word of his is recorded. But his actions have much to say, especially to to men. On this feast of the Holy Family we do well to ponder him as a model for manhood, for husbands and fathers.

1. A man who obeys God and clings to his wife – We saw last Sunday the Gospel  that Joseph was betrothed to Mary. This is more than being engaged. It means they were actually married. It was the practice at that time for a couple to marry rather young. Once betrothed they usually lived an additional year in their parents’ household as they became more acquainted and prepared for life together. Now at a certain point it was discovered that Mary was pregnant, though not by Joseph. Now the Law said that if a man discovered that a woman to whom he was betrothed was not a virgin, he should divorce her and not “sully” his home. Joseph as a follower of the Law, was prepared to follow its requirements. However, he did not wish to expose Mary to the full force of the law which permitted the stoning of such women. He would thus remained  quiet as to his reason for the divorce and Mary would escape possible stoning. To fail to divorce Mary would expose Joseph to cultural ramifications. Just men just didn’t marry women guilty of fornication or adultery. To ignore this might have harmed not only Joseph’s standing in the community but also that of his family of origin. But you know the rest of the story. Joseph is told in a dream not to fear and that Mary has committed no sin. Matthew records: When Joseph awoke, he did what the angel of the Lord had commanded him and took Mary home as his wife. (Matt 1:24).

Now a man obeys God even if it not popular, even if he may suffer for it. Joseph is told to cling to his wife. He may suffer for it but he, as a man, “obeys God rather than men.” It takes a strong man to do this especially when we consider the culture in which Joseph lived, and in a small town, no less. Joseph models strong manhood and has something to say to the men of our day. In the current wedding vows a man agrees to cling to his wife, for better or worse, richer or poorer, in sickness or health. This is what a man is to do. Our culture often pressures men to bail out when there is trouble Joseph shows the way by obeying God over the pressures of prevailing culture, even if he will personally suffer for it.

2. A man whose vocation is more important than his career – In today’s Gospel set likely in Bethlehem Joseph is warned by an angel in a dream: Get up, take the child and his mother and escape to Egypt. Stay there until I tell you, for Herod is going to search for the child to kill him (Matt 2:13). Joseph may well have had much to lose in this flight. Back in Nazareth (or perhaps Judea)  he had a business, a career if you will. He had business prospects, business partners and contacts. Fleeing to a distant land might mean others would take his business etc. But Joseph was a father and husband before he was a businessman. His child was threatened and his first obligation was to Jesus and Mary. His vocation outweighed his career. In a culture like ours where too many parents make their careers and livelihoods paramount and their children are too easily placed in day care Joseph displays a different priority.

It is true that many parents feel they have no choice but to work. But it is also true that many demand a lifestyle which requires a lot of extra income. Perhaps a smaller house, less amenities etc would permit a daycare free childhood for more of our children. Joseph points the way for parents: vocation has priority over career. For fathers especially Joseph shows that a man is a husband and father before he is a businessman.

3. A man who protects his family– And for men, Joseph also models a protective instinct that too many men lack today. Our children, like Jesus was, are exposed to many dangers. Our American scene does not feature a lot of physical dangers but moral dangers surely abound. Fathers, what are your children watching on TV? What are their Internet habits? Who are their friends? What do your children think about important moral issues? Are you preparing them to face the moral challenges and temptations of life? Are you teaching them the faith along with your wife? Or are you just a passive father, uninvolved in the raising of your children? A man protects his children from harm, physical, moral and spiritual. Joseph shows forth this aspect of manhood.

4. A man of work –The Scriptures (Matt 13:55) speak of Joseph as a “carpenter.” The Greek word however is τέκτονος (tekton, os) which can mean more than a worker in wood. It can also refer to a builder or any craftsman. It seems unlikely that Joseph and Jesus would have worked exclusively in wood since wood was more rare in the Holy Land and used more sparingly than in our culture. Stone was surely plentiful and so it may be that Joseph also worked with stone as well as wood in his work. It was and through his work Joseph supported his family. It is the call of a man to work diligently and to responsibly and reliably provide for his family. Joseph models this essential aspect of manhood. Paul felt it necessary to rebuke some of the men of his day for their idleness: In the name of the Lord Jesus Christ, we command you to keep away from every brother who is idle and does not live according to the teachingyou received from us….For even when we were with you, we gave you this rule: “If a man will not work, he shall not eat.” We hear that some among you are idle. They are not busy; they are busybodies. Such people we command and urge in the Lord Jesus Christ that with quietness they earn the bread they eat. (2 Thess 310-12)

Joseph is a model for manhood. Nothing he ever said was recorded but his life speaks eloquently enough. He is referred to at the Guardian and Patron of the Universal Church. He has these titles for he was guardian, protector and patron(provider) of the Church in the earliest stage, when the “Church” was just Jesus, Mary and himself. But since the Church is the mystical Body of Christ, in protecting and providing for Jesus he was doing that for us for we are in Christ as members of his body. Men especially do well to imitate St. Joseph and invoke his patronage in all their endeavors as Husbands, Fathers and providers.

St. Joseph, pray for us. Holy Family Pray for us.

Some Gifts You May Have Missed Under Your Christmas Tree

There is a Scripture reading proclaimed at the Christmas Liturgy that usually gets overlooked. And yet it should elicit considerable reflection since it is proclaimed at the Christmas Midnight Mass, one of the Church’s most prominent Liturgies. It is from the Letter to Titus in the Second Chapter. I would like to reproduce it in full and then give some commentary following.

The grace of God has appeared, saving all
and training us to reject godless ways and worldly desires
and to live temperately, justly, and devoutly in this age,
as we await the blessed hope,
the appearance of the glory of our great God
and savior Jesus Christ,
who gave himself for us to deliver us from all lawlessness
and to cleanse for himself a people as his own, eager to do what is good
.    Titus 2:11-14

  1. The Moral Life is a gift – The grace of God has appeared  The Word Grace (χάρις  – charis) most fundamentally means, “grace” but it also means “gift.” And this word “gift” needs to govern the whole remainder of the passage which is an exhortation to receive the gift of a new moral life in Christ. One of the biggest mistakes made by most Christians regarding the Christian moral life is that it is something we must, by our own flesh power,  “do.”  It is not. It is something we must receive as a gift. Without this understanding the Gospel is not good news at all, it is just a long and burdensome list of requirements that we must do “or else.” Frankly, some of the more demanding passages of the New Testament (e.g. that we should love our enemies, never have lustful thoughts and be perfect and the heavenly Father is perfect) ought to clue us in that this is going to have to be God’s gift and God’s work in us. This text is teaching us that the grace (gift) of God’s very own life is available to us. Jesus Christ wants to live his life in us and offers us that relationship. As he begins to live his life in us sin is put to death and the grace (the very life and love of God) comes alive in us. Of course we can then love our enemies because it is God who is doing this in us. Lust, greed, self-centeredness, anger, resentments, fear and the like all begin to die and are replaced by joy, serenity, peace, patience, chastity, love, generosity, self-control and the like. A completely new life is made available to us. If anyone is in Christ, he is a new creation (2 Cor 5:17).   This grace, (the gift of the very life of God) has now appeared in Jesus Christ and is available to you right now. Don’t leave this gift under the tree!
  2. The gift is offered to all – saving all – The gift is offered to all.  As I live, says the Lord, I do not want the sinner to die but to turn to me and live!  (Ez 33:11) No one can say they are excluded or that that they are not being offered the gift of a new life in Christ. Therefore the Church’s moral exhortation cannot exclude anyone. There are many today who want to claim exemption from some aspect of the moral law. The claim  comes most commonly today from the Gay community who say that God “made me this way” and thus that the Law of Chastity does not apply for them in the same way as others.  But this cannot be so for it would amount to a denial that God’s call was universal and that his grace is sufficient. No ideed, God can equip, empower and enable all of us, whatever our condition or apparent limitations to receive and live this new life. ALL are offered this grace. Don’t leave any gifts under your tree unopened!
  3. The gift does not just inform, it  transforms and training us to reject godless ways and worldly desires– The Greek word translated here as “training” is παιδεύουσα (paideuosa). First note it is a present participle which signifies an on-going action. As Catholics we see salvation as a process more than just an event. The training involved here is lifelong. We ought to have the experience that we are growing into the perfection that God has promised. I may not be what I want to be but at least I’m not what I used to be! Our training and transformation are on-going and lifelong. Secondly, we need to grasp what is meant by training. Some translators render this as “instructing.” But let’s be clear, our instruction is more than an intellectual thing. It is experiential as well. The Greek word παιδεύουσα is rooted in the Greek word paideuo which means to train up a child by discipline and instruction. Perhaps the best example we have of this today for adults is the notion of a personal trainer. A personal trainer does not just write instructions or talk over the phone. They show up and take you through the exercises personally. They point out bad form that will bring on injury and establish an exercise routine that works all the major muscle groups. They also impose a kind of discipline or routine until the next visit. This is what God wants to do for us. He wants to personally train us and build up strength in us so that we will recognize godless ways  and worldly desires and he gives us the strength and will to reject them not merely because we have to but because we want to. Make sure you open and receive this gift from under your tree.
  4. The gift of a clear, clean, sober mind – and to live temperately, justly, and devoutly in this age – The Greek word translated as “temperately” here is σωφρόνως (sophronos) and it more usually means sober, of sound mind, and by extension it can mean moderately or temperately. Obviously intemperate, extreme behavior causes our mind to be unsound. A good, clear mind is a gift that God wants to offer us by also giving us the gift to temper our behavior. To live justly is to be in right relationship with God and others, render to each what is due and receiving also what is due. This too is a very great gift to be sought. So often we are NOT in right relationships with God and others and the result is guilt, anger and frustration. The Greek word translated here as “devoutly” is εὐσεβῶς (Eusebos) and it is an adverb meaning more commonly “reverently.”  This helps us to understand the word more widely. To be devout is usually interpreted in religious terms as being prayerful. That is a good thing to be sure but the reverent behavior that is the gift here is to be respectful not only of God per se but also of everyone. The gift that the Lord offers in this verse is that with clear and sober minds we live in a right and reverent relationship with God and others. Don’t leave this gift under your tree either.
  5. The gift of hope – as we await the blessed hope, the appearance of the glory of our great God and savior Jesus Christ – To live with hope is a very great gift. The Theological Virtue of Hope is the gift to have a confident expectation of God’s help in attaining eternal life. Therefore hope is not some vague wish, it is a confident expectation. We ought to live with great confidence for our God has the power to save and the will to save us. And if we but open the gifts under our Christmas Tree and allow them to flourish in our life we can look with confidence to our judgement and to the glorious second coming.
  6. A very personal gift – who gave himself for us to deliver us from all lawlessness –  Notice again, the moral life is a gift. We are delivered from lawlessness. We are not just warned not to be lawless we are offered the gift of deliverance. And this gift isn’t something Jesus went and got at some store. He paid the price for it with his own blood. We are delivered from lawlessness by the precious blood of Jesus. This is a very personal gift. Now don’t leave it unwrapped!
  7. The gift of a willing heart – and to cleanse for himself a people as his own, eager to do what is good – The final expression of the gift is that when we receive the gift of the moral life from Jesus we are not only cleansed, our desires begin to be reformed. Thus we do not keep the law merely because we have to but because we WANT to. We become eager and joyful at keeping God’s law, not resentful and mournful about it. What a gift. Don’t leave it to be lost under the tree!

So, King Jesus has a garden full of diverse flowers, diverse gifts. There are many gifts he offers us but the fundamental gift he offers us is the gift of a new life, a reformed and restored heart and mind, eager to do what is right. This is his gift to us this Christmas and every day.

Touched By God at Christmas

There is an old saying that the Lord didn’t just come to get us out of trouble, he came to get into trouble with us. More of that, in a moment.

A uniquely human glory and gift – This Christmas we celebrate that God is not content for us to experience his love for us as some sort of abstraction or intangible idea. He wants to touch us, and have us touch and experience his love. As human beings we are not pure spirit. Our glory is to combine in our person what is spiritual and what is material or physical. At Christmas the Lord gives us an incredible gift, a gift that not even the angels have. To be able to touch our God is a special gift and glory to the human person. There is a beautiful Christmas carol (Ere the Bleak Mid Winter) written by Christina Rossetti that captures this special glory and gift that is ours because of the Incarnation. Speaking of the newborn Christ the song says:

Angels and Archangels may have gathered there.
Cherubim and Seraphim Thronged the air.
But only his mother in her maiden bliss;
Could worship the beloved with a kiss
.

Today, we can touch our God. Today God’s own hand is stretched out to us. Remarkably it is the hand of an infant. And just like every infant does, he squeezes the finger of his mother, and ours too. Yet, do not be mistaken, this little hand made and fashioned us. From this little hand the universe tumbled forth and this little hand and steers the stars in their courses. This hand touches us today and we touch our God. Even the angels cannot do this.

A magnificent mystery is before us. The infinite is an infant. He who looks down upon all creation now looks up from a cradle. He who spoke worlds into existence, now sounds forth with the cry of an infant. Another old Latin hymn captures mystery and the warmth of the moment: Alpha et O, matris in gremio (Alpha and omega is sitting in mommy’s lap). And from his mother’s lap he beckons us to approach and touch him. This day, we touch our God, and God touches us.

We desperately need this touch, this contact with our God, this hand is stretched out to heal and save. We had grown old in our sins, and this infant child draws us back to the joy and innocence of our youth. This outstretched hand of our God will heal the sick and the leprous, raise up the paralyzed and the dead. This hand will drive out demons and rebuke the storm tossed waves. This hand will be nailed to a cross to save us.

He still touches us in the Sacraments – This hand it still stretched out to you and me right now in the sacraments to cleanse us in Baptism, anoint us in Confirmation, feed us in Holy Communion, absolve us in Confession, heal us in the Anointing of the Sick, join some of us in Holy Matrimony and some of us in ordained ministry. Every sacrament has a physical component. In some particular way the Lord touches us to bring us healing and blessing. It is not a different hand, it is the same hand of the Lord that touched everyone of us beginning at Bethlehem.

Invitation – There are some present in every Catholic Church this Christmas feast who are far from this touch of Christ, far from the sacraments. In the name of Jesus Christ I beg you to let Christ touch you, let his outstretched hands feed you with his Body and Blood every week, let him lay hands on you to absolve you in Confession. Don’t block your blessings, don’t stay far off. Let the Lord touch you, not just spiritually, but physically too in the sacraments. The touch and presence of Christ that we celebrate at Christmas is not just spiritual, it is physical, it is tangible, it is real. Jesus is here right now. And he is here waiting for you every Sunday. He HAS to touch us, because if he does not, we won’t get well, and we won’t have the strength to make it home. You see, we’re in trouble. And we need a savior, a savior who knows our trouble and can draw us out of the mighty waters with strong hand and outstretched arm. Let the Lord touch you.

But as I mentioned at the beginning the beginning, the Lord didn’t just come to get us out of trouble, but to get into trouble with us.

Today the Lord meets us where we are. And some us are in trouble right now. All of us have known trouble. And the Lord loves us enough to get down into the trouble with us. You see, he is not born in a palace, or even a comfortable place. He is not born into privilege, He is born in poverty. He is, at least for now, homeless, born in a smelly cave intended for animals, unfit for human habitation. Soon enough he and his family will have to flee for their lives and live as refugees in a strange and foreign land. Later he will endure trials and temptations in the desert, exhausting journeys as he preaches and teaches, inept disciples, fickle crowds, mounting persecution and hatred, crucifixion and horrifying death.

Yes, the Lord knows our trouble, first hand. He doesn’t just “understand” them in some theoretical way. In physically joining our family in the incarnation, he personally experienced our pain, our trouble. St Ephrem the Syrian says,

Whom have we, Lord, like you
The Great One who became small, the Wakeful who slept,
The Pure One who was baptized, the Living One who died,
The King who abased himself to ensure honor for all.
Blessed is your honor!
The heavenly beings were amazed to see how small you became,
And earthly ones to see how exalted

So, the Lord got into trouble with us. But still, there is that outstretched arm of the Lord who touches us physically at his birth. It is an infant’s arm, an infant’s hand. But do not be deceived, it is a strong hand and outstretched arm. It is God’s own arm, God’s own hand, God’s strength. He is the same God who said,

Hear me O House of Jacob, O house of Israel,
My burden, since your birth,
Whom I have carried from your infancy.
Even to your old age I am the same,
Even when your hair is gray, I will bear you;
I will carry you to safety.
(Isaiah 46:3-4)

The Lord has come down into this trouble of ours to lead us out. And he is willing to get into trouble to do it. And today we celebrate that our Lord has joined us, and reaches out to touch us, to heal us and to lead us out. That arm, that hand, that touch, there’s just something about it.

I am mindful of an old song that tells us how important it for us to let God touch us, to let God embrace us. You see, it’s possible that our troubles will overwhelm us. But today there is hope, for God is here to save us. The song says,

I almost let go.
I felt like I just couldn’t take life anymore.
My problems had me bound
Depression weighed me down.
But God held me close, so I wouldn’t let go.
God’s mercy kept me, so I wouldn’t let go.

I almost gave up.
I was right at the edge of a breakthrough but couldn’t see it
The devil really had me;
but Jesus came and grabbed me,
And He held me close,
So I wouldn’t let go.
God’s mercy kept me,
so I wouldn’t let go
.

See, I’m alive today because God kept me, because Jesus came and touched me, and he held me close, so I wouldn’t let go. You see there’s just something about that little hand, that little arm that reaches out to you and me today. There’s just something about the touch of Jesus physically coming among us in the incarnation. At Christmas our Lord touches us, and holds us close.

The Magnificat is a Bold Prayer!

I pray you might indulge me a little speculation that cuts against the usual “visuals” surrounding the Magnificat. And , if what I say does not please your sensibilities I ask pardon now, and once again your indulgence.

In our western culture we tend to think of Mary in very soft focus, humbly praying, head bowed, quiet and almost shy in her demeanor. And this may all be true. But as I read Mary’s prayer, the Magnificat day after day, and as I read it today’s Gospel, I cannot help but be struck at how bold and charismatic it is. Many of its phrases are taken from ancient Israel and stitched together by Mary in a wondrous and creative way. But as a prayer, it is no gentle meditation. It is one that makes you want to jump to your feet.

My soul Magnifies the Lord! My Spirit REJOICES in God my Savior!

 As I have prayed this prayer every day for the last 25 years I have come to experience that I cannot see Mary saying  this prayer with hands folded and head bowed. I see, rather, a joyful, young woman, filled with exuberance, head raised in serene confidence and hands upraised in joyful, yes, even charismatic,  gestures.  African American Catholics often refer to this joyful disposition as “havin’ church,” and would say something like: “Mother Mary and Sister Elizabeth were havin’ some church up in there!”

The scene sets up with Mary travelling “in haste” to see Elizabeth. Mary arrives and greets Elizabeth and John the Baptist starts leaping for joy in her womb. You might say he gets things started. The text from Luke then says Elizabeth “cried out with a loud voice: Most blessed are you among women…!” Mary goes on to respond how her soul rejoices in God her savior. No sour-faced saints here, these women are radiant with joy and exuberantly expressing it. Their havin’ church alright, joy beyond all measure is theirs.

This sort of exchange is not uncommon among some of the African American women in my parish. A not un-typical dialogue might go something like this:

A:    Girl,  you are looking radiant!
B:    Yes Lord! Your sister girl is blessed and highly favored! God’s been GOOD to me!
A:    Go on!…. God IS good!
B:    All the time!

Yes, it seems, from any straightforward reading of the Lucan text, that the Magnificat was not recited, it was boldly and joyfully proclaimed in a moment celebrated by two women. One who had come in haste bearing our savior,  and another, filled with the Holy Spirit and her infant dancing for joy in her womb. Two women filled with the joy of God, two women celebrating what God was doing in their lives. Mary proclaims, and she rejoices and says:

My soul proclaims the greatness of the Lord;  My spirit rejoices in God my savior. For he has looked upon his handmaid’s lowliness; behold, from now on will all ages call me blessed. The Mighty One has done great things for me, and holy is his name. 

And it is also a prayer that is also bold, even edgy in its critique of the social order:

He has cast down the mighty from their thrones. He has lifted up the lowly. He has filled the hungry with good things and the rich he has sent empty away.

Mary announces a great reversal that is come. Her Son Jesus echoed it: Many who are first will be last, and many who are last will be first (Matt 19:30). Some may which to spiritualize these words, and they surely do have a spiritual meaning. But their critique of the vainglory of this world cannot simply be seen as an abstraction or a generality. They have real meaning for the social order here and now. They surely mean we must learn to esteem the poor, the disabled, the weak. In this world they may need us, but as for the world that is to come, we will need them and their prayers to gain entry. And they, if they had faith, will have first places of honor. The reversal is coming, be careful what you call a blessing and what you call unfortunate. Be careful who and what you esteem and who and what you do not esteem. Yes, this is a bold and edgy prayer. It cuts right to the heart of the world’s vainglory.

So again, I beg your indulgence. I am aware that many have rather specific notions of what Mary is, or should be like. The portrait I have here presented is not the usual one in Western culture. But in the end, at least here, I see a portrait of a joyful, exuberant woman who is bold, even edgy in expressing what God is doing for her and for all Israel.

How do you see it?

The Accent of Advent – Discovering our Need for a Savior

Advent is nearly over and what have we done? If we have prayed and reflected in the proper spirit of Advent then we have meditated well on our need for a savior, so that, as we celebrate his presence among us we may have great joy. Advent, to some extent lays out the bad news so that the good news of a cure will be experienced as fabulous.

One of the great problems in the Church today has been the suppression of the “bad news.”  Many in the Church prefer not to talk about sin in a direct and clear manner. If it is mentioned at all it is usually done by way of abstractions and generalities. The paradoxical result of this suppression is not a happier Church, but one which seems more lukewarm, even, in some ways, sadder. Largely gone are the religious festivals, joyful processions, and the confident and public expression of Catholic faith.

But in the end the point of Christmas is really to be the joyful “counterpoint” to sin: Today is born our Savior, Christ the Lord! Advent is to set the stage for Christmas joy by reminding us of the drama of sin that threatens to destroy us. Suddenly Christ appears to cast out our ancient enemy! Today is born our SAVIOR! Christ the Lord.

Early in my priesthood I had occasion to work with a religious sister who often vigorously disagreed with my preaching. In particular it was my rather explicit mentioning of sin itself that upset her. She was in her 70s  and had grown up in what she termed a “very severe” Church. She said that she and her generation had worked hard to usher in a kinder, gentler Church;  a Church that was more consoling, encouraging, and positive. Mentioning sin reminded her of the bad old Church. But what really sent her over the edge was a book she’d read by a popular theologian of that time, Matthew Fox. The title of the book was Original Blessing  It amounted to a denial of Original Sin and presented a theory that everyone was basically good, and meant well. At least this is what Sister got out of it. (Fox has since left the Dominican Order and the Catholic Faith after his credentials to teach as a Catholic Theologian were withdrawn due to his denial of Original Sin).

“Everyone is basically good and means well? Does she really believe that?”  It seemed so crazy and naive to me. I know that there is goodness in all of us, but if we are all in such good shape why did Jesus have to save us? Each day I would bring her the newspaper and set it down before her. In every edition there was the daily fare of crime, political corruption, astonishing greed, another murder, another sexual scandal, the end of another celebrity marriage, statistics showing higher divorce rates, higher levels of teenage pregnancy, increasing dropout rates and on and on. “Sister,” I said, “If it isn’t Original Sin at work, what is it?” As you might imagine, she had a thousand different answers, any answer but the Church’s doctrinal answer.

OK, here’s the bottom line. We all need a savior! I have no doubt that there are things about most,  if not all,  of us that are fundamentally good and decent. Thank you Lord. But the bottom line is we’ve all got some “stuff” going on that isn’t good, we’ve got some “issues” that need addressing, or to use the old fashioned word: we’ve got sin. Joseph and Mary were told to “Name him Jesus, for he will save his people from their sin.” (Matt 1:21).

One of the goals of Advent (at heart, a penitential season) is to meditate on our need for a savior. In daily Mass and in the Liturgy of the hours we read lengthy passages from Isaiah and the other prophets who speak boldly and bluntly about the people’s sin. Some of the passages are even humorous. Here are a few:

  1. Hear, O heavens! Listen, O earth!  For the LORD has spoken: “I reared children and brought them up, but they have rebelled against me. The ox knows his master,  the donkey his owner’s manger,  but Israel does not know, my people do not understand.” Ah, sinful nation, a people loaded with guilt, a brood of evildoers, children given to corruption!  They have forsaken the LORD; they have spurned the Holy One of Israel and turned their backs on him. Why should you be beaten anymore?  Why do you persist in rebellion?  Your whole head is injured, your whole heart afflicted. From the sole of your foot to the top of your head  there is no soundness— only wounds and welts and open sores,  not cleansed or bandaged or soothed with oil. (Isaiah 1: 2-6)
  2. Hear this O House of Jacob, called by the name Israel, sprung from the stock of Judah. You swear by the name of the Lord and invoke the God of Israel, but without sincerity or justice….I know that you are stubborn, that you neck is like an iron sinew and you forehead is bronze! (Isaiah 48:1, 4)
  3. All of us have become like one who is unclean,  and all our righteous acts are like filthy rags;  we all shrivel up like a leaf,  and like the wind our sins sweep us away.  No one calls on your name or strives to lay hold of you;  for you have hidden your face from us  and made us waste away because of our sins. Yet, O LORD, you are our Father.  We are the clay, you are the potter;  we are all the work of your hand…. Oh, that you would rend the heavens and come down, that the mountains would tremble before you! (Isaiah 64:6-8,1)

Negative or Necessary? Texts like these are not merely negative, self deprecating texts. They are truthful descriptions of the human family wounded by sin and are meant as a kind of diagnosis that will make us yearn for a cure, yearn for a savior. Any honest self assessment will reveal to all of us that we are in desperate need of a savior. Collectively the human family has been deeply wounded by Original Sin and all the “piling on” of sin we have done since. We have a fallen nature, live in a fallen world, dominated by a fallen angel.

And the problem is not just a collective one. You and I personally are sinful and need a savior. If we are honest we have to admit that we can be: selfish, egotistical, rude, insensitive, prideful, lustful, greedy, unkind and ungrateful. We can be dishonest, insincere, shallow, inconsistent, double minded and uncommitted. We can be stingy, selfish, petty, spiteful, hateful, wrathful, revengeful and just plain mean. We struggle with laziness, indifference, worldliness, lack of discipline and self control. We routinely fail to give witness to Christ and our faith. We fail to submit our will to God, to give good example, to act justly, show mercy or repent. We fail to obey God, lead a holy life, stand up for justice, speak the truth, call sinners to Christ and pray for others. Did I mention somewhere that we need a savior?

A good advent sets the stage for a joyful Christmas. Now joyful is different than sentimental. Without a deep appreciation of our desperate state, Christmas is reduced to a sentimental sort of thing: “Isn’t that sweet, the baby Jesus is so cute!” No indeed, Christmas is more! Today is born our SAVIOR, Christ the Lord! The crib leads right to the cross. Christ has come so we stand a chance! He took up our humanity to restore it and the gift that he is offering you and me this Christmas is a transformed humanity. Through the sacraments and the power of his Word Jesus sets loose a healing power that puts sinful drives to death and brings forth grace healing, peace, mercy, love, generosity, kindness, patience, chastity, self-control, serenity, a praying spirit, gratitude, confidence, countless gifts and talents, and an ultimate and complete transformation.

Deny sin, you deny the Savior.Deny the Savior and and the need for salvation and the incarnation and the cross are emptied of meaning. Hmm… looks like a soulful admission of sin is the necessary premise to rejoice this Christmas. Have you been to confession? No Advent is complete without it.

This video from West Side Story is one of the lesser known scenes. It takes up the modern attitude and refrain that everyone is basically good and that if one seems depraved it is only that he is deprived. In the end even these gang members know better. Sure they’ve have a tough life, but they are not without personal responsibility and one day they will face the judge. A savior, not a social worker is the only one who can help them on that day.

Paradoxes of Christmas

In the ancient Church, and until rather recently, we genuflected at the two references to the incarnation in the Mass: at the Creed and at the Last Gospel (John 1). Why did we do this? It was explained to me that the mystery was so deep that one could only fall in silent reverence.

There are many paradoxes and seeming impossibilities in the incarnation. As mysteries they cannot be fully solved, so they claim our reverence. We genuflected in the past, and we bow today at the mention of the incarnation in the creed for it is a deep mystery.

As we approach Christmas I would like to list some of the paradoxes of Christmas. I want to say as little of them as possible, just enough to make the paradox clear. This paucity of words, not common with me, is in reverence to the mystery and also to invite your own reflection.

  1. The Infinite One becomes an infant.
  2. An antiphon for the Christmas season says,  How can we find words to praise your dignity O Virgin Mary, for he whom the very heavens cannot contain, you carried in your womb.
  3. An old Latin Carol (in Dulci Jublio) says, Alpha et O, Matris in Gremio – (Alpha and Omega, sitting in mommy’s lap).
  4. He who looks down on all creation looks up to see his mother.  The most high looks up from a cradle. Of this moment even the pagans wrote with longing and tenderness: Incipe, parve puer, risu cognoscere matrem….ipsa tibi blandos fundent cunabula flores, occidet et serpens, et fallax herba veneni occidet (Begin, little boy to recognize the face of your mother with a smile….For you, your own cradle will bear delightful flowers; the serpent will die, and the plant that hides its venom) – Virgil 4th Eclogue.
  5. He who indwells all creation is born in homelessness.
  6. He to whom all things in heaven and on earth belong, is born in poverty and neediness.
  7. He is the mighty Word through whom all things were made. He is the very utterance of God, the Voice which summons all creation into existence. Of this Word, this Utterance, this Voice,  Scritpure says,  The voice of the LORD is upon the waters; the God of glory thunders, the LORD, upon many waters. The voice of the LORD is powerful, the voice of the LORD is full of majesty….The voice of the LORD flashes forth flames of fire. The voice of the LORD shakes the wilderness …The voice of the LORD makes the oaks to whirl, and strips the forests bare; and in his temple all cry, “Glory!” (Ps. 29).   Yet, this voice is now heard as the cooing and crying of an infant.
  8. His infant hand squeezes his mother’s finger, as infants do. From that same hand, the universe trumbled into existence. That same hand is steering the stars in their courses.
  9. He who holds all creation together in himself  (Col 1:17) is now held by his mother.
  10. He who is the Bread of Life is born in Bethlehem (House of Bread) and lies in a feeding trough (manger).
  11. He who is our sustainer and our food, is now hungry and fed by his mother.
  12. Angels and Archangels may have gathered there, Cherubim and Seraphim thronged the air! But only his mother in her maiden bliss, could worship the beloved with a kiss. (Christina Rosetti “Ere the Bleak Mid Winter”).

Each of these is meant to be a meditation as Christmas approaches. Please add to this list!

Remember the word paradox means something that defies intuition or the common way of thinking. It unsettles or startles us to make us think more deeply. It comes from the Greek:  para- + dokein. Para usually meaning “beside, off to the side,” sometimes “above,”  and dokein meaning “to think or seem.” Hence a paradox is something off to the side of the usual way of seeing things or thinking about them. If you are going to relate to God you’re going to deal with a lot of paradox,  for God’s ways and thinking often defy and confound human ways and thinking. God is not irrational but He often acts in ways that do not conform with worldly expectations.

This Christmas consider these paradoxes and learn from them. Remember too, mysteries are to be lived more than solved. Reverence is more proper to mystery than excessive curiosity. Here, more is learned in silence than by many words.

On Running to Meet God – An Advent Reflection

Advent is beginning to wind to a close and even liturgically the focus has now turned toward the Christmas Feast. However, still in Advent, we look for the Lord to come. We still wait on the Lord, wait for him to come in glory.

We have all been well schooled in the in the understanding that the word “Advent” means “coming.”  This is fine and accurate but there is one danger to avoid in our current notion of Advent,  and that is that we are not merely passive as we look for the Lord or wait for him to come.  It is not just that the Lord is coming to us but we are also journeying to him. In fact we are running to meet him.

There is an image of the Prodigal Son that comes to mind. His Father saw him and ran toward him, but he too was hastening to his Father with contrition and hope. Yes, in Advent we do look for the Lord’s coming. But the Lord also looks for us as we come to him by faith.  We, like the prodigal son, consider our need for salvation, and with contrition, (did you get to confession this advent?), hasten to meet our Lord, whom we know by faith is coming to us.

This notion of our running to meet God has not been well articulated in the Liturgies of the English speaking world since about 1970. Since 1970 we have been using a translation that is really more of a paraphrase. Much has been left out of the current translation, including this notion of us running to the Lord in the Advent prayers. Happily it looks like a much more accurate translation will begin to be used next Advent. So let’s look at the how the new translation will set forth these prayers and how the theme of our running to meet God, even as he is coming to us, is set forth:

  1. Grant your faithful, we pray, almighty God, the resolve to run forth to meet your Christ with righteous deeds at his coming, so that, gathered at his right hand, they may be worthy to possess the heavenly kingdom.  (First Sunday of Advent)
  2. Almighty and merciful God, may no earthly undertaking hinder those who set out in haste to meet your Son, but may our learning of heavenly wisdom gain us admittance to his company. (Second Sunday of Advent)
  3. Stir up your mighty power, O Lord. and come to our help with a mighty strength, so that what our sins impede, the grace of your mercy may hasten. (Thur of the First Week of Advent).
  4. Grant that your people, we pray , almighty God, may be ever watchful for the coming of your Only Begotten Son, that, as the author of our salvation himself has taught us, we may hasten, alert with lighted lamps, to meet him when he comes. (Friday of the Second Week of Advent)
  5. May the reception of your sacrament strengthen us O Lord, so that we may go out to meet our savior, with worthy deeds when he comes, and merit the rewards of the blessed. (post communion, Dec 22)

Thus, we are not counselled to “wait on the Lord” in a merely passive sense as though we were sitting still and waiting for a bus to arrive. Rather we are counselled to “wait on the Lord” in an active sense, much as when we speak of a waiter in a restaurant waiting on tables. Such a form of waiting is a very active form of waiting. Alert and aware, the waiter or waitress carefully observes the needs of others around them and serves their brothers and sisters. The good ones strive to avoid distraction and do their job of serving well and with swiftness.

Notice too how the prayers indicate what it means to “run.”  We do not run aimlessly or in frantic circles. Rather running to the Lord means:

  1. Being engaged in righteous deeds (holiness) by God’s grace.
  2. Not being hindered by worldly preoccupations and distractions.
  3. Learning heavenly wisdom.
  4. Receiving the Lord’s mercy unto the forgiveness of our sins.
  5. Being alert and ready for the Lord’s coming, the lamp of our soul trimmed (humble and purged of sin) and burning (alive with fiery love).
  6. Strengthened by the Eucharist which is our food for the journey.

St. Paul speaks of running too:

Do you not know that in a race all the runners run, but only one gets the prize? Run in such a way as to get the prize. Everyone who competes in the games goes into strict training. They do it to get a crown that will not last; but we do it to get a crown that will last forever. Therefore I do not run like a man running aimlessly; I do not fight like a man beating the air. No, I discipline my body and make it my slave so that after I have preached to others, I myself will not be disqualified for the prize (1 Cor 9:24-27).

Are you running to meet the Lord? Or are you just waiting? Advent involves looking and waiting, but it also means running, running to meet the Lord who is coming to us. Run!

Crisis at Christmas – A Reflection on the Gospel for the 4th Sunday of Advent

The Gospel today gives us some background for the Christmas feast that we need to take to heart. It speaks to us of a crisis at Christmas. We tend to sentimentalize the Christmas story as we think of the “baby Jesus in the manger.” It is not absolutely wrong to be sentimental about Christmas but we also have to be prayerfully sober about how difficult that first Christmas was and the heroic virtue required of Mary and Joseph in order to cooperate with God in its coming to pass.

 Let’s look at the gospel in three stages: Distress, Direction and Decision.

 1. DISTRESS  – The text of the Gospel says, This is how the birth of Jesus Christ came about. When his mother Mary was betrothed to Joseph, but before they lived together, she was found with child through the Holy Spirit. Joseph her husband, since he was a righteous man, yet unwilling to expose her to shame, decided to divorce her quietly.

The Marriage is off – When we read in this text that Mary was found to be with child before Joseph and she were together, we need to understand how devastating and dangerous this situation is. The pregnancy prior to marriage brought forth a real crisis for both families involved in Joseph and Mary’s marriage plans. Quite simply, it put all plans for the marriage permanently off.

Why is this? We read in the text above that Joseph was “a righteous man.”  To our ears this sounds akin to saying he “was a good man.” Most of the Fathers of the Church interpret “righteous” here refer generally to his gracious character and virtue. And we surely suppose all this of him. More recent biblical scholarship also includes the notion that to say he was “a righteous man” also  means that he was “an observer of the Law.” He would thus do what the law prescribed. And this explains his decision to divorce Mary on account of her apparent lack of virginity prior to the marriage. Here is an example of the Mosaic Law in reference to such a matter:

But if  the tokens of virginity were not found in the young woman, then  they shall bring out the young woman to the door of her father’s house, and the men of her city shall stone her to death with stones, because she has wrought folly in Israel by playing the harlot in her father’s house; so you shall purge the evil from the midst of you.(Deut 22:20-21)

 This of course is quite extreme to modern ears, but we can see too how far we have come in making light of promiscuity compared to ancient times. No one would argue that such a thing be done today, and rightly so. However this was the landscape taht the Law provided Joseph.

 What about stoning? It would seem that Jews of the First Century had varying interpretations about whether stoning was required or simply permitted (cf  John 8). Joseph, on account of his virtue and patience, looks for and senses some freedom in not exposing Mary to the full effects of the Law (stoning). But it does not seem he can see a way that he can take her into his home. Thus, as a “righteous man” (i.e. follower of the Law) it seems he decides that divorce is surely required, even if stoning is not.

 Now this leads us to two important reflections. One about Mary, and one about Joseph.

Regarding Mary, we can see what a difficult and dangerous position her “yes” (her fiat) to angel placed her. She risked her very life by being found in this conception outside the normal marital act with her husband. WE know that it is by the Holy Spirit she conceives, but her family and Joseph and his family do not know this, or at least cannot verify it. And even if Mary indicated exactly how she conceived, do you think YOU would merely accept such a story? Mary’s fiat  placed her in a real danger, culturally speaking  and it is a great testimony to her faith and trust in God that she said yes to his plans.

 Regarding Joseph we can also see the kind of pressure he would be under to do what the Law and custom required. There is no mention of Joseph’s feelings at this point. But we can assume when Mary was “found to be with child” prior to the couple’s being together in Marriage,  the social pressures on him from  family  to be rid of Mary were likely strong, whatever his feeling or plans for her were.

As we shall see, Joseph too will undertake great risk to obey God. And thus we go to the second stage of the story.

 2. DIRECTION – The text from the Gospel says, Such was his intention [to divorce] when, behold, the angel of the Lord appeared to him in a dream and said,  “Joseph, son of David, do not be afraid to take Mary your wife into your home. For it is through the Holy Spirit  that this child has been conceived in her. She will bear a son and you are to name him Jesus,  because he will save his people from their sins.”

Be not afraid – One will note that the principle exhortation of the angel that Joseph “not be afraid” to take Mary as his wife. This exhortation is powerful since fear WAS a very big factor in this whole matter. Joseph had much to fear in taking Mary. Some of the Fathers of the Church indicate that the thing the angel said he should not fear was God’s wrath, since in fact, he would not actually be taking an adulterer or fornicator into his home. One can also imagine however some other fears that also needed to be consoled by the angel. For example, Joseph could  easily be rejected by his family for taking Mary in. Likewise neighbors and others could shun him. As a business man Joseph needed a good reputation to be able to use his skills and ply a trade. All of these threats loom if Joseph bucks the law and custom and “brings evil into his house” rather than “purge the evil from the midst”  of his house. But the angel directs his not to fear. This will take courageous faith.

The angel’s explanation is unusual to say the least. What does it mean to conceive by the Holy Spirit? Not exactly a common occurrence! Would his family buy such an explanation? What of the others in the small town of Nazareth? Yes, people were more spiritual in those days, but it all seems so unusual. Further, Joseph hears all this in a dream. We all know what dreams can be like. They can seem so real, but when we are fully awake we wonder if what we experienced was real at all. Joseph too has to trust that what he was told is real and that he should not fear. God has given him direction. But as is often the case with things spiritual, we have to carefully discern and walk by faith, not by fleshly sight and certitude. Joseph has a decision to make.

 3. DECISION – The text from the Gospel says,  When Joseph awoke, he did as the angel of the Lord had commanded him and took his wife into his home.

Now given all that we have reflected upon, we can see the strong faith of Joseph and the kind of trust he had to put in God. He had been told not to be afraid, to rebuke fear. Joseph manfully does this. He makes his decision to obey God whatever the cost. We are given no information on how his family and others in the town may have reacted. However, the fact that the Holy family later settles back in Nazareth indicates that God did come through on his promise that Joseph need not be afraid.

Heroes of Faith! But here again note the crisis of that first Christmas and the powerful faith of Joseph and Mary. Quite literally their reputations were on the line, if not their very lives. They had great sacrifices to make in the wondrous incarnation of our Lord. Quite simply Mary and Joseph are great heroes of the faith. For neither of them was their “yes”  easy. It is often hard to obey God rather than men. Praise God that they made their decision and obeyed.

And, as we know their difficulties were not over in the crisis of that first Christmas. There was a badly timed census which required a journey to Bethlehem in the ninth month of Mary’s pregnancy. Imagine walking 70 miles through mountainous terrain in the ninth month! There may or may not have been a donkey, but I doubt riding a donkey in the ninth month is all that comfortable either. Then there was no room in the inn and Jesus had to be born in a smelly animal stable. Shortly thereafter they must flee through the desert to Egypt for Herod sought to kill Jesus.

Jesus is found in a real Christmas, not a hallmark one.  The crisis of the first Christmas prefigures the passion. But this where Jesus is found: in the crisis of the first Christmas. You may hope for the perfect Christmas but there is no perfect Christmas. Yet, Jesus will find you where you are – in real life, in the imperfect Christmas where loved ones may have been recently lost and there is grief, where a job has just been lost and there is anxiety, where health is poor or families are experiencing stress and strife. That’s where Jesus will be found, in your real Christmas. A Christmas of Joy, yes, but also of imperfections, even crises. He is there waiting for you to find him, in the real Christmas of your life.

This song is an old African American Spiritual that reflects on the fact that true discipleship isn’t always easy. Joseph and Mary surely experience and exemplify what the these words say:

I tol’ Jesus it would be all right
If He changed my name

Jesus tol’ me I would have to live humble
If He changed mah name

Jesus tol’ me that the world would be ‘gainst me
If He changed mah name

But I tol’ Jesus it would be all right
If He changed mah name