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God’s Plan for Marriage and Family – A Homily for the Feast of the Holy Family

December 26, 2015 7 Comments

Holy-Family-blogHere in the middle of the Christmas Octave, the Church bids us to celebrate the Feast of the Holy Family. On the old calendar, the feast of the Holy Family fell on the Sunday after Epiphany, which makes some sense. For it is a bit odd with the new calendar to read a gospel portraying Jesus at twelve years of age when we celebrated His birth just a few days ago. And then next week, on the Feast of Epiphany, we revert back to a gospel in which He is an infant.

Nevertheless, here we are. Perhaps it is a good time to reflect on family life. For at Christmas time, immediate and extended family often gather together. On this feast of the Holy Family, let us consider three things: the structure of the family, the struggles of the family, and our strategy for the family.

I. Structure – All through the readings for today’s Mass, we are instructed on the basic form or structure of the family.

  1. God sets a father in honor over his children; a mother’s authority he confirms over her sons (Sirach 3:2).
  2. May your wife be like a fruitful vine, in the recesses of your home; your children like olive plants, around your table (Psalm 128:3).
  3. Wives, be subordinate to your husbands, as is proper in the Lord. Husbands, love your wives, and avoid any bitterness toward them. Children, obey your parents in everything, for this is pleasing to the Lord. Fathers, do not provoke your children, so that they may not become discouraged (Colossians 3:20–21).
  4. Each year, Jesus’ parents went to Jerusalem for the feast of Passover … Your father and I have been looking for you with great anxiety (Luke 2:45, 51,).
  5. And he was obedient to them … And Jesus advanced in age and wisdom and favor before God and man (Luke 2:51–52).

And thus we see the basic structure of the family:

  1. A father in honor over his children
  2. A wife and mother, supportive of her husband and his authority.
  3. A mother, having authority over her children, supported, loved, and encouraged by her husband and obeyed by her children
  4. Children who both honor and obey their parents
  5. Fathers, and by extension mothers, who instruct and admonish their children, not in a way that badgers or discourages them, but in a way that encourages them and builds them up.
  6. A family structure that helps children to advance in age, wisdom, and favor before God and man

This, then, is God’s basic teaching on family and marriage. This is the basic structure that God sets for the family: a man who loves his wife; a woman who loves her husband; and children conceived within their stable, lasting, and faithful union of mutual support and love, and raised in the holy fear of the Lord.

Add to this the principal description of the book of Genesis, which describes how God sets forth marriage: A man shall leave his father and mother, cling to his wife, and the two of them shall become one flesh (Genesis 2:24). And to this first couple God gives the mandate, Be fruitful and multiply (Genesis 1:22).

And thus the Bible sets forth the basic structure for the family: a father, a mother, and children, all of whom are reverential and who support one another in their various roles and duties.

Note how the structure of the family take its basic form in terms of its essential fruit: the procreation and rearing of children. Why should marriage be a stable and lasting union? Why is Adam told to cling to his wife, to form a stable and lasting union with her?

Because this is what is best for children! Children both need and deserve the stable and lasting union of a father and a mother, as well as the complementary influence of the two different sexes. This is the best atmosphere in which to raise and form children. Hence, the family structure of a father and a mother, a male and a female parent, flows from what is best for children. The structure of the family, as set forth by God, is rooted in what is best for children. This is what is sensible. And it is what is best, both sociologically and psychologically, for the proper development of children.

Even without considering the Bible, it makes intuitive sense that a child should have both a father and a mother, a male and a female influence. There are things that a father, a male, can better teach and model for a child than can a mother, a female. And there are things that a mother, a female, can better teach and model for a child than can a father, a male.

This much is clear before we even open the Bible. Both male and female influences are essential for the proper psychological and sociological development of a child. Clearly, then, God’s biblical mandate, that marriage should include both a father and a mother, is not without basis in simple human reason and common sense.

To intentionally deprive a child of this context is both unjust to the child and unwise. Hence, we see that the basic structure for marriage takes its shape from what is best for children. Both God and nature provide for a father and a mother, a male and a female, to conceive and raise a child.

It also makes sense based on simple human reasoning that the relationship should be stable, something upon which children can depend from day to day, month to month, and year to year throughout their formative years.

This, then, is the proper structure for marriage. It is set forth both by God and human reason.

II. Struggles – And yet what should be obvious to us as a culture seems to be strangely absent in the minds of many. Let us be clear: sin clouds judgment, making many think that what is sinful and improper is in fact good and acceptable. It is not. In our current culture we gravely sin against God and against our children through consistent misconduct and by the refusal to accept what is obviously true. The words of St. Paul are fulfilled in our modern times: their senseless minds were darkened, and they became vain and foolish in their reasoning (Rom 1:21).

It is clear today that the family is in grave crisis. It is also clear that it is the children who suffer the most. Our modern age in the Western world displays a mentality that is both deeply flawed and gravely harmful to children.

Marriage and family are in great crisis due to the willful, sinful behavior of the vast majority of adults in our culture in the areas of sexuality, marriage, and family life. The rebellion of adults against God’s plan has caused endless grief and hardship, and has created a culture that is poisonous to the proper raising and blessing of children.

Children have much to suffer in this world of our collective making. And while not all of us are equally guilty of contributing to their suffering, none of us is entirely innocent either, if for no other reason than our silence.

Consider that most children today are not born into the stable and lasting family unit they justly deserve, with a father and mother committed to each other till death do them part.

The problems begin with fornication, which is rampant in our culture today. And while most do not think of this as a sin of injustice, it is. This is so primarily because of what it does to children.

The fact is that many children today are conceived out of fornication. Tragically, most children who are thus conceived are outright murdered by abortion. Approximately 85% of abortions are performed on unmarried women. Despite all the claims that contraception makes every baby a “wanted” baby, nothing could be further from the truth. With the increased availability of contraception, abortion has skyrocketed. This is because the problem is not fertility; it is lust, promiscuity, fornication, and adultery. Contraception fuels these problems by further enabling them. The promises associated with contraception are lies; contraception does the opposite of what it promises.

Thus fornication and the contraceptive mentality (founded on lies) cause grave harm to children, beginning with abortion in huge numbers. And the children conceived of fornication who do manage to survive until birth are often subjected to the injustice of being born into irregular situations (e.g., households headed by single parents).

Add to this dismal picture the large number of divorced families. Make no mistake, these shredded families cause great hardship and pain for children. Children are shuttled back and forth between different households each week; they have to meet Daddy’s new girlfriend or Mommy’s new boyfriend; they endure all sorts of other family chaos. Blended families also dramatically increase the likelihood of sexual and emotional abuse because purely legal relationships seldom have the built-in protections of natural relationships.

All of this misbehavior, individual and cultural, harms children. Not being raised by parents in a traditional marriage dramatically increases a child’s likelihood of suffering many other social ills, starting with poverty.

The chief cause of poverty in this country is single motherhood/absent fatherhood.
71% of poor families are not married.
Children of single parent homes are two times more likely to be arrested for juvenile crime,
two times more likely be treated for emotional and behavioral problems,
twice as likely to be suspended or expelled from school,
33% more likely to drop out of school,
three times more likely to end up in jail by age 30,
50% more likely to live in poverty as adults,
and twice as likely to have a child outside of marriage themselves
[Getting the Marriage Conversation Right, by William B. May].

Added to the burdens that children experience is the new trend of same-sex adoption. Never mind that it is best for the psychological development of a child to have both a father and a mother, a male and a female influence. No, what is best for children must be sacrificed on the altar of political correctness. Same-sex couples seeking to adopt must now be given equal consideration under the law (in many states) to heterosexual couples. It is the adults and their rights that seem to matter most here; what is best for children is quite secondary.

These, then, are our struggles. Our families are in grave crisis; most children in our culture today are not raised in the stable and committed homes they deserve. And let us be even more clear: to intentionally deprive children of this sort of home by raising them outside of marriage or in same sex unions is sinful, wrong, and an injustice.

Let us also be clear that it is not possible to personally judge every case of a broken family. The modern world has experienced a cultural tsunami and many have been influenced by lies and false promises. If you are divorced, it may be the case that you tried to save your marriage but that your spouse was unwilling. Perhaps in a moment of weakness, or before your conversion to Christ, you fell and bore children outside of marriage but since then have done your best to raise them well.

In the end, though, children in our culture have had much to suffer on account of adult misbehavior. We need to repent and to beg God’s grace and mercy for our grave sins of commission, omission, and silence. We have set forth a bitter world for our children to inherit.

III. Strategy – So what are we to do? Preach the Word! Whatever the sins of those of us in this present generation (and there are many), we must be prepared to unambiguously re-propose the wisdom of God’s Word to our children, grandchildren, and great-grandchildren. Even if we have fallen short, we cannot hesitate to announce God’s plan for sexuality, marriage, and family.

Our strategic proclamation must include these key elements:

  1. No sex before or outside of marriage, ever, or under any circumstances. Sexual intercourse is designed for procreation, the production of children, and there is no legitimate use of it except within marriage.
  2. Children deserve and have the right to expect two parents, a father and mother, committed to each other till death do them part. Anything short of this is a grave injustice to children and a mortal sin before God.
  3. Gay unions, or single mothers and fathers, are not acceptable alternatives to biblical marriage. To intentionally subject children to this for the sake of “political correctness” does them a grave injustice.
  4. Marriage is about what is best for children, not adults.
  5. Married couples must learn to work out their differences (as was done in the past) and not resort to divorce, which offends God (cf Malachi 2:16).
  6. The needs of children far outweigh the preferences and needs of adults.

Whatever the personal failings of any of us in this present evil age (cf Gal 1:4), our strategy must be to preach the undiluted plan of God for sexuality, marriage, and family to our children, grandchildren, and great-grandchildren.

Back to the Bible! Back to the plan of God! Away with modern experiments and unbiblical schemes! God has given us a plan. And we, thinking we had better ideas, have caused great sorrow and hardship for our descendants. We have acted unjustly. We have murdered or children through abortion. By sowing in the wind we have caused those who have survived our misbehavior to inherit the whirlwind. It is time to repent and to help our heirs to rejoice in chastity, marriage, and the biblical family. Otherwise we are doomed to perish.

God’s plan must be our strategy in escaping from our struggles. We must get back to God’s structure for our families.

This song says, “So, humbly I come to you and say. As I sound aloud the warfare of today. Hear me, I pray. What about the children?”

Filed in: homilies, Uncategorized

Comments (7)

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  1. mrs S. says:

    This was excellent, Msgr. Pope! It is all so true. Yes, it is the children who suffer the most. So very sad. What is worse is that it is so preventable. But, I fear that we are nearly past the point of no return and must now get ready for the chastisement that is sure to come as a result of this mass revolt against God. What you describe is so rampant is blows my mind and makes you wonder – how much longer will God hold back his justice?

  2. Donna L. says:

    Thank you! Everything you write is true. Children are suffering today, that is for sure.

  3. Janey M. says:

    I have often wondered if we are in the beginnings of His chastisement already. Take a look at the extreme violence in our world, the violent storms, flooding, earthquakes, tornadoes, hurricanes, & on & on. In all aspects we have broken records. I wonder if God, Who in the past, may have held up His restraining Hand & held back much of the death & destruction we are now seeing & experiencing. If God can calm the sea by His command, & create the earth & all of life, He surely can restrain a tornado or a hurricane. As our culture has become ‘more advanced’ & ‘politically correct’ & as we refuse to allow God in our schools, in the marketplace, in public, He may just allow us to experience all the ways of nature & natural disasters, to let us experience what life without Him looks like. Heaven help us if God would pour forth His anger & chastisement as we truly deserve. We wouldn’t know what hit us!!!! I agree with Mrs. S…I think we are past the point of no return.

  4. JP says:

    Monsignor, I agree with you 100%. Yet there is another question we need to consider. Why is marriage not happening for so many faithful, practicing Catholics who would genuinely strive to lead holy, saintly lives in the model of the Holy Family? As I sat down to write this comment, I made a list of 15 serious Catholics I know in their 40s and 50s, most of them anxious to be a married to one degree or another (I know from conversations), but all of them single. (It only took about three minutes.) If we broaden the list to people who finally did get married in their 40s or 50s, too old to have children and too old even to adopt, there would be many more. The sociologists tell us that among higher income, college educated people, stable two-parent families that don’t divorce are still the norm. Yes, this is a declining share of the population, and no, it isn’t perfect. But on a natural level, it seems that some people are still getting married and starting stable families, while many Catholics, with nice jobs or professional careers, and seemingly identical socioeconomic characteristics to the marrying population, except for religion, are staying single into their old age. Not only do they fail to raise Catholic children, for God’s glory, but they gradually lose Catholic friends and contact with married relatives (often not practicing Catholics), whose lives are so different. Eventually, a whole generation of us is going to be herded off into secular nursing homes, where Do Not Resuscitate (DNR) orders are routinely given to all new entrants and there is no religious life whatever. We will simply be warehoused until we die, probably sooner rather than later, with no Catholic friends, no Catholic family, no children to demand proper care for us, and no access to the sacraments as we become old and feeble. You are write to speak of a civilizational crisis of the first order, which we are in; but the compounding costs of involuntary singleness and sterility are leading many of us to a generational spiritual crisis as well.

    • Sue Korlan says:

      Perhaps the reason these Catholics are single is because they are a living contradiction to the world around us. In the past a large number of people remained single as consecrated virgins to do good in the world. Nowadays such people are easily dismissed; they aren’t part of the average person’s life. But the coworker who lives the faith and refuses to fall into sexual sin while living an otherwise normal and loving life may have many more spiritual children than the happily married couple. Better to populate heaven than earth.

  5. Ann says:

    Excellent article as always. One thing people always seem to “forget” in their defense of whatever-makes-adults-feel-good, is that we have always had problems in families. Always. Abandonment and separation have been with us since the beginning of time. It doesn’t mean that it is good. In fact, in the not-so-distant past, a broken marriage was seen as the tragedy it was. I think this was healthier for the children involved. Children know it hurts, and to know that society saw it the same way at least wouldn’t cause the cognitive dissonance we see today, where children not only have to put up with it, but are supposed to be *happy* about being shuttled between two houses, etc. It’s not about being perfect, we know that we will never be perfect here on earth. But it’s about still holding up the ideal as the ideal. If we don’t know what the ideal is, and we are afraid to teach it to our children, how will they know what to strive for? I also find that some of the biggest defenders of divorce and alternative setups often aren’t children of divorce themselves. It gives you a different perspective when you lived it as a child.

  6. Anne says:

    I love all of your articles because you demand accountability based on Scripture. Today it seems very few adults take accountability and the result is abortion, divorce, and complete neglect of children. Where is the message of taking up our crosses based on the choices we have made? We crucified our Christ because of our sins and refuse to walk one moment in suffering with Him to understand the depth and significance of sacrifice. In the beginning of my marriage, things were far from good but I knew the commitment I made and I wouldn’t let our children suffer for it. My husband and I turned to God and followed His path. We are strong as ever and quite happy (though I don’t think happiness is the point but nonetheless I feel quite lucky to be so). Divorce is a four letter word.

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