Crazy! – The three parables of today’s lengthy Gospel challenge our conventional thinking. All three of them are quirky and describe people doing things that we most likely would NOT do. In fact all three of them, especially the first two, seem crazy. Who would ever do what the shepherd of the lost sheep and the woman of the lost coin do? No one, really. Likewise the Father in the Story of the Prodigal Son breaks all the rules of “tough love.” His forgiveness has an almost reckless quality. No father of Jesus’ time would ever tolerate such insolence from his sons. It just wasn’t accepted. So all three of these parables, at one level, are just plain crazy.
But that is one of the most fundamental points Jesus seems to be making here. The Heavenly Father’s love for us is just plain “crazy.” I do not mean it is irrational by using this word, but it does stretch the limits of our human thinking. Neither do I intend irreverence by using the word “crazy.” Permit a preacher’s hyperbole so that we can enter into the astonishing quality of God’s love and mercy. It cannot be understood or really explained in human terms. Who really understands unlimited and unconditional love? Who can really grasp the depths of God’s mercy? His grace is “amazing” in that it goes completely beyond my ability to comprehend. It transcends merely human concepts. Thank God! If God were like us we’d all be in trouble, frankly, we’d all be in Hell.
Let’s look at each Parable. The Gospel texts are too lengthy to reproduce here. But you can read the whole of it here: Luke 15
I. The Parable of the Lost Sheep– The Lord speaks of a shepherd who leaves ninety-nine sheep to search for one who is lost. Would a shepherd likely do this? Probably not! The passage drips with irony, even absurdity. Perhaps if the lost sheep was near at hand he might venture over the next hill. But the average human shepherd would cut his losses and stay with the ninety-nine. Many of us might even consider it irresponsible to leave ninety-nine to search for one.
Some people try and make sense of this parable by appealing to possible shepherding practices of the First Century. And while theories abound, this seems to miss the point that God’s love is extravagant, personal, and puzzling. In the end, it would seem that God loves us for “no good reason.” He seems to love us even “more” when we stray. He intensifies his focus on the one who strays. To us this is not only crazy, it is dangerous, possibly enabling. But don’t try to figure it out. Don’t analyze it too much. Just be astonished, be amazed. Yes, this is crazy. That God loves me is crazy, unexplainable.
II. The Woman and the Lost coin– A woman loses a drachma. It is a small coin. Not worth that much really, perhaps one day’s wages for an agricultural worker. In modern terms less than $100. Not insignificant, but not really huge amount either. She sweeps diligently for it. So far, this seems reasonable. I’d probably look around a while for a missing “Benjamin” ($100 bill).
But then it gets crazy. She finds it and rejoices to such an extent that she spends most, if not all of it, on a party celebrating the found coin! Crazy!
But that is exactly the point. God doesn’t count the cost. He doesn’t weigh his love for us in terms of if it is “worth it.” Some commentators try to explain the craziness away by suggesting that perhaps the coin had sentimental value as part of her dowry or ceremonial head-dress of ten coins. But here too, over analyzing and trying to explain or make sense of it may well miss the point.
This woman is crazy because God is “crazy.” His love for us is extravagant beyond what is humanly reasonable or explainable. Don’t try to figure it out. Don’t analyze too much. Just be astonished, be amazed. Yes, this is crazy. That God loves me is crazy, unexplainable.
III. The Prodigal Son– A young son, entitled by law to a third of the Estate (since he was the younger son) tells his Father to drop dead. He wants his inheritance now and the old man isn’t dying fast enough. Incredibly the father gives it to him!
Crazy! No father in the ancient world would ever tolerate such irreverence and insolence from a son. The Father is a nobleman (land owner) and could hand his son over to serious retribution for such dishonor. The son leaves his father and goes off to “a distant land” where he sinks so low, he ends up looking up to pigs. He comes to his senses, rehearses a speech and returns to his father, hoping only to be a hired worker.
But here’s where it gets even crazier! The Father sees him a long way off (meaning he was looking for him). He does something a nobleman would not do: he runs. Running was considered beneath the dignity of a nobleman since it would imply he was either a slave on an errand or a fugitive running. Further, in order for a person to run in the ancient world, they had first to gird the loins of their garments. Since the garments were long flowing robes they had to be “hiked up.” Otherwise, the legs would get tangled in the garment and the person would trip. But for a nobleman to show his legs was considered an indignity.
Get the picture? This nobleman, this father, is debasing himself, humbling himself. He is running and his legs are showing. This is crazy. Do you know what this son has done? Does he deserve this humble love? No! This father is crazy! –
Exactly! The heavenly Father is “crazy” too. He actually loves me and humbles himself for me. He even sent his own Son for me. Do you and I know what we have done? Do we deserve this? No! It’s crazy.
The second son is also a handful. When he hears of the party for the wayward brother he refuses to enter. Again this is unthinkable in the ancient world for a son to refuse to report when summoned by a father. What does the father do? He comes out and pleads with him!
Again, crazy! Unthinkable. No father in the ancient world would ever permit a son to speak to him in the way this second son spoke. The son basically calls him a slave-driver who issues orders and refuses to enter the party that his father is hosting. He says he’d rather celebrate with his friends than with his father. But (pay attention here), the goal in life is not celebrate with your friends. The goal in life is to celebrate with the Father in heaven.
This father is crazy. He is crazy because God the Father is crazy. Do you know what it is to refuse to do what God says? And yet we do it every time we sin! The heavenly Father should not have to tolerate this. He is God and we are creatures. If he wanted, he could squash us like a bug. But he does not. The father in this parable is almost “dangerously” merciful. Shouldn’t his sons learn a lesson here? Shouldn’t he punish them both for their insolence? Yes, all our human thinking kicks in.
But God is God, not man. There are other scriptures that speak of his punishments. But in the end, none of us get what we really deserve. The point of Jesus here is that God is merciful and his love is crazy. It makes no human sense. His love for us is extravagant beyond what is humanly reasonable or explainable. Don’t try to figure it out. Don’t analyze too much. Just be astonished, be amazed. Yes, this is crazy. That God loves me is crazy, unexplainable.
And here is a video just because I couldn’t resist: