It is one of the quirks of the post-conciliar liturgy, that the Octave of Pentecost was dropped. Generally the post-concilar age has tried to emphasize the Gifts and works of the Holy Spirit. But, paradoxically the octave of Pentecost was dropped. The feast, which ranks right up there with Easter, (which has an octave), and the nativity, (which has an octave). But strangely, the octave of Pentecost fell away. And thus, suddenly, on the Monday after Pentecost we are back to ordinary time and green vestments.
Priests however, have options, and I intend to exercise them, celebrating votive masses of the Holy Spirit for every day possible from now until next Monday.
On the blog this week I hope to reflect a bit on the Holy Spirit and His role in quickening the Church and empowering her from mission, the mission to make disciples from all the nations.
In this post I want to consider some of the biblical images for the Holy Spirit, and in so doing, strive to learn more about what God the Holy Spirit does for us. As metaphors, these descriptions do not simply reduce the Holy Spirit to fire, or water, or tongues, but rather, that the Holy Spirit is like unto these things, but also greater than them.
With that in mind, let us consider certain biblical images of the Holy Spirit.
Wind – Scripture says, When the day of Pentecost arrived, they were all together in one place. And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. (Acts 2:1)
Note that the text speaks of the Spirit as being like a mighty rushing wind, but does not say He is a mighty rushing wind. For indeed, the Holy Spirit cannot be reduced to mere physical things, even if He is like unto them.
Yet, this text brings us to the very root meaning of the word “Spirit.” For “spirit” refers to “breath,” and we have this preserved in our word “respiration,” which means breathing. So, the Spirit of God is the breath of God, the Ruah Adonai (the Spirit, the breath of God).
- Genesis 1:2 tells of this saying the Spirit (ruah) of God was moving over the face of the waters.
- And Genesis 2:7 speaks even more remarkably of something God did only for man, not the animals: then the LORD God formed man of dust from the ground, and breathed into his nostrils the breath of life; and man became a living soul (Gen 2:7).
So the very Spirit of God was breathed into Adam! But, as we know, Adam lost this gift and died spiritually when he sinned. And thus we lost the Spirit of God and died spiritually. St. Paul says plainly, that we were dead in our sins (cf Col 2:13).
And yet in the text from Acts is described a kind of amazing and wonderful resuscitation of the human person as these first Christians (120 in all) experience the rushing wind of God’s Spirit breathing spiritual life back into them. God does a kind of resuscitation and brings humanity, dead in sin, back to life! The Holy Spirit comes to dwell in us once again as in a temple (cf 1 Cor 3:16).
And thus this image of the rushing wind, is an image that reminds us that the Holy Spirit brings us back to life and sustains us. If Christmas is the feast of God with us, and Good Friday is the Feast of God for us, then Pentecost is the Feast of God in us. The Holy Spirit, like a rushing wind, breathes life back into us.
Fire – Scripture says And tongues, like flames of fire that were divided, appeared to them and rested on each one of them.
The Bible often speaks of God as fire, or in fiery terms:
- Moses saw God as a burning bush. God led the people out of Egypt through the desert as a pillar of fire. Moses went up on to a fiery Mt. Sinai where God was.
- Psalm 97 says, The LORD reigns; let the earth rejoice; let the many coastlands be glad! Clouds and thick darkness are round about him; righteousness and justice are the foundation of his throne. Fire goes before him, and burns up his adversaries round about. His lightnings lighten the world; the earth sees and trembles. The mountains melt like wax before the LORD, before the Lord of all the earth. The heavens proclaim his righteousness; and all the peoples behold his glory. (Ps 97:1-6).
- Scriptures call God a Holy fire, a consuming fire (cf Heb 12:29) and a refining fire (cf Is. 48:10; Jer 9:7; Zec 13:9; & Mal 3:3).
And so it is that our God, who is a Holy Fire, comes to dwell in us through his Holy Spirit. And as a Holy Fire, He refines us by burning away our sins and purifying us. As Job once said, But he knows the way that I take; when he has tested me, I will come forth as gold (Job 23:10).
Fire changes everything it encounters. Nothing goes away from fire unchanged. Either is it consumed, converted or purified, warmed or mollified or steeled. But nothing goes way from fire unchanged.
And thus God the Holy Spirit, like a Holy Fire, is within, changing and transforming us. Burning away sin, refining us, enlightening us, stirring the flame of God’s love and bringing us up to the temperature of God’s glory. He is kindling a fire that gives light and warmth in our darkest and coldest moments. Little by little we become a burning furnace of God’s love and we give warmth to others around us.
And, as fire, He is also preparing us for judgement, for if God is a Holy Fire, then who may endure the day of his coming or of our going to Him? What can endure the presence of Fire Himself? Only that which is already fire. Thus we must be set afire by God’s love.
So, in the coming of the Holy Spirit God sets us on fire to make us a kind of fire. In so doing, he purifies and prepares us to meet him one, He who is a Holy Fire.
Tongues – the Fire is described as tongues. And thus we learn that one of the chief fruits of Spirit is to help us witness to others. What is a witness? A witness is one who speaks of what they have seen, heard, and experienced.
Of this need to witness the Lord said,
- You will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth. (Acts 1:8).
- Again he Jesus says, You are witnesses of these things. I am going to send you what my Father has promised; but stay in the city until you have been clothed with power from on high (Luke 24:48-49).
- And yet again the Lord said, When the Advocate comes, whom I will send to you from the Father—the Spirit of truth who goes out from the Father—he will testify about me. And you also must testify, for you have been with me from the beginning (John 15:26-27)
Thus the spirit comes as tongues to strengthen us for mission, for witness. And oh how this witness is needed today. Evil has triumphed since the good have remained silent. Pulpits and parents have been silent! The tongues of fire remind us that God wants fiery and bold saints who are courageous witnesses in a doubting, deceitful, and scoffing world.
Many martyrs have died courageously and too many of fear that some one might merely raise an eyebrow at us. Pray for the courage of tongues, the courage to speak.
Water – Jesus often used water as an image of the Spirit. for example:
On the last and greatest day of the festival, Jesus stood and said in a loud voice, “Let anyone who is thirsty come to me and drink. Whoever believes in me, as Scripture has said, rivers of living water will flow from within them.” By this he meant the Spirit, whom those who believed in him were later to receive. Up to that time the Spirit had not been given, since Jesus had not yet been glorified. (John 7:37-39)
And in John’s gospel the giving over of the Holy Spirit is described powerfully even at the moment of crucifixion:
Jesus said, “It is finished.” With that, he bowed his head and gave up his spirit. Now it was the day of Preparation, and the next day was to be a special Sabbath. Because the Jewish leaders did not want the bodies left on the crosses during the Sabbath, they asked Pilate to have the legs broken and the bodies taken down. The soldiers therefore came and broke the legs of the first man who had been crucified with Jesus, and then those of the other. But when they came to Jesus and found that he was already dead, they did not break his legs. Instead, one of the soldiers pierced Jesus’ side with a spear, bringing a sudden flow of blood and water. The man who saw it has given testimony, and his testimony is true. He knows that he tells the truth, and he testifies so that you also may believe. (John 19: 30-35).
And thus, in this flow, of water comes forth the Spirit in a kind of Johannine Pentecost. It is a classic Johannine play on words that he says Jesus “gave over his Spirit” a phrase which can mean “he died” or that he gave us of his Holy Spirit. Mel Gibson dramatically portrays this giving over of the Spirit in the video below.
The Fathers of the Church also see water as an apt image for the Spirit.
- St Irenaeus says, Like dry flour, which cannot become one lump of dough, one loaf of bread, without moisture, we who are many could not become one in Christ Jesus without the water that comes down from heaven. And like parched ground, which yields no harvest unless it receives moisture, we who were once like a waterless tree could never have lived and borne fruit without this abundant rainfall from above. Through the baptism that liberates us from change and decay we have become one in body; through the Spirit we have become one in soul….the devil had been cast down like lightning. If we are not to be scorched and made unfruitful, we need the dew of God. (Against the Heresies Lib. 3, 17. 1-3: SC 34, 302-306)
- St. Cyril of Jerusalem says, But why did Christ call the grace of the Spirit water? Because all things are dependent on water; plants and animals have their origin in water. Water comes down from heaven as rain, and although it is always the same in itself, it produces many different effects, one in the palm tree, another in the vine, and so on throughout the whole of creation. It does not come down, now as one thing, now as another, but while remaining essentially the same, it adapts itself to the needs of every creature that receives it. In the same way the Holy Spirit, whose nature is always the same, simple and indivisible, apportions grace to each man as he wills. Like a dry tree which puts forth shoots when watered, the soul bears the fruit of holiness when repentance has made it worthy of receiving the Holy Spirit. Although the Spirit never changes, the effects of this action, by the will of God and in the name of Christ, are both many and marvelous. The Spirit makes one man a teacher of divine truth, inspires another to prophesy, gives another the power of casting out devils, enables another to interpret holy Scripture. The Spirit strengthens one man’s self-control, shows another how to help the poor, teaches another to fast and lead a life of asceticism, makes another oblivious to the needs of the body, trains another for martyrdom. His action is different in different people, but the Spirit himself is always the same. In each person, Scripture says, the Spirit reveals his presence in a particular way for the common good. (Cat. 16, De Spiritu Sancto 1, 11-12.16: PG 33, 931-935. 939-942)
And thus, here is another fundamental image of the Holy Spirit. For all things are dependent on water to both sustain their existence and also to activate and empower their gifts. I cannot speak more profoundly than these two saints and fathers. So I shall let their words suffice.
Dove – We know that the Holy Spirit descended on Jesus in the form of a Dove. Scripture says,
and the Holy Spirit descended on him in bodily form like a dove. And a voice came from heaven: “You are my Son, whom I love; with you I am well pleased. (Luke 3:22)
Again note the use of metaphor and analogy here. The Holy Spirit is not a bird or a body or any sort. Rather he is seen in bodily form, like a dove.The Holy Spirit is God, is the Third person of the Holy Trinity.
But in saying He is like a dove, we are reminded of the Story of Noah:
After forty days Noah opened a window he had made in the ark and sent out a raven, and it kept flying back and forth until the water had dried up from the earth. Then he sent out a dove to see if the water had receded from the surface of the ground. But the dove could find nowhere to perch because there was water over all the surface of the earth; so it returned to Noah in the ark. He reached out his hand and took the dove and brought it back to himself in the ark. He waited seven more days and again sent out the dove from the ark. When the dove returned to him in the evening, there in its beak was a freshly plucked olive leaf! Then Noah knew that the water had receded from the earth. (Genesis 8:6-11)
And thus the dove announced to Noah that the bitterness and death that overwhelming sin had brought was now at an end. The dove brought Noah a sign of peace and that the promise of God to cleanse the world was now fulfilled. Now Noah, having passed through the flood in the safety of God’s ark may walk in newness of life.
And so too for us. In the Holy Spirit is peace, is shalom. The long reign of sin is ended and grace is now available to us. And we too, having passed through the waters of baptism may walk in newness of life. The Holy Spirit descends on us like a dove, bringing peace, promise and every good grace.
And thus we have these five images to ponder the Holy Spirit’s work in us. Surely there are other images and ways of describing His work but these speak powerfully to us for now. Please add your own reflections.
Here is the Johannine “Pentecost” wherein the Lord gives over his spirit in both senses of the phrase. (Note the effects on the solider especially). Just as from Adam’s wounded side came forth his bride, so now from Christ’s wounded side, comes forth his Bride, the Church. Here is the fulfillment of John 7 quoted above.
14 Replies to “Five Images of the Holy Spirit From Scripture”
Blessed Pentecost Monsignor Pope. You are a wonderful teacher and guide for our journey in Christ.
Monsignor Pope is a Master Theologian!
This, and the previous, post – so powerful – so unlike the warm, fluffy and dispassionate Jesus tripping through the wildflowers as described by those with pasted on smiles who assure us that our sins are forgiven no matter what. Do they mean no matter what it says in so many places like Revelation 21:8 where those who won’t accept the message to transform face eternal suffering as their unholy fear of the eternal, the infinite, that which none of us can understand leads them to experience it within the context of not facing it.
As for no matter what; matter has substance and, is saying “no matter what” a false claim that super-substantial has no substance and is actually unsubstantial. I am reminded of your post where we’re told that our daily bread is from super-substantial. Yet so many, like myself angry at my dispassion for so many years, are told to regard the more of super-substantial as the less the of unsubstantial.
When I feel overwhelmed with the false doctrines I encounter where pagan style priestesses are foisted on believers in street missions – priestesses who preach co-dendent dispassion to those who are are held hostage because they show up hungry for the physical food there. When I feel overwhelmed by those who call themselves “soldiers of the Lord” bow down to bureaucratic agendas to get funding for a bigger fancier building. When scoffers deny what they don’t understand; as said in the conclusion of the arrival of the Holy Spirit when the scoffers claim that those who speak in foreign languages (confirmed by foreigners) that these gifted are merely drunk.
When I feel alone among this I turn to your blog and am reminded that I am not alone. Thank you.
Also, I have just finished reading the bible through for the second time; 2 or 3 chapters every morning. It took years but, not much time in a day. I’ve already begun again in Genesis and, thanks to many sources such as this one, I can keep from wandering off beam by going it alone.
Remember words attributed to blessed John Paul II “the world has several preachers of the word. it is now hungry for doers of the word”. in doing the word we become effective witnesses of the Holy Spirit to the very ends of earth.
We prayed a novena to the Holy Spirit, but didn’t consider doing it for the Octave … thank you for reminding us to keep this feast. Each day, a little Pentecost. May He shower you with all the gifts and graces you need Father.
lets use this opportunity to continue to ask the Holy Spirit to guide and protect the church. In particular may the Lord: the Giver of life, preserve the life of Pope Francis in the coming days from the machinations of the enemies of the church. May we all stay very close, in prayer and fasting, to the vicar of Christ.
Just say the extraordinary form Mass this week — you have the beautiful readings and prayers of the octave of Pentecost
I would like to offer some reflections on this passage: 1 Cor. 6:19-20: “ Or know you not, that your members are the temple of the Holy Ghost, who is in you, whom you have from God; and you are not your own?  For you are bought with a great price. Glorify and bear God in your body.”
In some translations the word ‘members’ is translated as ‘body’.
Allow me to ask a question first: Is the soul the container of the body or the the body the container of the soul? Our common response is to say that the soul is the container of the body for no other reason than that our bodies look more like coffee cups than our souls do. Another reason is the above passage. A temple is a sort of container and if our bodies are the containers, so to speak, of the Holy Spirit, then it makes sense to say that our bodies also contain our souls.
St. Thomas, however, says that the soul is the container of the body because the soul is the principle of unity: “. . . rather does the soul contain the body and make it one, than the reverse. (p.1, q. 76, a. 3)”
This makes sense upon simple reflection as we spend a lot of time keeping our bodies from falling apart, such as eating, and restraining our bodies from doing things that would cause them to fall apart, such as over-eating.
So, each of our souls is like a cup and each of our bodies is like the water that is in the cup. And when we die, as the bible image poignantly tells us, our bodies become like water that is spilled out onto the ground. What becomes of the cup?–someone may have asked and this may have been an early inkling of an afterlife.
St. Paul, though, says that it is our bodies that are the temple of the Holy Spirit. If we consider the Temple in Jerusalem, the priests serving in the Temple were to the Temple as the soul is to the body. They were the principle of unity in the Temple, as part of their jobs were the upkeep of the Temple and when they neglected that task the Temple would fall into grievous disrepair, as the bible attests. But the priests, themselves, were not the House of God, the Temple was. So, St. Paul is saying, to my best understanding that each of our bodies is analogous to the Temple in Jerusalem and each of our souls is analogous to the priests who served in the Temple. Hence, we are not our own.–as the priests only served in the Temple.
God didn’t need a house, as the bible attests, and the Holy Spirit doesn’t need each of our bodies as a house, but we should be thankful that He wants to use our bodies as His house.
Also, for some people, the Holy Spirit still uses their bodies for a house after the soul has departed in death. For example, when a corpse touched the bones of the prophet Elisha, the man came back to life. Also, for example the incorruptibles. Maybe, for everyone who dies in the Faith each one’s body remains a Temple of the Holy Ghost.
Finally, maybe it is proper to understand the indwelling of the Holy Spirit as Him taking are bodies which are like water and re-making them so that they are like wine.–the Gifts of the Holy Spirit.
Those are my reflections. If I have written anything in error, I will happily accept correction.
“It is one of the quirks of the post-conciliar liturgy, that the Octave of Pentecost was dropped.”
Do you know why the Octave of Pentecost was dropped? I think this is a tragedy. Instead of asking the Holy Spirit for help – the “God in us”, we are like little boats with no rushing wind to guide us or push us. I hope the post-conciliar had nothing to do with the whole” universal salvation” proposed by Balthasar. I can clearly see the bitter fruits coming from this theology.
God evening Monsignor. am a student of Theology at Spiritan International school of Theology, Attakwu Enugu, Nigeria. i found this article beyond inspiring and spirit filled. i really want to end up a happy, spirit-filled priest. am i belong to Missionaries of Divine Mercy Congregation. i wish to have a more close contact with you and guidance. thank you Fr.
How can I hear the voice of the Holy Spirit?
And have a relationship with the Holy Spirit
You wil not hear the voice of the Holy Spirit…you will feal it and then you will know and to have a relationship with Him you need to believe in Him and talk to Him as you talk to Jesus and God
May I add to this insightful commentary?
Like fire…like a dove…. These similes both denote something that is there but hard to perceive or describe. A descending dove is a flutter of wings that is similar to fire in its vigorous action. A flame is fascinating to study yet is never there long enough to capture in the mind. One continues to observe in fascination because the mind cannot retain its image. Thus also is the Holy Spirit. We know him to be real and present, but fail in our meager attempts to codify Him.
Many fail to consider developing their relationship with the person of God, the Holy Spirit. The Father? We get that image. The Son Incarnate? Like us (in all things but sin)!
God, the Holy Spirit, though, eludes us and so we stick with what we can know more readily.
Veni Creator Spiritus, fill our hearts with the fire of your Love!
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