In life we face many difficulties, and these difficulties challenge not only us, but our faith. Deep struggle can lead us to question God, or his love, or even his existence. The readings today speak to us of these sorts of difficulties and prophetically interpret them for us. Let’s take a look at these readings in three stages.
This homily is recorded here: Recorded Sermon mp3
I. The Disillusionment of Deep Despair – The reading from the book of Job articulates clearly the feeling we have all experienced at one time or another: Job spoke, saying: Is not man’s life on earth a drudgery?… I have been assigned months of misery, and troubled nights have been allotted to me… then the night drags on; I am filled with restlessness until the dawn. My days…come to an end without hope… I shall not see happiness again.
Job is weary and worried, angry and anxious, depressed and discouraged. We have all been there, and pray not, but life sometimes cycles back to difficulties, even if these are good now.
Notice Job’s disillusionment. He says, “I shall not see happiness again.” Suffering has a way of drawing us into the illusion that things will never be good again, that we will never again be happy or content. In effect, “My life is over.” Yet Scripture says, trouble don’t last always, that weeping may endure for a night, but joy will come with the morning light (Psalm 30:5). And even for those of us who are soon to die, if we are faithful, even death opens to a new and lasting joy.
But Job is caught in the illusion that his life is over, will never be good again. Those of us who know the story of Job realize that this is not the case and that Job will once again be blessed, blessed with an even greater abundance than he once had.
And we too, can often be lost in illusion when suffering sets in. A thousand questions, usually starting with “why” will beset us. And while the mystery of suffering cannot be fully explained we ought to remember that God permits some trouble in our life. For by it certain purposes can be accomplished if we are faithful. God permits trouble to:
- DIRECT us. – Sometimes God must light a fire under us to get us moving. Problems often point us in a new directions and motivate us to change. “Sometimes it takes a painful situation to make us change our ways,” Proverbs 20:30 says …blows and wounds cleanse away evil, and beatings purge the inner most being. when our way gets a little too easy, you know we tend to stray from God.
- INSPECT us. – Our problems have a way of helping to see what we’re really made of. I have discovered many strengths I never knew I had through trials and testings. There is a test in every testimony and trials have a way of purifying and strengthening our faith as well as inspecting our faith to see whether it is really genuine. 1 Peter 1:6 says, Trials are only to test your faith, to see whether or not it is strong and pure.
- CORRECT us. Some lessons we learn only through pain and failure. Sometimes we only learn the value of something … health, money, a relationship by losing it. Scripture says in Psalm 119:71-72 says It was good for me to be afflicted so that I might learn your decrees. Psalm 119:67 Before I was afflicted, I strayed. But now I keep you word.
- PROTECT us. A problem can be a blessing in disguise if it prevents you from being harmed by something more serious. It might be as simple as being caught in traffic but thereby avoiding a terrible accident had you been in the intersection at your usual time. It might be something more serious like loosing health but also, thereby losing my ability to sin so seriously. In Genesis 50:20 as Joseph said to his brothers who had sold him into slavery…You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives.”
- PERFECT us. Problems, when responded to correctly, are character builders. God is far more interested in your character than your comfort. Romans 5:3 says We can rejoice, too, when we run into problems and trials, for we know that they are good for us they help us learn to be patient. And patience develops strength of character. And 1 Peter 1:7 says You are being tested as fire tests gold and purifies it.
So Job’s disillusionment needs a little correction. God hasn’t given up on Job. There is no doubt Job is in trouble. But trouble doesn’t last always and God is permitting it for a reason, and a season. But seasons change.
II. The Destination of Distressed Disciples – Simply put, when troubles come, run to the Lord in prayer. In today’s Gospel we are told: Simon’s mother-in-law lay sick with a fever. They immediately told him about her.… We are next told, When it was evening, after sunset, they brought to him all who were ill or possessed by demons. The whole town was gathered at the door. He cured many who were sick with various diseases, and he drove out many demons.
Note the instinct of the people to turn to the Lord “immediately.” A couple of old songs come to mind:
- I love the Lord, he heard my cry and pitied every groan. Long as I live and troubles rise, I’ll hasten to his throne.
- What a friend we have in Jesus, All our sins and griefs to bear. What a privilege to carry everything to God in prayer! Oh what peace we often forfeit, oh what needless pain we bear, all because we do not carry, everything to God in prayer.
- King Jesus is a listening all day long to hear some sinner pray.
Indeed, while God may have reasons for permitting us to experience difficulties, that does not mean he does not want us to ask for grace and strength and healing. The Book of James says simply, “Ye have not because ye ask not” (4:2).
In our seeking of the Lord we ought to remember that perseverance is also an important aspect of prayer.
- Luke 18:1 Then Jesus told his disciples a parable to show them that they should always pray and not give up.
- Luke 11:8 I tell you, though [the grouchy neighbor] will not get up and give [his neighbor] bread because he is his friend, yet because of the man’s persistence he will get up and give him as much as he needs.
- James 5:16 The effectual fervent prayer of a righteous man availeth much.
Here too another song comes to mind: If I hold my peace my Jesus will be coming for me one day, King Jesus is a listening when you pray. Thus in times of distress and difficulty the instinct of a true disciple is to hasten to the Lord in prayer; to seek comfort, consolation, healing and peace.
III. The Doctrine of Divine Decision – We have reviewed two truths that are in some tension: That God sometimes permits trouble for a season and a reason, and that we ought to run to the Lord in prayer when trouble comes seeking help and relief. One teaching (understandably) seeks immediate relief, and the other teaches that weeping may endure for a night, or for a season, but always for a reason, deemed by God to be both necessary and productive.
In the end, the “Doctrine of Divine Decision” accepts with trust that God knows what is best. We run to him for relief and permit him to say now or later in answer to our prayers.
In the gospel today we see both teachings illustrated and held in tension. First, as we saw above, many came to Him for healing and He healed them all. But then we read further:
Rising very early before dawn, he left and went off to a deserted place, where he prayed. Simon and those who were with him pursued him and on finding him said, “Everyone is looking for you.” He told them, “Let us go on to the nearby villages that I may preach there also. For this purpose have I come.” So he went into their synagogues, preaching and driving out demons throughout the whole of Galilee.
Therefore note that some remained back in the town seeking immediate healing, but Jesus chooses to move on. For he is not here simply to be a medical miracle worker but, as he says, to preach the Kingdom, and ultimately to die for our real problem, which is our sin. It may be difficult for us to hear Jesus say no to this town and move on. In fact, Peter indicated some frustration at Jesus’ having moved out of the town to pray and ultimately to move on. Nevertheless, to those back in Capernaum, Jesus said to some, now, and to others, wait. This is his decision and he knows what is best.
But consider this, either way we are blessed. Either we experience healing now and we have a testimony to give. Or, we receive the Good News that Jesus has come to preach that everything is going to be alright and our faith is strengthened. Consider that Scripture says,
Romans 8:28 And we know that all things work together for good to them that love the Lord, to them who are the called according to his purpose.
In other words, even the difficult things in your life, by God’s grace work unto good, bring some benefit, a benefit that God knows and thus he permits the struggle for now. Scripture also says,
1 Peter 1:6 In this you rejoice, though now for a little while you may have to suffer various trials, so that the genuineness of your faith, more precious than gold which though perishable is tested by fire, may redound to praise and glory and honor at the revelation of Jesus Christ.
Thus our sufferings have a place to strengthen us and purify us as we saw above.
The Doctrine of Divine Decision leaves things up to God. Whether now, or later, everything is going to be alright if we trust in God. If there is a delay, he has his reasons. And even if these reasons are mysterious and irksome for us, the decision is God’s.
Here then are some Directions for Disciples when dealing with difficulties. Briefly put, Reject Disillusionment, Run to Jesus, Respect his decision.
This song says, You don’t have to worry, And don’t you be afraid, Joy comes in the morning, Troubles they don’t last always, For there’s a friend in Jesus Who will wipe your tears away. And if your heart is broken, Just lift your hands and say, Oh I know that I can make it; I know that I can stand; No matter what may come my way; My life is in your hands.
Life is lesson in prayer and faith based on the passion of sufferings. One may not always be happy but you can be ecstatic in the presence of the Lord. Glory, glory, hallelujah. His truth is marching on.
On the issue of suffering some hardship, and God allowing even innocent people to suffer –
Does God really permit even innocent people to suffer bad things? Yes. And no. But mostly, in the more important respect, no.
It is easy to forget, but we need to remember that this world is not the be all and end all. We were made and put in this world, but we really were not made for this world. Rather, we are merely sojourners, merely travellers in a foreign land. We were made, not for this Jerusalem, the Jerusalem of division and anger (and even brawling priests), but were made instead for the New Jerusalem.
Our life in this world is important, having been put here by God, but it is not the most important thing. We might suffer hardship in this world, and God might even permit innocent people to suffer too in this world, but such suffering is, or at least is meant to be, only temporary. God does NOT permit innocent people to suffer in the land that He really made us for; there, God only permits joy.
Yes, this world can seem pretty bad and dreary, but this is not all there is, this is not as good as it gets. This world — and its hardships — are only a passing thing. This world can, at times, be a valley of the shadow of death, but we need not fear or despair if the Shepherd walks it with us. Because He will take us to where we really are meant to live.
For folks like myself who suffer from genetically inherited physical and mental disorders, or who hailed from emotionally and verbally abusive backgrounds, that is not enough. Not allowing folks like myself to be cured of these ills, or at least not telling us why on this side of the grave, doesn’t build a relationship of trust toward Him.
Silence toward us doesn’t answer the “whys”. The silence keeps folks like us away from Him. The refusal to cure or answer us here discourages us and brings us despair. Telling us to hope in the Lord will only bring a “no” to our lips so long as we’re not cured first. To say otherwise would be lying…and folks like me won’t lie on an important matter like this.
It is not answer, and it is an answer. But God is not outdone. Job was restored and so will you, if you remain faithful. THis is a test. The stakes are high. If you you bid high, by suffering you will reap a harvest in due sean, a harvest that will outweigh the sorrow of the sowing.
No, Monsignor, I won’t bid high as you request. I won’t bid at all, for I’ve have everything to lose. To me, this “test” is not a sign of God’s Love. So long as people like me are not cured of the ills that I mentioned, there will be no moving forward or moving on. I’ve lost most of my love and trust in Jesus because, from all Eternity, He allowed the things I mentioned to happen to me and won’t cure me or tell me why. That to me is NOT love or charity.
I don’t want to be another Job or another St. John of the Cross undergoing a “dark night of the soul”. I don’t want to be either a demon or a saint. I want to be a normal man with a normal mind and a healed heart. Otherwise, why not despair of escaping Hell after death? Please pray for me nonetheless and thank you for doing so.
It’ truly is like He new what I needed to hear Today. I saw the Mass on EWTN twice before church. Each time I heard the story of JOB and later at Mass. But, even though I was familiar with it. your explnation totally cleared up and put it together. Thank You. J.M.J.
Glad to know this helps
It’ truly is like He new what I needed to hear Today. I saw the Mass on EWTN twice before church. Each time I heard the story of JOB and later at Mass. But, even though I was familiar with it. your explnation totally cleared up and put it together.e
I have a very difficult time understanding, accepting how an all good, all powerful, all knowing God could allow the innocent to suffer i.e. children who are abused, raped, tortured. What good can come from the rape & torture of that child? Is He not all powerful so as to stop it? or is He not all good so as to approve it? I struggle with this & have read several books on suffering i.e. Peter Kreft & C.S. Lewis, but none satisfy me.
And none of them should satisfy you. We should never be satisfied. We SHOULD humbly accept that we see but very little, but we should also bring our undiluted pain and nager and to God. God may not give us a satisfying answer, as for example his answer to Job, but keep wrestling with God on this, like Jacob. We journey to the day when, as the Lord says, We will have no more questions to ask him (Jn 16:23)
In addition to those by Janet and Bay State Observer, more questions about God and suffering –
There are more and more people these days who want to marry have and children, but they never do, they cannot find a spouse or otherwise find someone who will marry them. These people are suffering greatly.
And there are others who do find someone — I know a good and nice guy who met a good and nice girl and each liked the other, and they both cared for each other with love and affection, and they became great friends, but while he began thinking marriage, she wanted to remain friends. And what about those people who do enter boyfriend-girlfriend relationships, and even become engaged, but although each has done nothing wrong, they later break-up for whatever reason? Each of these people also suffer great pain as a result of unrequited love or lost love or broken love. Often they become horribly depressed.
And what about all the people out there today who can’t find a job? Or are unable to get into the school they want? What about the people who try and work hard, but just can never get good grades? Then there are those who like to play sports with friends and family — golf, for example — but they are just plain awful no matter who hard they try, and every time they play with friends and family, they embarass themselves. All of these people too suffer frustration, anxiety, and pain.
How can an all good, all powerful, all knowing God allow these innocent people to suffer in this way? Why doesn’t He do something? What good can come from people being unloved by others and, as a result, being so miserable that they often contemplate killing themselves? Why doesn’t He do something about the economy so that there are no unemployed, no poor people, if He cares so much?
Good,positive,encouraging and certainly helpful.Gracias.
As Fr, said beautifully, we often ask, Why, when faced with difficulties in our lives. I have been told that, rather than asking, Why, I can ask, For what purpose. That simple change of words represents a fundamental change in attitude: God has a purpose to every happening in our lives, and he gives us continual grace to discover that purpose if we are willing to accept that grace. Thank you, Lord!
As a convert to Catholicism, some years ago, I remember learning about “redemptive suffering” and thinking, at least there is some benefit to all this suffering. I loved the expression “the poor souls in purgatory” and immediately related to their need for all the help they could get. But then I loved everything I was learning about the faith.
I had always been given the impression that suffering was probably an indictment for not doing God’s will; a reason, if you like, for God to turn his gaze away from one in disappointment or even anger. A certain respect for a sort of prosperity gospel was part of my upbringing. That I never did understand.
I also appreciated learning how God invites us to cling to Him in our pain, never holding back from the suffering soul, angry and punishing – but tenderly embracing us and easing all our pain with the balm of his divine mercy before we can even think to ask.
I agree suffering should never be accepted as simply the way it is. We cannot write it off as God’s problem and a convenient excuse to be critical; even flippant about God’s seeming inability to do this or stop that. Way too much of the world’s suffering is the direct result of our own inhumanity and we should feel honor bound to address that vigorously ourselves until and with our dying breaths, Christian or not. As for the rest – the suffering that is incomprehensible; the result of seemingly pointless violence against the innocent – as Christians we are uniquely blessed toe have been taught by Jesus himself to look after one another as best we can, praying constantly, so we can help each other remember that God is loving us through the horror and holding us as we weep.
May the peace of the Lord, which indeed surpasses our understanding, be always with us.
Msgr. Pope,
I think that Job represents a great lesson in the missteps that we all take. The problems are those of perspective and our concept of God. We are far afield from our mystical roots when we see Him as the Greeks and Romans saw Zeus, a whimsical divinity playing chess with humans for his divine amusement.
God is, in some senses, more akin to a great weaver executing a divine tapestry. There must be dark threads as well as those of purest gold to complete His work. We are trying to view His divine cosmic works from our seats in kindergarten, forgetting that this is only the beginning of a wondrous and everlasting journey.