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Sermon for the 1st Sunday of Lent

If I may be so bold, I am posting my sermon online in two forms.

The mp3 recorded version is HERE.

The written outline summary in PDF is HERE.

Note that the sermon was preached at Holy Comforter–St. Cyprian Parish in Washington D.C.  We are a Catholic parish that is predominantly African-American. What this means in practical terms is that this sermon is LONGER (about 1/2 hour in duration) than the typical Catholic sermon. 

The Title of the Message is “Four Habits of Effective Evangelizers”. It is a meditation on the Gospel for Today’s Mass, the text of which can be found HERE.

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Praying the Liturgy of the Hours

We received a question about how to pray the Liturgy of the Hours. It is a great opportunity to talk about this form of prayer that has been central to the Catholic prayer tradition for more than 1,000 years.  Praying the Liturgy of the Hours or the Divine Office as it is also called has its roots in Jewish prayer tradition and the tradition of Jesus to dedicate certain hours of the day to prayer. In the Acts of the Apostles we read “the apostles gathered at the third hour” (Acts 2:1-15). “Peter and John were going up to the temple at the hour of prayer, the ninth hour” (Acts 3:1).

 

What is the Liturgy of the Hours

The Liturgy of the Hours is prayer that is composed of hymns, psalms, Old and New Testament canticles, prayers, Scriptural and spiritual readings from the writings of the Church Fathers and Church documents. The hymns, psalms and canticles are designed to be chanted or recited. Many religious communities’ rule require they pray all seven hours(Office, Morning, Midmorning, Midday, Midafternoon, Evening and Night prayer). In recent years more and more lay people have discovered and are praying the Liturgy of the Hours either alone, with their family or as part of their parish’s prayer. It is a very important part of my and my husband’s prayer life, something we began while we were dating and have never stopped. A colleague shared that he prays the Hours while he is up in the middle of the night feeding a hungry baby or sitting with a restless child. It is such a celebration of the universal dimension of our Catholic faith that all over the world “the whole course of the day and night is made holy by the praises of God” (Constitution on Sacred Liturgy).

 

How to Pray the Liturgy of the Hours

The Liturgy of the Hours consists of a four-volume set. Within each volume there are four sections. The first section is particular to the day. The second section gives detailed instruction for each hour and contains the prayers that do not change from day to day. The third section includes a four-week cycle that complements the first section. The fourth section is devoted to the feast days of saints and feasts of the Church.

 

For people who may not pray all seven hours there is a volume called Christian Prayer or Shorter Christian Prayer that is composed of Morning, Evening and Night Prayer and designed with the lay person in mind. 

 

With the growing popularity of the Liturgy of the Hours as a practice of daily prayer, a modified version is called Magnificat. Magnificat  is a “pocket-sized” monthly booklet. It contains Morning, Evening, and Night Prayer, readings for the Mass of the Day and spiritual reflections, including a reflection on a piece of Christian art. See www.magnificat.com

 

Praying the Hours takes some practice, though all of the volumes mentioned have helpful instructions. Another way to learn is to see if a parish near your home or work prays Morning or Evening Prayer. I am sure that your pastor or another person on the pastoral staff would not mind taking a few minutes to walk you through the structure. Keep in mind there is really no wrong way of praying when your mind and heart are lifted to God.

 

Please post a comment and share how you have made the Liturgy of the Hours part of your prayer life.

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Longing for Something? Maybe it’s God!

 

One of the most gifted priestly contributors to the Internet is Fr. Robert Barron, a Chicago priest. He is an insightful commentator on cultural issues and current events and how they relate to Church teaching. Here is an example of his commentary on the A-Rod steroid controversy. Through this example he explores a basic theme of this blog: the longing we all have for God.

 

You can see more of Fr. Barron’s videos here.

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Unless….

When I was a kid, I thought of Church as something my mom made me do with lots of rituals and stuff. I never thought of it as essential for my survival. But Jesus teaches something very profound in John’s Gospel when he was talking about Holy Communion (the Eucharist). In effect he says that without Holy Communion we will starve and die spiritually. Here is what Jesus says, “Unless you eat the flesh of the Son of Man and drink his blood, you have no life in you.” (John 6:53)

 

Even as a young adult I never thought of Holy Communion as essential for my life, as something that, if I didn’t receive it regularly, would cause me to die spiritually. But it makes sense doesn’t it? If we don’t eat food in our physical lives we grow weak and eventually die. It is the same with Holy Communion. Remember what happened in the Book of Exodus: the people were without food in the desert and they feared for their lives. So God gave them bread from heaven called “manna” that they collected each morning. Without eating that bread from heaven they would never have made it to the Promised Land; they would have died in the desert. It is the same with us. Without receiving Jesus, our Living Manna from heaven in Holy Communion, we will not make it to our Promised Land of Heaven! I guess it’s not just a ritual after all; it is essential for our survival.

 

Don’t miss Holy Communion! Jesus urges you to eat. A mother and father in my parish recently noticed their daughter wasn’t eating. Within a very short time they took her to the doctor, who diagnosed the problem, and now the young girl is able to eat again. Those parents would have moved  heaven and earth to make sure their daughter was able to eat. It is the same with God. Jesus urges us to eat, to receive the Holy Communion every Sunday without fail. Jesus urges us with this word: “Unless!”

 

Here is a powerful presentation of the “Jesus Bread of Life” discourse from the Movie, The Gospel of John. The movie is a worthy production and a word-for-word rendering of the Gospel of John. You can order it here: The Gospel of John.

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Why Does the Church Not Ordain Women as Priests?

Here is another question that was sent to us via e-mail:

The Catholic Church does not ordain women as priests. Why is this so and how can the Church continue in a policy that seems so unfair and at variance with the fact that most other denominations now have women ministers?

 

This question is frequently asked today and seems more urgent when, as you note, other denominations have women ministers. There is also today a stronger sense that all opportunities should be available to everyone.

 

The most immediate answer as to why the Church does not ordain to the priesthood is that the Church cannot do so. Sometimes we think today that our Church is free to do whatever she wants. But the fact is that the Church is bound to hand on what she has received. When Jesus established the priesthood, he chose from among all his many disciples (which included many prominent women) twelve men whom he named “Apostles.” This call of the Apostles is the origin of the priesthood. Jesus called only men to this office. It is hard to argue, as some do, that Jesus had to comply with the norms of his day and thus had no real choice. The fact is that Jesus broke many conventions of his time and exhibited considerable freedom in interpreting the Law. He was more than willing to engage in controversy where necessary. Jesus himself established the priesthood calling only men and the Church has no authority to overrule Jesus, Sacred Scripture, or the established Apostolic Tradition in this regard. Both John Paul II and Paul VI indicated this very clearly. Here is What Pope John Paul wrote in 1994: “Therefore, in order that all doubt may be removed regarding a matter of great importance, a matter which pertains to the Church’s divine constitution itself, in virtue of my ministry of confirming the brethren (cf. Lk 22:32) I declare that the Church has no authority whatsoever to confer priestly ordination on women and that this judgment is to be definitively held by all the Church’s faithful.” (Ordinatio Sacerdotalis, 4).  Therefore, the Church must hand on what we have received from Christ and the Apostles even if this teaching is not currently popular or in conformity with other modern practices.

As to the question of fairness, I would point out that it is possible to observe differences in regard to roles in the Church without an indication of inequality. Whatever roles individuals fill in the Church, all are equally baptized, all are equally children of the Father, and all are equal in dignity. This is what Paul wrote in First Corinthians 12:

14Now the body is not made up of one part but of many. 15If the foot should say, “Because I am not a hand, I do not belong to the body,” it would not for that reason cease to be part of the body… 17If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? 18But in fact God has arranged the parts in the body, every one of them, just as he wanted them to be… 21The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the feet, “I don’t need you!”

Not long ago I was interviewed on CNN in a kind of debate with another priest who dissents from Church Teaching in this matter. If you wish, you can view the exchange here:

 

 

I encourage you to use the comments section if you would like further clarification of this teaching.

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Take A Guess

How many adults do you think are preparing to join the Catholic Church in the Archdiocese of Washington this Easter?

Post your guess and check back in with me on Monday. The winner will receive the promise of my prayer for their special request.

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Catholics-Secret Service Evangelizers

Why is it so hard for Catholics to evangelize? We say it is not part of our tradition, yet, Jesus can be heard saying “Come and see.” We say, oh, I don’t want to seem pushy, or faith is too personal. Evangelization is sharing the Good News. Who has ever heard good news and thought, gosh, I’m not going to say anything, she might feel like I’m imposing.

Shortly after I moved to Washington, I was waiting for the train at the Brookland Metro Stop. A young woman approached and asked which train went to Georgetown. I knew enough to say, there is not a direct train, but did not know what more to say and so I said “I’m new to D.C. and not sure.” And she said, “I am new to town as well, have you found a church home?” I was taken aback and looked to see if I had something on that revealed I was Catholic! I said, no, I am looking at a couple of parishes. My evangelizer replied, “I’ve found a church I really like, near Union Station, do you want to come with me?”  Hesitantly, I said, ” Well, I’m looking for a Catholic parish, but I am happy you’ve found a church you like.”   My evangelizer said, Can I have you phone number, because finding a good church is so important, I want to call you in a few weeks to see if you have found a church home.” Big hesitation on my part!  I was hooked and wanted to see where this would go, so I wrote down my phone number and name and we parted.

Sure enough, a few weeks later, my evangelizer called and said “Hi, remember we met at the Brookland Metro and talked about finding a church home, did you find one?” I said “yes, I found a parish I really like.”  She said “Praise God, my community is great as well, I’m so happy for both of us. And we said goodbye, promising to pray for one another.

Ten year later, I still pray for her from time to time because she is a model for me of the right way to do evangelization. What was not to like about her enthusiasm,  about how important finding a church home was to her settling into a new city, how her keeping her promise to check back.  She found something good and wanted to share that. What’s not to like about that?

This Lent, Archbishop Wuerl is asking us to invite a fellow Catholic whose forgotten how important a church home is one’s life, to rediscover the Mass.  Archbishop Wuerl is depending on us to share with someone why Mass is so important to us or what difference it makes in our week or whatever it is about our faith that is good news for us. My experience has taught me that even if the person says “no.” They have always appreciated that I thought enough of them to ask.

If you are reading this and you have not been with us at Mass for a little while, or a long time, ask a Catholic friend if you can join them. Trust me, that will be so grateful you did the hard part! If you don’t know a Catholic and would like to visit a Catholic church, please post that in our comment section and we will help you make that connection.

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What About Catholics and Mary?

The following came into our question box from a reader:

 

I know the Virgin Mary was the mother of Jesus but why do Catholics pray and honor her?  It sometimes seems she is equal to Jesus.

 Thanks for this question. It is our first!

Catholics often hear questions like this. Sometimes we are even told, much to our  surprise, that we  “worship” Mary and “pray to statues.” The vivid devotion that many Catholics have for Mary should not be construed to mean that we consider her to be equal to Jesus. She is not God and it is the clear Catholic teaching that to ever think of her in this way would be seriously wrong. Our Catholic teaching and belief is clear: to worship Mary would be a serious sin, for worship belongs to God alone. We do ask Mary and all the Saints in heaven to pray for us, but this is no more wrong than if I were to ask you to pray for me. Nor would doing so be a denial of the fact that I can talk directly to God on my own behalf.  

 

So what is the proper way to understand  Catholic reverence and teaching regarding Mary and all the Saints? How can such practices be properly understood and appreciated? Let us consider two things: first, to honor Mary is a very Biblical thing to do, and second, to honor and love Mary is a very Christ-like thing to do.

 

Biblical Basis – In the first place the veneration of Mary is Biblical. The Scriptures themselves describe the honor that will be given Mary. For behold, henceforth all generations will call me blessed; for he who is mighty has done great things for me, and holy is his name. (Lk 1:48-49) Thus each time we call to mind the dignity and blessedness of Mary, we fulfill this biblical prophecy. And when we do this, we also glorify God for he alone is the source of all that is good and holy. The Blessed Mother is surely His masterwork and she herself acknowledges it. Note also that the most common prayer in which we honor Mary and seek her intercession is the Hail Mary. It is also a biblically-based prayer. The entire first half of this prayer is drawn from Scripture. The Angel Gabriel praised Mary: Hail full of grace the Lord is with you! (Lk 1:28-29) Elizabeth also praised her: Blessed are you among women and blessed is the fruit of your womb. (Lk 1:48). Thus our Catholic traditions about Mary both echo Scripture and fulfill its prophecies. And while we pray this prayer, we meditate on biblical stories about Jesus.

 

An Imitation of Jesus – We also  imitate Jesus himself when we give honor to Mother Mary. Think first about the way Jesus entrusted himself to Mary’s care. He could have chosen to enter the human scene in ways other than He actually did. Perhaps He could simply have appeared as a full grown man. Yet He did not. When God chose to enter human history He chose to do so through Mary. And not only did Jesus dwell nine months in her womb, He also entrusted himself to her ongoing care. She nursed him, sang to him, comforted him, and clothed him. In time she taught him to walk and to talk. He shared a family resemblance to her. They spoke with the same accent and probably shared many mannerisms. Mary was also present during Jesus’ public ministry and had an important influence in the working of his first miracle at Cana. She was at the foot of the cross as Jesus accomplished His greatest work—our redemption. In all of these ways, God instructs us that Mary’s role is far more than ceremonial. A truly biblical view does not downplay or minimize Mary’s role in God’s plan. Instead we seek to learn the rich meanings of what Jesus said and did in regard to Mary by His word as well as His example.  Hence when Catholics are asked why they  honor Mary a rightful answer may be, “I love Mary, I honor her and entrust myself to her care because Jesus did all these things and I want to be just like Jesus.”  

 

I hope this answer helps to answer your questions. Please feel free to comment.