God Works Wonders With Wood – A Meditation on the Cross and How God Prefigured It In the Old Testament

As we draw near to Holy Week, and on this Friday when many of us pray the Stations of the Cross, we do well to meditate on the wood of the cross. For it is a fascinating fact that, when saving His people, God often had recourse to wood. Indeed, one of the great themes of the Old Testament and into the New Testament is that “God Works Wonders With Wood.”

Consider with me a number of places in the Scriptures where God uses wood to save:

1.    Ark of Safety– One of the most terrifying stories of the ancient world is the flood. The world had grown so wicked, and sin so multiplied that God concluded he must literally wash it clean. (And you think its bad now!) God went to a man named Noah and told him that He was going to trouble the waters and that Noah had to be ready. He was instructed to build an ark of Gopher wood. Now this was not a small project. The Ark was the length of one and a half football fields (150 yards), it was 75 feet wide and 45 feet tall. God then, troubled the waters and the flood made an end of wickedness and a new beginning of goodness. Through the wood of the ark God saved Noah and his family from the flood waters.  (cf Gen 6-9) An old Latin Hymn says, Arbor una nobilis (One and only noble tree)! By this wood, God saved his people.

2. Victory at the Red Sea– Pharaoh had finally relented and the Jewish People were leaving Egypt for the Promised Land. But fickle Pharaoh has once again changed his mind and pursues them. With the Red Sea before them and Pharaoh behind them the people were struck with fear. Yet, God would win through for them. How?! God told Moses to take up the wooden staff and to trouble the waters with these words: And you lift up your staff and with hand outstretched over the sea, split the sea in two… So Moses stretched out his hand over the sea; and the LORD drove the sea back by a strong east wind all night, and made the sea dry land, and the waters were divided. (Ex 14:16, 21). And God brought them through those troubled waters, and they went out of slavery and into freedom. Are you noticing a pattern? Wood works wonders. The wooden staff and troubled waters bring forth freedom: Arbor una nobilis (One and only Noble Tree)!

3. Water in the Desert – It is a fine thing to be free but thirst has a way of making itself known. When they came to Marah, they could not drink the water of Marah because it was bitter; therefore it was named Marah. But notice again how God uses wood to bring forth saving water: And the people murmured against Moses, saying, “What shall we drink?” And he cried to the LORD; and the LORD showed him a tree, and he threw it into the water, and the water became sweet! (Ex 15:23) So once again, God saves through wood and brings forth water. The wood of the tree made sweet the water: Arbor una nobilis (One and only Noble Tree)!

4. Saving Stream –  But yet again, as they journeyed further, more thirst. And once again God used wood to save them: God said to Moses: Go over in front of the people holding in your hand as you go the staff with which you struck the sea, …Strike the rock and the water will flow from it for the people to drink. (Ex 17:5-6). With God’s power the wood works wonders. The wood of the staff troubled those waters and they came forth with the blessing that preserved life in the desert. Arbor una nobilis (One and only Noble Tree)!

5. Down by the Riverside – After forty years of wandering in the desert the Israelites are finally ready to enter the promised land. But the Jordan is in flood stage, impossible to cross! But once again God had a plan and it involved wood. He instructed Joshua to have the priests place the Ark of  the Covenant on their shoulders and wade in the water. Now the Ark was a box made of Acacia wood and covered in gold. In it were the tables of the Law, the staff of Aaron and a ciborium of the manna. The also knew and believed that the very presence of God was carried in that ancient wooden box, even as in our tabernacles today. And when those who bore that wooden Ark had come to the Jordan, and the feet of the priests touched the water the waters, those waters rose up in a heap far off, and the  people passed over opposite Jericho (cf Joshua 3:15) So again, with God,  wood works wonders! The wooden box of the ark troubled the waters and they parted bringing the blessing of the promised land. Arbor una nobilis (One and only Noble Tree)!

Now all of these prefigure the noblest tree of all: the Cross of our Lord. For as we have amply seen, God works wonders with wood.

It is said that Jesus was a carpenter. Actually the Greek calls him a teckton (builder). But surely carpentry was among his skills. But more truly he was the greatest carpenter of all, not merely for any table or chair he built, but for the salvation he won us through the wood of his cross: Arbor una nobilis (One and only Noble Tree)!

Jesus, master carpenter among all master carpenters!  Wood alone cannot save, but God works wonders with wood, and by his power, and his grace he wills to use wood to save us: Wood Works Wonders!

Please consider these beautiful lines from the 6th Century Hymn Crux Fidelis:

FAITHFUL Cross!
above all other,
one and only noble Tree!
None in foliage, none in blossom,
none in fruit thy peers may be;
sweetest wood and sweetest iron!
Sweetest Weight is hung on thee!

Lofty tree, bend down thy branches,
to embrace thy sacred load;
oh, relax the native tension
of that all too rigid wood;
gently, gently bear the members
of thy dying King and God.

Tree, which solely wast found worthy
the world’s Victim to sustain.
harbor from the raging tempest!
ark, that saved the world again!
Tree, with sacred blood anointed
of the Lamb for sinners slain
.

The full hymn by Venantius Fortunatus is here: PANGE LINGUA – CRUX FIDELIS

Never forget what your Master Carpenter, Jesus has done for you.

Here is a sung version of the hymn Crux Fidelis:

Time to Think

When he published a work about St. Joan of Arc, the French Catholic poet Charles Peguy intentionally left the first pages blank. He did this, he explained, to give the reader time to think.

Perhaps giving people the time to think was Jesus’ motivation in today’s gospel. As we heard, hostile men had confronted him about what to do with a woman who had been caught in adultery.

But Jesus didn’t respond right away. Instead, he sat quietly on the ground, tracing his finger in the dirt. It was only after the angry mob continued to press him for an answer that Jesus finally spoke. “Let the man among you who has no sin,” he said, “be the first to cast a stone.”

But why did Jesus take so long to speak? Why the hesitation? Was Jesus stalling for time so he could find something appropriate to say? I don’t think so.

Maybe Jesus was trying to teach us that we need to take the time to think before we impulsively cast a stone at another. Time for our emotions to cool. Time to consider all the variables and circumstances involved. Time to recall our own sins. And time to think of God’s mercy, not only to others, but especially to us.

Readings for today’s Mass: http://www.usccb.org/nab/041511.shtml

Photo credit: Bidrohi via Creative Commons

A Bishop Speaks To Call His Flock from Sin. Let’s Join Him!

One of the things we have lamented together on this blog is the silence of too many clergy, catechists and parents on the important moral issues of our day. Too many Catholics are uninstructed in basic moral principles.

Surely one of the critical moral issues in our sex-saturated culture is premarital sex and cohabitation (aka “shacking up”). We have discussed this topic on numerous occasions here in order to reiterate the biblical and Church teaching wherein we are commanded to live chastely. For example see:

Fundamentally all the biblical quotes about premarital sex (fornication) can be summarized by this quote from Ephesians:

Among you there must not be even a hint of sexual immorality, or of any kind of impurity, or of greed, because these are improper for God’s holy people. Nor should there be obscenity, foolish talk or coarse joking, which are out of place, but rather thanksgiving. For of this you can be sure: No fornicator, no impure or greedy person—such a man is an idolater—has any inheritance in the kingdom of Christ and of God. (Eph 5:3-5)

Now these are very strong and clear words. Fornication is a very serious sin which excludes one from heaven. Those who die unrepentant of it go to hell.

Yet, despite the clarity and gravity of this, I will say, that growing up in the church in the late 1960s and 70s I cannot recall ever hearing this clearly taught in a parish that I attended. I think we had some notions that adults might not approve of teenagers having sex, but we simply thought this had to do with the fact that they were old fuds who were uptight. Further, they did not listen to Rock music, so what did they know? But no one ever sat down and reasoned with me from Scripture, I never heard a sermon on it, and even my parents, good though they were, didn’t really talk about sex with us, except the “facts of life talk.”

We have to do better. I have tried as a priest to be clear from the pulpit about this. Further, I try each year to talk with 7th and 8th graders about the sinfulness of fornication. Last year I also preached to our local Catholic High School students. And I tried to give them the clear biblical teaching I never got.

More good news on this front is that Most Rev. Michael J. Sheehan Archbishop of Santa Fe has recently issued a pastoral letter on the question of premarital sex and cohabitation (i.e. living together outside marriage). In it he clearly calls cohabitation a mortal sin and instructs young people not to cohabitate. He calls on pastors to ensure proper instruction and formation of young people in this regard

Here are some excerpts:

We are all painfully aware that there are many Catholics today who are living in cohabitation. The Church must make it clear to the faithful that these unions are not in accord with the Gospel, and to help Catholics who find themselves in these situations to do whatever they must do to make their lives pleasing to God.

First of all, we ourselves must be firmly rooted in the Gospel teaching that, when it comes to sexual union, there are only two lifestyles acceptable to Jesus Christ for His disciples: a single life of chastity, or the union of man and woman in the Sacrament of Matrimony. There is no third way possible for a Christian. The Bible and the Church teaches that marriage is between one man and one woman and opposes same sex unions….

[Cohabitors] should marry in the Church or separate. Often their plea is that they “cannot afford a church wedding” i.e. the external trappings, or that “what difference does a piece of paper make?” – as if a sacramental covenant is nothing more than a piece of paper! Such statements show religious ignorance, or a lack of faith  and awareness of the evil of sin.

Christ our Lord loves all these people and wishes to save them – not by ignoring their sin, or calling evil good, but by repentance and helping them to change their lives in accordance with His teaching. We, as His Church, must do the same….

Many of these sins are committed out of ignorance. I ask that our pastors preach on the gravity of sin and its evil consequences, the 6th and 9th Commandments of God, and the sacramental nature and meaning of Christian marriage. Our catechetical programs in our parishes – children, youth, and adult – must clearly and repeatedly teach these truths.

The Full Document can be read here Pastoral Care of Couples Who are Cohabitating

Bravo for Archbishop Sheehan. Premarital sex, cohabitation and other forms of unchastity are just too serious and too common fro us to remain silent or unclear.

I am personally a fan of going right to the Scriptures and reading the texts to young people right out of the Bible. The texts are beautifully clear and unambiguous. To this end, I assembled some years ago a list of New Testament Scriptures on this subject. If it can be of some help to you I have put it in PDF format here: Biblical Texts On Premarital Sex (Fornication).

Please remember not merely to leave this important text to clergy. Clergy count on the help of parents, catechists and church elders to reinforce and personally testify to young people on this matter. Encourage your priests and deacons. Indeed, I would say pressure them, if they are not already teaching clearly on this topic. We absolutely must be clear on this topic and so many others. Consider printing out the PDFs in this post and make use of them in this great task of teaching and proclaiming the Kingdom of God.

Walking in the Footsteps: In Search of Truth

Honoring Christ’s Victory over Death

The church (San Marcello) we walked to today dates back to the late fourth century. Walking through the normally busy streets of Rome in the quiet morning helps us to meditate on what it might have been like for Saint Marcellus as he was taken prisoner shortly after he was named pope. In 308, during the Diocletian Persecution, he was arrested and taken to the imperial stables where he was forced to work until he died soon afterwards. Less then 100 years later, a church was built on this very sight in honor of the holy pope who gave his life rather than reject Christ. Today’s church is therefore a great reminder of Christ’s victory over evil.

Encountering the Cross

In today’s readings at Mass we also encounter young men who were willing to give their lives rather than reject their faith in the true God. Shadrach, Meshach, and Abednego were bound and thrown into a fiery furnace because they refused to worship a false god. Yet Jesus tells us in the Gospel that “the truth will set you free.” Though bound and thrown into the fire, the young men were saved by God and set free. God’s truth is greater than human wickedness. And this truth is encountered in the cross of Jesus Christ. By taking our sinfulness upon himself and nailing it to the cross, Jesus has destroyed sin and death. The truth is that through our baptism, we too have died with Christ and now live with him. God has set us free from our slavery to sin and death and has given us new life in Christ. Let us truly receive this gift He has given to us in our baptism so that as we approach Holy Week, we may let this new life affect every aspect of our lives.

Written by Chris Seith

Photos by Fr. Justin Huber

Freedom for What?

“I’m free, to do what I want, any old time!” insisted the Rolling Stones. Their song reflects how many people today understand freedom: It’s about doing whatever we want, whenever we want to.

Jesus, on the other hand, spoke in today’s gospel of a freedom not to do as we please, but the freedom to do what is pleasing to God; a freedom that involves not just the right to make choices, but the freedom to choose what is right; a freedom not from discipline but dependent on discipline; a freedom that doesn’t give us a license to sin, but a freedom that liberates us from sin; a freedom not just to “be you and me,” but a freedom to become all we were meant to be.

This freedom is rooted in a knowledge of the truth- a truth that is not just a body of knowledge, but a truth who is a person, Jesus Christ our Lord. What Jesus is saying to us today, then, is that if we follow him and live as he taught, we will truly be free- free from sin, free from unhappiness, free to love, free from fear, free to be his brothers and sisters, free to be sons and daughters of God.

Readings for today’s Mass: http://www.usccb.org/nab/041311.shtml

Photo Credit: tim geers via Creative Commons

A Request for Your Input on How We Should Address the Deficit and Debt

The public debate over our deficit and astonishing National Debt is only going to get more heated over the next months. As a priest and not an economist I want to limit my reflections to a few moral considerations involved and what might important to consider as the politics of the issue plays out. But, above all I would like to hear from you as to some of the practical and moral considerations you think should hold sway in this national debate.

In framing this particular post I would like to reference a blog post over at the Faith in Public Life site, a site generally left of center in the political world. It asks the question, “Will the Catholic Bishops Stand up Paul Ryan.” Here are some excerpts:

Rep. Paul Ryan of Wisconsin, the intellectual darling of the Republican Party, has proposed a 2012 budget plan that would end Medicare and Medicaid as we know it. Ryan frames his dismantling of bedrock social safety nets as a “moral imperative” to save us from spiraling debt. House Majority Leader Eric Cantor, pushing the plan this weekend, callously argues that “we have a safety net in place in this country for people who frankly don’t need one.”

Simply put, seniors and vulnerable families are being used as pawns in an ideological agenda whose end game is nothing less than wiping away the New Deal. Given that Ryan, a Catholic, has claimed the moral high ground, I’m challenging Catholic bishops to…speak out against this draconian proposal…..

Where is this Catholic voice today?

Bishops were influential (and controversial) actors during recent legislative battles over health care reform. They clearly have the stomach for tough political fights. Will they now take on Paul Ryan and a Republican Party pursuing a radical agenda that is antithetical to a Catholic vision of the common good?

The full article is here: Will Catholic Bishops Stand Up to Paul Ryan?

Well, OK, The article is somewhat polemical in tone using words such as callously ideological agenda, draconian, and radical agenda. The post does seem to admit of the existence of spiraling debt, yet its main purpose seems more to be anti-republican than to be proactive in suggesting specific practical solutions or particular budget cuts that are more acceptable.

For the record, Democrats too have had to make hard choices and don’t always get the priorities right. Here in the District of Columbia, an exclusively Democratic City, (there simply ARE no Republicans in City Leadership), the Mayor and certain City Council Members have  suggested the total elimination of the Neighborhood Investment Act (an affordable housing and blighted neighborhood redevelopment fund that is funded by a percentage of taxes in targeted areas such as entertainment corridors and the like).  At the same time the Washington Convention Center and Sports Authority retains 100% of its budget. This Democrat-dominated city easily finds money to build baseball stadiums, fund waterfront preservation, and do downtown redevelopment, while the poorer neighborhoods are simply being written out of the proposed budget. These are tough economic times, and those of us who support the the Neighborhood Investment Act understand that cuts are going to be necessary.  But a total elimination of the fund, while projects enjoyed by relatively wealthy citizens remain fully funded, is hardly having proper priorities. And in all this, there isn’t a Republican in sight.

So, partisan sparring aside, what might be some considerations in the budget tightening that seems inevitable? I can only suggest some and ask your help in completing the list.

1. Let’s admit that overspending is an American problem. The fact is we’ve been doing it for decades. And the problem isn’t just at the Government level. Most people in this country carry a frightening amount of debt: credit cards, home mortgages, auto loans, second mortgages, student loans, equity loans, and did I mention credit cards? Bankruptcy, once considered a disgrace, is now considered a viable financial strategy. Many of us are in, way over the top. Collectively speaking, we just don’t seem very good at curbing our desires and only buying what we can afford.  Scripture says, Owe no debt to anyone (Rom 13:8). I will admit that  home mortgages and car loans may be a necessary evil, but most other forms of debt are signs that we are living beyond our means.

2. The National Debt is over 14 Trillion Dollars. You want to see something scary, look here: Debt Clock I watched the debt clock for just one minute and watched the debt increase by 1.2 million dollars, in just a minute. Some argue today that this talk of the deficits and debts is just a ginned up crisis. “We’ve been talking about a collapse for decades now and its never happened.” But we’ve never seen anything like this. 14 trillion, and over a million a minute is simply not sustainable. No reasonable person can think this is nothing to worry about. We DO have to get serious about spending, and soon. I am not an economist, but I DO have common sense. We need to get serious. Morally speaking we are stealing from future generations and saddling them with an enormous burden. It isn’t right and we do need to take action to dramatically reduce spending

3. But we seem locked into a dependency/entitlement cycle that is hard to break. It is not just the poor who are dependent. There is a huge amount of corporate welfare. Certain powerful and certain “politically correct” industries receive large subsidies from the government. We pay farmers not to plant, we subsidize things like ethanol, prop up failing industries, rescue banks, and car manufacturers.  There may be an argument for cutting over all corporate taxes at times, but why should we be giving certain companies and industries lots of money in grants and subsidies?

We also do silly things like “cash for clunkers” programs,  we pay wealthy beach-front home owners to rebuild their homes when they are destroyed by hurricanes, even though it is foolish to build on sand (Matt 7:26), and so forth. Further we subsidize a lot of nice, but not critical things, like symphonies, art museums, performing arts centers, Public Television and the like.

Recently Wolf Trap (a performing Arts Center here in the DC area) sent out pleas for everyone to flood congress with protests that they might loose 30 million in annual funding due to proposed cuts. But why should taxpayers give that sort of money so that fairly wealthy people can bring picnic lunches and a bottle of wine to listen to music on the lawn of Wolf-Trap?

Wolf Trap argues they cannot survive without the money. But how has Wolf Trap, a high class destination performance site, gotten so dependent on the Government? How and why has corporate America become so dependent on subsidies? Why do we pay farmers not to plant? And so on.

Now, everyone involved argues that they need this funding. And so we seem quite locked into a dependency cycle and seem to feel entitled to a living, or at least that our favorite activities and causes be funded. Don’t cut my program, cut the other guy’s program. Don’t raise my taxes, raise his. Hello 14 Trillion.

4. The article above is baiting the Bishops to enter the fray. But it would seem they can only enunciate certain general Catholic principles such as care for the poor, an equitable sharing of the burden of cuts in other areas of the budget, and proper balance between subsidarity and solidarity.  I surely know that the genuinely poor should be cared for before things like Wolf Trap or the Washington Convention and Sports Authority. But there are many areas in the budget debate wherein reasonable men and women will differ and I think the bishops ought to be very careful before over addressing the specifics. The temporal order is more the domain of the laity. It is also a true fact that the Catholic faithful are politically divided and that this limits the bishops influence in the public policy debate.

5. I am interested in hearing your concerns and your sense of priorities as the budget battles heart up. I am particularly interested in hearing from you if you are a member of the laity, for the temporal order is especially your area. I would help if blatant political posturing be kept minimal here. Perhaps if we focused more on what areas of the budget should be protected and what areas might be able to be cut or eliminated.

Here are a couple of videos from the Faith in Public Life site mentioned above. The First video has a tone that I consider rather unhelpful in the debate as it seems to appeal to a sort of class-warfare mentality. The second video however I think is more appropriate in its tone for this sort of discussion. As Catholics, in a Church with a wide political spectrum, mutual respect and a careful moderation of our tone is helpful to having an authentic discussion.

Walking in the footsteps: In season and out

“When he entered Rome, Paul was allowed to live by himself, with the soldier who was guarding him.” (Acts 28:16)

Paul’s final days

The book of Acts ends with Paul’s arrival in Rome and his preaching of the Gospel of Jesus Christ there while he awaits trial before the Roman emperor. Paul had been arrested for treason in Jerusalem, but he appealed to the emperor and so was transported to Rome for trial. He was held under house arrest at a Christian house in Rome, where he may have penned his Letter to the Philippians. Although the Bible does not record it, tradition holds that he was tried, found guilty, and sentenced to death by beheading sometime in the mid-60s AD in Rome.

Today’s church, Santa Maria in Via Lata (St. Mary’s on Broad Street), lies adjacent to the Corso, from Roman times a major street running out the north side of the city. One tradition holds that this was the very site of Paul’s house arrest, the Christian home where he spent the last few years of his life. Archaeological studies have found remnants of a building dating back to the first century AD under the current church.

Spreading the Gospel in season and out of season

The ending of the book of Acts signifies the fulfillment of the words which Jesus had spoken to his apostles: “You will be my witnesses in Jerusalem, throughout Judea and Samaria, and to the ends of the earth.” (Acts 1:8) Indeed, Paul’s preaching of the Gospel in Rome – the Caput Mundi, the center of the world – started a chain of events which would end with the entire Roman Empire accepting the Christian faith. Paul, of course, could not have foreseen this. All he knew was that he had been entrusted with the Gospel of Jesus Christ, and that he was called to be faithful to that message even under the duress of his confinement. We, too, can promote the spread of the Kingdom by holding fast to that same Gospel and preaching it in season and out of season, knowing that God’s Providence will bring our efforts to fulfillment.

Written by Aaron Querishi

Photos by Fr. Justin Huber

Lifted Up; Arms Open Wide

Kevin and Chrissie were two individuals I became acquainted with during my seminary days. Chrissie was Kevin’s mother. At one time, Chrissie had been a nurse and Kevin an aspiring football player. But then Chrissie became an alcoholic, and Kevin soon followed suit. They became homeless, and when not in jail, they would roam the streets, shouting obscenities, getting into fights, and passing out on the sidewalk.

While praying one night, I shook my fist at God, demanding to know why he allowed something so terrible to have happened. But as I shouted, God answered by powerfully impressing upon my mind a vivid image of the cross. I felt chastised but peaceful, because this experience reminded me of an essential truth: To know God, we need to know the cross; without the cross, we can’t really understand God.

Jesus says as much in today’s gospel. People had asked, “Who are you?” To which Jesus replied, “You will know that I AM- you will know that I am God- when I have been lifted up” – lifted up on the cross.

To see Jesus on the cross is the key to understanding who Jesus really is. On the cross, we see humility, obedience, suffering, mercy, forgiveness, glory, kingship, sacrifice, priesthood, death, and victory over death. But most importantly, what we see on the cross is love. Because when Jesus was lifted up, he stretched out his arms, as if to welcome us into the eternal embrace of his love. Truly, to know the cross is to know Jesus. And to know Jesus is to experience his love.

Readings for today’s Mass: http://www.usccb.org/nab/041211.shtml

Photo Credit: iom_mark via Creative Commons