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On Lenten Sundays: Rejoicing in the Lord Must Be Your Strength

Every Sunday in Liturgy of the Hours during Lent we read a significant reminder that although Lent is a time of penance, nevertheless Sunday remains a day of Joy. The Sundays of Lent are not numbered among the forty days of Lent. Between Ash Wednesday are 46 days. The extra six days are the Sundays of Lent. And of these days the following Instrustion given in the Liturgy of the Hours:

Today is holy to the Lord your God. Do not be sad, and do not weep; for today is holy to the our Lord. Do not be saddened this day, for rejoicing in the Lord must be your strength! (Nehemiah 8:9-10)

If one has abstained from things for Lent it is possible to set it aside on Sundays in Lent. It is true that some prefer to maintain their discipline since an on-again, off-again abstinence is sometimes harder. Yet still the freedom of “refraining from the abstaining”  is possible!  Nothing, even the Lenten season can eclipse the joy of the resurrection that is meant to permeate every Sunday.

Hence, a practice to begin in Lent and continue throughout the year is to set Sunday aside not only as a day for worship but also as a day of special joy in the Lord. The day should be marked out for special celebration with family and friends, for the Lord is truly risen.

The Psalms speak of a joy that leads the faithful enter into a kind of joyful dance with and before the God who loves them, the Bride which is  Church in a kind of Dance with her Groom, the Lord:

You turned my mourning into dancing; you have removed my sackcloth and clothed me with joy.  Psalm 30:11

Sing to the LORD a new song,  his praise in the assembly of the saints.  Let Israel rejoice in their Maker; let the people of Zion be glad in their King.  Let them praise his name with dancing and make music to him with tambourine and harp.  For the LORD takes delight in his people.… (Psalm 149:3-5)

Jeremiah too speaks of the dance that comes to the Virgin Bride, Israel after her purification:

The LORD appeared to us in the past, saying:  “I have loved you with an everlasting love; I have drawn you with loving-kindness…O Virgin Israel.  Again you will go out to dance with the joyful. (Jer 31:4ff)

So we do well to enter the dance and Lenten Sundays, according to the instruction in the Liturgy of the Hours, are no exceptions

Fred Astaire and Ginger Rogers in “Swing Time” 1936

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Thank God it’s Friday (even during Lent)

What’s for dinner?

I know I am not the only one who does this – When I got home yesterday (Friday), I realized that I had only meat in the refrigerator for dinner. So, I traipsed out to the grocery store to buy some fish.  In the express line, I noticed that the person in front of me had fish and a few spices. The person in front of him had fish and a few other items. I, of course, was purchasing the same thing.

It is like Christmas Eve – just not as expensive

When I got to cashier, she asked me, “What’s with the fish? Everyone is buying up fish like it is on super sale.” I responded, “Everyone is buying up fish because it is a Friday during Lent.” After I explained our Catholic tradition some more, she then said, “So, it is kind of like Christmas Eve at the Mall, just not as expensive.”
I have to admit that this was probably the first time I linked Lent to Christmas Eve. And I had to really ponder how this cashier came to that connection. What does grocery shopping during Lent have to do with last minute Christmas gifts?

I think perhaps in the simple act of buying fish, my fellow Christians and I were participating in a public display of our faith. The only difference is that unlike Christmas, the TV news did not have a reporter on the scene to interview last minute grocery costumers. Can you imagine a reporter asking, “Do you always wait until Friday evening to buy your fish for dinner?”

Hey everyone – I am a proud Catholic!

Brothers and sisters, Lent can be a great evangelization tool. My wife mentioned that at a lunch meeting yesterday, in the midst of a buffet of beef and chicken, the only acceptable food for her was a tuna sandwich. It was quickly surmised that everyone who chose this relatively bland meal was a practicing Catholic. And in a very subtle way, those Catholics were evangelizing their faith.

Enjoy your last minute shopping

I love Lent because it allows us to celebrate Catholic traditions such as fasting and abstinence without the secularization that encroaches on Christmas and Easter. I hope you had a wonderful dinner last night.   And, I suggest that you wait until Friday evening to do your grocery shopping. Happy Lent!

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On Pilgrimage–Passport not necessary

 From the beginning Christians made pilgrimages. This picture comes from the Canterbury Tales, seemingly one of the most fun pilgrimages on record! One the earliest pilgrims was Egeria, a Gaelic woman who traveled to Jerusalem in the late 4th century and wrote some of the earliest accounts of the liturgies of Holy Week and Easter. Christians have been on the move ever since.

In the Presence of the Holy

In Catholic tradition, many pilgrimages follow in the footsteps of a particular saint. Other pilgrimages make their destination a visit to a relic of saint to seek his or her intercession. Still others visit a church or a place made holy by some event. This Lent in the Archdiocese of Washington, rather than going on pilgrimage, we are bringing the pilgrimage to you through an exhibit called The Eucharistic Miracles 

A Pilgrimage of Adoration

Our pilgrimage is in conjunction with The Light is ON for You. At selected parishes, on Wednesday evenings, there will be an exhibit of the Eucharistic Miracles of the World. These Eucharistic miracles have a special place  in the life of the church. The miracles took place all over the world and throughout the ages and remind us of Gods’ infinite grace and mercy. We hope that the storiesof  these miracles will strengthen your faith and deepen your appreciation of the real presence of the Lord in the Eucharist.  

When presented with this idea, I have to admit that I was a little skeptical of what the display might look like and whether it would be of interest to people. However, when the exhibit arrived and I saw that the posters are really nicely designed and the wide variety of stories– some unbelievable and some unbelievably inspiring ,  I’ve decided that many people will enjoy learning more about the long tradition of  these miracles that tell a grand story of God’s presence made visible in an extraordinary moment.

 I think it is also important to note that believing in these miracles is not essential to the faith. A Christian is not obligated to believe in Eucharistic miracles. These miracles can, however, encourage a deeper appreciation for the Eucharist.  Their stories may help a person discover the mystery, the beauty and the riches of the Eucharist. Visit one of the exhibits and tell us what you think.

Mapping the Pilgrimage 

The exhibit will be on display during Lent on Wednesday evenings from 6:30 p.m.-8:00 p.m. at the following parishes:

WASHINGTON, DC

St. Peter, Capitol Hill, (2nd & C Streets, SE)

Our Lady of Victory, (4835 MacArthur Boulevard, NW)

Immaculate Conception, (8th & N Streets, NW)

MONTGOMERY COUNTY

St. Raphael, (Falls Road at Dunster Road, Rockville)

St. Catherine Labouré, (11801 Claridge Road, Wheaton)

PRINCE GEORGE’S COUNTY

St. Mary of the Assumption, (14912 Main Street, Upper Marlboro)

Sacred Heart, (16501 Annapolis Road, Bowie)

SOUTHERN MARYLAND

St. John, (43927 St. John’s Road, Hollywood)

Jesus the Good Shepherd, (1601 West Mount Harmony Road, Owings)

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I am not’giving up’anything for Lent.

Lent is rightfully associated with sacrifice and self-denial. It is intended to remind us of the sacrifice Christ made for us and for our sins. It is a time for us as Christians to repent and reconcile ourselves with God. Part of that tradition is to deny ourselves a convenience or two in the hope of growing closer to God.

What are you ‘giving up’ for Lent?

I will do exactly that for the next few weeks. However, when someone asks, “What are you giving up for lent?” I proudly respond – “Nothing! I am letting go of a thing or two but, I am not giving up anything. Rather, I am gaining faith and growing closer to God!”

Gaining spiritual fulfillment

The point of letting go of a favorite food, hobby or other material indulgence is to remind us that we can be plenty happy without those things. Letting go of such things leaves room for spiritual fulfillment. And spiritual fulfillment can be much longer lasting.

When I eliminate watching TV during dinner (my personal Lenten ‘sacrifice’), I gain the opportunity to have a meaningful conversation with my wife. And such a conversation is spiritually fulfilling. When I let go of a favorite dessert, I gain an appetite for something healthy. When I let go of almost any extraneous material desire, the void is filled with a greater love for Christ.

Letting go

Lent is a wonderful time of the year. I don’t have to “give up” a thing. Rather, I “let go” of some things and what I gain in return is a Divine bargain. I would love to hear what you are “letting go” and what you hope to gain in return. Happy Lent everyone!

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A Glimpse of the Universal Church

A few months ago, I was humbled when my friend Bonny asked me to be her sponsor as she enters into full communion with the Catholic Church this Easter. I’ve had the joy of witnessing her faith, her enthusiasm, her curiosity, and her devotion to this new faith.  And this Sunday we both had the joy of celebrating the Archdiocese of Washington’s Rite of Election and Call to Continuing Conversion at the Basilica of the National Shrine of the Immaculate Conception.

For those of you who may be unfamiliar with the RCIA process (Rite of Christian Initiation for Adults), this is the step when each parish of the Archdiocese officially presents to Archbishop Donald Wuerl all those who wish to join the Church at Easter.

As each person’s name is called, they walk up the center aisle of the Basilica and into the sanctuary to gather before the Archbishop. When all the names have been called, the sanctuary is completely filled with men, women, old, young, every race, every language, every culture, from every parish in the Archdiocese. It’s a beautiful and powerful glimpse of the universal Church!

When all the people are gathered, the Archbishop asks the godparents and sponsors if the new converts have “listened to God’s word proclaimed by the Church” and have “responded to that word and begun to walk in God’s presence” to which we respond “They have!” Then the congregation shows its support in applause.

When we returned to our seats, I turned to Bonny and said “This is what we are part of!!” She gave me a huge smile, and a chill even went up my own spine!

If you ever have a chance to attend the Rite of Election and Call to Continuing Conversion, don’t pass it up! And please pray for all those who will be baptised and will enter into full communion with the Church this Easter!

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Reverencing Mystery

In the secular world a mystery is something which baffles or eludes understanding, something which lies hidden or undisclosed. Now the usual attitude of the world toward mystery is to resolve it, get to the bottom of or uncover it. Mysteries must be overcome! The riddle or “who-done-it” must be solved.

In the religious world mystery is something a bit different. Here mystery refers to something revealed by God which largely or completely escapes what we can know by our intellect alone and unaided by God through grace and revelation. These are not worldly mysteries but mysteries of the faith.  From the perspective of faith it is also usually that case that a mystery is something partially revealed by God but much more of which lies hidden. So something is seen, but much more is unseen.

For the Christian then, mysteries are not something to solved or overcome so much as to appreciate and reverence. In worldly mystery it is something to approach and with daring, perseverance and smarts to conquer. But the mysteries of faith are something to be considered with humility and reverence realizing we can never exhaust their meaning or capture and conquer their full essence.  A few thought on the mysteries of faith:

  1. Consider the picture at the upper right of the iceberg and allow it to be an image for the mysteries of faith. Above the water line we see something of the iceberg, but beneath the waterline, remains much more, hid from our eyes (except in a picture like this).
  2. Consider the mystery of creation. In the book of Sirach, after a long list of the marvels of creation there comes this magnificent line: Beyond these, many things lie hid; only a few of God’s works have we seen. (Sirach 43:34) This is mystery, what we see is far surpassed by what we do not see!
  3. Consider the mystery of the human person. Think of someone you know rather well, perhaps a spouse, family member or close friend. There is much about them that you see and know, but even more of which lies hid. You can see their body, but only the external parts of it. Much more lies active and intricate beneath the skin. You “see” aspects of who they are in terms of their personality and mannerisms and so forth but much more lies hid from your knowledge such as their inner thoughts, aspects of their history, and deeper drives and motivations that may lie hidden even to them in many ways. As time goes on and relationships deepen the “mystery” of the human person unfolds and more is revealed. Yet the mystery of the human person is never “solved” and it would be irreverent to assume we ever could or should do so. No, this  mystery must be reverenced and approached with humility and if we ever really think we have some one (even our selves) “figured out” we are badly mistaken and transgress the dignity of the person. Scripture says, More tortuous than all else is the human heart, beyond remedy; who can understand it? I, the LORD, alone probe the mind and test the heart (Jer 17:9-10). Surely we are on a journey to understand and the discover as the mystery of our selves and the others as our life unfolds but the mystery must always be respected and reverenced, not solved in order to be controlled and manipulated.
  4. Herein lies a problem with modern American culture that should be critiqued and that is the tendency to lack modesty. One definition of modesty is “reverence for mystery.”  Part of the dignity of the human person is not simply to be on open display in an indiscreet way. In deeper relationships more is revealed in increasingly appropriate ways. Close friends share more and understand more. Spouses, ideally, share even more to include the deep intimacy of the body. The disclosing of the mystery of the human person in appropriate ways based on the depth of relationship is at the heart of modesty. But today too many things of a private nature  are too easily sought and disclosed. A nosey media is partially to blame along with an increasingly odd tendency for many today to want to disclose matters that should remain private. Talk shows come to mind wherein a person or celebrity “tells all.” In today’s physcotherapeutic culture there is also the tendency to request and also to provide too much information about personal things. Surely close friends and family may be an appropriate audience for such disclosures but immodesty causes many to reveal indiscreetly  what should remain private. Clearly too, physical immodesty is epidemic and we have discussed it here before. And this also fails to reverence the mystery due the human person by putting on display that would should only be revealed in the most intimate and appropriate settings. Mystery is at the heart of the dignity of the human person. Modesty is reverence for that mystery, immodesty is a lack of reverence  (cf 1 Cor 12:22ff).
  5. Consider the mystery of the Liturgy and the Sacraments– We see much in the Liturgy and the celebration of the Sacraments but far more remains hidden from our eyes as these mysteries are celebrated. (You may well know that the Eastern Churches and especially the Orthodox Churches refer to the sacraments as the “Mysteries”). Consider a baby being baptized. We see the water poured and hear the words. Perhaps there is a cry. But what remains unseen is even greater: The child dies, is buried with Christ and rises to new life with him in an instant (Rom 6:1-4). Sin is washed away, an inheritance is received, true membership into the Body of Christ is conferred, the office of Priest Prophet and King are received, divine sonship is conferred and on and on. Far more is actually happening that we see or even know. This is mystery, something seen, yet far, far more unseen.  Consider the Liturgy, the altar is there,  a priest, the faithful gathered, words and gestures perceived. But far more is unseen: Christ the high priest is the true minister, the physical church building gives way to the truth that we are mysteriously caught up into heaven and the heavenly liturgy surrounded by countless saints and angels worshipping the Father and we as members of the Body of Christ render the Father perfect praise and thanks through, with and in Jesus our head.
  6. Herein lies a problem with the Liturgy in modern times– In recent decades there has been a laudable attempt to make the Liturgy more intelligible to people. However there is a trade off to be careful of. The mystery of the Liturgy and the sacraments must be reverenced. In our attempt to make everything intelligible and accessible we risk offending the dignity of the liturgy and sacraments which are ultimately NOT fully intelligible or explainable. They are  mysterious (in the way we are using the word) and ineffable (not reducible fully to words). In the ancient Church the Liturgy was surrounded by the disciplina arcanis (discipline of the secret) wherein only fully initiated Catholic Christians were permitted to witness it. Sacramental catechesis was carried on largely AFTER the celebration of the Sacraments (Mysteries) in a process called mystagogia (a Greek word meaning “Education in the mysteries”).  I do not argue here for a complete return to those days but one of the characteristics of the modern age and the manner in which liturgy is often celebrated is the lack in a sense of mystery. It often seems that everything has to be “seen” and “understood” to be authentic or relevant, or so the thinking goes with some. But this is wrong on two levels. First, everything CANNOT be seen. Most of the liturgy in fact lies hid from our earthly eyes. Secondly most of the liturgy cannot be understood. It is mystery to be reverenced and appreciated as such. It is “other” and beyond what this world can ever fully appreciate. We can grow in our appreciation of it as the years go by but never solve or understand it fully here on this side of the veil. Somehow this appreciation of the mystery of the Liturgy and Sacraments must be balanced with the attempt to render our worship “intelligible.” I put intelligible in quotes for we can only use that term in a relative manner.
  7. Finally it remains true that our longing to enter fully the mystery of God and our very selves will one day be fulfilled. St. Paul speaks of this when he writes: Now we see but a poor reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known ( 1 Cor 13:12). You may be aware that the Greek word (title) for the last book of the Bible is  Ἀποκάλυψις (Apocalupsis) which means “unveiling.”  One day, the great mystery of this world, of ourselves, and God’s plan will be fully unveiled. For now, we reverence these mysteries of our self, others, the liturgy, the sacraments, creation itself and God’s plan. One day they shall be revealed. A caution here. I do not think we will ever exhaust the mystery of God (and perhaps not even ourselves). I do not think all eternity will ever be enough to exhaust the full mystery of God who is infinite and can never be fully comprehended in essence  by his finite creatures.

Reverence mystery, relish mystery, respect mystery. Magnum mysterium, admirabile sacramentum!

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40 Days for Life – Washington

On Tuesday evening, a small but hearty group of 40 Days for Life participants gathered in freezing temperatures in Farragut Square for the 40 Days for Life Kickoff Prayer Vigil.

40 Days for Life is a peaceful period of prayer, fasting, and community outreach, and this sesason runs from February 17 to March 28.

After singing some hymns together, we heard Fr. Mark Ivany (a priest of Church of the Little Flower in Bethesda, MD) give a short reflection about our mission over the next 40 days. He began with this fitting quote from George Washington:

“The fate of unborn millions will now  depend, under God, on the courage and conduct of this army.” (1776)

When some people think of the pro-life movement, they think of angry protesters, gruesome photos, or even violent retribution.  To be honest, when I came to the March for Life back in high school, I remember being really grossed out and a few times even scared of the more “intense” protesters I saw there.

But the pro-life movement is changing, and the reason I love 40 Days for Life in particularly is because of the courage and conduct of “this army”.  It’s peaceful. It’s loving. It’s powerful. Participants even sign a “Statement of Peace” to pledge that they will conduct themselves in a Christ-like manner. This courageous witness and a gentle invitation to choose life is what touches the hearts of the people walking into the abortion clinic.

The goal of 40 Days for Life is to have prayer witnesses in front of Planned Parenthood from 7:00am to 7:00pmp for these 40 days. If you would like to sign up to be a prayer witness at a certain hour each week or for more information, visit www.40daysforlife.com/washington.

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The Initial Impact Has Begun. Catholic Charities Forced Out of Foster Care and Adoption By DC Council Same-sex”Marriage”Bill

Below is a press release from Catholic Charities regarding its foster care and public adoption program. As a result of the new law legalizing same sex marriage in the District of Columbia, Catholic Charities was informed that it would be ineligible to continue to provide these services in our nation’s capital, and has reluctantly moved the program to another provider. I have a few comments in Red below.

 Catholic Charities Continues 82 Service Programs After Transferring Foster Care and Public Adoption Program to New Provider February 1

Move kept kids, foster families and staff together; no other programs expected to be affected

Catholic Charities of the Archdiocese of Washington transitioned its foster care and public adoption program in the District of Columbia to the National Center for Children and Families (NCCF) on February 1, 2010. Catholic Charities remains committed to continuing to serve the vulnerable of the District of Columbia through the 82 programs the agency operates in the region.

 Although Catholic Charities has an 80-year legacy of high quality service to the vulnerable in our nation’s capital, the D.C. Government informed Catholic Charities that the agency would be ineligible to serve as a foster care provider due to the impending D.C. same sex marriage law.

 This is the only program Catholic Charities anticipates will be impacted by the law.

 With a priority on ensuring continuity of care for the foster families and children, Catholic Charities worked closely with D.C.’s Child and Family Services Agency (CFSA) to seamlessly transition the program to the NCCF. This transition includes seven staff, 43 children and their biological families, as well as 35 foster families. The transition was scheduled to coincide with the expiration of the current contract between Catholic Charities and CFSA.

 “Foster care has been an important ministry for us for many decades. We worked very hard to be able to continue to provide these services in the District. We regret that our efforts to avoid this outcome were not successful. I am grateful to our dedicated staff and foster families who have been a part of our family.  The difference each staff member and foster care parent makes for a child in need of a loving home is immeasurable. I am confident that NCCF will serve the children and families well,” said Ed Orzechowski, president and CEO of Catholic Charities.

We have already discussed in the pages of this blog the whole way the DC City Council forced the issue of recognizing so-called “Same-sex Marriage” through. A few pertient facts are worth recalling.

  1. They refused to allow a matter of this importance to be placed on a ballot for the citizens of DC to vote. Two requests for a referendum we were rejected by the Board of Elections who claim that human rights matters cannot be the matter of a vote.
  2. The DC Council  refused to allow religious exemptions to the law that requires recognition of these so-called “Same-sex Marriages.” This refusal was despite being informed by legal counsel to Catholic Charities that it would likely exclude Catholic Charities from receiving any funding from the city in the future and thus would endanger Catholic Charities’ current ability to effectively serve the poor.
  3. The DC Council also imposed a steep time-line for compliance (March) wherein Catholic Charities and other religious groups would have to either comply or hastily hand over the keys. This allowed  little time for smooth transitions to other providers. In this case CC was able to effect as smooth a transition as possible but haste in matters like these should never have been imposed by the City.

There will be those who continue to accuse the Church of “abandoning the poor” over this dispute about Gay “Marriage.” But for the record it is the  City that has forced this. The Church has never moved. It is the City which has imposed severe legislation with a draconian time line. It is the City which has forced Catholic Charities to choose either funding to serve the poor or its religious faith. It is the City that has done all this. Catholic Charities will continue to serve the poor using monies it can obtain elsewhere through Charitable donations etc. But as a Catholic organization Catholic Charities cannot cast aside its faith just for money, even if that money is to serve the poor. We cannot serve the Poor in Jesus’ Name if we tell Jesus to take a back seat.

Shame on the City for kicking a fine service provider to the curb and even greater shame on the City for forcing this to be done so quickly with no time to prepare either CC workers or the clients they serve. Thankfully for the children and the families involved the NCCF is capable but this transition should not be forced so suddenly. No one is served by abrupt change like this.