Are You Smarter than a Sheep? A Meditation on the Gospel for the 4th Sunday of Easter

The Fourth Sunday of Easter is traditionally called Good Shepherd Sunday, for the readings focus on how our risen Lord Jesus is our shepherd who leads us to eternal life. But of course, the flip side of the Lord being our shepherd, is that we are sheep.  We sometimes miss the humor of the Lord calling us sheep.  The Lord could have said we were strong and swift as horses, beautiful as gazelles,  or brave as lions. But, instead, he said we are like sheep. I guess I’ve been called worse, but it’s a little humbling and embarrassing really. And yet sheep are worthwhile animals and they have a certain quality that makes them pretty smart, as we shall see. Are you smarter than a sheep? Well, lets look and see how we stack up as we look at this gospel in three stages.

I. The Situation of the Sheep – In this Gospel the Lord is speaking to pharisees and seeking almost to reassure them that he is not like other false shepherds, false messiahs, who have led many astray in recent years. Jesus says, Amen, amen, I say to you, whoever does not enter a sheepfold through the gate but climbs over elsewhere is a thief and a robber. …All who came before me are thieves and robbers, but the sheep did not listen to them…. A thief comes only to steal and slaughter and destroy.

The times in which Jesus lived were times of great social unrest and political turmoil. There were heightened expectations of a coming messiah who would liberate Israel from its Roman and Herodian oppressors. Given the climate of the times, most had emphasized the role of the messiah as a political and economic liberator who would come and wage war and victoriously reestablish the Davidic Monarchy in all its worldly glory.

Josephus, A Jewish historian of the time, may have exaggerated, but only a little when he spoke of 10,000 insurrections in the years leading up to the Jewish War with the Romans, (which took place from 66 – 70 AD). Even as early as Jesus’ lifetime there had been conflicts and bloody uprisings led by numerous false messiahs. It is most likely to these that Jesus refers as thieves and robbers. It is also the likely explanation of why Jesus resisted being called Messiah except in very specific circumstances (Matt 16:16,20; Mk 8:30; Mk 14:62).

Jesus also warned that after he ascended that false Messiahs would continue to plague the land:

For false Christs and false prophets will appear and perform great signs and miracles to deceive even the elect—if that were possible. See, I have told you ahead of time. “So if anyone tells you, ‘There he is, out in the desert,’ do not go out; or, ‘Here he is, in the inner rooms,’ do not believe it. (Matt 24:24-26)

Ultimately these false Christs did arise and mislead many and the results were horrible. Josephus says that 1.2 million Jewish people lost their lives in the Jewish War with the Romans.

So here is the situation of the sheep. And Jesus speaks of the dangers of false messiahs, false saviors and unambiguously denounces them as thieves and robbers. We too, are in a world were many false and erroneous philosophies, messiahs and “saviors” seek to claim our loyalties and engage us in their error. Perhaps it is the false claims materialism, which says the right combination of wealth and power can bring meaning and happiness. Perhaps it is the error of secular, socialism and atheistic communism, which exalts the State and puts its importance above God.  Perhaps it is the arrogance of modern times which claims a special enlightenment over previous eras (such as the biblical era) which were “less enlightened and tolerant.” Perhaps it is the promiscuity of this age which claims sexual liberty for itself but never counts the cost in broken lives, broken families, STDs, AIDS, high divorce rates, teenage pregnancy, abortion and on and on.

Yes, the sheep are still afflicted and false philosophies and messiahs abound. Jesus calls them thieves and marauders (robbers) for they want to steal from us what the Lord has given and harm us by leading us astray. He their wish is ultimately to slaughter and destroy. Do not be misled by the soft focus of these wolves in sheep’s clothes, by their message of “tolerance” and humanitarian concern. A simple look at the death toll in the 20th century from such ideologies with show the actual wolf lurking behind these foolish and evil trends which have misled the flock.

And as for these false shepherd remember this, not one of them ever died for you. Only Jesus did that.

II. The Shepherd of the Sheep – Having rejected false shepherds, Jesus now goes on to describe himself as the true Shepherd:

But whoever enters through the gate is the shepherd of the sheep. The gatekeeper opens it for him, and the sheep hear his voice, as the shepherd calls his own sheep by name and leads them out. When he has driven out all his own, he walks ahead of them, and the sheep follow him, because they recognize his voice. But they will not follow a stranger; they will run away from him, because they do not recognize the voice of strangers.

Now this passage tells us not only of the true Shepherd, but also his true sheep. For the true Shepherd is sent by the Father who is the gatekeeper and has opened the way for the Son, and True Shepherd. The Father has confirmed the Son by signs and wonders and by the fulfillment of prophesies in abundance.

And of the true sheep the Lord says that they not only recognize his voice, but also that they will run from a stranger because they do not recognize their voice.

In sheep herding areas flocks belonging to different shepherds are often brought together in fenced off areas for the night, especially in the cooler months. And one may wonder how shepherds can tell which sheep belong to which shepherd. Ultimately the sheep sort themselves out. For in the morning a shepherd will go to the gate and call, with a chant like call, his sheep. Those that recognize his voice will run to him, those that do not will recoil in fear. Now that’s pretty smart actually. Sheep may not know how to go to the moon and back, but they DO know their master’s voice.

And so the question for us is, are you smarter than a sheep?

Sheep have the remarkable quality of knowing their master’s voice and of instinctively fearing any other voice and fleeing from it. In this matter, it would seem that sheep are smarter than most of us. For we do not flee voices contrary to Christ. Instead we draw close and say, “Tell me more.” In fact we spend a lot of time and money to listen to other voices. We spend huge amounts of money to buy televisions so that the enemy’s voice can influence us and our children. We spend large amounts of time with TV, radio, Internet. And we can so easily be drawn to the enemy’s voice.

And not only do we NOT flee it, but we feast on it. And instead of rebuking it we turn and rebuke the voice of God and put his Word on trial instead of putting the world on trial.

The goal for us is to be more wary, like sheep and to recognize only one voice, that of the Lord speaking though his Church, and to flee every other voice.

Are you smarter than a sheep? You decide.

III. The Salvation of the Sheep – The text says, Amen, amen, I say to you, I am the gate for the sheep. I am the gate. Whoever enters through me will be saved, and will come in and go out and find pasture…. I came so that they might have life and have it more abundantly.

And here then is the description of the Christian life: Acceptance, access, and abundance.

  • Acceptance – the text says we must enter through the gate, and the gate is Christ. We are invited to accept the offer of being baptized into Christ Jesus. In today’s first reading from Acts, Peter and the other apostles are asked by the repentant and chastened crowd: “What are we to do, my brothers?” Peter said to them, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the Holy Spirit…. “Save yourselves from this corrupt generation.” Those who accepted his message were baptized, and about three thousand persons were added that day. Yes we are invited to enter through the gate, to be baptized into Christ Jesus, for he is the gate and the way to the Father.
  • Access – in accepting baptism we enter through the gate and now have access to the wide and green pastures. Jesus describes this entry as being saved. Now we tend to think of salvation rather abstractly, almost as if we were now in some new legal category, having gone from being guilty to having the charges dismissed. But this is only a very partial understanding of salvation. For the Greek word σωθήσεται (sothesetai) more fully means to be “safe, rescued,” delivered out of danger and into safety. The word in the New Testament is  used principally of God rescuing believers from the penalty and power of sin – and bring them into his into His safety and grace. So, being saved is more than changing legal categories, it is new life! It is power over sin, it is being kept safe from the poison of sin and its terrible enslaving effects. Salvation is also related to the concept of health (salus = health and well being). Hence for the believer who accepts Christ’s offer, now there is access to the protected pasture, there is supply or provision of grazing land too. For the Lord feeds his faithful and brings them strength. Yes, there is access to God’s many gifts.
  • Abundance – The Lord concludes by saying that he came that we might have life more abundantly. And here is the fundamental purpose of all he did: that we might live more abundantly. Abundant life is really the root of what is meant by eternal life. For eternal does not refer merely to the length of life, but even more, to the fullness of life. And while we will not enjoy this fully until heaven it DOES begin now and we, through Christ our good shepherd become gradually, more fully alive. I am fifty and my body in some physical sense is less alive, but my soul is more alive than ever! I have more joy, more confidence, more peace, and contentment. I struggle less with many sins and have a greater capacity to love and to forgive. The Lord has granted this by giving me access to his pasture and his grace, and feeding me there. I am more abundantly alive at fifty than I ever was at twenty. Yes, the Lord came that we might have life more abundantly – I am a witness of this. Eternal life has already begun in me and is growing day by day.

So, are you smarter than a sheep? Then run to Jesus. Flee every other voice. Enter the sheepfold and let him give you life.

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This song says, I said I wasn’t gonna tell nobody, but I couldn’t keep it to myself what the Lord has done for me….And then I start walkin, started talkin’ started singin’ started shoutin’ O what the Lord has done for me. Enjoy an old gospel classic.

"A Trail of Appalling Destruction…"

When appearing to three young Portuguese children at Fatima in 1917, Mary asked the Church to pray for the conversion of Russia. At that time, Russia was in the midst of a revolution that led to its becoming a communist country.

Russia has changed since 1917, and we can thank the prayers offered at Mary’s request, and the courageous leadership of Pope John Paul II, for any good that has taken place in that nation.

But why was communist Russia singled out as a prayer request by Mary? In his letter about hope, Pope Benedict offers us clues. He explains that communism’s founder, Karl Marx, argued that overthrowing the political and economic structures of his day would lead to a perfect world- a world in which God was unnecessary. His fatal flaw, however, was that Marx didn’t explain how things should operate once those structures were overthrown, and that led, in the Holy Father’s own words, to a “trail of appalling destruction.” In short, Marx neglected to account for humanity’s need for God. And when God is forgotten, all human dreams of justice and peace are bound to fail.

Yet that’s true, not just for Russia in 1917, but for every nation in every age. So perhaps we should continue to honor Our Lady of Fatima’s request that we pray for Russia. But as citizens of the United States, we pray for our country too, as we seek to build a better world, founded not just on human dreams, but in Christian hope.

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Take up and Read!

Before his conversion to Christianity, St. Augustine ignored the Holy Scriptures. As a philosopher, he dismissed the Bible as crude and unsophisticated. Then one day an unseen child’s voice urged him to “Take up and read, take up and read.” A Bible was nearby. He read it, his heart was set on fire, and soon thereafter he became a Catholic.

Sometimes we ignore the Scriptures as St. Augustine once did. Maybe we think it’s too hard to understand- like the Ethiopian in today’s reading from Acts. (Thankfully, he asked for help!) Or perhaps we dismiss the Scriptures as too out of date to really address our contemporary needs.

Today’s gospel reading, however, reminds us that God himself speaks to us through the Bible When speaking of the bread of life, Jesus was referring not just to the Eucharist. He was speaking also of his gift of the Word- his personal revelation of God that nourishes and sustains us on our journey of faith. We encounter this Word in Sacred Scripture- God’s Word in human words- written in the past, but with the power to change our lives today.

Catholic psychologist Robert Wicks explains that although the Scriptures are ancient, they speak of an eternal wisdom, radiating from a God who is ageless, and ever new. When we ignore Scripture, he says, our faith becomes rootless, God becomes vague, and we’ll feel lost in times of crisis. Or as St. Jerome said so bluntly: “Ignorance of the Scriptures, is ignorance of Christ.”

Readings for today’s Mass: http://www.usccb.org/nab/051211.shtml

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Grab Life by the Host!

“Grab life by the horns” is advice meant to encourage those who find life boring or routine to look for adventure and excitement. And that’s fine! Most everyone enjoys a little of that from time to time.

However, the pursuit of adventure and excitement can also distract us from dealing with life’s more important matters; it can side-track us from seeking to feed our deepest hungers. An exclusive diet of adventure and excitement will leave us always hungry for the next thrill, or the bigger rush. Over time, we’ll find ourselves discouraged, even bored (again)! We’ll be “hungry for more,” because we’ve been feeding ourselves with that which never truly satisfies. Thrills, at the end of the day, are mostly empty calories.

Only Jesus can satisfy life’s deepest hungers. “I am the bread of life,” he exclaimed in today’s gospel, “whoever comes to me will never hunger, and whoever believes in me will never thirst.” Jesus is talking, of course, about the gift he makes of himself in the Eucharist.

So- can we grab life by the horns? Sure…as long as we receive life from the Host.

Readings for today’s Mass: http://www.usccb.org/nab/051111.shtml

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Zombies at the Mall

The Dawn of the Dead is a horror movie in which zombies shamble around, looking for human flesh to eat. In a bit of social satire, the film makers have the zombies gravitate toward those places where they’d found the most meaning in life. And where do the zombies end up? A shopping mall! The somber joke here is that many of us in our materialistic, consumerist society are like zombies, walking around half dead, because we seek satisfaction- seek life!- in things that ultimately fail to provide it. And so we end up hungry for that which can give meaning, and thirsting for real purpose and satisfaction.

Which brings us to today’s gospel. People hungry for truth and meaning came to Jesus, not exactly sure what they were looking for, and uncertain about what Jesus might be able to give them. To their surprise, Jesus offered them himself: “I am the bread of life,” he said. “Whoever comes to me will never hunger; whoever believes in me will never thirst.” By welcoming Jesus into their lives, and receiving him in the Eucharist they could really and truly live, and find the meaning, purpose, and direction that they sought after in the wilderness. And the same is true for us. “Sir,” prayed the crowds, “give us this bread always!” Let that be our cry, as well.

Readings for today’s Mass: http://www.usccb.org/nab/051011.shtml

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What’s Your Business?

“The business of America is business,” said President Calvin Coolidge in the 1920’s. And I think we can appreciate what he meant. We Americans work hard, and we like to make money.

However, today’s gospel has a message for us. We heard of people who came to Jesus seeking food. They wanted to fulfill their legitimate material, physical needs. And Jesus wants to meet these needs. That’s why, just the day before, he had fed these same people with loaves and fishes. But then he urged them, on this day, to look beyond the physical and the material. They should work for the food that only he can give.

We Americans need to hear these words. Because sometimes in our preoccupation with work, “the business of business,” we forget about what Jesus really wants us to work for; in our focus upon the material, we neglect the spiritual. The challenge for us is not to become so immersed with putting bread on the table, that we deprive ourselves of the bread of life.

Readings for today’s Mass: http://www.usccb.org/nab/050911.shtml

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"What’s Jesus Doing in There?"

Our parish Director of Religious Education, Kathy Kramer, and I once had a conversation in our church’s sanctuary. Her two delightful young boys were playing nearby, and at one point they got near the tabernacle. Kathy asked them to settle down. “This is where we pray, not where we play,” she said. One of her boys asked “Why?” Kathy explained, “Because Jesus is in the tabernacle.” With a puzzled expression on his face, the little boy looked at the tabernacle, then at me, and finally at Kathy. Then he asked, “What he doing in there?” I looked at Kathy and said: “This one’s all yours, Mom!” But Kathy was cool. After a brief pause, she looked at her son and said: “Jesus is there reminding us of how much he loves us.”

Blessed Pope John Paul II made the very same point in a little document he wrote not long before he died called “Church of the Eucharist.” It was written as a teaching document, and it’s an excellent one at that. But the Holy Father concluded this work with a very personal final chapter. He wrote, “Allow me, dear brothers and sisters, to share with deep emotion…my own testimony of faith in the Most Holy Eucharist.” He reflected with gratitude on how he had celebrated Mass and contemplated its mystery every day since his ordination in Poland in 1946.  Then he said, “Every day my faith has been able to recognize in the consecrated bread and wine the divine Wayfarer who joined the two disciples on the road to Emmaus and opened their eyes to the light and their hearts to a new hope.”

In saying this, he was of course referring directly to today’s gospel. As we heard, on the evening of that first Easter day, the “wayfaring” Jesus revealed himself in the “breaking of the bread”- one of the earliest titles for the Mass. And following this, the two disciples recalled how their “hearts burned” as Jesus explained the Scriptures to them.

The way this event is described is meant to remind us that we too encounter the risen Jesus at Mass. First, Jesus himself speaks to us when the Scriptures are proclaimed, and our hearts should burn within us. And then Jesus presents himself to us in the consecrated bread and wine, his Body and Blood. In other words, the risen Jesus is met, not just by the first disciples on that first Easter, but also by us every time we participate in the Eucharist. Indeed, this and every Sunday, to again quote the Holy Father, “is Easter which returns week by week.”

What a tremendous gift this is! Pope John Paul II called it the “gift par excellence,” and he dearly wanted all of us to cherish it for what it is. “In the Eucharist we have Jesus,” he wrote, “we have his redemptive sacrifice, we have his resurrection, we have the gift of the Holy Spirit, we have adoration, obedience, and love of the Father.” “Were we to disregard the Eucharist,” he continued, “how could we overcome our own deficiency?

Yet sometimes we Catholics do disregard the Eucharist. We neglect it or take it for granted. It’s heartbreaking to read that only one third of Catholics in the United States today attend Mass on any given Sunday. It’s sad, and it’s also ironic, since it is the Eucharist that attracts so many non-Catholic Christians to join our church. A parishioner here once explained to me that while she had been born and raised a Christian, it was her desire for the gift of Jesus in the Eucharist that led her to become a Catholic.

St. Elizabeth Ann Seton, who essentially founded our country’s Catholic school system, had a similar experience. She had been a New York Episcopalian until her husband’s illness in 1803 led both of them to the warmer climate of Rome to seek a cure. While there, she met kind and generous Catholic people who explained to her that Jesus could be met in the Mass. This greatly appealed to her in her loneliness and concern for her husband’s health. She wrote this to her sister back home: “While I face the full loneliness and sadness of my case, I cannot stop tears at the thought, “My God, how happy I would be, even so far away from all so dear, if I could find you in the church as they do.’”

Do we feel that way about the Eucharist, or do we think otherwise? Is Mass something we anticipate with joy, or do we dread it as a burden or an inconvenience? It participation at Mass a top priority, or is it something we do only occasionally, or even rarely? Yes, sometimes we do have legitimate reasons for missing Mass on Sunday. But more often than not, we don’t. In one of his books, Fr. Oscar Lukefahr asks this question: If we were offered a week’s salary to skip Mass this morning, would we go anyway? If our answer is yes, then God bless us. But if our answer is no, not only do we disobey God’s command, but we show that God is less important to us than money- or any number of other things. Indeed, it would show that we were out of touch with the true God, who is worth infinitely more than anything this passing world has to offer.[1]

Participating at Mass, Fr. Lukefahr point out, is really the only thing that Jesus specifically asks us to do for himself.  “Do this in memory of me,” was his command to us at the Last Supper. In light of all that he’s done for us, how could we possibly ignore his request? How could we ever refuse such as blessing?[2] As Kathy Kramer reminded her son, Jesus presents himself in the Eucharist to remind us of how much he loves us. In gratitude, shouldn’t we faithfully present ourselves to Jesus at the Eucharist, to show how much we love him?


[1] Fr. Oscar Lukefahr, We Worship: A Guide to the Catholic Mass

[2] ibid

Readings for today’s Mass: http://www.usccb.org/nab/050811.shtml

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It Was a Dark and Stormy Night

“It was a dark and story night” is widely understood to be a terrible beginning to a novel! However, a dark and stormy night proved to be a perfect time for Jesus to reveal something of himself to his friends.

After sunset, as today’s gospel recalls, the disciples were straining to row their boat in the face of powerful winds. Seeing their struggle, Jesus came to them, walking on water. Not only did this demonstrate Jesus’ power over nature. It also suggested his power over death- which water represented in the Jewish imagination.

As he approached them, the Lord assured his friends by saying, “I am Jesus.” Simple words- but rich with meaning. “I AM” is God’s own name as spoken to Moses at the burning bush; “Jesus,” in Hebrew, means “God saves.” Jesus concluded with an invitation: “Do not be afraid.”

What Jesus communicated to his disciples that night, he also says to us:  “There’s no need to fear. I am Jesus; I am God. When life is dark and stormy, and you’re straining into the wind, I will come to you. I will save you from your fears; I will save you from death.”

St. Catherine of Siena summed it up very well: “Be comforted in Christ crucified, and do not be afraid.”

Readings for today’s Mass: http://www.usccb.org/nab/050711.shtml

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