The New Yorker Magazine recently published a hateful essay by playwright Paul Rudnick. I will not reproduce the venom here. However I would like to post excerpts from the Untied States Conference of Bishops Website. You can view the whole article Here: USCCB Full Article
Here are excerpts of that article followed by a few of my own comments:
The New Yorker, the magazine of urbane Americans, proves once again that anti-Catholicism still lurks in U.S. society. This time it’s in an article by the playwright Paul Rudnick, who seems to get his kicks by bashing religion. It is bizarre that someone who uses his literary skills to decry prejudice and stereotyping of gays opts to indulge his own prejudice against another group, Catholics….Rudnick’s recent rap on Catholics comes in snide remarks about religious sisters in “Fun With Nuns,” in the July 20 issue of the New Yorker. …Apparently the editors, who even are heralding the essay on the New Yorker Web site, don’t find any problem with Rudnick’s gratuitous slam: “Nuns can be dictatorial, sexually repressed, and scary—and therefore entertaining.” Nor did they bother to edit out a remark about which nuns should be “f…able.” ….
Historian Arthur Schlesinger Sr. once noted that anti-Catholicism is “the deepest-held bias in the history of the American people.” Anti-Catholicism also has been called the “anti-Semitism of the liberal.” It seems on the rise now….
Last week, the USA Today Faith & Reason blog was rampant with anti-Catholic comments in response to Pope Benedict XVI’s ground-breaking encyclical on the economy “Caritas in Veritate” (“Charity in truth”). Because the blog has a “Report Abuse” button…. some of the initial offensive remarks are gone. Yet more than a week later, [comments] can still be read asking if you spell pope with “one or two ‘o’s,” advising the pope to do something that’s unprintable here and ought to be unprintable in a family newspaper’s blog, remarking that “someone needs to give the pope his meds” and opining that “the pope is disgusting and sickening,” adding for good measure, “Catholic is DISGUSTING.” Even more slurs and canards to be found on the Website, including “I guess the Vatican is finally going public with its plot to control the world.”At least USA Today can be blamed only for not keeping up with its obligation to watch what bloggers post. The New Yorker, on the other hand, despite its history of fine literary criticism, intentionally runs Rudnick’s comments and even boasts of them on its Web site.
So there it is, the ugly face of bigotry. But I ask you, would anyone dare to speak this way about a Jews, Muslims, African Americans, Latinos, et. al.? Do you see the double standard? Most of this ugly and hateful speech gets a pass in the media and entertainment world. Part of it is that we Catholics aren’t the type to take to the streets in protest.
But in an odd sort of way I want to say that I am glad to belong to a Church that is so hated by the world. It means we stand for something and are not simply going to compromise and be silent as the world chooses to go morally insane. And the world hates us for this. Did not Jesus promise hatred and persecution: If the world hates you know that it hated me before you. If you were of the world, the world would love you as its own, but I have called you out of the world and so the world hates you. No pupil is greater than his teacher, If they have hated me they will hate you too. (John 15:18-20) And Jesus also warns us, “Woe to you if all people speak well of you, for it was in this way that they treated the false prophets. (Luke 6:26). So in a way I am glad to be in good company, with Jesus. If we were a compromising, equivocating Church the world would welcome us. As it is they hate us and I suspect they are so angry because deep down inside they know we are right.
Despite my paradoxical peace in the face this hatred I DO want to finish by what I consider to be a necessary rebuke: Shame on you Paul Rudnick for speaking of our religious sisters as you did. Shame on you for your scurrilous and hypocritical attack. And shame on all those who wrote hate-filled things about our Holy Father and our Holy Faith at USA Today Blog. Shame on all of you and remember, God is watching.
Here is a video that gives the full context of John 15 and the Scripture quotes I listed above.
I grew up with dogs. Dogs, generally speaking, have a great outlook on life. This list is an oldie on the internet but, if you haven’t read it, it is really rather instructive. Dogs DO have a lot to teach us. God teaches us not only out of the Bible but in creation. In that spirit here are
Fifteen Things We can Learn from Dogs:
1. Never pass up the opportunity to go for a joy ride.
2. Allow the experience of fresh air and the wind in your face to be pure ecstasy.
3. When loved ones come home, always run to greet them.
4. Let others know when they’ve invaded your territory.
5. Take naps and stretch before rising.
6. Run, romp, and play daily.
7. Eat with gusto and enthusiasm.
8. Be loyal.
9. If what you want lies buried, dig until you find it.
10. When someone is having a bad day, be silent. Sit close by and nuzzle them gently.
11. Thrive on attention and let people touch you.
12. Avoid biting when a simple growl will do.
13. When you’re happy, dance around and wag your entire body.
14. No matter how often you’re scolded, don’t buy into the guilt thing and pout…. run right back and make friends
15. Delight in the simple joys of a long walk.
And here is one of the most amazing videos I have ever seen. It’s about “Faith the two legged dog”:
Wow! In case you haven’t been keeping up, the“Marriage Can Wait???”post has 35 responses! I think Msgr. Pope hit a chord.
To continue the conversation, let’s just imagine that Boy X and Girl Y meet at a party. They get into a great conversation (she’s flirting and making it obvious that she’s interested) and he asks for her number. They go on a date, it’s a great time, and they are both excited about going on a second date. Now what?
Well, let’s talk about friendship! Certainly, taking initiative and asking a person out is a big deal. But the process of becoming friends is where the relationship really starts to take shape and where a deeper discernment begins.
Does she have strong relationships with the women in her life? Does he have strong relationships with the men in his life? Do they know how to begin a friendship with someone of the opposite sex? Will this person be a faithful husband or wife? Will this person be a loving father or mother? Do I see virtues in this person that I admire? Will this person help or hinder our journey toward Christ?
All of our friendships, whether romantic or non-romantic, have as their goal God who is Love. What does this mean to you? Leave your comments and attend our next Relationship Speaker and Discussion Series! Working with insights from Pope Benedict’s Deus Caritas Est as well as Scripture, Dr. Yohe will speak on how to be a good friend, the importance of same-sex friendships, and the importance of opposite-sex friendships as a groundwork for dating and marriage.
Sunday July 19 – 6:30pm (after the 5:30 Mass)
Cathedral of St. Matthew the Apostle – North Conference Room
The Essential Groundwork of Friendship
Dr. Katherine Yohe received her Ph.D. in Historical Theology with a focus on spirituality from Catholic University of America. Her dissertation was on human friendship as a means to grow in union with God, and most of her publications and lectures have centered on the lay vocation and friendship. She has taught at Catholic University and LaSalle University and is presently teaching Scripture and Catholic Doctrine at Trinity School at Meadow View. She has been married for fifteen years and has a thirteen year-old son.
I have updated my video on Pictures of the Pope. As you know he is a very photogenic man and this little video I put together has some of the more humorous pictures I have seen of Him. Enjoy a 1 minute diversion:
Well OK, Let’s admit it, the modern age hasn’t exactly been known as the golden age of Church architecture. The following website has collected some of the more “unusual” Church art of the past decades.
Enjoy, and submit your own entries! By the way, I don’t agree that all the sites listed here are ugly. This is just for fun. It is well to remember the old Latin admonition: De gustibus non diputandem – In matters of taste let there be no disputes. According TO ME some of these entries are authentically ugly, even scary, but some aren’t so bad. You be the judge. And remember it’s just for fun. No polemical ugliness intended here.
The Pope’s New Encyclical is entitled Caritas in Veritate. Simply translated, Cartias in Veritate means “Love (or Charity) in Truth”. But what the title really sets forth is a teaching that Love and Truth need each other for there to be balance.
Consider charity or love without reference to the truth. Too easily it becomes soft and affirms what should not be affirmed. Charity without truth can easily enable bad behavior. By this it can, though with good intentions, further enslave people in self-destructive behaviors. Charity without truth can lead others into error and sin by failing to correct. Charity without truth can rob others of their dignity through a kind of “soft bigotry” of low expectations. This kind of charity is patronizing and presumes that the poor and needy cannot be expected to attain higher goals, so it simply moves the goal posts. Charity without truth can rob others of the discipline they need to discover self-mastery. Without the truth Charity, or love, is soft and can become downright poisonous. Charity (or love) needs reference to the truth to be true charity, true love.
But Consider truth without charity. Without Charity, or love, the truth too easily becomes a club to swing at others, merely an argument to be won. Without Charity the truth can seem harsh and demanding, something to be avoided and feared. Without Charity the truth can seem unattainable. Without Charity, people usually lack the self-esteem necessary to even consider they could live the truth. When I was a child I needed my parents reassurance that I was able to do what was right and true. Without that love and encouragement the truth could seem crushing and impossible.
So there it is, a title, but more than a title, a teaching.
Familiar???? By the way Washingtonians, this title should seem familiar to you. The Late Archbishop of this Archdiocese James Cardinal Hickey had this for his motto: Veritatem in Caritate (Truth in Charity).
I remember back in seminary my Philosophy teacher said, “You can’t avoid having a philosophy. Even if you say you don’t have a philosophy, that is, in fact, a philosophy.” I think the same is true of religion. Those who claim to have no religion are in fact taking a religious position. To deny God or to say He should have no role is just as religious a perspective as to say God is my everything. The truth is that if God is not on the throne some one or something else is. Maybe it is the Government, maybe it is man, maybe it is me. But some one has that place in my life. I cannot escape having a religious perspective. If God does not explain this world then I must be advocating the fact that some one or something else does explain it.
Why then does the Public Broadcasting System (PBS) simply exclude one of the positions on this discussion? It appears that it is OK for secular humanists, atheists, advocates of the “new morality” etc all to air their positions, but religious advocates are banned? If the public airways are a kind of forum to field discussions to ban one side is kind of a show stopper. It’s almost like promising to air a basketball game and then only allowing on team on the court. A rather absurd and boring game actually. You might notice that in its logo above PBS is starting to portray its viewers as blockheads. Is that how they see us???
Here is what Fr. Barron thinks: (Incidentally there is a lot of discussion of this video at the youtube page if you click through you can read it).
“Development needs Christians with their arms raised toward God in prayer.”
In a book called How Do You Spell God, the authors say one gift of religion is that is offers the best answers to life’s biggest questions. Today, Pope Benedict XVI is calling on the world to consider how theology can help shape the best answers to some of the world’s most pressing challenges and the questions that come with them; globalization, the growing divide between the rich and poor, care of the environment; protection of freedoms.
The Teaching Mission of the Church
The encyclical letter is a great example of the teaching mission of the Church. In Caritas in Veritate( Charity in Truth), Pope Benedict writes “Development needs Christians with their arms raised toward God in prayer.” He goes on to say that development requires attention to the spiritual life because it involves the individual and society. As pope, it is Pope Benedict’s responsibility to bring the light of the Gospel to the issues of the day. This encyclical looks at the changes that globalization is bringing to the way the world does business and asking what impact are they having on society and on people. You might be asking what authority the church has in the field of economics and global development. The area of expertise is people! In this field the Church has expertise unlike any other organization or government!
Pope Benedict boldly preaches that the world has lost a sense that the meaning of charity is at the core of one’s personal relationships and the core of societal life. He thinks that the world is losing sight of the fact that charity is the driving force behind authentic development (Caritas in Veritate, #1). The reason he gives for losing the meaning of charity is the devaluing of the existence of truth and the meaning of truth and so the title, Charity in Truth refers to his desire to remind the world that “truth is the light that gives meaning and value to charity.” (CV, 2)
Learn More
More will be shared about this encyclical in this space, I want to encourage you to follow the news stories and pick up the document. In the Catholic Standard, http://cathstan.org. you’ll find background, summaries and reflections on the letter. The Gospel and the intellectual tradition of the Church can help Catholics and all people think deeply about the most serious challenges facing our world and about the big picture. The big picture, as the authors of How Do You Spell God point out, is one of the great gifts of religion—it keeps the big picture in mind—to look at the present through the wisdom of experience and with an eye to the future and the ultimate meaning of life.