The feast of Corpus Christi affords us an opportunity to renew our understanding of the Holy Eucharist and Sacred Liturgy. It also helps us clarify certain errors that have crept into our thinking. Let’s look at the readings today under three headings: The Righteousness of our Worship, the Reality of our Worship, and Readiness of our Worship.
The Righteousness of our Worship – In the first reading today Moses has the faithful swear an oath:
Taking the Book of the Covenant, he read it aloud to the people, who answered, “All that the LORD has said, we will heed and do.” Then he took the blood and sprinkled it on the people, saying, “This is the blood of the covenant that the LORD has made with you in accordance with all these words of his.”
Jesus too gives a solemn command at the Last Supper:
Take and eat, this is my Body… take and drink this is my Blood of the new and everlasting Covenant…do this is in memory of me.
He too seals the covenant, not with the blood of animals, but with his very own blood. We who would heed and do all that the Lord commands cannot skip out on Holy Communion and absent ourselves from the Sacrifice and Liturgy that is at the very heart of the New Covenant.
Too many people today think of Sunday worship in rather egocentric terms. They speak of “being fed.” But usually what they mean by this is that the preacher gave them an uplifting message in terms that please them and seem relevant to them, or that the choir sang well and there was good fellowship. These are all fine.
But the first and most essential reason that we are to show up on Sunday is to worship God, to give Him the thanks and adoration He is due. To worship is an act of justice and righteousness. St. Thomas Aquinas in the Summa does not put worship where we might expect it, (likely under Faith or Love). Rather he puts worship in his treatise on Justice. We owe God praise, gratitude and adoration. He is the source of every blessing, all that we call our own is really His, everything, quite literally every thing is his and generously shared by Him. God has been too good to us for us to shirk our duty to worship and obey him. Even our troubles work together for our good, if we trust God. To fail in our duty to worship God on his terms is to fail in righteousness and justice. When Jesus says, “Do this is remembrance of me,” we owe him obedience in this regard. Our faithful Sunday worship and regular and worthy reception of Holy Communion is our righteous worship and an act of Justice.
The Reality of our Worship – In the Gospel today Christ makes it clear that we are receiving him: Body, Blood, Soul and Divinity. The Eucharist is no mere symbol of Jesus. Sadly today, many Catholics, according to polls, have lost faith in the Eucharist, seeing it as only a symbol. But we do not partake of a symbol; the Eucharist is truly the Lord. Neither is it a “piece” of His flesh; it is Christ, living, glorified, whole and entire. Scripture attests to this in many places.
And he took bread, and when he had given thanks he broke it and gave it to them, saying, “This is my body which is given for you. Do this in remembrance of me.” And likewise the cup after supper, saying, “This cup which is poured out for you is the new covenant in my blood” (Luke 22:19-20).
The cup of blessing which we bless, is it not a partaking in the blood of Christ? The bread which we break, is it not a partaking in the body of Christ? (1 Cor 10:16).
They recognized him in the breaking of the bread. (Luke 24:35).
For anyone who eats and drinks without recognizing the body of the Lord eats and drinks judgment on himself. (1 Cor 11:29).
I am the living bread which came down from heaven; if any one eats of this bread, he will live for ever; and the bread which I shall give for the life of the world is my flesh. (John 6:51).
This last passage is a profound theology of the Eucharist from Jesus Himself. He makes it clear that we are not to think of the Eucharist as symbolic.
As Jesus spoke the words saying that the bread was His flesh, the Jewish people grumbled in protest. Jesus did not seek to reassure them or to say that He was speaking only symbolically. Rather, He became even more adamant, shifting His choice of words from the polite form of eating, φάγητε (phagete, meaning to eat), to the impolite form, τρώγων (trogon, meaning to munch, gnaw, or chew).
So insistent was He that they grasp this, that He permitted most of them to leave, no longer following in His company due to this teaching (cf Jn 6:66). Yes, the Lord paid quite a price for His graphic and “hard” teaching (Jn 6:60).
Today, He asks us, Do you also want to leave me? (Jn 6:67) We must give our answer each time we approach the altar and hear the words, “The Body of Christ.” It is at this time that we respond, “Amen,” as if to say, “Lord, to whom shall we go? You have the words of eternal life” (Jn 6:68).
Would that people grasped that the Lord Himself is truly present in our Churches! Were that so, one would never be able to empty our parishes of those seeking to pray with the Lord. As it is, though, only about 25% of Catholics attend Mass regularly. This is more evidence of the “narrow road” and of how few there are who find it. Two thousand years ago, Jesus experienced that most left Him; many today continue to leave Him (or stand far away), either through indifference or false notions.
What father would not be alarmed if one of his children stopped eating? Consider, then, God’s alarm that many of us have stopped eating.
The Readiness of our Worship – Notice that in preparing for the Last Supper and First Mass, Jesus told two of his disciples to enter Jerusalem and look for an unusual thing, a man carrying a water jar. This was usually women’s work and thus a man doing so would stand out. They were to follow him, and: he will show you a large upper room furnished and ready. Now, this is for us a spiritual prescription for the inner room that is our soul:
- It is to be large, a spacious place not cluttered with sin and worldly trinkets trappings and distractions. There is to be plenty of room for the Lord, who is the guest of our soul in Holy Communion!
- It is to be furnished with holiness, justice, patience and love to receive so great a guest as Jesus!
- It is to be ready. That is, it is to be clean, free of the filth of sin and fully apportioned unto the great liturgy about to occur in every Mass. The heart and mind are to be eagerly alert, awaiting in full readiness our divine Guest!
Of course, at the heart of this large upper room furnished and ready, is to be free of serious sin as St. Paul admonishes:
The Lord Jesus, on the night He was betrayed, took bread, and when He had given thanks, He broke it and said, “This is My body, which is for you; do this in remembrance of Me.” In the same way, after supper He took the cup, saying, “This cup is the new covenant in My blood; do this, as often as you drink it, in remembrance of Me….” Therefore, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord. Each one must examine himself before he eats of the bread and drinks of the cup. For anyone who eats and drinks without recognizing the body eats and drinks judgment on himself. (1 Cor 11:24-29)
Because of this, the Catechism of the Catholic Church plainly states: Anyone conscious of a grave sin must receive the Sacrament of Reconciliation before approaching Holy Communion (Catechism # 1385). For how can the upper room of our soul be spacious, furnished and ready if it is filled with sin? In my own parish we hear confessions before every Sunday Mass to ensure the faithful an opportunity to confess if necessary or simply out of devotion. If we priests are to be sincere in promoting the worthy reception of Holy Communion, we must be generous in celebrating the Sacrament of Confession and the faithful must be zealous in seeking it when necessary.
Here then are three teachings and reminders about Holy Communion. May we be righteous in our observance, real in our understanding and ready in our souls!