Saint or Ain’t? A Homily for the 16th Sunday of the Year

We live in difficult times for the Church; from many sectors the very legitimate cry for reform goes up frequently. Beyond the sexual abuse scandal there are also deep concerns regarding the uncertain trumpet of Catholic preaching, lukewarm and nominal Catholics, an overall lack of self-discipline among Catholics, and a lack of disciplining by the bishops and clergy of those Catholics (lay and clergy) who cause scandal. The list of concerns is long, and in general I have been sympathetic on this blog to the need for reform and greater zeal in the Church.

The Gospel this Sunday, however, featuring the Parable of the Wheat and Tares, cautions against overzealousness in the attempt to root out sin and sinners from the Church. The Lord’s warning to the farmhands who wanted to tear out the weeds was that they might harm the wheat as well. He wants them to wait until the harvest. There will come a day of reckoning, but it is not now.

This does not mean that we are never to take notice of sin or to rebuke a sinner. There is certainly the need for discipline in the Church; other texts call for it as well. But today’s Gospel is meant to warn against a scouring that is too thorough, a puritanical clean sweep that overrules God’s patience and seeks to turn the Church from a hospital for sinners into a germ-free (and hence people-free) zone.

We are going to need to depend on God’s patience and mercy if any of us are to stand a chance. People who summon the wrath of God upon (other) sinners may end up destroying themselves as well. We all have a journey to make from being an “ain’t” to being a saint.

Let’s allow today’s Gospel to give us some guidance in finding the right balance between the summons to reform and the summons to patience. The guidance comes in four steps.

I.  WAKE UP. Jesus proposed another parable to the crowds, saying: “The kingdom of heaven may be likened to a man who sowed good seed in his field. While everyone was asleep his enemy came and sowed weeds all through the wheat, and then went off.”

Notice that everyone was sleeping when the enemy sowed weeds. It is a great mystery as to why God allowed Satan to do this in the first place, but there is far less mystery as to why Satan has been so successful in our times. The weeds are numerous and are vigorously growing. Part of the reason for this is that we in the Church have been sleeping while Satan has been steadily sowing his weeds among us.

Don’t just blame the Church leadership (although we certainly share plenty of the blame). Many throughout the Church have been in a deep moral slumber. Too many Catholics will watch anything, listen to anything, and expose themselves to anything. We just “go with the flow,” living unreflective, sleepy lives. We also allow our children to be exposed to almost anything. Too many parents don’t know enough about what their children are doing: what they watch, what they listen to, where they are surfing on the Internet, and who their friends are. We rarely think of God or His plan for our lives. On the whole, our priorities are more worldly than spiritual. We are not awake and wary of sin and its incursions; we are not outraged. We take little action other than to shrug. We seem to be more concerned with fitting in than in living as a sign of contradiction to the ways of the world.

Church leadership, too, has been inwardly focused. While the culture was melting down beginning in the late 1960s, we were tuning guitars, moving the furniture in the sanctuaries, debating about Church authority, engaging in gender wars, and having seemingly endless internal squabbles about every facet of Church life. I do not deny that there were right and wrong answers in these debates and that rebellious trends had to be addressed, but while all this was going on Satan was sowing seeds and we lost the culture.

We are just now emerging from 50 years in a cocoon to find a world gone mad. We who lead the Church (clergy and lay) have to admit that this happened on our watch.

It is long past time to wake up to the reality that Satan has been working while we’ve been bickering and singing songs to ourselves.

Blaming one side of the Church or the other, faulting this kind of liturgy or that, is not very helpful because the focus is still inward.

It’s time to wake up and go out. There is work to be done in reclaiming the culture for Christ and in re-proposing the Gospel to a world that has lost it.

Step one in finding a balance between the need for reform and the need for patience is to wake up.

II.  WISE UP. When the crop grew and bore fruit, the weeds appeared as well. The slaves of the householder came to him and said, “Master, did you not sow good seed in your field? Where have the weeds come from?” He answered, “An enemy has done this.”

Part of the sobriety we have to regain is the understanding that we have an enemy who hates us—Satan. He is responsible for much of the spiritual, moral, and even physical ruin we see around us. We have been dismissive of his presence for far too long, as though he were a fairy tale. While we cannot blame everything on him, for we connive with him and also suffer from weakness of the flesh and susceptibility to the bad influence of the world, Satan is real; he is an enemy and he hates us. He hates our children. He hates the Church. He hates anything and anyone holy or even on the path to holiness.

We have to wise up and ask the Lord for an anointing. We need not utterly fear the devil, but we do need to understand that he is at work. We need to learn his moves, designs, tactics, and tools. Once we can recognize him, we need the grace to rebuke him at every turn.

Now be careful here. To wise up means to learn and understand Satan’s tactics, but it does not mean to imitate them in retaliation. Upon waking up and wising up, some want to go right to battle—but in worldly ways. The Lord often proposes paradoxical tactics that are rooted in the wisdom of the cross, not the world. Wising up to Satan and his tactics does not typically mean to engage in a full frontal assault. Often the Lord counsels humility to battle against pride, love to conquer hate, and accepted weakness to overcome strength.

To wise up means to come to the wisdom of the cross, not the world. The Lord is not nearly as warlike in His response to His enemy as some reformers propose to be. It is fine to be appropriately zealous for reform and to want to usher in change rapidly, but be very careful what wisdom you are appealing to. Scripture says, Do not deceive yourselves. If any one of you thinks he is wise by the standards of this age, he should become a “fool” so that he may become wise. For the wisdom of this world is foolishness in God’s sight (1 Cor 3:19-20).

Step two in a finding a balance between the need for reform and the need for patience is to wise up.

III.  WAIT UP. His slaves said to him, “Do you want us to go and pull them up?” He replied, “No, if you pull up the weeds you might uproot the wheat along with them. Let them grow together until harvest …”

We have already laid the groundwork for the Lord’s rebuke to these overly zealous reformers. Today in the Church we are well aware of the need for reform; so is the Lord. He says, clearly, an enemy has done this. Yet to those who want to go through the Church rooting out every sinner, ne’er-do-well, and bad theologian (and there are many), and who call for a severe clampdown by bishops across the board, the Lord presents a balancing notion.

There is need for discipline in the Church and even for punitive measures from time to time. The Lord himself proposes excommunication in certain instances (e.g., Matt 18:17); St Paul does, too (e.g., 1 Cor 5:5). Yet these texts need to be balanced by texts such as today’s Gospel. Fraternal correction is an essential work of charity but it must be conducted with patience and love.

The Lord is patient. In today’s Gospel, He directs us to be prepared to wait, and to not be overly anxious to pull out weeds lest we harm the wheat. Remarkably, the Lord says, let them grow together. Notice that now is the time to grow; the harvest comes later. In certain (rare) instances the harm may be so egregious that the Church must act to remove the sinner or to discipline him or her more severely, but there is also a place for waiting and allowing the wheat and tares to grow together. After all, sinners may repent; the Lord wants to give people the time they need to do that. Scripture says, God’s patience is directed to our salvation (2 Peter 3:9).

So while there is sometimes a need for strong discipline in the Church, there is also this directive to balance such notions. Leave it be; wait. Place this in the hands of God. Give the sinner time to repent. Keep working and praying for that but do not act precipitously.

We have had many discussions here on the blog about whether and how bishops should discipline Catholic politicians who, by their bad example and reprehensible voting patterns, undermine the Gospel and even cost lives through their support of abortion and euthanasia.

While I am sympathetic to the need for them to be disciplined, it remains a judgment for the bishop to make as to who, how, and when.

There are Scriptures that balance one another. In the end, we cannot simply make a one-size-fits-all norm. There are prudential aspects to the decision and the Lord Himself speaks to different situations in different ways.

In today’s Gospel the Lord says that we should wait. Generally, this is good advice to follow. After all, how do we know that we don’t or won’t need more time? Before we ask God to lower the boom on sinners we ought to remember that we are going to need His patience and mercy too. Scripture says, The measure that you measure to others will be measured back to you (Matt 7:2; Luke 6:38). Be very careful before summoning God’s wrath, for who may endure the Day of his coming? (Mal 3:2)

Step three in a finding a balance between the need for reform and the need for patience is to “wait up” and balance zeal with patience.

IV.  WASH UP. Then at harvest time I will say to the harvesters, “First collect the weeds and tie them in bundles for burning; but gather the wheat into my barn.”

So you see there is a harvest. Those who have sinned or led others to sin, and have not repented, are going to have to answer to the Lord for it.

The Lord is no pushover; He does not make light of sin. In telling us to wait, He does not mean to say that judgment will never come, but His general advice is to leave it to Him. To us He says, in effect, “As for you, wash up, get ready, and help others to get ready as well. Judgment day is surely coming and every knee will bend to me; everyone will have to render an account.”

That’s it. Wash up! You’re either going to be a saint or an “ain’t.” For now, the wheat and tares grow together. But later the tares and all the weeds will be gathered and cast into the fire.

Step four in a finding a balance between the need for reform and the need for patience is to “wash up,” to get ready.

So here’s the balance: God is patient, but there is ultimately a harvest. By God’s grace we have to get ready for it. To the overly zealous God says, “Wait,” but to the complacent He says, “Wake up, wise up, and wash up.”

6 Replies to “Saint or Ain’t? A Homily for the 16th Sunday of the Year”

  1. Good homily Msgr. Pope. Thank you. I may be reading into this but I get the sense there is a lot here directed to multiple specific current situations and not just a general sense.

    I do wonder about a few things. First, could this passage be emphasizing more about those in community with us (neighbors, non-believers, etc.) and less about the Body of Christ (His Church?). I’m not saying there is no application of this parable to those within the Church, but it seems that prudence (Wisdom) would require a practical application. It is a matter of degree rather than evenly treating all and everyone with the same approach and tenacity.

    Second, this passage doesn’t say that the wheat should remain silent. As you noted, fraternal correction is required and this is true even when it is very, very uncomfortable for us. However, in these situations claims of prudence can sometimes be used as cover or as an excuse to avoid uncomfortable situations or potential fallout for ourselves.

    Third, although Jesus’ words instruct us not to pull up the weeds growing with the wheat, he does not say you cannot cut them down. Granted this is a harsh allusion since we must always approach others with charity (while also keeping in mind justice). The point being we can actively try to suppress or at least call out those in the Church that are choking out our brothers and sisters within the Church or those weeds preventing other weeds from becoming wheat.

    I don’t claim to be perfect and many of the things above apply to me, but I believe they are worth considering.

  2. Thanks Msgr. Pope!

    Do you happen to have a YouTube playlist of the wonderfully united diversity of Sacred Music videos you have been able to share with us over the years?

  3. So Father, if Joe Biden fronts up for Holy Communion, regularly, would you give it for him? Did Christ mean us to ignore the sin of scandal for while ….?

  4. Msgr. Pope,

    My comment is a “where have you been with such a searing point to we Catholics”. This is easily the best overview of our Church, what happened and how we need to live our lives to be placed in the “barn” on our judgement day. I am one of those who wants many of the Bishops, Clergy and yes even some Cardinals defrocked for the way they have abdicated their role as Sheppard’s of the flocks. Yes, the flock has failed greatly however, when I was younger and going to Catholic School/University(University of San Francisco)we had a much clearer understanding of the respect for the Church because the priests demanded as they had for 19 centuries. Remember always bowing at the name Jesus, do you see that much anymore? Then came Vatican II, priests broadened the meaning of their vows to meet the modern world, , dressed to be a friend not a confessor/spiritual leader, dumped the clerical collar, put our Faith and salvation behind politics, marching in protests, and allowing with a wink, things done that were so afar from the roots of the Church. I grew up with Jesuits and Msgr., let me tell you I no longer even want to tell anyone. Additionally, my son went to Gonzaga, and its President, a Jesuit Priest, well, just read a few of his comments.
    I am 80 years old, living near Seattle, where the prior Arch Bishop and his predecessor, would never chastise nor correct a member of their flock, clergy included for “reaching out” to, gay Masses, saying homosexual marriages were, well, sort of ok, etc.
    I could go on and on, but suffice to say you no doubt can tell how wonderfully I reacted to your article. The 4 points, I am giving to my pastor and perhaps he will somehow broadcast to our flock, and let the devil know , we are FIGHTING BACK.
    The blessings of Christ be always with you.

    Paul Carrozzo

  5. This woke generation zealously protests that Western Christian culture is washed up and is witnessing it’s downfall. Scripture says the resolve to our salvation is to patiently remain awake and wash up to be raised up by God’s grace. Be the wheat in the bread of Life not the weeds stoking Satan’s fire. The battle of good and evil in this world is being fought on the field of semantics and who reaches the largest audience. The educational systems are fraught with propagandist disguised as educators indoctrinating our young generation into humanist relativism based on Marxist socialism. The main stream media and social internet medias sites dominate the narrative which is allowed to reach this “woke” cyber generation. They encourage and support the actions of anachist and anti Christian movements to the point of complicity. Elected legislative and judical officials dictate what what the churches and layity are allowed to say and do in public. Bishops’ pontifications are corraled during this politically correct controlled COVID quantined debaucle while Rome burns. Balance is a kingdom not of this world.

  6. I have a large flower garden. I an not “master gardener” and i have essentially inherited the layout from the last homeowner, 15 years ago, although i have added to it and divided lillies hostas and such to reach the verdent and generous haphazard backyard retreat I right now am able to enjoy.

    I have “weeds”. A lot and many varieties. Early in the season, while it still rains a lot and the ground is soft and i can get them up fairly easy i’ll pull them . But, after that first early effort i let them grow for the most part for the remainder of the summer.

    From a distance, the weeds look like “filler”. They lend something to the lushness. Also, the ground grows harder and pulling a weed is just as likely to break off the top and leave the root. When that happens the plant tends to multiple at the break point and be much bigger. I only pull it then when the ground is super saturated and the roots are weak.

    But there is a trick to slowing the spread of new weeds of the same variety: plucking of the weed’s flower buds and blooms before they go to seed.

    Therefore, while uprooting the weed can disturb a good plant, pinching it’s “fruit” before it falls to the ground and dies retards it’s next generation.

    As i write this, i realize that Satan has probably convinced his legions that we “children of the light” are the weeds and is employing Jesus’ advice himself.

    My hope is in the Lord.

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