In the Gospel this Sunday, Jesus gives a number of practical principles for those who would proclaim the Kingdom. Let’s look at each of them in turn.
I. Serious – The text says, At that time the Lord appointed seventy-two others whom he sent ahead of him in pairs to every town and place he intended to visit. He said to them, “The harvest is abundant but the laborers are few; so ask the master of the harvest to send out laborers for his harvest.”
The Lord describes here a very serious situation. There is an abundant harvest, but there are few willing to work at it. Consider the harvest in our own day. Look at the whole human race and think about how many don’t yet know the Lord. There are over 7 billion people on the planet; 1.1 billion are Catholics (many of them lukewarm) and about 750 million are other Christians. This means that more than 2/3 of people on this planet don’t know and worship the Lord Jesus. Here in the U.S., 75% of Catholics don’t even go to Mass.
There are many people today who shrug at this, presuming it’s no big deal because nearly everyone will be saved anyway. Never mind that Jesus said the opposite quite explicitly: many if not most are heading down the road of loss and damnation (e.g. Matt 7:13; Luke 13:24). This myopic presumption and false optimism is unbiblical and, frankly, slothful.
The Second Vatican Council has this to say:
Those can attain to salvation who through no fault of their own do not know the Gospel of Christ or His Church, yet sincerely seek God and moved by grace strive by their deeds to do His will as it is known to them through the dictates of conscience. Nor does Divine Providence deny the helps necessary for salvation to those who, without blame on their part, have not yet arrived at an explicit knowledge of God and with His grace strive to live a good life. Whatever good or truth is found amongst them is looked upon by the Church as a preparation for the Gospel. She knows that it is given by Him who enlightens all men so that they may finally have life. But very often men, deceived by the Evil One, have become vain in their reasoning and have exchanged the truth of God for a lie, serving the creature rather than the Creator. Wherefore to promote the glory of God and procure the salvation of all of these, and mindful of the command of the Lord, “Preach the Gospel to every creature”, the Church fosters the missions with care and attention (Lumen Gentium 16).
Note that the council Fathers say that very often people are deceived by the Evil One. Did you notice those words, “very often”? The great mass of “ignorant” humanity is not walking into Heaven. Rather, they are deceived and have let themselves be deceived.
Jesus himself said, This is the judgment: Light has come into the world, but people loved darkness instead of light because their deeds were evil (John 3:19).
Yes, the need is urgent. We need to be serious about this. There are many even among our own families and friends who have left the practice of the faith and who are somewhere on the continuum from indifference to outright hostility toward the Holy Faith. We must work to restore them to the Church and to the Lord; otherwise, they are likely to be lost.
Scripture also speaks of many who walk in the futility of their thinking. They are darkened in their understanding and separated from the life of God because of the ignorance that is in them due to the hardening of their hearts. Having lost all sensitivity, they have given themselves over to sensuality so as to indulge in every kind of impurity, and they are full of greed (Eph 4:17-19).
There is work to do, and we must get serious about it. Sadly, too many have not. The decline of the West has happened on our watch. Too many have thought that evangelization is a job for someone else. Welcome to what the silence of the saints has produced.
Note, too, that while this translation says, ask the Lord of the Harvest, the Greek is more emphatic and personal. The Greek word is δεήθητε (deethete, from deomai), which means to beg as if binding oneself. In other words, we are so urgent in this request that we are willing to involve our very self in the solution. This is not a problem just for the Lord or for other people; it is so serious that I am willing to go myself! Do you feel this way about evangelization? It’s time to get serious; many are being lost!
II. Sobriety – The text says, Go on your way; behold, I am sending you like lambs among wolves.
We must be cognizant that we are being sent into a word that is hostile to the faith. We should not despair or be dismissive of this hostility; we must be sober and clear about it.
Yes, there is an enemy. He is organized, influential, and powerful. Nevertheless, we are not counseled to fear, but to sobriety. We must be aware, but unafraid. Scripture says,
- And this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world. Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world (1 John 4:3 -4).
- Though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me. Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over (Ps 23:4-5).
- But before all this they will lay their hands on you and persecute you, delivering you up to the synagogues and prisons, and you will be brought before kings and governors for my name’s sake. This will be a time for you to bear testimony. Settle it therefore in your minds, not to meditate beforehand how to answer; for I will give you a mouth and wisdom, which none of your adversaries will be able to withstand or contradict (Luke 21:12-15).
- For the accuser (Satan) of our brethren is cast down, which accused them before our God day and night (Rev 12:10).
Therefore, we must be sober without being afraid or discouraged. There is an enemy and the conflict is real, but the victory is already ours.
And old song says,
Harder yet may be the fight,
Right may often yield to might,
Wickedness awhile may reign,
Satan’s cause may seem to gain;
There is a God that rules above,
With hand of power and heart of love,
If I am right He’ll fight my battle,
I shall have peace some day.
III. Serenity – The text says, Into whatever house you enter, first say, “Peace to this household.” If a peaceful person lives there, your peace will rest on him; but if not, it will return to you. … Whatever town you enter and they do not receive you, go out into the streets and say, “The dust of your town that clings to our feet, even that we shake off against you.” Yet know this: the kingdom of God is at hand. I tell you, it will be more tolerable for Sodom on that day than for that town.
Note how the Lord counsels us to shake off the dust in the face of rejection. We ought not to take it personally. We ought to remember that it is Jesus they are rejecting, not us. Further, we ought to be serene in the knowledge that just because someone is angry at us, it does not mean that we have done anything wrong.
Yes, we are to be serene and secure in the truth of the message and not consumed with how people react. We need not be strident or argumentative, we don’t have to raise our voices, we don’t need to be fearful, angry, or resentful. All we need to do is to preach the truth serenely and leave the judgment up to God.
IV. Simplicity – The text says, Carry no money bag, no sack, no sandals; and greet no one along the way.
One of the things that keeps many of us from fully preaching the Kingdom is that we are encumber by so many things and so many activities. The Lord tells us to travel light, for then we shall be unencumbered, available, and free. Too often today, spiritual truths are neglected and crowded out by worldly concerns. Parents will make sure to get their kids to the soccer game, but Sunday school and Mass are neglected. Likewise, many of us are too wealthy, too invested in this world. As a result, we are not free to preach because we feel we have too much to lose.
The Lord calls us to simplicity in three areas:
- Purse – The Lord says to carry no moneybag. Riches root us in this world and make us slaves of its ways. Riches are bondage; poverty (freedom from greed) is a kind of freedom, because those who are poorer have less to lose. Scripture says, But those who desire to be rich fall into temptation, into a snare, into many senseless and hurtful desires that plunge men into ruin and destruction. For the love of money is the root of all evils; it is through this craving that some have wandered away from the faith and pierced their hearts with many pangs (1 Timothy 6:9-10).
- Possessions – The Lord says to carry no sack, no extra sandals. We are encouraged to resist the tendency to accumulate possessions. These things weigh us down. On account of them we are forever caught up with acquiring the latest fashions, the most recent upgrades, and the most deluxe models. And then all this stuff requires insurance and maintenance. Too much stuff roots us in the world and distracts us from more essential things. Too much stuff, will wear you out. Don’t carry around too much stuff. The Lord advises: travel light; simplify. Scripture says, Better is a little with the fear of the LORD than great treasure and trouble with it (Proverbs 15:16).
- People – The text says to greet no one along the way. We have to admit that some folks in our life do not help us in our Christian walk or duty. Instead, they hinder us, tempt us, or simply get us to focus on foolish and passing things. In the Gospel passage, the Lord has something for the seventy-two to do and He wants them to get there and do it. This is not a time to stop along the way and chat with every passerby. The same is true for us. We ought to be careful of the company we keep and ponder if our friends and acquaintances help us or hinder us in our task of proclaiming the Kingdom. Scripture warns, Do not be deceived: “Bad company ruins good morals” (1 Cor 15:33). And again, I wrote to you in my letter not to associate with immoral men … I wrote to you not to associate with any one who bears the name of brother if he is guilty of immorality or greed, or is an idolater, reviler, drunkard, or robber—not even to eat with such a one (1 Cor 5:9).
Thus the Lord counsels us to travel light, to simplify. Our many possessions weigh us down and make life difficult. Look at the opulence of today, yet notice all the stress. Simplify; travel light. Also, avoid complicating and compromising relationships.
V. Stability – The Lord says, Stay in the same house and eat and drink what is offered to you, for the laborer deserves his payment. Do not move about from one house to another.
In other words, find out where home is, where the Lord wants you, and then stay there. Stop all this modern running around. Develop in-depth relationships and stability. In the old days, long-term relationships served as the basis for the communication of the truths of the faith, not just between individuals, but across generations and in close-knit communities. In today’s mobile society, things tend to be more shallow.
The Lord counsels that we stay close to home, that we frequent holy places. We ought to do everything we can to find stability and roots. It is in stable contexts and deep roots, deep relationships, that the Gospel is best preached. Many parents today seldom have dinner with their children. Indeed, with all the running around there is little time left to teach or preach the faith!
- She is loud and wayward, for her feet do not stay at home; now in the street, now in the market (Proverbs 7:11-12).
- Like a bird that strays from its nest, is a man who strays from his home (Proverbs 27:8)
VI. Sensitivity – Jesus says, Whatever town you enter and they welcome you, eat what is set before you, cure the sick in it and say to them, “The kingdom of God is at hand for you.”
Be gracious and kind. Simple human kindness and a gracious demeanor go a long way toward opening doors for the Gospel. Eat what is set before you. In other words, wherever possible reverence the local culture; build on common ground; find and affirm what is right. Don’t just be the critic. Even a broken clock is right twice a day. Sure there are ways we can be gracious. Little kindnesses are long remembered and pave the way for trust and openness.
That the sick should be cured is clear in itself. But in a more extended sense, we see how kindness, patience, and understanding are also healing. We must speak the truth, but we must learn to speak it in love, not merely in confrontation or harsh criticism.
Simple kindness and sensitivity are counseled here: eat what is set before you.
VII. Soul Saving Joy – The text says, The seventy-two returned rejoicing, and said, “Lord, even the demons are subject to us because of your name.” Jesus said, “I have observed Satan fall like lightning from the sky. Behold, I have given you the power to ‘tread upon serpents’ and scorpions and upon the full force of the enemy and nothing will harm you. Nevertheless, do not rejoice because the spirits are subject to you, but rejoice because your names are written in heaven.”
They have the joy of success that day. There will be other days of rejection and even martyrdom. That’s why Jesus counsels us to have a deeper source of joy: merely that they have been called and have their names written in Heaven.
There is no greater evidence to the truth of our faith than joyful and transformed Christians. Mother Theresa said, “Joy is a net of love by which you can catch souls.”
Thus the Lord counsels that we cultivate joy at what He is doing for us, how He is delivering us and giving us power over the demons in our life. There is no greater joy than to remember what the Lord has done for us, that He has saved us and written our names in Heaven. Yes, remember! Have so present in your mind and heart what the Lord has done for you so that you are grateful, joyful, and different! This is soul-saving joy, a joy that will save your soul and the souls of others as well.
Here, then, are seven principles for proclaiming the Kingdom. Now let’s get serious; there’s work to be done; many are being lost. It’s time to cast our nets!
Cross-posted at the Catholic Standard: Practical Principles for Proclaiming the Kingdom
7 Replies to “Practical Principles for Proclaiming the Kingdom”
Amen. Thanks for taking time to consider, write, and post on this, Father.
Father a great article except for your incorrect assumption that most people go to hell. I want to be clear, I’m not saying almost everyone goes to heaven. Both are assumptions not supported by Scripture, Tradition, or the Magisterium. Jesus did not say most people go to hell. And your interpretation of what Jesus said is myopic presumption and false fatalism that is unbiblical and frankly, false. This fatalism is a cause for people to say what’s the point most everyone goes to hell. You are right this is serious business that’s why I find it important enough to address the topic.
Most people are on the road to hell and it is serious business for faithful followers of Jesus to proclaim the Gospel. Stop with your fatalistic fear tactics and just proclaim the truth in faith, hope, and love.
Yes, let’s cast our nets and catch those unsuspecting fish headed into the mouth of destruction.
I wonder if you could have expressed your disagreement without terming my view fatalistic and fear based. Caricatures are not necessary. As for Jesus not saying most people go to hell, I don’t think I used the word most in regard to hell but I said that “many if not most” are on the wide road to destruction.” I do not know if most will go to hell. but Jesus uses words like many and few in terms the path. Many does not mean few and the plain meaning of Jesus’ words are that many (not few) are on a bad path that leads to hell. Otherwise I think you and I both agree.
Father, I had written a response. I accidentally deleted it. Here is the readers digest version.
I caricatured you because I thought you caricatured those with the opinion nearly everyone is saved.
I believe you did imply most go to hell because you said Jesus said the opposite of those with the opinion nearly everyone is saved. The opposite of nearly everyone is saved is nearly everyone is not saved. Nearly everyone not being saved is the same as saying nearly everyone goes to hell.
Most people are on the road to hell. Of those many on the path to hell how many actually go to hell is unknown, could be many could be few.
Cast the nets, there are many fish…
God bless you Father
You tell Father to proclaim the truth with love, but you have not done this. Any disagreement should be discussed gently and with charity. There is anger and defensiveness in your responses. If this is how you treat your friends, you will catch few fish with your net.
Father, what is the name of the painting , and artist, at the top of this article?
(BLOG ADMINISTRATOR: Domenico Ghirlandaio is the artist of this 1481 painting, which is along the wall of the Sistine Chapel.)
An interesting post, on a topic of concern also to your Pope.
One scripture that was available to you is Mt 28:19,20. It’s in the imperative, and can be reduced to two words: ‘Go, teach.’
In his prophecy about the last days, Jesus told us what to preach: Mt 24:13- ‘this good news of the kingdom’.
Is the Church doing that, whether two by two or some other method?
If not, can it really expect the aid of God’s holy spirit in whatever work it is doing?
If not, is it doing merely “good works” of the kind that our Lord will finally reject? Mt 7:21 ff.
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