Faith or Famine – A Homily for the 19th Sunday of the Year


The gospel today amounts to a summons to faith by Jesus. In particular, He is summoning us to faith in Him and in the truth He proclaims about His presence in the Holy Eucharist. Last week’s gospel ended with Jesus declaring that He is the bread that has come down from Heaven. Today’s gospel opens with the Jewish listeners grumbling about Jesus’ claim to have come from Heaven. Throughout the gospel, Jesus stands firm in His call to faith. He teaches them about the necessity of faith, its origins, and its fruits. Let’s learn of what the Lord teaches us in four stages.

I. The Focus of Faith – The gospel opens with the grumbling of the crowds, since Jesus claims to have come from Heaven: The Jews murmured about Jesus because he said, “I am the bread that came down from heaven,” and they said, “Is this not Jesus, the son of Joseph? Do we not know his father and mother? Then how can he say, ‘I have come down from heaven’?”

Their lack of faith is a scandal. It also shifts our focus to the need for faith and yet how difficult it is to have faith. Both the scandal and the difficulty are illustrated in the background to the crowd’s lack of faith.

First, recall that Jesus had just fed over 20,000 people with five loaves and two fishes, and there were still 12 baskets full of leftovers. It was this very miracle that caused many of them to follow Him when He went to the other side of the lake. All the miracles Jesus worked were meant to summon people to faith and to provide evidence for the truth of His words. Jesus said elsewhere, … for the works which the Father has granted me to accomplish, these very works which I am doing, bear me witness that the Father has sent me (John 5:36).

Thus their lack of faith, their grumbling and murmuring, was scandalous. The multiplication of the loaves and fishes was not the first miracle he had worked, nor would it be the last. Recall that he had also

changed water into wine, healed lepers, healed the centurion’s servant, cast out numerous demons, healed the lame, healed the woman with the hemorrhage, raised Jairus’ daughter, cast out blindness in numerous individuals (one of them blind since birth), cured the man with a withered hand, walked on the water, calmed storms at sea, fed 4000, fed 5000, healed the deaf and mute, caused miraculous catches of fish, raised the widow’s son, and raised Lazarus.

So the question is, what are they (we) going to focus on? What Jesus does, or where he’s from? It seems clear that they are more focused on His human origins: where He is from and who His human kin are.

Similarly, many today seem focused on the human dimensions of the Church, or the foibles of believers, or even on their own personal struggles. How many put their focus on what God is doing, or on the many daily miracles of simple existence, or on the many ways that even defeats become victories?

Where your focus? On mere human things? But what if the focus is on God, and that God is worthy? Is faith your focus? We can see why Jesus focuses on faith, because, frankly, we are a hard case and our faith needs to grow.

II. The Font of Faith – Noting their lack of faith, Jesus rebukes them in these words: Stop murmuring among yourselves. No one can come to me unless the Father who sent me draws him, and I will raise him on the last day. It is written in the prophets: They shall all be taught by God. Everyone who listens to my Father and learns from him comes to me.

Jesus here teaches two things: that our faith in Him comes from the Father, and that we are a hard case.

First, Jesus teaches that His Father is the source of our faith in Him. Scripture elsewhere teaches this truth.

  1. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Eph 2:8).
  2. This is my beloved son, listen to him (Matt 3:17).
  3. But the testimony which I have is greater than that of John; for the works which the Father has granted me to accomplish, these very works which I am doing, bear me witness that the Father has sent me. 37 And the Father who sent me has himself borne witness to me (John 5:36).
  4. I bear witness to myself, and the Father who sent me bears witness to me (John 8:18).

Here, then, is the central work of the Father: to save us by drawing us to faith in His Son, whom He sent to redeem the world.

But Jesus also teaches that this work of God generally involves dealing with considerable resistance on our part. And this fact is evident in the wording that Jesus uses, namely, that the Father must “draw” us to the Son. The Greek word here is ἑλκύσῃ (helkuse), which means to drag, draw, pull, or persuade; it always implies some kind of resistance from what is being drawn or dragged. For example, this is also the word used in John 21:6 when describing drawing a heavily laden net to shore.

Thus Jesus points to their (our) stubbornness in coming to faith. We are stubborn and stiff-necked, so the Father has to exert effort in order to draw—yes, even drag—us to Jesus.

Yes, we’re a hard case and we have to be “drug.”  Someone once said,

I had a drug problem when I was young: I was drug to church on Sunday morning. I was drug to church for weddings and funerals. I was drug to family reunions and community socials no matter the weather. I was drug by my ears when I was disrespectful to adults. I was also drug to the woodshed when I disobeyed my parents, told a lie, brought home a bad report card, did not speak with respect, or spoke ill of the teacher or the preacher. Or if I didn’t put forth my best effort in everything that was asked of me. I was drug to the kitchen sink to have my mouth washed out with soap if I uttered a profane four-letter word. I was drug out to pull weeds in mom’s garden and flower beds and to do my chores. I was drug to the homes of family, friends, and neighbors to help out some poor soul who had no one to mow the yard, repair the clothesline, or chop some firewood. And if my mother had ever known that I took a single dime as a tip for this kindness, she would have drug me back to the wood shed. Those drugs are still in my veins and they affect my behavior in everything I do, say, and think. They are stronger than cocaine, crack, or heroin, and if today’s children had this kind of drug problem, America might be a better place today.

III. The Functioning and Fruit of Faith – Jesus goes on to teach about how faith functions and what its fruit is: Amen, amen, I say to you, whoever believes has eternal life.

First, as regards the functioning of faith, the Greek text is more clear than our English translation. The Greek word here for “believes” is πιστεύων (pisteuon), a present, active participle. This construction signifies an ongoing action and is better translated as “He who goes on believing …” or “He who is believing …”

The danger is that we reduce faith to an event or to an act. Thus, some say that they answered an altar call, others point to their baptism. Good. But what is going on now, today? What is prescribed here by the Lord is lasting, ongoing faith. It is a lasting faith because faith is more than an event; it is an ongoing reality. It is more than something you have; it is something you do, daily. It involves leaning on and trusting in God. It is basing our whole life on His Word, the daily obedience of faith.

Scripture says elsewhere of this ongoing necessity for faith,

  1. But you must hold fast to faith, be firmly grounded and steadfast in it. Unshaken in the hope promised you by the gospel you have heard (Col 1:21ff).
  2. Brethren I want to remind you of the gospel I preached to you, which you received and in which you stand firm. You are being saved by it at this very moment provided you hold fast to it as I preached it to you. Otherwise you have believed in vain (1 Cor 15:1).
  3. He who perseveres to the end will be saved (Matt 24:13).

Jesus, having taught of the ongoing quality of faith, also speaks of its fruit, which is “eternal life.” Here, too, we have to move beyond reductionist notions of what is meant by eternal life.

The Christian use of the word “eternal” does not refer only to the length of life but also to its fullness. The Greek word here that is translated as “eternal” is αἰώνιος (aionios–where we get the English word Aeon). And aiṓnios, according the Greek lexicon of Scripture, does not focus on the future per se, but rather on the quality of the age. 

Note, too, that the Greek word translated here as “has” is ἔχει (echei) and is a present, indicative, active verb. Thus, it does not refer only to something that we will have, but something that we now have. So believers live in “eternal life” right now, experiencing this quality of God’s life now, as a present possession. And while we do not now enjoy it fully, as we will in Heaven, we do have it now and it is growing within us.

Thus, Jesus teaches that the believer enjoys the fullness of life, even now, in a growing way, day by day. One day we, too, will enjoy the fullness of life, to the top, in Heaven.

Here then is Jesus’ teaching on the functioning of faith (its ongoing quality) and the fruit of faith (eternal life, i.e., the fullness of life).

IV. The Food of Faith – Having set forth the necessity of faith, Jesus now prepares to turn up the heat a bit and test their faith. Not only has he come from Heaven, but He is Bread that they must eat; and the bread is His flesh. He says to them, Your ancestors ate the manna in the desert, but they died, but this is the bread that comes down from heaven so that one may eat it and not die. I am the living bread that came down from heaven; whoever eats this bread will live forever; and the bread that I will give is my flesh for the life of the world.

Now this final verse points to next week’s Gospel, in which this concept will be developed more fully and graphically. But in effect, having warned them of the necessity of faith, Jesus now points to one of His most essential teachings: the Holy Eucharist, the Sacrament of His Body and Blood.

Without faith, they (we) can neither grasp nor accept this teaching. And, as we shall see next week, most of them turned away from Him and would no longer follow Him, because they could not accept what He was saying. They did not have the faith to trust Him in this matter; they scoffed and left Him. We will discuss this more fully next week as John 6 continues to unfold for us.

But for now let the Lord ask you, “Do you have faith to believe what I teach you on this?” Perhaps we can say, with the centurion, “I do believe; help my unbelief.” Or we can join with the Apostles, who said, “Increase our faith!” Or we can say with St. Thomas Aquinas,

Visus, tactus, gustus in te fallitur (sight, touch, and taste, in thee fail)
Sed auditu solo tuto creditur. (But only the hearing is safely believed.)
Credo quidquid dixit Dei Filius; (I believe whatever the Son of God says.)
Nil hoc verbo veritátis verius. (Nothing is more true than this word of truth.)

But in the end, either we will have faith or we will be famished. Either we will have the faith to approach the Lord’s table or we will go unfed. Jesus says later, Unless you eat the flesh of the Son of Man and drink his Blood, you have no life in you (John 6:53). In other words, we starve spiritually without the faith that brings us to God’s table.

Behold how few come to the Lord’s table in these times, in these days which so lack in faith. It is estimated that only 27% of American Catholics today go to Mass. If we have faith in the Eucharist, how can we stay away? We cannot. To the degree that we believe, we will not miss a Sunday Mass; our devotion to the Lord will increase daily and our experience of the fullness of life (eternal life) will grow.

It’s either faith or famine. Do you believe?

5 Replies to “Faith or Famine – A Homily for the 19th Sunday of the Year”

  1. Credo quidquid dixit Dei Filius. Amen.

    I would like to see this movie some day. Great homily. God bless.

  2. Thank you for your in depth in sight in God’s word. You are living proof that our Catholic is the true faith. Please pray for increase in faith and in love for Jesus Christ.

  3. Monsignor, I enjoyed your homily, and truly believe that I do indeed have faith. But, I am puzzled by the fact that some people claim that if one doesn’t attend Mass every Sunday, rain or shine, that ones faith is useless.

    As an example, my wife wasn’t feeling well this morning, and I decided to stay home and care for her, even if it did mean missing Mass and the Eucharist. Does that mean that I lack faith, or was I simply reacting to my duty as a husband, even if it meant not receiving the bread and wine?

    1. The Catechism cites the care of the sick as a valid reason to miss Mass. You’re alright in terms of Catholic requirements.

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