Tag: Judgment

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And Many Who Are Last, Shall be First! Pondering the Great Reversal

One of the strong traditions of Scripture is of the great reversal that will one day come for many. I have often been sobered by it when I consider how blessed I have been in this life. I have also been consoled by it when I struggle to understand why some people in this world seem to suffer so much more that I do, or others do. Life seems a very uneven proposition if we only look at this side of the equation. Only God sees the whole picture but to some extent he has revealed that those who have suffered much in this life will be more than rewarded in the life to come and that there will be a great reversal.

The theme of the great reversal is most fully developed in the New Testament where the understanding of the life to come is also most developed.

Consider the following texts:

  1. [Jesus said], “But many who are first will be last, and the last will be first.” (Matt 19:30 & also Matt 20:16 & also Mark 10:31)
  2. [Mary said], “He has cast down the mighty from their thrones but lifted up the lowly. The hungry he has filled with good things; but the rich he has sent away empty.” (Lk 1:52-53)
  3. Abraham replied [to the rich man], ‘My child, remember that you received what was good during your lifetime while Lazarus likewise received what was bad; but now he is comforted here, whereas you are tormented. (Luke 16:25)
  4. Blessed are you who are now hungry, for you will be satisfied. Blessed are you who are now weeping, for you will laugh. Blessed are you when people hate you, and when they exclude and insult you, and denounce your name as evil on account of the Son of Man. Rejoice and leap for joy on that day! Behold, your reward will be great in heaven. For their ancestors treated the prophets in the same way. But woe to you who are rich, for you have received your consolation. But woe to you who are filled now, for you will be hungry. Woe to you who laugh now, for you will grieve and weep. Woe to you when all speak well of you, for their ancestors treated the false prophets in this way. (Luke 6:21-26)
  5. Much will be required of the person entrusted with much, and still more will be demanded of the person entrusted with more. (Luke 12:48)
  6. I consider that the sufferings of this present time are as nothing compared with the glory to be revealed for us. (Rom 8:18)
  7. For this momentary light affliction is producing for us an eternal weight of glory beyond all comparison, as we look not to what is seen but to what is unseen; for what is seen is transitory, but what is unseen is eternal. (2 Cor 4:17-18)

There are other texts, and I am grateful if you will add to this list. But, for now, let these suffice. As I have said, I am both challenged and consoled by these texts.

I am consoled for I, like others, have suffered in this life and experienced set backs. In regards to this, the Lord promises that sufferings and set backs, if endured with faith, produce ultimate profit, not loss. Much of this profit may wait till heaven, but surely sufferings endured with faith are like treasure stored up in heaven. First the cross, but then the crown. Hallelujah.

I am also consoled on account of others. I, like you, know people who have suffered far more than seems fair. Loss after loss mounts up, grief after grief. My humanity recoils and I often cry to God on behalf of others who seem to suffer so much more than others. Lost health, lost jobs, lost home and family members. Why, O Lord?!

I think of my poor sister who was mentally ill and horribly afflicted by demons and voices who spoke to her, haunted her and robbed her increasingly of any touch with reality. Ultimately her life ended tragically when she died in a fire. She was surely among the last. But she loved God and wanted desperately to get well. The day after she died I offered Mass for her and I heard her speak to me in the depth of my heart and she said “I’m OK now, Charlie.” And somehow I knew that God was taking care of her, purifying and clearing her mind. And I also knew that she who was among the last but believed, I would one day see as among the first in the glory of heaven (pray God I get there). I suspect that she will be closest to the throne and that I, who have been among the first here in this world will have a “mansion” far less spacious than hers.

I am consoled for my sister’s sake and also for those who, unlike me, live in great poverty in other parts of the world. The bounty of American living is but a dream to them. Perhaps there is war. Perhaps there is famine or natural disaster. Perhaps they are victims of despotic and corrupt governments. They are less free, less blessed, in greater stress and often in desperate need. They are among the “last” in this world. But, if they have faith, they will be blessed to be among the first in the great reversal that is coming when the Kingdom fully breaks in. Faith IS essential. Jesus did not say all the last shall be first but that many who are last shall be first. I am sure that it is living faith that makes the difference.

But I am also challenged. I am among those who are first. What does this say for me in the great reversal that is coming upon this world? I have good health, I enjoy bountiful blessings. I am more blessed that I deserve. I live in the greatest, richest, and most powerful country in the world. My needs are largely provided for. I am here in my air-conditioned room with time enough to write and ponder things far beyond mere subsistence. I am surely among the first, the rich. Even the poorest in this country are blessed compared to many others in the world. Where shall I be when the first trumpet sounds, when the great reversal sets in?

Not everything is as it appears. We crave wealth, power and access and call it a blessing. We want to be first. But God warns it may well be a curse: Those who want to be rich are falling into temptation and into a trap and into many foolish and harmful desires, which plunge them into ruin and destruction. For the love of money is the root of all evils, and some people in their desire for it have strayed from the faith and have pierced themselves with many pains. (1 Tim 6:9-10). Knowing this and other texts like it, we still want to be rich, on top, first. We are very obtuse.

And so, I must say I am challenged. I am not defeated however or fatalistic. God has not utterly forsaken the “first.” He has left us a way and given us instruction on how to avoid the “curse” of our wealth and good fortune. Simply put, that we should use our status as “first” to bless others. That our many gifts would be placed at the service of the human family. A few texts come to mind:

  1. [Jesus said], “I tell you, make friends for yourselves with deceitful wealth, so that when it fails, they [likely the poor whom we befriended] will welcome you into eternal dwellings.” (Luke 16:9)
  2. Tell the rich in the present age not to be proud and not to rely on so uncertain a thing as wealth but rather on God, who richly provides us with all things for our enjoyment. Tell them to do good, to be rich in good works, to be generous, ready to share, thus accumulating as treasure a good foundation for the future, so as to win the life that is true life. (1 Tim 6:17-19)

And so it is that the Lord tells us who are “cursed” to be first to store up our true treasure in heaven (Matt 6:19). Of course we do not store up our treasure in heaven by putting it in a balloon or rocket. Rather we store it up by generously dispensing it to the poor. Perhaps by simple gift, or by providing jobs and economic opportunity for others. Perhaps by sharing our gifts of knowledge, or time or other talents. In so doing perhaps our curse of being among the first will be overcome and the challenge will be met.

The great reversal is coming! Where will I be when the first trumpet sounds?

This Chant of the funeral Mass refers to the great reversal but prays that the deceased will be found with Lazarus who once was poor. The text says: In paradisum deducant te Angeli; in tuo adventu suscipiant te martyres, et perducant te in civitatem sanctam Ierusalem. Chorus angelorum te suscipiat, et cum Lazaro quondam paupere æternam habeas requiem.(May the angels lead you to paradise and at your coming may the martyrs receive you and may they lead you into the Holy City Jerusalem. May a choir of Angels receive you and with Lazarus who once was poor, may you have eternal rest).

This is a Choral version from the Faure Requiem

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Why Being Merciful Is Smart

If, on the way to court, you received advice on how you could influence the judge to be less severe in your case, would you not consider following that advice? Surely I would, unless the “way” involved bribery, or something corrupt. And, in fact, Jesus our very judge, has described an upright way that we can avoid severity on the Day of Judgment.  Simply put, the way is for us to show mercy.

Now I don’t know about you, but I am going to need a lot of mercy on the Day of Judgment. So I, and probably you as well, am glad that the Lord has shown how we can positively influence the Day we are judged and see that mercy is magnified. Consider some of the following texts.

  1. Blessed are the merciful, for they will be shown mercy. (Matt 5:7)
  2. For if you forgive men when they sin against you, your heavenly Father will also forgive you. But if you do not forgive men their sins, your Father will not forgive your sins. (Matt 6:14-15)
  3. Speak and act as those who are going to be judged by the law that gives freedom, because judgment without mercy will be shown to anyone who has not been merciful. But mercy triumphs over judgment! (James 2:12-13)
  4. If a man shuts his ears to the cry of the poor, he too will cry out and not be answered. (Proverbs 21:13)
  5. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven. (Luke 6:37)
  6. For the measure with which you measure others, will be the measure by which you are measured (Mark 4:24)
  7. And then there is the terrifying parable too long to quote here of the man who owed a huge debt he could never repay. The king cancelled the whole debt. But the man refused to cancel the debt of one who owed him a smaller amount. To this unmerciful man the King then decreed: You wicked servant,’ he said, ‘I canceled all that debt of yours because you begged me to. Shouldn’t you have had mercy on your fellow servant just as I had on you?’ In anger his master turned him over to the jailers to be tortured, until he should pay back all he owed. “This is how my heavenly Father will treat each of you unless you forgive your brother from your heart.” (Matt 18:32-35)

So the basic point is clear enough, if we want to be shown mercy in our judgment (and trust me, we’re all going to need a LOT of it), then we need to pray for a merciful heart.

Let’s go so far to say that if anyone is harsh, mean-spirited, unforgiving, hypercritical or condemning, he is a fool. He is simply storing up wrath for himself on the Day of Judgment. Now why do that?

Mercy is our only hope to avoid strict judgment. And these texts show us that mercy here will lead to mercy there.

It is true that there are times in this world when punishments must be issued and penalties assessed. But to the degree that these are made with an eye to correction and reform then they are part of love, and relate to mercy. For, fraternal correction is a work of charity. It is better to suffer punishment here that leads to reform, than to evade punishment here and possibly end in hell. Thus, not all punishment is excluded by the edict of mercy, but, only let mercy and love be the sources from which it comes.

So, some advice to the wise, bury the hatchet now, ask the Lord for a merciful and forgiving heart, or suffer the full force of a strict judgment. Pay attention! The judge is willing to be influenced on our behalf and has signaled what will move him in our direction. Why hesitate any longer? The merciful are blessed because they are going to be shown mercy. And without mercy, we don’t stand a chance.

Photo above by Jim Linwood via Creative Commons

Here is the great Miserere by Allegri. The text, sung in Latin is Psalm 51 which begins, “Have Mercy on me Lord in your great mercy.” In the verses the soprano hits a remarkable high ‘C.’  The Tallis Scholars sing. The soprano closest to the camera in the blue dress, during the early footage is Tessa Bonner who died in the past year. We pray, that she who sings of mercy here, did, in fact, find that mercy in abundance.

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Does God Love the Souls in Hell? Then Why Do They Suffer?

Every now and then an older post of mine lights up again with a new bevy of comments. Such is the case with a post I wrote over a year ago entitled, Is God’s Love Really Unconditional?.  This sometimes happens because a link is picked up and posted somewhere and people click through. This recent bevy of comments was mostly hostile toward God and faith so I suspect that an agnostic or atheist site posted my article as an example of how naïve believers are etc. That’s OK. I am happy to be a fool for Christ.

One of the comments was rather interesting to me though, and I’d like to see what you think as well. For a little background let me print a paragraph I wrote a year ago and then give you the reader’s comment in response:

MSGR POPE: God’s love never fails. I will go so far as to say that even the souls in hell are loved by God. How could they continue to exist if He did not love them, sustain them and provide for them? God loves because God IS love and that is what Love does, it loves. We may fail to be able to experience or accept that love, and that inability may at some time become permanent for us. But God never stops loving. How could he? God does not merely have love, He IS love. And love cannot NOT  LOVE for it pertains to love that it love. God has not stopped loving the souls in Hell. How could He? They surely refused to empty their arms to receive his embrace but God’s love for them has never been withdrawn. How could God not be love?

COMMENTER:  Are you trolling Msgr? Where is the love in keeping you alive in hell? It is a lot better to just cease existing than suffer eternal torment. Is that his way of showing love? Let me put a good example. I will let some bad people torture you and your family for your mistakes. They will rape your children, slice them up, but since I LOVE YOU, I will keep them alive, to be tortured again. And you can multiply this example to a trillion, zillion, quantillion whatever illion times and it still doesn’t fit eternity. Do you think I love you?

God a monster?  Now, the likely point of our commenter is common to a lot of atheist comments I get. Namely, that our God, the Christian God of the Bible, is a monster, that he is vengeful, punitive and hateful. The point is to make God, and the whole notion of faith, seem unreasonable and untenable, cruel and despotic, especially when squared with the far more “reasonable” and “civilized” notions of humanism.

And yet our commenter has effectively presented a conundrum that can really only be resolved by a kind of nihilism. For, if God keeps the souls in hell alive, then he is vengeful and hateful. But if he slays the wicked, then it would also seem, to most observers, that  he is vengeful and hateful. So no matter what he does, God is vengeful and hateful. The only solution would seem to be a kind of nihilism in which we remove all ultimate notions of right and wrong, all notions of consequences, all notions of reward and ultimate justice. This in turn requires that we remove human freedom as well since, no matter what we did, the result would be the same.

This would seem the only way our commenter could envision a God who is not vengeful and hateful. It’s very all or nothing. Either God is vengeful and hateful or he completely removes our freedom and everything associated with it, thereby forcing one solution.

Questions to ponder – Beyond this though there are other questions to ponder, based not only on what the commenter says, but also what I have said. I want to say that I do not write these questions glibly or merely to tweak. They are not rhetorical (merely argumentative) either. What I am trying to do is take up the voice of a questioner who is authentically trying to wrestle with a difficult topic. I think many of the questions I raise have a clear answer, and propose one at the end. But I merely raise them to paint a picture of what might go through the mind of one pondering the matter. So here are some questions that might occur in terms of God and the souls in Hell:

  1. Is it really a sign of hate or vengeance, rather than love, that God sustains the souls in Hell?
  2. Does he really keep them alive merely to torment them?
  3. What is more loving, to sustain them or to slay them?
  4. Is the description of hell advanced by our commenter over the top or is it accurate? Granted, the torture of my family for “my mistakes” would be wrong since, theoretically they are innocent of my mistakes and would not be in hell.
  5. But what of the torture of guilty in hell? Is our commenter’s description accurate in this sense? Jesus after all, uses some pretty vivid descriptors of hell where the fire is never extinguished and the worm dies not (Mk 9:48). Where there is wailing and grinding of teeth (Matt 13:42) and where there is torment and thirst (Lk 16:24).
  6. Are these images of Jesus just allegory (figurative)?
  7. Are they Jewish hyperbole (exaggeration)?
  8. Or are they to be interpreted in a literalistic way?
  9. In other words, is Hell really this bad?
  10. Are the Biblical descriptions as understood literally the only way to see Hell?
  11. And if it is, is our commenter right that it would be better for God to slay the wicked?
  12. If it IS better, is God despotic and vengeful in keeping them alive in this condition?
  13. Is “killing the patient” ever good therapy?
  14. Should God just cancel the reality of hell and bring them to heaven?
  15. If He did, would this also cancel justice?
  16. If He did, would this violate the freedom and the choice of those who preferred not to live in his Kingdom?
  17. If it does violate their freedom, is killing them only thing left?
  18. Is THAT just?

In striving to resolve these sorts of questions we might start by saying that Hell is not unjust. In a way, hell has to be since God ultimately respects our freedom to choose him and his kingdom or not. That hell is eternal would seem caught up in the mystery of who we are, and that, at some point, our choice becomes forever fixed and definitive.  The Catechism of the Catholic Church says, We cannot be united with God unless we freely choose to love him….. This state of definitive self-exclusion from communion with God and the blessed is called “hell.” (CCC #1033). Note that we “self-exclude” ourselves in some definitive way. Mysteriously, Hell is the final choice of some who finally reject God and the values of his Kingdom, such as mercy, love of the poor, chastity, worship and so forth. It is we who do this, not God who wants no one to perish but all to come to repentance (2 Peter 3:9).

But what of the sufferings of Hell? Could God not at least turn down the temperature a bit?  Our commenter has surely honed in one of the great mysteries of hell: its sufferings and why God seems content to allow it. Here too the Catechism may be of some help in sorting through the problem. While acknowledging the fiery descriptions of hell in the Scriptures, the Catechism finally states: The chief punishment of hell is eternal separation from God, in whom alone man can possess the life and happiness for which he was created and for which he longs. (CCC # 1035)

Note that the chief punishment is not the fire etc., but eternal separation from God, who alone can be the true fulfillment for what we long. As fleshly creatures we tend to want to focus on fire, and worms not dying, on tormenting thirst etc. But all of that is secondary, and may well flow from the primary suffering, which is the self-imposed and adamant desire of the soul to permanently live apart from God. The fire may not be literal fire and the worms etc.,  may be descriptive of a kind of fiery anger, a self consuming hatred that knows no depth. The thirst may describe the longing that results from having eternally rejected the medicine of God who alone is true and living water. The gnashing of teeth may be a symbol of the anger of the souls in Hell. But all of this results from the primary suffering the self-imposed exile of the soul from God.

The vivid descriptions of hell in Scripture are surely meant to get our attention. Here too the Catechism is helpful:

The affirmations of Sacred Scripture and the teachings of the Church on the subject of hell are a call to the responsibility incumbent upon man to make use of his freedom in view of his eternal destiny. They are at the same time an urgent call to conversion: “Enter by the narrow gate; for the gate is wide and the way is easy, that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard, that leads to life, and those who find it are few (Mt 7:13).” (CCC # 1036)

In the end the only ways for God to resolve the situation of hell would be to disregard the free choice of the damned and force them into his presence, or to kill them.

As for killing them, we live in strange times and in the culture of death wherein Death is an oft recommended “therapy.” Inconvenient children, unborn children with prenatal diagnosis of handicaps,   the suffering and the seriously sick, are all to be “treated” by death, according to many in our culture. A strange and sick therapy indeed.

And in the end if God were to kill the souls in Hell  He would be saying to them, and to us, you really only DO have one choice. Love me, choose me,  or die, cease to exist. Is that really a choice? Is that really to love God if, in the end we there is only one lasting choice?

We are left ultimately with the mysterious reality of hell and can only conclude that, in the end hell has to be.

Here’s an interesting take on similar question:

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Five Advent Reflections

The Following are “Five Advent Reflections”  I have prepared. If these interest you I have prepared them also in PDF format which you can get by clicking here: The Season of Advent

1. Advent is Witnessed by Creation  – Autumn and early winter are times of great seasonal change. The leaves turn brilliant colors then fade and fall. The shadows lengthen as the days grow shorter and colder. The warmth of summer and vacations seem distant memories and we are reminded once again that the things of this world last but a moment and pass away. Even so, we look forward as well. Christmas can be a wonderful time of year. Likewise, the winter ahead has delights. Few can deny the mesmerizing beauty of falling snow and the child-like excitement a winter storm can cause. Advent draws us spiritually into this season of change, of longing and of expectation. As the days grow shorter and the darkness increases we light candles on our Advent wreathes and remember that Jesus is the true light of the world, the light that shines in the darkness. These lit candles also symbolize our on-going commitment to come out of darkness into God’s own marvelous light. (cf 1 Peter 2:9). A Gospel Song says:  Walk in the light, beautiful light, come where the dew-drops of mercy shine bright.

2. Longing for Salvation – Advent also draws us back to our Old Testament roots. Israel was taught by God through the prophets to expect a Messiah from God who would set them free from sin and injustice. Across many centuries there arose a longing and a yearning for this messiah. Sin and injustice had taken a terrible toll and so the cry from Israel went up:

O that thou wouldst rend the heavens and come down, that the mountains might quake at thy presence–as when fire kindles brushwood and the fire causes water to boil…We have all become like one who is unclean, and all our righteous deeds are like a polluted garment. We all fade like a leaf, and our iniquities, like the wind, take us away. There is no one that calls upon thy name, that bestirs himself to take hold of thee; for thou hast hid thy face from us, and hast delivered us into the hand of our iniquities. Yet, O LORD, thou art our Father; we are the clay, and thou art our potter; we are all the work of thy hand. Be not exceedingly angry, O LORD, and remember not iniquity for ever. Behold, consider, we are all thy people. (Is 64:1-7)

In Advent we recall these cries of ancient Israel and make them our own. Surely Christ has already come yet we know that sin and injustice still have their terrible effects in our lives and in our communities. We very much need Jesus to be our Savior and to daily set us free. Advent is a time to acknowledge our need for the saving work of God and to long for the glorious freedom of the children of God. We know that God has already begun this saving work in us, now we long for him to bring it to completion. We also await the full manifestation of his glory and this brings us to the second important meaning of Advent. .

3. Waiting  for His Second Coming – Advent is also a time to prepare for the second coming of the Lord. We say in the Creed, He will come again in glory to judge the living and the dead. This truth flows directly from Scripture which teaches clearly two things on which we must reflect. First, He will come again in glory. Second we cannot know the day or the hour that he will return. In fact, though some signs will precede his coming, the emphasis of Scripture falls upon the suddenness of the event:

  1. He will appear like lightning (Mt 24:27),
  2. with the suddenness of the pangs of child birth (1 Th. 5:3)
  3. in the twinkling of an eye and the sound of a trumpet (1 Cor 15:52).
  4. It will take place when we least expect (Mt 24:44),
  5. Just when everyone is saying, “There is peace and security!” (1 Th. 5:3).

Since this is to be the case we must live lives of readiness for that day. Advent is a time when we especially reflect of the necessity of our readiness. Here too an Old Gospel Song sasy, Ready!? Are you ready? For the coming of the Lord? Likewise, a spiritual counsels, Keep your lamps trimmed and burning. The time is drawing nigh!

4. The Fire Next Time! – Some of the images of the last day, images of judgement and destruction, can seem very frightening indeed. Consider for example this passage from the Second Letter of Peter:

But the day of the Lord will come like a thief, and then the heavens will pass away with a loud noise, and the elements will be dissolved with fire, and the earth and the works that are upon it will be burned up. Since all these things are thus to be dissolved, what sort of persons ought you to be in lives of holiness and godliness, waiting for and hastening the coming of the day of God, because of which the heavens will be kindled and dissolved, and the elements will melt with fire! But according to his promise we wait for new heavens and a new earth in which righteousness dwells. Therefore, beloved, since you wait for these, be zealous to be found by him without spot or blemish, and at peace (2 Pt. 3:10-14).

Some of the imagery used here reminds us of the even more fearsome images of the Book of Revelation! But notice the complete message of this passage and others like it. The heavens and the earth as we know it will pass away but we who are ready look forward with joy to a “new heavens and a new earth” where the justice of God will reside in all its fullness. An African-American Spiritual summarized the teachings of the Second Letter of Peter by these classic lines, God gave Noah the rainbow sign, No more water, the fire next time. Here too, our first reaction to such phrases might be fear. But in the tradition of the spirituals, this fire was a fire of justice and truth that destroyed the power of injustice and oppression. Another spiritual expresses this, God’s gonna set this world on fire, one of these days Alleluia! [and] I’m gonna sit at the welcome table one of these days Alleluia! For the slaves, the Day of God’s visitation could only be a day of jubilee, a day of vindication and deliverance. And so it will be for us if we are ready. But what does it mean to be ready? To be ready is be living faithfully, holding to God’s unchanging hand in the obedience of faith and trust. To be ready is to be living a holy life and a life of repentance. If we do this we have not only have nothing to fear about the Last Day, we eagerly anticipate it and cry out, “Amen, Come Lord Jesus!” (Rev 22:20).

5. Remember, Repent, Rehearse – All these reflections help to place Advent in proper perspective for us. We are called to remember, repent and rehearse. We remember that Christ has already come and that he has called us to the obedience of faith and promised he will return in glory. We repent of whatever hinders our readiness for that day. And we rehearse for his second coming in glory by anticipating its demands and celebrating the glory that comes to those whom he finds watchful and ready. In a sense every Mass is a dress rehearsal for the glory of the kingdom. At every mass the following prayer is said, Deliver us Lord from every evil and grant us peace in our day. In your mercy, keep us free from sin and protect us from all anxiety, as we wait in joyful hope for the coming of our savior, Jesus Christ. This beautiful prayer recalls that it is entirely God’s work that we be ready for his glorious return. Only he can deliver us, free us from our sin and remove anxiety about that day. Only he can give us joy and make us holy. We have but to yield to his saving work.

And this brings us back to where we started, longing and yearning for our savior. To yearn for him is to know how much we need him. To long for him is to constantly seek his face and call upon his name.  Therefore cry out with the Church, “Come Lord Jesus!” For it is written, The Spirit and the Bride say, “Come.” And let him who hears say, “Come.” And let him who is thirsty come, let him who desires take the water of life without price… He who testifies to these things says, “Surely I am coming soon.” Amen. Come, Lord Jesus! (Rev 22:17, 20)

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Are You Prepared to Die?

In the month of November we meditate on the four Last things: death, judgement, heaven and hell. In the modern age we think little of such things. This is dangerous and ill advised. That death will come is certain. It may come in an instant. Tomorrow is not promised. I can’t even promise you that you will make through alive, reading this post.

Not only do modern people think little of death, but even less do we think of the judgment to follow. The Book of Hebrews says, It is appointed to man to die once, and after this the judgment (Heb 9:27). Even Church-going Catholic largely pass over any notion of judgment after death. This is most evident at Catholic funerals which are dominated by gleeful canonizations of the deceased and never a mention of jjudgment or the need to pray for the one who has died. Our neglect to pray for the dead is a terrible dereliction of duty.

At every funeral I spend almost half of the homily reminding the assembled mourners that they are going to die and that they must ready themselves for this fact. At most funerals, the majority of those attending have little spiritual roots in their life and I use the opportunity to urge them to a greater sobriety about their condition and ultimate appointment with God. Indeed, too many people today are not serious about their spiritual life. They do not pray, they do not go to Mass, receive the sacraments or read scripture. They go on laughing and playing and goofing off like life were some big joke. But it is not and we must ready ourselves to meet God and face judgment.

Over and over again Scripture reminds us that we will face judgment.

  1. I tell you that anyone who is angry with a brother or sister will be subject to judgment. Again, anyone who says to a brother or sister, ‘Raca,’ is answerable to the court. And anyone who says, ‘You fool!’ will be in danger of the fire of hell (Matt 5:22)
  2. Settle matters quickly with your adversary who is taking you to court. Do it while you are still together on the way, or your adversary may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison (Matt 5:25)
  3. For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you (Matt 7:2).
  4. And you, Capernaum, will you be lifted to the heavens? No, you will go down to Hades. For if the miracles that were performed in you had been performed in Sodom, it would have remained to this day. But I tell you that it will be more bearable for Sodom on the day of judgment than for you (Matt 11:23)
  5. But I tell you that everyone will have to give account on the day of judgment for every empty word they have spoken. (Mat 12:26)
  6. The men of Nineveh will stand up at the judgment with this generation and condemn it, for they repented at the preaching of Jonah; and now something greater than Jonah is here (Matt 11:23)
  7. Moreover, the Father judges no one, but has entrusted all judgment to the Son (John 5:22)
  8. I have much to say in judgment of you. (Jn 8:26)
  9. For he has set a day when he will judge the world with justice by the man he has appointed. He has given proof of this to everyone by raising him from the dead (Act 17:31).
  10. Later the others also came. ‘Lord, Lord,’ they said, ‘open the door for us!’ “But he replied, ‘Truly I tell you, I don’t know you.’ “Therefore keep watch, because you do not know the day or the hour. (Matt 25:11-13)
  11. But because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of God’s wrath, when his righteous judgment will be revealed. (Rom 2:5)
  12. When the Son of Man comes in his glory, and all the angels with him, he will sit on his glorious throne. All the nations will be gathered before him, and he will separate the people one from another as a shepherd separates the sheep from the goats. (Matt 25:31)
  13. This will take place on the day when God judges people’s secrets through Jesus Christ, as my gospel declares (Rom 2:16).
  14. Therefore judge nothing before the appointed time; wait until the Lord comes. He will bring to light what is hidden in darkness and will expose the motives of the heart (1 Cor 4:5).
  15. For we must all appear before the judgment seat of Christ, so that each of us may receive what is due us for the things done while in the body, whether good or bad (2 Cor 5:10)
  16. For we know him who said, “It is mine to avenge; I will repay,” and again, “The Lord will judge his people (Heb 10:30)
  17. Marriage should be honored by all, and the marriage bed kept pure, for God will judge the adulterer and all the sexually immoral (Heb 13:4)
  18. Judgment without mercy will be shown to anyone who has not been merciful (James 2:13)
  19. But they will have to give account to him who is ready to judge the living and the dead (1 Pet 4:5)
  20. For it is time for judgment to begin with God’s household; and if it begins with us, what will the outcome be for those who do not obey the gospel of God? (1 Pet 4:13)
  21. And I saw the dead, great and small, standing before the throne, and books were opened. Another book was opened, which is the book of life. The dead were judged according to what they had done as recorded in the books (Rev 20:12)

Well, by now you get the point, to ignore judgment is to ignore a LOT of Scripture. And this is only a partial recording of the judgment texts here. Despite the voluminous Scriptural affirmation, little is said of judgment by modern Christians. The problem must certainly be laid at the feet of many clergy who seldom mention judgment or warn of it. While this is not true of all, it is certainly true of many.

The Catechism speaks of Judgment in the following way:

Death puts an end to human life as the time open to either accepting or rejecting the divine grace manifested in Christ. The New Testament speaks of judgment primarily in its aspect of the final encounter with Christ in his second coming, but also repeatedly affirms that each will be rewarded immediately after death in accordance with his works and faith. The parable of the poor man Lazarus and the words of Christ on the cross to the good thief, as well as other New Testament texts speak of a final destiny of the soul–a destiny which can be different for some and for others. Each man receives his eternal retribution in his immortal soul at the very moment of his death, in a particular judgment that refers his life to Christ: either entrance into the blessedness of heaven-through a purification or immediately, — or immediate and everlasting damnation.  (CCC 1021-1022)

 The Scripture often emphasizes the suddenness of death and judgment.

  1. Therefore keep watch, because you do not know the day or the hour (Matt 25:13)
  2. So you also must be ready, because the Son of Man will come at an hour when you do not expect him. (Matt 24:44)
  3. Therefore keep watch because you do not know when the owner of the house will come back—whether in the evening, or at midnight, or when the rooster crows, or at dawn. If he comes suddenly, do not let him find you sleeping. What I say to you, I say to everyone: ‘Watch!’” (Mk 13:35-37)
  4. When people are saying, “Everything is peaceful and secure,” then disaster will fall on them as suddenly as a pregnant woman’s labor pains begin. And there will be no escape(1 Thess 5:3)

Hence we must live our lives in readiness. Our central priorities must be prayer, the reading of Scripture and other spiritual works, devotion to the Sacraments, holy fellowship and weekly Mass. We must repent of serious sins and seek seriously to grow in holiness. Scripture says that we must Strive for peace with all men, and that holiness: without which no one shall see God (Heb 12:14). Some of us have to bury the hatchet and offer forgiveness to others for the Lord warns sternly, If you do not forgive others their sins, your Father will not forgive your sins (Matt 6:15) and James also warns: Judgment without mercy will be shown to anyone who has not been merciful (James 2:13). We cannot go on living in presumption that the judgment we face is of little account for Scripture gives no basis for such a casual attitude. Neither should we despair for God is rich in mercy and does not spurn those who are humble and contrite. Perhaps the best approach is simply to have a kind of sobriety about the fact that we will all face judgment and to thoughtfully prepare for it.

A word about the nature of judgment we face. None of us can say for sure what that moment will be like. However it would seem that the key word to describe what must go on is “honesty.” In that moment, before the Lord, all masks will be removed. All the little excusing lies we like to tell ourselves will be set aside. We will see ourselves as we really are. Perhaps too we will also see more clearly some of the grief and trouble we have been carrying and have a truth compassion for our self even as we have a sober understanding of our faults and incompleteness. For a true believer the judgment is not simply between heaven and hell, but even more so, an assessment of what remains incomplete in us. The Lord promised us perfection (Matt 5:48) and St. Paul wrote: May God who has begun a good work in you bring it to completion (Phil 1:6).  Hence our judgment must also certainly include the question of what, if anything, remains incomplete in us. For it is impossible that a promise of God would remain incomplete for us or anything be less than perfect. Whatever is judged to be incomplete or imperfect is set right in purgatory which is for us not against us.

But the fact is, judgment awaits us all and we must soberly prepare for it. Death will come (perhaps when we least expect) and thereafter the judgment. Prepare for your own judgment and pray for those who have already gone there. Judgment is certain. Prepare and pray.

Here’s a little video I put together on the topic of death and judgment and the end of the world. It is rooted in the Song by Credence Clearwater Revival “There’s a Bad Moon on the Rise” The refrain says, “Hope you’ve got your things together, hope you are quite prepared to die.”

And here’s a sermon excerpt I have posted before from a funeral I preached last year. This clip is typical of the exhortation I give in most of my funeral sermons to the congregation that they are going to die and must prepare.

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A Recipe for Readiness – Meditation on the Gospel of the 19th Sunday in Ordinary Time

In the Gospel for this weekend (Luke 12:32-40) the Lord presents a “Recipe for Readiness.”  It is frequent problem in the Christian life that many remain vague about what is necessary to be ready to meet God. What Jesus does in this gospel is to give us some pretty specific and concrete things to do that will help us to be ready when the Lord shall call us. It is not an exhaustive list, for no one passage  of Scripture is the whole of Scripture. But here are some very practical and specific things to reflect on and do. Let’s look at this recipe, this list.

1. REASSESS YOUR WEALTH. Jesus says, Do not be afraid any longer, little flock, for your Father is pleased to give you the kingdom. Sell your belongings and give alms.   Provide money bags for yourselves that do not wear out,  an inexhaustible treasure in heaven that no thief can reach nor moth destroy.   For where your treasure is, there also will your heart be. In effect the Lord is giving us here a triple teaching on wealth. First he says that we ought to

  • Fore-go Fear. In the end it is fear that makes us greedy and worldly. We grab up the things of this world because we are terrified of not having enough for tomorrow. But what if we could receive the gift to trust God more and know and experience that he will give us our daily bread? He has given us the Kingdom, why not everything else besides? He may not give us everything we want but we can learn to trust that he will give us what we really need. Seek ye first the Kingdom of God and His righteousness and all these other things will be given unto to you (Matt 6:21). If we can just allow God to diminish our fear we will be surprised how easy it is for us to be generous with what we have and not hoard it.
  • Forward your Fortune– We store up treasure for ourselves in heaven when we are generous to the needy and poor. Treasure is not stored in heaven by way of a rocket ship or balloon. It is stored there by generously distributing our wealth to others in wise and creative ways. This was discussed in last week’s reading more sustantially see here:  Instructions on Income .   While it may not be appropriate for us to sell everything and go live on a park bench, the Lord is surely telling us to be less attached to and passionate about money and things for they root us in this world. And where our treasure is, there also will our heart be.
  • Fix your focus – Our focus is wrong and worldly because most of us have our treasure here. But once we become less fearful and more generous, our obsession with worldly treasure subsides and our joy in heavenly treasure grows. And this fixes our broken focus. For now our heart is where our treasure really is and ought to be: in heaven with God. So simplify, be less rooted in this world and come to experience that your greatest treasure is God and the things waiting for you in heaven.

So, reassess your wealth. What is it and where is it? That will tell you a lot about your heart too.

2.  READY TO WORK – The Lord says “Gird your loins” which is the ancient equivalent of “roll up your sleeves.”  The Lord has a work for us and wants us to get about it. Surely the Lord has more than a worldly career in mind. He has in mind things like raising kids in godly fear, pursuing justice, and growing in holiness. The Lord wants us to work in his Kingdom. We must commit to prayer, Sunday worship, the reception of the Sacraments, to obedience and holiness. And the Lord has a particular work for us based on our gifts. Some can teach, others are good with senior citizens, still others are good entrepreneurs and can provide good work for others at a just wage. Some are skilled at medicine and the care of the sick. Some are called to priesthood and the religious life. Some are called to suffering and to offer that suffering for the salvation of souls. Some serve in strength, others in weakness. But all are called to serve, called to work. So work with what the Lord gave you to advance his kingdom. Part of being ready means doing our work.

3. READ THE WORD – The Lord says, “light your lamps.”At one level, the phrase “light your lamps” is simply a symbol for readiness (eg. the Wise and Foolish Virgins in Matt. 25:1-13) But in another sense “lamp” is also a symbol for Scripture. For example, You Word O Lord is a lamp unto my feet and a light unto my path (Ps 119:105). Or again, We possess the prophetic message that is altogether reliable. You will do well to be attentive to it, as to a lamp shining in a dark place, until day dawns and the morning star rises in your hearts (2 Peter 1:19). So here we can also understand that the Lord is teaching us that an essential part of being ready is to be rooted and immersed in the Scriptures and the Teachings of the Church. It makes sense of course. There is just too much stinking thinking in this increasingly  secular world hostile to the faith to think that our mind is going to be anything but sullied if we are not reading Scripture every day. How will our minds be sober and clear if we are inebriated by the world? Clearly, being ready means reading Scripture each day and basing our life on it.

4. REMAIN WATCHFUL – The Lord says, “And be like servants who await their master’s return from a wedding, ready to open immediately when he comes and knocks…..Be sure of this: if the master of the house had known the hour when the thief was coming, he would not have let his house be broken into. You also must be prepared, for at an hour you do not expect, the Son of Man will come”  Now there are different ways to watch and wait. There is the passive watching and waiting that we may do when waiting for a bus. We just sit there and look down the street. But there is another way of waiting that is more active. Consider the kind of watchfulness that one has who waits on tables. This is an active waiting and watching. It observes what is necessary and what will soon become necessary and moves to supply what is needed. And so it is that the the watchful and waiting spirit the Lord has in mind here is like that active waiting when we have invited a guest to our home and prepared the house and all is readiness. We know that his arrival is imminent and so we prepare and place all in order. And to set our house in order is to sweep clean our soul of sin and all unrighteousness by God’s grace and to remove all the clutter of the worldliness. Regular confession, daily repentance,  sweep clean the house, and simplifying our lives and freeing ourselves from  worldly attachments de-clutters the house of our soul.

Have you prepared the home of your soul for the Lord’s arrival? If not the Lord says, you may experience him as a thief. Now the Lord is not really a thief for everything belongs to him. But if you and I have not renounced our worldliness and greed, if we have not de-cluttered our lives of attachments to this world, the Lord WILL come to and take back what is his but he will seem the thief because we think it is ours. It’s never a good idea to call God, the Lord and owner of all, a thief. Bad move.

5. REFLECT on your reWARD – The Lord says, Blessed are those servants whom the master finds vigilant on his arrival.  Amen, I say to you, he will gird himself, have them recline at table, and  proceed to wait on them.  And should he come in the second or third watch and find them prepared in this way, blessed are those servants. – The Lord is clear that he has a reward for those who are found ready. It is prefigured in the banquet of the Eucharist wherein the Lord prepares a meal and feeds us. The Lord says, Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me (Rev 3:20). And again, And I confer a kingdom on you, just as my Father has conferred one on me, that you may eat and drink at my table in my kingdom (Luke 22:30). We have so much easy food today but in the ancient world one of the most pleasant things they looked forward to was a hearty meal in the company of good friends and family. The Lord offers us the magnificent blessing of heaven wherein we will be with him and those whom we love forever in unspeakable joy and peace.

Do you meditate often on heaven and long for its rewards? One of the stranger aspects of the modern world is that, even among believers, we talk so little of heaven. True, it is not a place any of us have been yet so it’s hard to fully understand what it will be like. But reflect often on the joy waiting for you in heaven.Part  of being ready to go home to Lord is to long for that day to come. When we want to do something we eagerly prepare for it, we are motivated and make sacrifices to do it. Last year a group from the Parish went to the Holy Land. Many of them saved and sent in money for two years on a payment plan to be able to go. As the day of departure grew near we gathered, studied maps and read Bible stories prepare for the trip. On the day of departure many in the group were up early and at the airport hours early. Eagerly reflecting on heaven and the joy waiting for us there is the same. When we desire it we will more naturally get ready and lay aside whatever is necessary to make the passage there.

The recording of this sermon is here: http://frpope.com/audio/19C.mp3

So here are five elements constituting a recipe for readiness. Better set your house in order ’cause he may be coming soon!

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Hell Has to Be

If God is Love, why is there Hell? And  why is it eternal? In a word there is Hell because of respect. God has made us free and respects that freedom. Our freedom is absolutely necessary if we are to love. Now suppose a young man wanted a young lady to love him. Suppose again he found a magic potion with which to lace her drink. So she drinks and suddenly, presto., she “loves” him! Is it love? No, it’s chemicals. Love, to be love,  has to be free. The yes of love is only meaningful if we were free to say no. God invites us to love him. Love has to be free. There has to be a hell. Ther has to be a real alternative, a real choice. God will not force us to love him or to come to heaven with him.

But wait a minute, doesn’t everyone want to go to heaven? Yes, but it often a heaven as they define it, not the real heaven. Many people’s understanding of heaven is a very egocentric thing where they will be happy on their terms,  where what pleases merely them will be available in abundance. But the real heaven is the Kingdom of God in all its fullness. Truth be told, while everyone wants to go to a heaven as they define it, NOT everyone wants to live in the Kingdom of God in all its fullness. Consider some of the following examples:

  1. The Kingdom of God is about mercy and forgiveness. But not everyone wants to show mercy or forgive. Some prefer revenge. Some prefer severe justice. Some prefer to cling to their anger and nurse resentments or bigotry. Further, not everyone want to receive mercy and forgiveness. They cannot possibly fathom why anyone would need to forgive them since they are rightand the other person or nation is wrong.
  2. The Kingdom of God is about chastity. God is very clear with us that his Kingdom values chastity. For the unmarried this means no gential sexual contact. For the married this means complete fidelity to one another. Further, things like pornography, lewd conduct, immodesty and so forth are excluded from the Kingdom. But many today do not prefer chastity. They would rather be unchaste and immodest. They like pornography and do not want to limit their sexual conduct.
  3. The Kingdom of God is about Liturgy – all the descriptions of heaven emphasize liturgy. There are hymns being sung, there is the praise of God, standing, sitting, prostrating. There is incense, candles, long robes. There is a scroll or book that is opened, read and appreciated. There is the Lamb on a throne-like altar. It’s all very much like the Mass! But many are not interested in things like the Mass. They stay away from Church because it is “boring.” Perhaps they don’t like hymns and all the praise. Perhaps the scroll (the Lectionary) and its contents do not interest them. Having God at the center rather than themselves or their agenda is also unappealing.

Now my point is this: If heaven isn’t just of our own design but things like these are features of the real heaven, the real Kingdom of God, then doesn’t it seem clear that there actually are many who don’t want to go to heaven? You see everyone wants to go to heaven (the heaven of their own design), but NOT everyone wants to live in the Kingdom, which is what heaven really is. Now God will not force any one to live where they do not want to live. He will not force anyone to love Him or what he loves. We are free to choose his kingdom or not.

Perhaps a brief story will illustrate my point. I once knew a woman in one of my parishes who in many way was very devout. She went to daily Mass and prayed the rosary most days. But there was one thing about her that was very troubling, she couldn’t stand African Americans. She often told me, “I can’t stand Black People! They’re moving into this neighborhood and ruining everything! I wish they’d go away.” I remember scolding her a number of times for this sort of talk. But one day I thought I’d make it plain. I said, “You know you don’t really want to go to heaven.” She said, “Of course I do Father.  God and the Blessed Mother are there. I want to go.” “No you won’t be happy there,” I said. “Why? Want are you talking about Father?” “Well you see there are Black people in heaven and you’ve said you can’t stand to be around them. So I’m afraid you wouldn’t be happy there. And God won’t make you live some place where you are not happy. So I don’t think you want to go to heaven.” I think she go the message because I noticed she started to improve.

But that’s just it, isn’t it? God will not force us to live in the Kingdom if we really don’t want or like what that kingdom is. We can’t just invent our own heaven. Heaven is a real place and has contours and realities of its own that we can’t just brush aside. Either we accept heaven as it is or we ipso facto choose to live apart from it and God. So Hell has to be. It is not a pleasant place but I suppose the saddest thing about the souls in that are there is that they wouldn’t be happy in heaven anyway. A pretty sad and tragic plight, not to be happy anywhere. But understand this too. God has not utterly rejected even the souls in Hell. Somehow he still provides for their basic needs. They continue to exist and thus God continues to sustain them with what ever is required to provide for that existence. He does not anihilate them or snuff them out. He respects their wishes to live apart from the kingdom and its values. He loves them but respects their choice.

But why is Hell eternal? Here I think we encounter a mystery about ourselves. God seems to be teaching us that there comes a day when our decisions are fixed forever. For now we always have the possibility of changing our mind so the idea of a permanent decision seems strange to us. But I think that those of us who are a bit older can testify that as we get older we get a little more set in our ways and it’s harder to change. Perhaps this is a little foretaste of a time when our decisions will be forever fixed and we will never change. The Fathers of the Church used an image of pottery to teach on this. Think of wet clay on a potters wheel. As long as the clay is moist and still on the wheel it can be shaped and reshaped. But once it is put in the kiln, in the fire, its shape is fixed forever. And so it is with us that when we appear before God who is a Holy Fire, our fundamental shape will be forever fixed, our decisions final. For now this is mysterious to us and we only sense it vaguely but since heaven and hell are eternal, it seems this forever fixed state is in our future.

So here is the best I can do on a difficult topic. But Hell has to be. It’s about God’s respect for us. It’s about our freedom and summons to love. It’s about the real heaven. It’s about what we really want in the end. The following video is Fr. Robert Barron’s take on the matter.

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Many Who are Last, Will Be First: Pondering the Great Reversal.

One of the strong traditions of Scripture is of the great reversal that will one day come for many. I have often been sobered by it when I consider how blessed I have been in this life. I have also been consoled by it when I struggle to understand why some people in this world seem to suffer so much more that I do, or others do.  Life seems a very uneven proposition if we only look at this side of the equation. Only God sees the whole picture but to some extent he has revealed that those who have suffered much in this life will be more than rewarded in the life to come and that there will be a great reversal.

The theme of the great reversal is most fully developed in the New Testament where the understanding of the life to come is also most developed.

Consider the following texts:

  1. [Jesus said], “But many who are first will be last, and the last will be first.” (Matt 19:30 & also Matt 20:16 & also Mark 10:31)
  2. [Mary said], “He has cast down the mighty from their thrones but lifted up the lowly. The hungry he has filled with good things; but the rich he has sent away empty.”  (Lk 1:52-53)
  3. Abraham replied [to the rich man], ‘My child, remember that you received what was good during your lifetime while Lazarus likewise received what was bad; but now he is comforted here, whereas you are tormented. (Luke 16:25)
  4. Blessed are you who are now hungry, for you will be satisfied. Blessed are you who are now weeping, for you will laugh. Blessed are you when people hate you, and when they exclude and insult you, and denounce your name as evil on account of the Son of Man. Rejoice and leap for joy on that day! Behold, your reward will be great in heaven. For their ancestors treated the prophets in the same way. But woe to you who are rich, for you have received your consolation. But woe to you who are filled now, for you will be hungry. Woe to you who laugh now, for you will grieve and weep. Woe to you when all speak well of you, for their ancestors treated the false prophets in this way. (Luke 6:21-26)
  5. Much will be required of the person entrusted with much, and still more will be demanded of the person entrusted with more. (Luke 12:48)
  6. I consider that the sufferings of this present time are as nothing compared with the glory to be revealed for us. (Rom 8:18)
  7. For this momentary light affliction is producing for us an eternal weight of glory beyond all comparison, as we look not to what is seen but to what is unseen; for what is seen is transitory, but what is unseen is eternal. (2 Cor 4:17-18)

There are other texts, and I am grateful if you will add to this list. But, for now, let these suffice. As I have said, I am both challenged and consoled by these texts.

I am consoled for I, like others, have suffered in this life and experienced set backs. In regards to this, the Lord promises that sufferings and set backs, if endured with faith, produce ultimate profit, not loss. Much of this profit may wait till heaven, but surely sufferings endured with faith are like treasure stored up in heaven. First the cross, but then the crown. Hallelujah.

I am also consoled on account of others. I, like you, know people who have suffered far more than seems fair. Loss after loss mounts up, grief after grief. My humanity recoils and I often cry to God on behalf of others who seem to suffer so much more than others. Lost health, lost jobs, lost home and family members. Why, O Lord?!

I think of my poor sister who was mentally ill and horribly afflicted by demons and voices who spoke to her, haunted her and robbed her increasingly of any touch with reality. Ultimately her life ended tragically when she died in a fire. She was surely among the last. But she loved God and wanted desperately to get well. The day after she died I offered Mass for her and I heard her speak to me in the depth of my heart and she said “I’m OK now, Charlie.” And somehow I knew that God was taking care of her, purifying and clearing her mind. And I also knew that she who was among the last but believed, I would one day see as among the first in the glory of heaven (pray God I get there). I suspect that she will be closest to the throne and that I, who have been among the first here in this world will have a “mansion” far less spacious than hers.

I am consoled for my sister’s sake and also for those who, unlike me, live in great poverty in other parts of the world. The bounty of American living is but a dream to them. Perhaps there is war. Perhaps there is famine or natural disaster. Perhaps they are victims of despotic and corrupt governments. They are less free, less blessed, in greater stress and often in desperate need. They are among the “last” in this world. But, if they have faith, they will be blessed to be among the first in the great reversal that is coming when the Kingdom fully breaks in. Faith IS essential. Jesus did not say all the last shall be first but that many  who are last shall be first. I am sure that it is living faith that makes the difference.

But I am also challenged. I am among those who are first. What does this say for me in the great reversal that is coming upon this world? I have good health, I enjoy bountiful blessings. I am more blessed that I deserve. I live in the greatest, richest, and most powerful country in the world. My needs are largely provided for. I am here in my air-conditioned room with time enough to write and ponder things far beyond mere subsistence. I am surely among the first, the rich. Even the poorest in this country are blessed compared to many others in the world. Where shall I be when the first trumpet sounds, when the great reversal sets in?

Not everything is as it appears. We crave wealth, power and access and call it a blessing. We want to be first. But God warns it may well be a curse: Those who want to be rich are falling into temptation and into a trap and into many foolish and harmful desires, which plunge them into ruin and destruction. For the love of money is the root of all evils, and some people in their desire for it have strayed from the faith and have pierced themselves with many pains. (1 Tim 6:9-10). Knowing  this and other texts like it, we still want to be rich, on top, first. We are very obtuse.

And so, I must say I am challenged. I am not defeated however or fatalistic. God has not utterly forsaken the “first.” He has left us a way and given us instruction on how to avoid the “curse”  of our wealth and good fortune. Simply put, that we should use our status as “first” to bless others. That our many gifts would be placed at the service of the human family. A few texts come to mind:

  1. [Jesus said], “I tell you, make friends for yourselves with deceitful wealth,  so that when it fails, they [likely the poor whom we befriended] will welcome you into eternal dwellings.” (Luke 16:9)
  2. Tell the rich in the present age not to be proud and not to rely on so uncertain a thing as wealth but rather on God, who richly provides us with all things for our enjoyment. Tell them to do good, to be rich in good works, to be generous, ready to share, thus accumulating as treasure a good foundation for the future, so as to win the life that is true life. (1 Tim 6:17-19)

And so it is that the Lord tells us who are “cursed” to be first to store up our true treasure in heaven (Matt 6:19). Of course we do not store up our treasure in heaven by putting it in a balloon or rocket. Rather we store it up by generously dispensing it to the poor. Perhaps by simple gift, or by providing  jobs and economic opportunity for others. Perhaps by sharing our gifts of knowledge, or time or other talents. In so doing perhaps our curse of being among the first will be overcome and the challenge will be met.

The great reversal is coming! Where will I be when the first trumpet sounds?

This Chant of the funeral Mass  refers to the great reversal but prays that the deceased will be found with Lazarus who once was poor. The text says: In paradisum deducant te Angeli; in tuo adventu suscipiant te martyres, et perducant te in civitatem sanctam Ierusalem. Chorus angelorum te suscipiat, et cum Lazaro quondam paupere æternam habeas requiem.(May the angels lead you to paradise and at your coming may the martyrs receive you and may they lead you into the Holy City Jerusalem. May a choir of Angels receive you and with Lazarus who once was poor, may you have eternal rest).