40 Reasons for Coming Home – Reason # 20 – The Final Wish of a Dying Friend

Reason # 20 – The Final Wish of a Dying Friend – Consider the following scenario. You are crossing the street with a friend and suddenly as if out of nowhere a large truck is bearing down on you both. Your friend sees it coming and pushes you out of the way but takes the full force of the hit himself. Coming to your senses you run to your friend who lies dying in the road. In grief you lament his imminent death and thank him for saving your life. You say, “What can I ever do to thank you for what you have done?!”  And he says, with his dying breath, “Please go to Church and remember me at the altar every Sunday.”  ….Would you do it? …..Of course you would! This is the final wish of a dying friend who saved your life. 

Well, isn’t this what Jesus did? Just before he died for us he left us a last request: “Do this in remembrance of Me.” Do what? you might say. Here is Jesus request in context:  The setting is the Last Supper that Jesus had with his disciples on the last evening before he died. As he sat at table with them he said,  “I have eagerly desired to eat this Passover  with you before I suffer…” Then he took the bread, said the blessing, broke it, and gave it to them, saying, “This is my body, which will be given for you; do this in memory of me.” And likewise the cup after they had eaten, saying, “This cup is the new covenant in my blood, which will be shed for you.  So here is what we are to do in memory of Him: celebrate the Holy Mass, receive Holy Communion! It seems so little and yet so many have drifted away from this last request. It must have been important to Jesus since it was his final request.

So here is a powerful reason to come home, to fulfill the final wish of a dying friend, a dying Savior and Lord who saved your life, who died in your place: “Do this in memory of me.”  The Book of Psalms also says it so well: “What return (what thanks) can I ever give the Lord for all the good he has done for me?! The cup of salvation I will take up, and I will call on the name of the Lord.” (Ps 116:13) What a beautiful line to remember as you see the priest lift up the Chalice at every mass and remember the final wish of a dying friend.

40 Reasons For Coming Home: Reason # 10

Reason # 10: The Liturgical Year. One of the beautiful aspects of Catholicism is the way our very calendars become a call to holiness. The Catholic year is divided up into seasons, which correspond to the life of Jesus and our journey toward Him.

In Advent we long for Christ and look for Him to come again. We anticipate it much as did the ancient Israelites, who waited for the coming Messiah. The readings and prayers of this season feature Gospels in which Christ describes His coming in glory and our need to be ready. The secular world is done with Christmas on December 26 and everything goes on sale. But we are just beginning! We meditate on Christ’s birth, His circumcision on the eighth day, His Holy Family, His Epiphany, the flight into Egypt, and the murder of the innocent children by Herod. And while we meditate on the Word becoming flesh, we also consider how we must allow the Word to become flesh in us as well. We do this by reading the First Letter of John in daily Masses.

For a brief period we then enter into something called “Ordinary Time,” during which priests wear green vestments. During this first section of Ordinary time, we ponder how Jesus began his public ministry, called his first disciples, and began to teach the multitudes.

Soon enough the season of Lent is upon us.  We step out of Ordinary Time and ponder more directly the events that led to Jesus’ death. We do this because it was during the spring, from what we know, that Jesus suffered, died, and rose. During Lent we read Gospels of conflict and glory in which Christ runs up against his enemies as he makes his way to Jerusalem for the last time. We also use this time to meditate on our own sins and why we need the Lord Jesus to go to the cross for us. This all leads to the greatest  week of the Church’s year: Holy Week. It opens with the Palm Sunday Procession. On Thursday of that week, we enter the Upper Room with the Apostles as Jesus celebrates his Last Supper and institutes the Eucharist. At the end of Mass, we walk with Jesus and the disciples across the Kidron Valley into the Garden of Gethsemane by processing with the Blessed Sacrament to an Altar of Repose. At midnight, the time when Jesus was arrested, we remove the Blessed Sacrament to the safe and lock the Church. On Good Friday, we often gather at noon and at 3:00 pm for the Stations of the Cross, walking with Christ on his way to Calvary. At night we gather to pray together, much as the disciples must have done that fateful night. On Saturday evening, we light the Easter Fire, and after numerous readings from the Old Testament, we sing the Gloria and the Church comes ablaze with light. Hallelujah, He is Risen!

For the fifty days of Easter, we celebrate by reading stories of the risen Christ and celebrating the new life he has given us. We then see the Lord ascend to heaven on Ascension Thursday. Ten days later, just as the Lord promised, the Holy Spirit comes upon us at Pentecost. The Church is alive with the life of the Spirit.

Finally we step back into Ordinary Time and experience an extended period during which the Lord teaches us about discipleship through his Scriptures.

What a gift it is to walk with Christ through the whole cycle of His life. The whole year is laid our for us in a marvelous way. Here’s a great reason to come back to the Church and walk this journey with Jesus!

40 Reasons for Coming Home: Reason # 9

Reason # 9: Scriptural Teaching. Catholics sometimes get accused of not knowing Scripture. But Catholics do in fact know Scripture very well! We are not the type to quote chapter and verse, but if you attend Mass every  Sunday you KNOW Scripture! Every Sunday at Mass we read from the Old Testament, the Psalms, the Epistles, and the Gospels. Four readings every Sunday! Over a three-year cycle we cover all four Gospels in totality, most of the New Testament Epistles, most of the psalms, and significant portions of the Old Testament.

Those who who attend Mass each Sunday know in great detail passages and parable like these: the woman at the well, the parable of the lost sheep, the story of the Good Samaritan, Jesus walking on the water, feeding the five thousand, healing the blind man, and the parable of the Prodigal Son. We read these year after year and they are in our very substance.  The Church teaches us the Bible through the Liturgy, Sunday after Sunday. If you come to daily Mass there’s even more. There are some Catholics who pray the Liturgy of the Hours and this adds even more Scripture.

If you’ve been away for a while, come home to the Catholic Church. Come to the home of the Bible—the Catholic Church. Come to Mass, where the Scriptures have been faithfully proclaimed each Sunday for over 2000 years. Before you know it, the Scriptures will become part of your very being.

The Scriptures assigned to each Mass can be found  HERE.

The Beauty of the Mass

The following video is a brief but beautiful tapestry of the Mass.

The video invites you to visit the website www.catholicmass.org, which contains inspriational and instructional material on the Holy Mass.  A full DVD can also be purchased, and it is a wonderful resource for those either returning to the Mass or wanting to learn more of the Sacred Liturgy.

Ask a Question

Some folks who have been away for a while have questions and concerns to express. (Even Catholics who have never been away have many questions!) Please feel free to use the comments section of this blog to ask questions and state concerns. All of us who contribute to this blog are pleased to answer your questions and address your concerns. Your questions will help this blog to get its wings and really fly. Ask and ye shall be answered!

Praying the Liturgy of the Hours

We received a question about how to pray the Liturgy of the Hours. It is a great opportunity to talk about this form of prayer that has been central to the Catholic prayer tradition for more than 1,000 years.  Praying the Liturgy of the Hours or the Divine Office as it is also called has its roots in Jewish prayer tradition and the tradition of Jesus to dedicate certain hours of the day to prayer. In the Acts of the Apostles we read “the apostles gathered at the third hour” (Acts 2:1-15). “Peter and John were going up to the temple at the hour of prayer, the ninth hour” (Acts 3:1).

 

What is the Liturgy of the Hours

The Liturgy of the Hours is prayer that is composed of hymns, psalms, Old and New Testament canticles, prayers, Scriptural and spiritual readings from the writings of the Church Fathers and Church documents. The hymns, psalms and canticles are designed to be chanted or recited. Many religious communities’ rule require they pray all seven hours(Office, Morning, Midmorning, Midday, Midafternoon, Evening and Night prayer). In recent years more and more lay people have discovered and are praying the Liturgy of the Hours either alone, with their family or as part of their parish’s prayer. It is a very important part of my and my husband’s prayer life, something we began while we were dating and have never stopped. A colleague shared that he prays the Hours while he is up in the middle of the night feeding a hungry baby or sitting with a restless child. It is such a celebration of the universal dimension of our Catholic faith that all over the world “the whole course of the day and night is made holy by the praises of God” (Constitution on Sacred Liturgy).

 

How to Pray the Liturgy of the Hours

The Liturgy of the Hours consists of a four-volume set. Within each volume there are four sections. The first section is particular to the day. The second section gives detailed instruction for each hour and contains the prayers that do not change from day to day. The third section includes a four-week cycle that complements the first section. The fourth section is devoted to the feast days of saints and feasts of the Church.

 

For people who may not pray all seven hours there is a volume called Christian Prayer or Shorter Christian Prayer that is composed of Morning, Evening and Night Prayer and designed with the lay person in mind. 

 

With the growing popularity of the Liturgy of the Hours as a practice of daily prayer, a modified version is called Magnificat. Magnificat  is a “pocket-sized” monthly booklet. It contains Morning, Evening, and Night Prayer, readings for the Mass of the Day and spiritual reflections, including a reflection on a piece of Christian art. See www.magnificat.com

 

Praying the Hours takes some practice, though all of the volumes mentioned have helpful instructions. Another way to learn is to see if a parish near your home or work prays Morning or Evening Prayer. I am sure that your pastor or another person on the pastoral staff would not mind taking a few minutes to walk you through the structure. Keep in mind there is really no wrong way of praying when your mind and heart are lifted to God.

 

Please post a comment and share how you have made the Liturgy of the Hours part of your prayer life.