Category: Lent

There’s an old gospel song tradition that speaks of the Christian life as a ride on the “Gospel train.” The Gospel train is not always an easy ride with perfect scenery, but you’ve gotta get your ticket and stay on board.

Mysteriously, the train sometimes passes through difficult terrain. But just stay on board! On his way to glory, Jesus faced trials, hatred, and even temptation (yet without sinning).

Today the Gospel train pulls into “Temptation Station” and we are asked to consider some of life’s temptations. The three temptations faced by Jesus are surely on wide display in our own times. What are these temptations and how do we resist them?

In this desert scene, the Lord Jesus faces down three fundamental areas of temptation, all of which have one thing in common: they seek to substitute a couch for the cross.

In a way, the devil has one argument: “Why the cross?” His question is a rhetorical one. He wants you to blame God for the cross, and in your anger, to reject Him as some sort of despot.

Well, pay attention, Church! The cross comes from the fact that you and I, ratifying Adam and Eve’s choice, have rejected the tree of life in favor of the tree that brought death. We, along with the devil, may wish to wince at the cross and scornfully blame God for it, but in the end the cross was our choice.

And if you think that you have never chosen the tree of death and that God is “unfair,” then prove to me that you have never sinned. Only if you can do that will I accept that you have never chosen the Tree of the Knowledge of Good and Evil over the Tree of Life and that you deserve something better than the cross. Only then will I accept that you have never insisted on “knowing” evil as well as good.

If you can’t, then you’ve made the same self-destructive, absurd choice that the rest of us have. It is not God that is cruel but we who are wicked and are to blame for the presence of the cross. The cross comes not from God but from us. We ought to stop blaming God for evil, suffering, and the cross and look in the mirror instead. The glory of this gospel is that the Lord Jesus entered into this twisted world of our making and endured its full absurdity for our sake. If there is evil in this world it is our choice, not God’s.

Have we finished blaming God? Are we ready to focus on our own issues? If so then let’s look at some areas of temptation that the devil is able to exploit because we indulge them.  Let’s also see the answer that the Lord Jesus has for these temptations. For the Lord, though tempted, never yielded.

1. Pleasures and Passions – The devil encourages Jesus to turn stones into bread. After such a long fast the thought of bread is surely a strong temptation. In effect, the devil tells Jesus to “scratch where it itches,” to indulge his desire, to give in to what his body craves.

We, too, have many desires and are told by the devil in many ways to “scratch where it itches.” Perhaps no generation before has faced such strong temptation. We live in a consumer culture that is highly skilled at eliciting and then satisfying our every desire. All day long, we are bombarded with advertisements that arouse desire and then advise us that we simply must fulfill those desires. If something is out of stock or unavailable in exactly the form we want at the instant we want it, we are indignant. Why should I have to wait? Why can’t I have it in that color? The advertiser’s basic message is that you can have it all. This is a lie, of course, but it is told so frequently that we feel entitled to just about everything.

Some of our biggest cultural problems are ones stemming from overindulgence. We are a culture that struggles with obesity, addiction, sexual misconduct, and greed. We struggle with a level of overstimulation that robs us of a reasonable attention span; boredom is a significant issue for many who are too used to the frantic pace of video games and action movies. We have done well in turning stones into bread.

Jesus rebukes the devil, saying, Man does not live on bread alone. In other words, there are things that are just more important than bread and circuses, than creature comforts and indulgence. Elsewhere Jesus says, A man’s life does not consist in the abundance of his possessions (Lk 12:15). I have written on this in another post: The Most Important Things in Life Aren’t Things.

2. Popularity and Power – Taking Jesus up a high mountain, the devil shows Him all the nations and people of the earth and promises them to Him if Jesus will but bow down and worship him. This is a temptation to both power and popularity; the devil promises Jesus not only sovereignty but also glory.

Because most of us are not likely to become sovereigns, and because temptation is only strong in those matters that seem remotely possible for us, I will focus instead on popularity, something we deal with regularly in this life. One of the deeper wounds in our soul is the extreme need that most of us have to be liked, to be popular, to be respected, and to fit in. We dread being laughed at, scorned, or ridiculed. We cannot stand the thought of feeling minimized in any way.

For many people the desire for popularity is so strong that they’ll do almost anything to attain it. It usually starts in youth, when peer pressure “causes” young people to do many foolish things. They may join gangs, get tattoos, pierce their bodies, and/or wear silly clothes. Many a young lady, desperate to have a boyfriend (and thus feel loved and/or impress her friends), will sleep with boys or do other inappropriate things in order to gain that “love.” As we get older, we might be tempted to bear false witness, to make “compromises” to advance our career, to lie to impress others, to spend money we don’t have to buy things we don’t really need, and/or to try to impress people whom we don’t even like. Likewise, we may be tempted to be silent when we should speak out for what is right.

All of this is a way of bowing before the devil, because it says that we are willing to sin in order to fit in, to advance, or to be popular. Jesus says, You shall worship the Lord, your God, and him alone shall you serve.

The real solution to this terrible temptation of popularity is to fear the Lord. When we fear God we need fear no one else. If I can kneel before God I can stand before any man. If God is the only one we need to please, then we don’t have to run around trying to please everyone else. Here too I have written on this matter elsewhere: What Does It Mean to Fear the Lord?

3. Presumption and Pride – Finally (for now) the devil encourages Jesus to test God’s love for Him by casting Himself off the highest wall of the Temple Mount. Does not Scripture say that God will rescue Him? The devil quotes Psalm 91: With their hands they will support you, lest you dash your foot against a stone. In our time the sin of presumption is epidemic.

Many people think that they can go one behaving sinfully, recklessly, and wantonly and that they will never face punishment. “God is love!” they boldly say, “He would never send anyone to Hell or punish them!” In saying this, they reject literally thousands of verses of Scripture that say otherwise. But they have refashioned God and worship this man-made idol. “God does not care if I go to Church,” they boldly claim, “He does not care if I live with my girlfriend.” The list continues to grow.

The attitude seems to be that no matter what I do, God will save me. It is presumptuous to speak and think like this. It is true that Hell and punishment are difficult teachings to fully comprehend and to reconcile with God’s patience and mercy. Nevertheless, God teaches it and we need to stop pretending that it really isn’t for real. This is presumption.

I have written elsewhere on the topic of Hell and why it makes sense in the context of a God who loves and respects us: Hell Has to Be.

A mitigated form of presumption is procrastination, wherein we constantly put our return to the Lord out of our mind. About this tendency it is said,

There were three demons summoned by Satan as to their plan to entrap as many human beings as possible. The first demon announced that he would tell them there is no God. But Satan wasn’t too impressed. “You’ll get a few, but not many and even those atheists are mostly lying and know deep down inside that someone greater than they made them and all things.” The second demon said he would tell them there is no devil. But Satan said, “That won’t work, most of them have already met me and know my power.” Finally the third demon said, “I will not tell them there is no God or no devil, I will simply tell them there is no hurry!” And Satan smiled an ugly grin and said, “You’re the man!”

Presumption, pride, and their ugly cousin procrastination are widespread today.

Jesus rebukes the devil by quoting Deuteronomy: You shall not put the Lord, your God, to the test. We ought to be very careful about presumption, for it is widespread today.

This does not mean that we have to retreat into fear and scrupulosity. God loves us and is rich in mercy. But we cannot willfully go on calling “no big deal” what God calls sin. We should be sober about sin and call on the Lord’s mercy rather than doubting that we that really need it or just presuming that God doesn’t mind.

The train is leaving the station soon. I hope that we’ve all benefited from this brief stop and have stored up provisions for the journey ahead: insight, resolve, appreciation, understanding, determination, and hope.

The journey ahead is scenic but difficult; temptations are a reality. But as the old gospel song says, “The Gospel train’s a’comin’, I hear it just at hand. I hear the car wheel rumblin’ And rollin’ thro’ the land. Get on board little children, Get on board, there’s room for many more!”

Never heard the song? Here’s a rendition of it:

Required fasting is almost non-existent in the Catholic Church today. And even that required “fasting” (for those between the ages of 18 and 59) is really just eating somewhat less than normal (one regular meal and two small “snack-like” meals with no snacking between meals). Not much of a fast, really. Real fasting (going without food for the entire day) is practiced by some today as a personal discipline and it is laudable if a person is able to do so.

Yet even the mitigated fast is “hard” for many, as are most bodily disciplines in the soft Western world. We may think that we just have to get “tougher” and that by the power of our own flesh we can pull it off. I have no doubt that simple will power can get one through a fast, especially the mitigated one that is required. But even a non-believer can diet and fast. What we must seek is true fasting, spiritual fasting, which is far richer than merely forgoing food.

In the Gospel for today (Friday after Ash Wednesday), Jesus gives us an important key to true spiritual fasting:

The disciples of John [the Baptist] approached Jesus and said, “Why do we and the Pharisees fast much, but your disciples do not fast?” Jesus answered them, “Can the wedding guests mourn as long as the bridegroom is with them? The days will come when the bridegroom is taken away from them, and then they will fast” (Matt 9:14-15).

Notice the pattern: first comes the (wedding) feast, then the fast. What does this mean? Well, consider the wedding feasts of Jesus’ time. They often went on for several days, even a full week. During this time there was food, feasting, family, fellowship, and did I mention food? Lots of it, and wine, too! It was a time of satiation. But eventually this time of feasting ended and by then, people were filled. They’d had enough food for a while and so subsequent fasting made sense; it seemed natural. What does this teach us and why does Jesus use this image regarding fasting?

Simply put, if you want to be able to fast, spiritually and truly, you have to experience the wedding feast of the Lamb of God. In this great wedding feast—which we are to experience through prayer, scripture, and especially the Liturgy—we are to be filled with Christ. We are to encounter Him and feast abundantly on His Word and His Body and Blood, and to rejoice with Him exceedingly. When this happens we are equipped to fast authentically.

At some point the “groom is taken away” from us. That is to say, the Mass ends and we’re back to dealing with the world and its demands. Or perhaps we enter a penitential season, or we go through a difficult time during which God seems distant, or we struggle with temptation. At times like that, a fast of sorts is before us. But we are able to withstand it and are spiritually equipped to do so because we have been to the wedding feast and feasted with the Groom. Having done this, we are less enamored of the world and its charms; we are filled with Christ and simply need less of the world. This is true fasting.

But let me ask you, have you met Christ and been to the wedding feast with Him? One of the sad realities in parish life and in the Church is that many people have never really met Jesus Christ. They have heard about Him and know about Him, but they’ve never really encountered Him powerfully in prayer or the Mass. They are faithful to be sure. They are sacramentalized but not evangelized. They know about Jesus, but they don’t know Him. To them, the liturgy can be, and often is, a lifeless ritual to be endured rather than an encounter with Jesus Christ. Instead of being a wedding feast, the Mass is more like a visit to the doctor. For them, the majority of the Mass is a “waiting room” experience. Waiting, waiting, and then finally it’s up to get the medicine (Holy Communion), which is great because that means the Mass is almost over!

For many, personal prayer isn’t much better. It’s just another ritual: say some prayers and be done with it. God is really more of a stranger. Fasting is just another rule to follow, more out of obedience (to avoid punishment) than out of love, which seeks purification.

The disciples of John seem to have been of this sort. They were tough and self-disciplined; they knew how to fast! But it was a fasting of the flesh not the Spirit, and their pride seems to provide evidence of this. The only way to fast in a truly spiritual way is to have already been to the wedding feast and feasted with Jesus, the great bridegroom of the Church. Then, having been filled with every good and perfect gift, true fasting can begin.

So what is true fasting? It is fasting that no longer needs much of what the world offers because we have found a better prize: Jesus and His Kingdom. Who needs all that food, booze, power, money, baubles, bangles, and beads? In the words of an old gospel song, “I’d rather have Jesus than silver and gold. You may have all this world! Just give me Jesus!”

We can only say this, though, if we have really met the Lord and been satisfied by Him. Only then can true fasting ensue. As you may expect, meeting Jesus is more than a one-time event. It is a gradual, deepening awareness of Him and of His power in our life and in the liturgy. Make sure you don’t miss the wedding feast; it is the key to the truest fasting of all.

As a boy, I remember wondering why so many people liked to rush to Church to get ashes smudged on their foreheads. Frankly, I had some revulsion at the idea of having dirty ashes smeared on my forehead. I didn’t like it at all and would secretly rub them off when no one was looking. Today, though I’ll admit I still don’t like it too much, I behave myself and don’t rub them off!

I pray that this doesn’t seem impious, but I still marvel at how many people pack into Church to get ashes on their forehead. Sadder still, some who come don’t seem to want Holy Communion nearly as much. In fact, in some of the parishes where I served in the past, significant numbers walked out the door after receiving ashes and did not stay for Communion.

Of course most people who come to Mass are faithful and have their priorities straight. But it still interests me how large the numbers are for something that seems to me so unappealing and also challenging.

Indeed, the sign of ashes is quite challenging if we come to terms with what it really means. We are saying some pretty powerful stuff and making some extensive promises of a sort.

What do ashes signify? Perhaps a brief tour of Scripture is in order:

Humility – Job said, “You [Oh Lord] asked, ‘Who is this that obscures my counsel without knowledge?’  Surely I spoke of things I did not understand, things too wonderful for me to know. You said, ‘Listen now, and I will speak; I will question you, and you shall answer me.’ My ears had heard of you but now my eyes have seen you. Therefore I despise myself and repent in dust and ashes” (Job 42:3-6).

Notice that Job does not merely repent in a general sense. Rather, having encountered God, he realizes that God is God, and that he, Jacob, is a creature, mere dust and ashes in the presence of God, who is being itself, who is all in all. Yes, Jacob is a son in the presence of a Father; he is not God’s equal that he might question God or put Him on trial.

Hence in this case the ashes represent not only repentance, but humility as well. The Church’s liturgy echoes this theme of humility in quoting Gen 3:19 “Remember, you are dust and unto dust you shall return” as the ashes are placed on the individual.

A Reminder of death and a call to wisdom – After Adam sinned, God told him, By the sweat of your brow you shall eat bread, till you return to the ground, for out of it you were taken; for you are dust, and to dust you shall return (Gen 3:19).

As he imposes the ashes, the priest usually recites some form of this passage. And memorable though it is, consider an even blunter form: “You are going to die.”

This is a salient and sobering reminder that we often get worked up and anxious about passing things, while at the same time being unmindful of the certain and most important thing, for which we really must be ready. We tend to maximize the minimum and minimize the maximum. Sadly, like the man in one of the Lord’s parables, we can amass worldly things and forget the final things. To him the Lord said, “You fool! This very night your soul is required of you; and now who will own what you have prepared?” So is the man who stores up treasure for himself, and is not rich toward God. (Luke 12:21-22).

Thus, to consider our final end is wise; to fail to do so is foolishness defined.

Ashes are a sacramental that points to the Sacrament – The Old Testament declared, You shall gather up the ashes of the heifer and put them in a ceremonially clean place outside the camp. They shall be kept by the Israelite community for use in the water of cleansing; it is for purification from sin … For the unclean person, put some ashes from the burned purification offering into a jar and pour fresh water over them. Then a man who is ceremonially clean is to take some hyssop, dip it in the water and sprinkle the tent and all the furnishings and the people who were there (Numbers 19:9, 17).

This text shows ashes obtained from a burned sin offering and mixed with sprinkled water as a cleansing ritual. In the Old Testament, this ritual could not actually take away sin (cf Heb 9:9-13) but it did provide for ritual purity. It also symbolized repentance and a desire to be free from sin.

In the same way, ashes on Ash Wednesday (mixed with holy water) cannot take away sin. They are a sacramental, not a sacrament.

To receive ashes on Ash Wednesday and then not go to confession some time during Lent is really to miss the point. If one really desires to repent and be clean from and free of sin, then from the sacramental of ashes one goes to the Sacrament of Confession. Otherwise the ritual of Ash Wednesday is pointless.

A sign of a true change – Scripture says, When the news [of Ninevah’s possible destruction in forty days] reached the king of Nineveh, he rose from his throne, took off his royal robes, covered himself with sackcloth and sat down in the dust (Jonah 3:6).

Here, too, repentance is symbolized. But the symbol alone is not enough; actual repentance is required. The king does not just “get ashes”; he issues a decree calling for fasting, prayer, and true reform: Do not let any man or beast, herd or flock, taste anything; do not let them eat or drink. But let man and beast be covered with sackcloth. Let everyone call urgently on God. Let them give up their evil ways and their violence. Who knows? God may yet relent and with compassion turn from his fierce anger so that we will not perish (Jonah 3:7-9).

Hence another option for the priest to say as he places the ashes is, “Turn away from sin and be faithful to the Gospel.”

It is not enough to get a sooty forehead. True repentance is called for, an actual intent to change. Otherwise the ashes are a false sign.

A summons to faith and a new mind – Jesus said, Woe to you, Korazin! Woe to you, Bethsaida! If the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago in sackcloth and ashes (Matt 11:21).

Jesus rebukes ancient towns for their lack of faith in what He said. It is good to recall that the Greek word translated here as “repented” is μετενόησαν (metenoesan), which more literally means “to come to a new mind or way of thinking.”

The fact is, there are many ways that we think about things that are more of the world than of God. Our ongoing challenge is to come to a new mind and to think more as God thinks. This is only possible by His grace, working through Scripture and Church teaching.

It is significant that the ashes are smeared on the forehead or sprinkled on the head. We are called to a faith that transforms our mind. We are called to be transformed by the renewal of our minds (Romans 12:2).

Hence another option for the priest is to say, “Repent and believe the Good News” as he imposes the ashes.

So, how real are your ashes? Do you intend the things described above as you go forth? Or is it just a ritual, something to do because it’s “sorta neat”? Pray and reflect on the deeper meaning of the ashes.