Making Holy Week Holy–Preparing Your Heart

A clean heart create for me, God: renew in me a steadfast spirit.”

 

Taken from Psalm 51, it is the prayer of repentance and sets the tone for our entry into the celebration of the Triduum(the three day celebration of Holy Thursday, Good Friday, and Easter Vigil). It is a reminder that God’s grace is like a river of cleansing water. It is not too late to receive the grace of forgiveness in the sacrament of reconciliation. Your local parish probably has special times posted. The Shrine of the Immaculate Conception is offering the sacrament from 10:00 a.m-6:00 p.m. on Wednesday and Thursday with four priests available. See www.nationalshrine.com. The Franciscan Friars have confessions on the hour between 9:00 and 4:00 p.m. See www.myfranciscan.org.

 

Another practice of the heart is to calculate how much money you saved if you “gave up” something for Lent. In my case that daily cappuccino adds up to about $135.00. That makes a very nice contribution to my favorite charity or the poor box at church. I read something very interesting today. The fast of the Triduum is not so much the fast of a penitent but rather the fast of anticipation—of looking forward and readying ourselves for the celebration of Easter. It made me ask myself what should change in how I fast the next couple of days. What does an anticipation fast look like?  If God is promising a steadfast spirit, what might a steadfast spirit look like for me?

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A special tradition follows the celebration of the Lord’s Supper on Thursday. It is a period of adoration inviting people to do what the disciples who were with Jesus in the garden could not do—to stay and pray with him. Can we be different and pray with our Lord? Most churches will be open until 9:00 p.m. or 10:00 p.m. Why not plan to stay? There was a practice a generation or so ago to visit seven churches on Holy Thursday evening. Why not choose two or three near you to visit?                                     

 

This blog began as part of our campaign to extend invitations to people we know who have been away from the Church to come back to Mass. If you’ve been meaning to ask someone, why not consider inviting that person to one our Holy Week services.

 

“Restore my joy in your salvation; sustain in me a willing spirit.”

 

 

 

Making Holy Week Holy-Preparing your Mind

In the Gospel from St. John that we heard at the beginning of Mass on Sunday, it is written,” His disciples did not understand this at first, but when Jesus had been glorified they remembered that these things were written about him…” (John 12:16). In the moment the disciples were not able to make sense of what Jesus was saying. Do you sometimes feel this way at Mass when you hear the readings? Do you sometimes wish you could hit a pause button and think about what you just heard?

 

The Scripture for the liturgies of the Triduum celebration are rich in imagery and meaning. Why not plan to read through them before you go to church. You can find the readings at www.usccb.org. There is another service during Holy Week called the Tenebrae. It is a celebration of Word of God that sets the perfect tone for Holy Thursday and Good Friday.

 

Tenebrae is a Latin word that means “darkness.” The service is an ancient monastic  tradition that uses darkness and light to tell the story of Jesus’ conquering the darkness of sin. The service includes the chanting of Psalms and the music of the Lamentations of Jeremiah as he wept for the children of Jerusalem. It is a gorgeous liturgy. Tenebrae services are scheduled on Wednesday evening at St. Matthew’sCathedral :

http://www.stmatthewscathedral.org/Lenten_Schedule.pdf.

or at Dominican House of Studies in North East. You can get a taste of the service by viewing the video below. Let us know what you think!

Making Holy Week Holy

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Fr. Bill Byrne, Pastor at St. Peter’s on Capitol Hill sure had good news to share at Mass yesterday. In his homily, he said that if we’ve come to these final days of Lent disappointed with our failure to keep our Lenten fast or we gave up on the practice we took up in the early days of Lent, all is not lost. There is plenty of God’s mercy and grace to be received in the days ahead!

 

To receive those graces, we need to set aside time in our schedule for prayer and for participation in our parish services. I suggest you begin by making a visit to the Blessed Sacrament in the quiet of these first few days of Holy Week.

 

Pope Benedict XVI in his book The Spirit of the Liturgy writes that with the presence of the Blessed Sacrament, our churches are never empty, lifeless spaces. “Jesus is always there, waiting, watching, wanting to make us Eucharist.” Take a few minutes today or tomorrow or Wednesday to stop in and spend some time in the quiet of the church or chapel asking the Lord to help you enter into the holiest days of the Church year open to all he is waiting to share with you.

 

Christ bore our sins in his own body on the cross so that we might die to sin

 and be alive to all that is good.

The Centurion’s Anguish

Here is another video based on the Passion of the Christ. It is a powerful though imaginary account of the the reflection of the Centurion who was ordered to crucify Christ. As the account goes on he becomes anguished in his cry: “Why Am I killing this man?!?”  In the end he accepts Jesus’  request  that God forgive us and the Centurion comes to faith.

Watch this video! It is long (13 minutes) but well worth the time. If you can’t watch it now, come back later in Holy Week. But watch it. It is very well done.

Bearing Christ to the World

Today, we celebrate the feast of the Annunciation, and Mary’s “yes” to God’s invitation to bring his Son into the world. As it is also the mid-way point of Lent, it is a good time to ask ourselves if we have invited someone to Christ—that is have we extended Archbishop Wuerl’s invitation to a family member, friend, neighbor or co-worker.

 

I chose to go the electronic route and sent the video to a good friend who lives in another state. I used the excuse of talking about work as a chance to say “I thought of you while working on this project.” It’s time for me to check back in with her to see if she has accepted the invitation.

 

Are you hesitating to invite someone because they are not able to receive Holy Communion? Though the reception of the Eucharist is the most complete experience of an encounter with Christ we can have, there are three other ways in which Christ is present in the Mass. Christ is present in the Word, in the priest and in the people who are gathered.

 

People of the Word

We encounter Jesus in the proclamation of the Word. It is in the Word that we learn the story of God’s love for his people. In the Gospel we hear the voice of our Lord fulfilling the mission of his Father through preaching, teaching and praying. The Word is a living word.

Brothers and Sisters in the Lord

In the community, we see the face of Jesus in our brothers and sisters. We can’t be Catholic alone.  We call ourselves the body of Christ and so are called to be full and active members of a parish community. If the parish is our spiritual home, our fellow parishioners are our spiritual family. We believe that the Holy Spirit gives gifts to each member of the body that are necessary for the building of the community. Each of us is a needed and necessary member of the parish community.

 

Priests as Spiritual Fathers

In the person of the priest we also encounter the living Christ. In the tradition of the prophets, our priests speak the word of God to God’s people. They put skin and bones to the presence of the invisible God as they extend the healing hand of God’s touch, as they speak the forgiving word of God’s mercy and as they call us together to worship.

 

We are extending an invitation to encounter the Lord who is always present in the Blessed Sacrament. Pope Benedict XVI writes “we reserve the Eucharist so that the church is never a lifeless space. The Lord is there watching–waiting–wanting–to make us Eucharist.

 

Who can you invite?

 

40 Reasons to Come Home – Reason # 19 – Pilgrimages – Annual Seven Church Walk for Young Adults

Like many world religions, Catholicism maintains the practice of making pilgrimages to sacred sites or shrines. In his time, Saint Philip Neri (1515-1595), Patron of Rome, would lead excursions to the four Major and three Minor basilicas of Rome. The day included music, catechetical instruction, and a picnic along the way.

 

The Pilgrimage to the Seven Churches of Rome included:

San Pietro in Vaticano

San Paolo fuori le Mura

San Giovanni in Laterano

Santa Maria Maggiore

Santa Croce in Gerusalemme

San Lorenzo fuori le Mura

San Sebastiano fuori le Mura

 

Here in the Archdiocese of Washington we have our own Seven Church Walk! The Seven Church Walk serves as a spiritual preparation for Palm Sunday and Easter Sunday and is a unique way to see our historic city and its architectural diversity.

 

This year, the pilgrimage will be held on Saturday March 28 from 9:30am – 4:00pm. The day will begin with 9:30am Mass at St. Patrick’s Church (619 Tenth Street NW) and will include the Litany to St. Joseph, Stations of the Cross, Rosary, a meditation, prayers for Pope and Bishops, Divine Mercy, and Eucharistic Adoration.

 

The sites for the Seven Church Walk include:

St. Patrick

Immaculate Conception

St. Aloysius

St. Joseph

St. Peter

Holy Rosary

Mary Mother of God

 

Join more than a hundred young adults from across the Archdiocese as we visit and pray at these seven churches in downtown Washington, DC. Please bring water, a bag lunch (or money for lunch), a rosary, and a contemplative spirit. You must wear good walking shoes because we will be walking about 6.5 miles!

 

RSVP to [email protected] 

 

 

Marked with the Sign of the Cross

Have you noticed that Ash Wednesday is one of the days when Catholic churches are most crowded? What about wearing ashes captures people’s imagination? The practice is so powerful that in recent years Lutherans and Methodists among others have rediscovered this ancient practice. This is even more surprising since the ashes remind us that one day–we will die.

For Catholics Ash Wednesday is the start of Lent, a forty-day period of time where we examine our relationship with God. Specifically we look at the ways sin weakens our relationship with God and weakens our relationship with the people who fill our lives and our cubicles.

Really, there is more to Lent than not eating meat on Friday. When has good sushi on Friday ever made a difference in your relationship with God? Reducing Lent to “giving up something” or not eating meat is at best Lent Lite.

The three ancient practices of Lent get at the heart of what is means to be Christian and help me take Lent more seriously. In Prayer–I examine my relationship with God. Is God at the center of my life and is God getting quality time? Prayer is both listening to God and talking with God. I can always do more of both.

By Fasting–I examine myself. Do I treat the good things in life as gifts from God and gifts to be used responsibly and in moderation? Is the way I am eating and drinking contributing to good health or making it harder to live healthy. Am I looking for love in all the wrong places? Am I spending too much time in cyberspace and in a virtual world–at the expense of real relationships and real responsibilities in the real world? Fasting teaches me moderation and right balance in all areas of my life.

Through Almsgiving–I think about how I share my time, my talent and my treasure for the good of other people. Sometimes, it is so much easier to write a check or make a donation than to give up some of the time that I seem to have so little of for me, to support a cause or “be there” for a family member or friend. Jesus teaches us that the measure of our love for God is the measure of our love for others–especially the others that we don’t really like.

Make the most of these 40 days to let go of some bad habits and pick-up some good habits that in the language of faith are called virtues.

May God fill these days with his grace and mercy.