Category: homilies

The Lord Jesus gives a penetrating analysis of the state of the sinner and some very sobering advice to we would-be saints in today’s Gospel. Let’s look at the Gospel in two stages: The Analysis of the Sinner and the Advice to the Saints.

I. ANALYSIS OF THE SINNER – The Lord Jesus describes a sinful steward in the opening lines of this gospel. Let’s look at the description:

A. DELUSION (of the sinner)- Jesus said to his disciples, “A rich man had a steward – Notice he is called a steward not an owner. God is the owner of everything, we are but stewards. A steward must deal with the goods of another according to the will of the owner. This is our state. We may have private ownership in relation to one another. But before God we own nothing, absolutely nothing.

Part of the essence of sin is to behave as though we were the owner. We develop an arrogant attitude that what I have is really mine to do with as I please. We think, “It’s mine, I can do what I want with it…..I call the shots…..I can do as I please with my own body….” and so forth. But the fact is everything belongs to God.

Scripture affirms, The earth is the LORD’S, and the fullness thereof; the world, and they that dwell therein (Ps. 24:1). Even of our bodies which we like to think of as ours, Scripture says: You are not your own; you were bought with a price. So glorify God in your body (1 Cor 6:19). And old song says, “God and God alone created all these things we call our own. From the mighty to the small, the glory in them all is God’s and God’s alone….” So the Lord defines the sinner as a steward, though the steward acts as if he were an owner.

B. DISSIPATION (of the sinner) – who was reported to him for squandering his property. The Lord here describes the essence of many of our sins: that we dissipate, we squander the gifts of God. We waste the gifts we have received and using them for sinful ends.

For example in greed we hoard the gifts he given us to help others. Instead of helping, we store them up only for ourselves. Yet all the goods of the world belong to all the people of the world and they ought to shared to the extent that we have excess.

Other examples of squandering the things of God are in gossip, lying and cursing wherein we misuse the gift of speech; in laziness wherein we misuse the gift of time; in all sin wherein we abuse and squander our freedom. This is dissipation, this is the squandering of God’s goods.

God has given us many good things, and instead of using them to build the Kingdom, we squander them and dissipate the kingdom.

C. DEATH (of the sinner) – He summoned him and said, ‘What is this I hear about you? Prepare a full account of your stewardship, because you can no longer be my steward.’ – Here the Lord teaches and reminds us that someday we will all be called to account and our stewardship will end. Elsewhere scripture reminds us So whether we are at home or away, we make it our aim to please him. For we must all appear before the judgment seat of Christ, so that each one may receive good or evil, according to what he has done in the body (2 Cor 5:9 ).

We have an appointed time to exercise our stewardship but our stewardship will end and the books will be opened. Here too Scripture reminds: And books were opened. Another book was opened, which is the book of life. The dead were judged according to what they had done as recorded in the books. (Rev 20:11)

While it is true that many pay little heed to the fact of judgement Scripture warns Say not, “I have sinned, yet what has befallen me? For the Lord bids his time. Of forgiveness be not over-confident, adding sin upon sin. Say not, “Great is his mercy, my many sins he will forgive.” For mercy and anger are alike with him; upon the wicked alights his wrath. Delay not your conversion to the Lord, put it not off from day to day. For suddenly his wrath flames forth; at the time of vengeance you will be destroyed (Sirach 5:4).

Every steward (us) will die, our stewardship will end, and we will be called to render an account. It thus follows that we ought to listen to the advice which the Lord next gives.

II. ADVICE TO THE SAINTS- After analyzing the sinner the Lord has some advice for those of us sinners who want to be saints. He gives Four principles we ought to follow:

A. Principle of INTENSITY – The text says,  The steward said to himself, ‘What shall I do, now that my master is taking the position of steward away from me? I am not strong enough to dig and I am ashamed to beg. I know what I shall do so that, when I am removed from the stewardship, they may welcome me into their homes.’ He called in his master’s debtors one by one. To the first he said, ‘How much do you owe my master?’ He replied, ‘One hundred measures of olive oil.’ He said to him, ‘Here is your promissory note. Sit down and quickly write one for fifty.’ Then to another the steward said, ‘And you, how much do you owe?’ He replied, ‘One hundred kors of wheat.’ The steward said to him, ‘Here is your promissory note; write one for eighty.’And the master commended that dishonest steward for acting shrewdly. For the children of this world are more shrewd in dealing with their own generation than are the children of light. –

The Lord is telling us here many of the worldly are more crafty in what matters to them than the Spiritually minded in what (supposedly) matters to them. The fact is many of us are very intense and organized when it comes to worldly matters. We spend years of preparation in college training for careers. We work hard and are dedicated to climbing the company ladder.

In worldly expertise many are dedicated to developing skills, and becoming incredibly knowledgeable. In earning money and holding a job many display great discipline, getting up early to go to work, working late and hard to please the boss.

But when it comes to faith many of the same people display a third grade knowledge of things spiritual and show little interest in advancing in the faith or of praying. They will please the boss, please man, but not God. Parents will fight for scholarships for their children to get into the best schools. Students will compete for scholarships. But when it comes to saving truth, the pews are empty, Sunday School is badly attended.

To all this, the Lord says to us here that the spiritually minded ought to show the same intensity, organization, dedication and craftiness that the worldly show in their pursuits. We ought to be zealous for the truth, for prayer, for opportunities to sharpen our spiritual skills and increase our holiness. We ought to be as zealous to be rich in grace as we are to be rich in money. So the first principle the Lord gives us is intensity.

B. Principle of INVESTMENT – I tell you, make friends for yourselves with dishonest wealth, so that when it fails, you will be welcomed into eternal dwellings. –

As to what the Lord means by “dishonest wealth”, read here: What does the Lord mean by “Unrighteous Mammon”

The Lord tells of how the dishonest steward made use of the money at his disposal to make friends who would help him in the next stage of his life. How about us? Are we willing to use our money and resources to bless others, especially the poor, who can bless us in the next stage of our life?

On the day of your judgment will the poor and needy be able to speak up on your behalf? Will they be among the angels and saints who welcome you to eternal dwellings? I don’t know about you, but I am going to want the poor to pray and speak to God on my behalf the Day I am judged. Scripture says that the Lord hears the cry of the poor and needy.

In this world the poor need us, but in the next world we are going to need them. In this world those with money and power get heard, in the Kingdom it is the poor and suffering who get heard. It is a wise investment to bless the poor and needy.

In effect the Lord Jesus tells us to be wise in our use of worldly wealth.  Just as the world tells us to take our wealth and invest it wisely so that it will reap future rewards, so the Lord says the same thing. He says, “Use your money wisely. Invest it well.” How? By storing it up it up in up in heaven. How do we do that? By giving it away! Then it will really be yours.

You can’t take it with you but you can send it on ahead. Scripture elaborates this elsewhere: Command those who are rich in this present world not to be arrogant nor to put their hope in wealth, which is so uncertain, but to put their hope in God, who richly provides us with everything for our enjoyment. Command them to do good, to be rich in good deeds, and to be generous and willing to share. In this way they will lay up treasure for themselves as a firm foundation for the coming age, so that they may take hold of the life that is truly life. (1 Tim 6:17) Notice how the passage says that through their generosity here the rich lay up treasure in heaven.

This is the scriptural principle and the great paradox in the Kingdom of God: that we keep something eternally by giving it away. We save our find our life by losing it, we keep out treasure and store it in heaven by giving it away.

So invest my friends, invest wisely! Store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal. (Matt 6:20)

C. Principle of INCREASE – The person who is trustworthy in very small matters is also trustworthy in great ones; and the person who is dishonest in very small matters is also dishonest in great ones. If, therefore, you are not trustworthy with dishonest wealth, who will trust you with true wealth? If you are not trustworthy with what belongs to another, who will give you what is yours?

What is the “small matter” of which the Lord talks and in which we can prove trustworthy? The small matter is money. We make money the most important thing in life. But Spiritual matters are more important.

Scripture attests to this clearly: The Book of 1st Peter says our faith is more precious than fire-tried gold. The Book of Psalms (19:10) says The words of the Lord are more precious than gold, than much pure gold; they are sweeter than honey, than honey from the comb.

So God says let’s see how you are in the small but significant matter of money, then I’ll see if you are able to able to handle bigger blessings. Do you think you can handle heaven and the spiritual blessings of holiness? Well let’s see, if you are trustworthy with worldly wealth, God will give you true wealth. If you’re trustworthy is what belongs to God, he’ll give one day what is yours.

You want more even here? Use well what you’ve already received. Then God will know he can trust you with more. You want increase? A gospel song says: You must faithful over a few things to be ruler over many things. Be faithful unto death, and God will give you a crown of life.

D. Principle of INDIVISIBILITY – No servant can serve two masters. He will either hate one and love the other, or be devoted to one and despise the other. You cannot serve both God and mammon.

Pay attention. To serve, means to obey. Most people obey money, affluence and worship the American standard of living before they obey God. They meet their world obligations first and then give God what is left over.

But we are called to obey God alone, to have an undivided heart. The wording here is strong You CANNOT obey the world (money) and think you’re also going to obey God. You have to choose what will be more important.

Now don’t tell me we don’t need a lot of grace and mercy here! Money and the lure of the world is very powerful. It’s to get on our knees and pray for a miracle to prefer God to the world.

This song says, You must faithful in a few things to be ruler over many things. Be faithful unto death, and God will give you a crown of life…. The sung builds to wonderful refrain: Well done good and faithful servant, Well done!

Crazy! – The three parables of today’s lengthy Gospel challenge our conventional thinking. All three of them are quirky and describe people doing things that we most likely would NOT do. In fact all three of them, especially the first two, seem crazy. Who would ever do what the shepherd of the lost sheep and the woman of the lost coin do? No one, really. Likewise the Father in the Story of the Prodigal Son breaks all the rules of “tough love.” His forgiveness has an almost reckless quality. No father of Jesus’ time would ever tolerate such insolence from his sons. It just wasn’t accepted. So all three of these parables, at one level, are just plain crazy.

But that is one of the most fundamental points Jesus seems to be making here. The Heavenly Father’s love for us is just plain “crazy.” I do not mean it is irrational by using this word, but it does stretch the limits of our human thinking. Neither do I intend irreverence by using the word “crazy.” Permit a preacher’s hyperbole so that we can enter into the astonishing quality of God’s love and mercy. It cannot be understood or really explained in human terms. Who really understands unlimited and unconditional love? Who can really grasp the depths of God’s mercy? His grace is “amazing” in that it goes completely beyond my ability to comprehend. It transcends merely human concepts. Thank God! If God were like us we’d all be in trouble, frankly, we’d all be in Hell.

Let’s look at each Parable. The Gospel texts are too lengthy to reproduce here. But you can read the whole of it here: Luke 15

I. The Parable of the Lost Sheep– The Lord speaks of a shepherd who leaves ninety-nine sheep to search for one who is lost. Would a shepherd likely do this? Probably not! The passage drips with irony, even absurdity. Perhaps if the lost sheep was near at hand he might venture over the next hill. But the average human shepherd would cut his losses and stay with the ninety-nine. Many of us might even consider it irresponsible to leave ninety-nine to search for one.

Some people try and make sense of this parable by appealing to possible shepherding practices of the First Century. And while theories abound, this seems to miss the point that God’s love is extravagant, personal, and puzzling. In the end, it would seem that God loves us for “no good reason.” He seems to love us even “more” when we stray. He intensifies his focus on the one who strays. To us this is not only crazy, it is dangerous, possibly enabling. But don’t try to figure it out. Don’t analyze it too much. Just be astonished, be amazed. Yes, this is crazy. That God loves me is crazy, unexplainable.

II. The Woman and the Lost coin– A woman loses a drachma. It is a small coin. Not worth that much really, perhaps one day’s wages for an agricultural worker. In modern terms less than $100. Not insignificant, but not really huge amount either. She sweeps diligently for it. So far, this seems reasonable. I’d probably look around a while for a missing “Benjamin” ($100 bill).

But then it gets crazy. She finds it and rejoices to such an extent that she spends most, if not all of it, on a party celebrating the found coin! Crazy!

But that is exactly the point. God doesn’t count the cost. He doesn’t weigh his love for us in terms of if it is “worth it.” Some commentators try to explain the craziness away by suggesting that perhaps the coin had sentimental value as part of her dowry or ceremonial head-dress of ten coins. But here too, over analyzing and trying to explain or make sense of it may well miss the point.

This woman is crazy because God is “crazy.” His love for us is extravagant beyond what is humanly reasonable or explainable. Don’t try to figure it out. Don’t analyze too much. Just be astonished, be amazed. Yes, this is crazy. That God loves me is crazy, unexplainable.

III. The Prodigal Son– A young son, entitled by law to a third of the Estate (since he was the younger son) tells his Father to drop dead. He wants his inheritance now and the old man isn’t dying fast enough. Incredibly the father gives it to him!

Crazy! No father in the ancient world would ever tolerate such irreverence and insolence from a son. The Father is a nobleman (land owner) and could hand his son over to serious retribution for such dishonor. The son leaves his father and goes off to “a distant land” where he sinks so low, he ends up looking up to pigs. He comes to his senses, rehearses a speech and returns to his father, hoping only to be a hired worker.

But here’s where it gets even crazier! The Father sees him a long way off (meaning he was looking for him). He does something a nobleman would not do: he runs. Running was considered beneath the dignity of a nobleman since it would imply he was either a slave on an errand or a fugitive running. Further, in order for a person to run in the ancient world, they had first to gird the loins of their garments. Since the garments were long flowing robes they had to be “hiked up.” Otherwise, the legs would get tangled in the garment and the person would trip. But for a nobleman to show his legs was considered an indignity.

Get the picture? This nobleman, this father, is debasing himself, humbling himself. He is running and his legs are showing. This is crazy. Do you know what this son has done? Does he deserve this humble love? No! This father is crazy! –

Exactly! The heavenly Father is “crazy” too. He actually loves me and humbles himself for me. He even sent his own Son for me. Do you and I know what we have done? Do we deserve this? No! It’s crazy.

The second son is also a handful. When he hears of the party for the wayward brother he refuses to enter. Again this is unthinkable in the ancient world for a son to refuse to report when summoned by a father. What does the father do? He comes out and pleads with him!

Again, crazy! Unthinkable. No father in the ancient world would ever permit a son to speak to him in the way this second son spoke. The son basically calls him a slave-driver who issues orders and refuses to enter the party that his father is hosting. He says he’d rather celebrate with his friends than with his father. But (pay attention here), the goal in life is not celebrate with your friends. The goal in life is to celebrate with the Father in heaven.

This father is crazy. He is crazy because God the Father is crazy. Do you know what it is to refuse to do what God says? And yet we do it every time we sin! The heavenly Father should not have to tolerate this. He is God and we are creatures. If he wanted, he could squash us like a bug. But he does not. The father in this parable is almost “dangerously” merciful. Shouldn’t his sons learn a lesson here? Shouldn’t he punish them both for their insolence? Yes, all our human thinking kicks in.

But God is God, not man. There are other scriptures that speak of his punishments. But in the end, none of us get what we really deserve. The point of Jesus here is that God is merciful and his love is crazy. It makes no human sense. His love for us is extravagant beyond what is humanly reasonable or explainable. Don’t try to figure it out. Don’t analyze too much. Just be astonished, be amazed. Yes, this is crazy. That God loves me is crazy, unexplainable.

Crazy!

–

And here is a video just because I couldn’t resist:

In today’s Gospel Jesus defines four Demands of discipleship. We can look at them one by one.

I. The CONTEXT of the discipleship. The text says that large crowds were following Jesus and so he turned to address them. Just about any time you find a mention of a large crowd fasten your seat belts and prepare for a hard teaching. Jesus didn’t trust the big crowds who were often out for the goodies. They were looking for miracles, multiplied and free bread, physical healings and a fiery sermon. So upon sensing a large crowd the texts says, rather provocatively, that Jesus turned to address them. He then gives a series of “hard sayings” which seem almost designed to thin the ranks and to distinguish true disciples from the “lip service” crowd.

We will see in a moment what he says. But let’s take a moment and examine other incidents where the gospels demonstrate Jesus’ tendency to distrust big crowds:

• Mat 7:13 Enter by the narrow gate; for the gate is wide and the way is easy, that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard, that leads to life, and those who find it are few.
• Matt 22:14 For many are called, but few are chosen.
• Luke 6:26 Woe to you, when all men speak well of you, for so their fathers did to the false prophets.

There is also the tendency in the gospels for the mentioning of a large crowd to be followed by a “hard saying:”

• Matt 19: 1-6 When Jesus had finished saying these things, he left Galilee and went into the region of Judea to the other side of the Jordan. Large crowds followed him, and he healed them there. Some Pharisees came to him to test him. They asked, “Is it lawful for a man to divorce his wife for any and every reason?” “Haven’t you read,” he replied, “that at the beginning the Creator ‘made them male and female,’ and said, ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh’? So they are no longer two, but one. Therefore what God has joined together, let man not separate.” (cf also Mark 10)
• Luke 11:29 As the crowds increased, Jesus said, “This is a wicked generation. It asks for a miraculous sign, but none will be given it except the sign of Jonah.
• Luke 14:26-27 (Today’s Gospel) Large crowds were traveling with Jesus, and turning to them he said: “If anyone comes to me and does not hate his father and mother, his wife and children, his brothers and sisters—yes, even his own life—he cannot be my disciple. And anyone who does not carry his cross and follow me cannot be my disciple.
• John 6: 2 and a great crowd of people followed him because they saw the miraculous signs he had performed on the sick….and He said to them, I am the living bread come down from heaven…..the crowds murmured.

So, the CONTEXT of discipleship is not usually with the crowd. Though many are called, indeed all are called, only few make the cut and become true disciples. There is a kind of remnant theology at work here, to be sure. But it is a common pattern that Jesus thins the ranks and distinguishes the many who are called from the few who are chosen.

This is a fact not only in the Scriptures but it also remains true that the Lord has often had to prune his Church. Even now we are seeing a large falling away, a kind of pruning as large numbers depart who are not able to take the “hard sayings” of Jesus and the Scriptures about sexuality, forgiveness, love of one’s enemies, heroic charity and generosity, and so forth. The CONTEXT of discipleship is with the few, rather than the many.

This insight about the context not usually being the crowd is also important, because there are many today who have a mentality that argues that the Church should “get with the times,” that the Church should listen to the people, and give them what they want, that the Church should reflect the views of the faithful. But this is not the job of the Church. The role of the Church is not to reflect the views of its members as if it were some political party. Rather, the role of the Church is to reflect the views of its Founder, Jesus Christ who handed on his teachings through the apostles and evangelists. More often than not, these teachings will not be in simple lockstep with what the crowd says, what is popular, or what is current.

The context of discipleship is often at odds with the great crowds and this we see, when Jesus turns on them. The first reading today reminds us: For the deliberations of mortals are timid, and unsure are our plans. For the corruptible body burdens the soul and the earthen shelter weighs down the mind that has many concerns. And scarce do we guess the things on earth, and what is within our grasp we find with difficulty (Wisdom 9:13-16)

II. The CENTRALITY of the discipleship. Jesus indicates that we can prefer or love no one more than him if we are going to be his disciples. This extends even to our family relationships: If anyone comes to me without hating his father and mother, wife and children, brothers and sisters, and even his own life, he cannot be my disciple. Now “hate” here does mean that we are to have contempt for others or nourish unrighteous anger toward them. What we are dealing with here is a Jewish idiom. The Hebrew language, for some reason, has very few comparative words such as: more, less, greater, fewer, and so forth. Hence in ancient Hebrew if one were to prefer vanilla ice cream to chocolate one would say, “I love vanilla but hate chocolate.” But what “hate” means here in context is that I “prefer” vanilla, not that I literally hate chocolate.

So, what Jesus means is that we cannot prefer anyone or anything to Him. He’s first, he’s number one. Jesus says, I must have absolute priority over the closest human relationships in your life.

If there’s anyone in your life that can talk you out of obeying God, forget ‘em! Anyone who keeps you away from God has too much power. Anyone who can keep you from your Christian walk has too much power. Anyone who can pull you into unrighteousness has too much power.

So if The boss instructs us to do something immoral – sorry boss. If the accountant or lawyers advise saving money by paying unjust wages or cutting necessary benefits – sorry boys. A boyfriend pressures his girl friend to have sex – sorry dear. Peers pressure to use drugs or abuse alcohol, skip school, or steal – sorry buddies. A spouse calls his or her mate away from teaching the children the ways of faith. – sorry honey. A child pressures a parent to that which is unwise or wrong. – sorry child of mine.

So, do you get it? No one is to have priority of Jesus Christ and what he teaches. The word “hate” here may not be literal but on second thought, if Jesus really does have priority in our life it may cause some to say, “You’re so devoted to him, I think you hate me!”

We need to attend to this since too many of our human relationships cause us to sinfully compromise our walk with Jesus. Some people have too much power, a power that belongs to the Lord.

III. The CROSS of discipleship. Jesus says, Whoever does not carry his own cross and come after me
cannot be my disciple. So if we want to be a disciple we must be willing to carry the cross.

Now the cross comes in many forms, but in the end, to be a disciple does not mean we are in any way exempt from the troubles and trials of this world. Jesus indicates that we will be hated by the word (cf Jn 15:20), persecuted and sorely tempted by this world. But if we hold out, victory will be ours.

It is a simple rule: No cross, No crown. There are some who want to preach a prosperity gospel. There are others who demand a gospel stripped of its moral imperatives. Still others demand an updated faith that tickles their ears and affirms their aberrant behavior.

But Jesus points to the Cross, not to torture us, but because it is the only way to glory. In the world ye shall have tribulation: but be of good cheer; I have overcome the world (John 16:33). Now, for a little while you may have to suffer various trials…(1 Peter 1:6). And this wisdom is already evident, when we consider that even in this world, all of what we most value, Family, talents, career, achievements, all came at the cost of sacrifice. Sacrifices bring blessings. Jesus is not into pain for its own sake, but because sacrifice brings blessings.

IV. The COST of discipleship – And thus Jesus continues: Which of you wishing to construct a tower does not first sit down and calculate the cost to see if there is enough for its completion? Otherwise, after laying the foundation and finding himself unable to finish the work the onlookers should laugh at him and say, ‘This one began to build but did not have the resources to finish.’ Or what king marching into battle would not first sit down and decide whether with ten thousand troops he can successfully oppose another king advancing upon him with twenty thousand troops? But if not, while he is still far away, he will send a delegation to ask for peace terms. In the same way, anyone of you who does not renounce all his possessions cannot be my disciple.

Jesus asks us to count the cost of what he is teaching here. Discipleship is costly. Jesus gives the image of someone building a tower or of a king going to battle. But, truth be told, these examples are distant from us. So Jesus brings it home and says to us: anyone of you who does not renounce all his possessions cannot be my disciple.

The Greek word ἀποτάσσω (apotasso) translated here as “renounce” also means, “to say farewell.” And the Lord is reminding us that heaven costs everything. Ultimately we must say farewell to everyone and everything we consider precious here in order to inherit heaven. This of course is not something that waits merely for death.

At one level, we give back everything to God as we go, little by little. We have all given back loved ones. Perhaps too we have given back youthful figures, strength, good health, and so forth. Ultimately we will give it all back.

But at another level the Lord is clear to say here that we must be willing to part with anything that hinders discipleship now, not later. The fact is that many things attach us to this world and make discipleship difficult. Are we willing to de-clutter our life, simplify and get more focused on being disciples? Or will we go on setting down roots here and amassing a worldly kingdom?

What’s it going to be, the world or the Kingdom? Count the cost. See what it really means to be a disciple and what it cost, then decide. In the end, heaven costs everything. But you’re going to lose it all anyway. It is a wise man who gives away what he cannot keep to gain what he could never buy.

What Jesus is looking for are disciples who, having counted the cost and realistically assessed it, are ready, nonetheless, to be his disciples. Tag-alongs, lip service Christians, fair weather folks, need not apply. So today Jesus is looking at a big crowd and teaches in a way that is meant to distinguish true disciples from the “lip service” disciples. We are asked to ponder in which category we most truthfully belong.

In the Gospel for this weekend’s Mass the Lord Jesus summons us to a deeper appreciation for what brings true honor, for what makes a person truly great. As you may imagine, what the world thinks of as great and honorable is rather different that what God thinks and sees. Let’s look at this Gospel in three parts and discover it’s paradoxical vision.

I. THE PERSON who HONORS – The Lord is at a banquet and notices how people vie for seats of honor. He gives the following teaching: When you are invited by someone to a wedding banquet, do not recline at table in the place of honor. A more distinguished guest than you may have been invited by him, and the host who invited both of you may approach you and say, ‘Give your place to this man,’ and then you would proceed with embarrassment to take the lowest place.

Now what the Lord is really reminding us is, that at formal banquets, it is the host who determines where we sit. This is of course most common in our culture at wedding receptions where seats are determined and assigned by the couple ahead of time. For someone to walk in and sit at the head table reserved for the wedding party is both rude and pompous. The polite and expected thing is to report to the entrance table, and receive a table number and graciously take your seat.

And of course the banquet we are invited to is God’s Kingdom. And in that kingdom God has a place for us, but we must be clear that it is God who assigns each his place.

Recall that, when a dispute arose among the apostles as to who was the greatest Jesus responded: I assign to you, as my Father assigned to me, a kingdom, that you may eat and drink at my table in my kingdom (Luke 22:29).

Another time James and John approached and asked for seats at Jesus right and left (i.e. the places of honor) and Jesus responded: But to sit on my right hand and on my left hand is not my to give; but it shall be given to them for whom it is prepared (Mk 10:40).

So, our places in the Kingdom are determined by God.

It is a true fact that many miss this point and like to assign themselves places and honors in God’s kingdom. But in the end, that belongs to God. Some go through life resentful that they are not as rich as others, or as powerful, or as advantaged. Others wish they were taller, thinner, prettier, smarter etc. They are jealous of what they see as the advantages of others.

But be very careful here. It is not for us to determine what is best for us. It is not for us to assign our own seat. Just because we think it is better to be rich than poor does not mean this is correct. The Lord warns how difficult it is for the rich to inherit the Kingdom of God. So being rich isn’t necessarily the blessing we think it is. It is for God to decide what is best for us. Riches, power, popularity, good looks etc. are all things that tend to root us in the world. These things are not necessarily blessings. Having a “good” job like some one else, a family like someone else, a talent like someone else, may not be what is best for us.

God decides all that and gives us the talents and blessings, as well as burdens and challenges he knows are best. So don’t just walk into God’s Kingdom and seat yourself! Check in with the host and find His will in terms of your seat. He’s got just the right one for you.

II. THE PARADOX of HONORS– Now another thing to note about this Gospel is that Jesus was noticing how they were choosing the places of honor at the table. In effect he is struck at how people perceive honor, and vie for what they think is honor. They want to impress folks and be thought of as important.

But remember, this is God’s banquet and the qualifications for the seats of honor are very different from worldly honors. In the world, we are impressed by things like: bling, brawn, beauty and bucks. We’re impressed by big cars, big houses, big hair, and a big entourage. The limo pulls up and watch the eyes turn. Out come the popular, the powerful, the glitterati and game changers. The cameras flash and the applause ensues. We’re quite impressed actually. This is what WE notice, this is what draws OUR eyes.

But what of God? At the banquet of God’s kingdom, who draws his eye? As God looks around the banquet hall of the Kingdom who catches his eye? The Lord gives that answer in many places in Scripture:

1. Mark 10:43 Whoever would be great among you must be the servant, and whoever would be first among you must be slave of all. For the Son of man also came not to be served but to serve, and to give his life as a ransom for many.”
2. Luke 22:26 Rather let the greatest among you become like the youngest, and the leader like one who serves. For who do you think is the greater, one who sits at table, or one who serves? Is it not the one who sits at table? But I am among you as one who serves.
3. Ps 138:6 Though the LORD is on high, he looks upon the lowly, but the proud he knows from afar.
4. 1 Cor 1:27 But God chose the foolish and low born things of the world to shame the wise; God chose the weak things of the world to shame the strong. He chose the lowly things of this world and the despised things–and the things that are not–to nullify the things that are, so that no one may boast before him.
5. James 2:5 Listen, my beloved brethren. Has not God chosen those who are poor in the world to be rich in faith and heirs of the kingdom which he has promised to those who love him?
6. Luke 13:30 Many who are last shall be first, and many who are first shall be last.
7. Luke 1:52 He has cast down the mighty from their thrones and lifted up the lowly.

So, back to our question: In the banquet hall of God’s Kingdom, who catches his eye? Is it those at the “Head table?” It is those on the red rug and behind the rope line? No. If we apply God’s works, those who catch God’s eye are not even at the table, but are those who wait on the tables, those who serve, those back in the kitchen cooking and washing dishes!  It is the lowly, the humble and the servants of all.

Here is the paradox of honor in God’s kingdom: It is not about being powerful in the worldly sense. God is not impressed by the size of our house, car or bank account. Our popularity does not impress him. It is our service, our humility, our love for others that catches his eye. Here are the seats of honor, the places closest to God’s heart, they are for those who serve.

You gotta serve before you sit in any place of honor in God’s banquet.

III. THE PRESCRIPTION for HONORS – And hence the prescription is clear enough. Jesus instructs us in today’s Gospel: when you are invited, go and take the lowest place so that when the host comes to you he may say, ‘My friend, move up to a higher position.’

Now what all this adds up to is that if we want to be great in the Kingdom of God then we had better become a servant. Jesus says, take the lowest place. Serve before you sit. What makes you great is to serve. The greatest thing about us is not our paycheck, our fancy house or any of that stuff. What is greatest about us is that we serve.

We are great when we identify with the lowly and humble and seek to serve rather than to be served. We are great when we use our wealth, power, talents and abilities to build up the people of God and extend God’s Kingdom. Even in things which we are paid to do can still be service if serving is the primary reason we do it.

Jesus then adds: When you hold a banquet, invite the poor, the crippled, the lame, the blind; blessed indeed will you be because of their inability to repay you. For you will be repaid at the resurrection of the righteous. What this amounts to is a complete change in the way we see what is great in this world.

Jesus is giving us more than a moralism here (i.e. be generous to the poor). He is offering us a new vision for who is greatest in his Kingdom. We ought to run to the poor, the blind the lame, the afflicted, for they give us the ability to serve and this, in the end, is our greatest honor: to serve others, especially the poor and afflicted who cannot repay us.

A final dimension of all this is to learn that some of the greatest and most honorable people we know are those who serve us. Since to serve is the greatest honor in the Kingdom of God, we ought to hold in high honor those who wait on our tables, who clean our houses and work places, who do the “dirty work,” those also who serve in our hospitals and all those who care for us and serve us in countless ways. They are doing something honorable and we ought to treat them with respect, kindness, and honor. We ought to give generous tips where that is appropriate, but above all we are to honor them.

For the greatest among you is the servant, and whoever would be first among you must be slave of all. (Mk 10:43)

You gotta serve before you sit.

This song says, “Sit down servant, I can’t sit down….My soul’s so happy that I can’t sit down. And this video also depicts a wide cultural expression, a Thai Choir singing and African American Spiritual!

In the Gospel for this weekend (Luke 12:32-40) the Lord Jesus presents a “Recipe for Readiness.” He gives this recipe so that we can lay hold of his offer that we not be afraid. But he is not simply saying, “Be not afraid.” He is explaining how we can battle fear by being ready.

It is frequent problem in the modern experience of the Christian life that many remain vague about what is necessary to be ready to meet God. Many also make light of the day of Judgment and consider it all but certain that they and most of humanity will be found approved.

Jesus does not however adopt this posture. In fact he teaches the exact opposite and consistently warns of the need to be ready for our judgment. As such, He does not counsel a foolish fearlessness rooted in the deception that all or most will be saved. Rather he counsels a fearlessness based on solid preparation for the day of judgement. Jesus tells us at least five things to do in order to be ready, and therefore not afraid.

If we are not ready by these sorts of preparations, Jesus warns, later in this text that He will come when we least expect and, like a thief, take away all that we wrongly call our own. Jesus says elsewhere, But watch yourselves lest your hearts be weighed down with dissipation and drunkenness and cares of this life, and that day come upon you suddenly like a trap (Lk 21:34) And the apostolic tradition adds, that to those unprepared, disaster will fall on them as suddenly as a pregnant woman’s labor pains begin. And there will be no escape. (1 Thess 5:3).

Thus, while Jesus begins by saying that we ought not fear, (for the Father wants to grant us the kingdom), he also warns that being free of fear is contingent on embracing and following a plan that he (Jesus) sets forth for our life.

 So lets look at this plan and see how we can forsake fear by becoming and remaining ready. Jesus gives us five specific and concrete things to do that will help us to be ready when the Lord shall call us. It is not an exhaustive list, for no one passage of Scripture is the whole of Scripture. But here are some very practical and specific things to reflect on and do.

I. REASSESS YOUR WEALTH. Jesus says, Do not be afraid any longer, little flock, for your Father is pleased to give you the kingdom. Sell your belongings and give alms. Provide money bags for yourselves that do not wear out, an inexhaustible treasure in heaven that no thief can reach nor moth destroy. For where your treasure is, there also will your heart be. In effect the Lord is giving us here a triple teaching on wealth. First he says that we ought to

• Fore-go Fear. In the end it is fear that makes us greedy and worldly. We grab up the things of this world because we are terrified of not having enough for tomorrow. But what if we could receive the gift to trust God more and know and experience that he will give us our daily bread? He has given us the Kingdom, why not everything else besides? He may not give us everything we want but we can learn to trust that he will give us what we really need. Seek ye first the Kingdom of God and His righteousness and all these other things will be given unto to you (Matt 6:21). If we can just allow God to diminish our fear we will be surprised how easy it is for us to be generous with what we have and not hoard it.
• Forward your Fortune– We store up treasure for ourselves in heaven when we are generous to the needy and poor. Treasure is not stored in heaven by way of a rocket ship or balloon. It is stored there by generously distributing our wealth to others in wise and creative ways. This was discussed in last week’s reading more substantially see here: Instructions on Income While it may not be appropriate for us to sell everything and go live on a park bench, the Lord is surely telling us to be less attached to and passionate about money and things for they root us in this world. And where our treasure is, there also will our heart be.
• Fix your focus – Our focus is wrong and worldly because most of us have our treasure here. But once we become less fearful and more generous, our obsession with worldly treasure subsides and our joy in heavenly treasure grows. And this fixes our broken focus. For now our heart is where our treasure really is and ought to be: in heaven with God. So simplify, be less rooted in this world and come to experience that your greatest treasure is God and the things waiting for you in heaven.

So, reassess your wealth. What is it and where is it? That will tell you a lot about your heart too.

II. READY TO WORK – The Lord says “Gird your loins” which is the ancient equivalent of “roll up your sleeves.” The Lord has a work for us and wants us to get about it.

Surely the Lord has more than a worldly career in mind. He has in mind things like raising kids in godly fear, pursuing justice, and growing in holiness. The Lord wants us to work in his Kingdom. We must commit to prayer, Sunday worship, the reception of the Sacraments, to obedience and holiness.

And the Lord has a particular work for us based on our gifts. Some can teach, others are good with senior citizens, still others are good entrepreneurs and can provide good work for others at a just wage. Some are skilled at medicine and the care of the sick. Some are called to priesthood and the religious life. Some are called to suffering and to offer that suffering for the salvation of souls. Some serve in strength, others in weakness. But all are called to serve, called to work.

So work with what the Lord gave you to advance his kingdom. Part of being ready means doing our work.

III. READ THE WORD – The Lord says, “light your lamps.”

At one level, the phrase “light your lamps” is simply a symbol for readiness (eg. the Wise and Foolish Virgins in Matt. 25:1-13)

But in another sense “lamp” is also a symbol for Scripture. For example, You Word O Lord is a lamp unto my feet and a light unto my path (Ps 119:105). Or again, We possess the prophetic message that is altogether reliable. You will do well to be attentive to it, as to a lamp shining in a dark place, until day dawns and the morning star rises in your hearts (2 Peter 1:19).

So here we can also understand that the Lord is teaching us that an essential part of being ready is to be rooted and immersed in the Scriptures and the Teachings of the Church. It makes sense of course. There is just too much stinking thinking in this increasingly secular world hostile to the faith to think that our mind is going to be anything but sullied if we are not reading Scripture every day. How will our minds be sober and clear if we are inebriated by the world?

Clearly, being ready means reading Scripture each day and basing our life on it.

IV. REMAIN WATCHFUL – The Lord says, “And be like servants who await their master’s return from a wedding, ready to open immediately when he comes and knocks…..Be sure of this: if the master of the house had known the hour when the thief was coming, he would not have let his house be broken into. You also must be prepared, for at an hour you do not expect, the Son of Man will come”

Now there are different ways to watch and wait. There is the passive watching and waiting that we may do when waiting for a bus. We just sit there and look down the street. But there is another way of waiting that is more active. Consider the kind of watchfulness that one has who waits on tables. This is an active waiting and watching. It observes what is necessary and what will soon become necessary and moves to supply what is needed.

There is also an eager sort of waiting intended here much like the eager waiting of a child on Christmas Eve. The Child does not wait in dread for the coming of “Santa” but with eager expectation.

And so it is that a watchful waiting and an eager waiting are what the Lord has in mind here. It is like that active waiting when we have invited a guest to our home eagerly prepared the house, and all is readiness. We know that his arrival is imminent and so we joyfully prepare and place all in order.

And to set our house in order is to sweep clean our soul of sin and all unrighteousness by God’s grace, and to remove all the clutter of the worldliness. Regular confession, daily repentance, sweep clean the house, and simplifying our lives and freeing ourselves from worldly attachments de-clutters the house of our soul.

Have you prepared the home of your soul for the Lord’s arrival? If not, the Lord says, you may experience him as a thief. Now the Lord is not really a thief for everything belongs to him. But if you and I have not renounced our worldliness and greed, if we have not de-cluttered our lives of attachments to this world, the Lord WILL come to and take back what is his, but he will seem like a  thief because we think it is ours.

It’s never a good idea to call God, the Lord and owner of all, a thief. Bad move.

V. REFLECT on your reWARD – The Lord says, Blessed are those servants whom the master finds vigilant on his arrival. Amen, I say to you, he will gird himself, have them recline at table, and proceed to wait on them. And should he come in the second or third watch and find them prepared in this way, blessed are those servants. –

The Lord is clear that he has a reward for those who are found ready!

It is prefigured in the banquet of the Eucharist wherein the Lord prepares a meal and feeds us. The Lord says, Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me (Rev 3:20). And again, And I confer a kingdom on you, just as my Father has conferred one on me, that you may eat and drink at my table in my kingdom (Luke 22:30). We have so much easy food today but in the ancient world one of the most pleasant things they looked forward to was a hearty meal in the company of good friends and family.

The Lord offers us the magnificent blessing of heaven wherein we will be with him and those whom we love forever in unspeakable joy and peace.

Do you meditate often on heaven and long for its rewards? One of the stranger aspects of the modern world is that, even among believers, we talk so little of heaven. True, it is not a place any of us have been yet so it’s hard to fully understand what it will be like. But reflect often on the joy waiting for you in heaven.

Part of being ready to go home to Lord is to long for that day to come. When we want to do something we eagerly prepare for it, we are motivated and make sacrifices to do it.  When we desire it we will more naturally get ready and lay aside whatever is necessary to make the passage there.

So here are five elements constituting a recipe for readiness. Better set your house in order ’cause he may be coming soon!