Category: homilies

Every now and then it will be said by some that the Church should speak less of sin and emphasize more positive things. It is said that honey attracts more flies than vinegar. And indeed, we in the Church have been collectively de-emphasizing sin to a large degree for more than forty years. But, despite predictions, our churches have been getting emptier and emptier. Maybe this is because people are a little more complicated than the “flies” in the old saying.

Jesus also gives the reason in today’s Gospel as to why our churches are getting emptier. Simply put there is less love. He says, But the one to whom little is forgiven, loves little. (Luke 7:47)

Why is there less love? As Jesus says, there is less love because there is less appreciation of what the Lord has done for us and the debt He paid for us. Because debt of sin is no longer preached as it should be, we are less aware of just how grave our condition is. Thus we under-appreciate what the Lord has done for us. This in turn diminishes love,  and a lack of love leads to absence and neglect.

Understanding sin is essential for us to understand what the Lord has done for us. Remembering what the Lord has done for us brings gratitude and love. To those who want the Church to de-emphasize sin Jesus warns, But the one to whom little is forgiven, loves little. (Luke 7:47)

Here then is the gospel in summary form, and the short, TV Mass version of my sermon. If you wish to ponder more, here follows a further commentary:

I. Rich Love – The Gospel opens with a sign of extravagant love. The text says, A Pharisee invited Jesus to dine with him, and he entered the Pharisee’s house and reclined at table. Now there was a sinful woman in the city who learned that he was at table in the house of the Pharisee. Bringing an alabaster flask of ointment, she stood behind him at his feet weeping and began to bathe his feet with her tears. Then she wiped them with her hair,
kissed them, and anointed them with the ointment.

One may argue as to the value of the ointment in this passage. Some have wished to opine that she was a wealthy on account of prostitution, and could thus afford an expensive ointment. Fine. But her tears were far more costly than any ointment. Yes, her tears are the most costly thing in her life, born on great pain and costly sorrow.

It is true, many of her sorrows are likely the result of her own foolishness. But that does not decrease her pain, it increases it. Yes, the most costly thing with which she anoints the Lord’s feet is her tears. There is nothing more precious to the Lord than the love of his faithful, than their sorrow for sins, and their turning to him in love and repentance; no greater gift.

In Jesus day people ate a formal dinner reclining on the floor, on a mat, on their left side. Their feet were behind them and they ate with their right hand. This explains the ability of the woman to approach Jesus’ feet from behind.

In this sense she is able to “surprise” Jesus by her love. Perhaps she was not ready to look upon his face and behold his holy countenance. Just his feet, the lowliest aspect of his sacred humanity, that is where she begins. She humbles herself to serve that part of him that most engages our lowly earth. There, even the Son of God had callouses, perhaps even a wound or two. Yes, there she saw reflected her own humility, saw her own callouses and wounds. There she would discover the first wounds the Savior endured for us; wounds that reflected that He knew what this world can do to a person.

She loves, sharing the incalculable gift of her own sorrows, sorrow for sin and sorrow on account of others who sinned against her. And there she found a friend in Jesus who, though sinless himself, had suffered mightily on account of the sins of others and would suffer more.

Such love, such relief. And, as we shall see, her love is rooted in an experience of mercy. And her experience of mercy is rooted in a deep knowledge of her sinfulness. That experience led her to deep gratitude for the love the Lord had shown her. As we shall also see, her experience of the depths of God’s mercy is something we must all some how experience.

And we too are called to go to the Lord in sorrow and love. And there at the foot of the cross we look up. And what is the first thing we see? His feet. And there, like the woman, we are called to love, to weeping for our sins, and to the remembrance of His mercy for us.

II. Rebuke – When the Pharisee who had invited him saw this he said to himself, “If this man were a prophet, he would know who and what sort of woman this is who is touching him, that she is a sinner.”

Here is a dangerous comparison. The Pharisee accounts himself and others to be better or more holy than she. He seems to have no idea that he is also in need of grace and mercy as well.

There is a great danger in thinking that we can attain to heaven merely by being better than someone else. But that is NOT the standard. The Standard, to obtain heaven is to be like Jesus. And if we will lay hold of that, we will see that we are ALL going a lot of grace and mercy to even stand a chance! Yes, to this Pharisee and to some of us the cry must go out: “Danger (Will Robinson)!”

The danger for us is a danger that prevents us from experiencing God’s grace mercy and love. The danger is our prideful presumption that we are less needy that others who are more sinful.

While it is true that, a purely human level, some many have sins more serious than others, at the divine level we are ALL poor and blind beggars who don’t stand a chance in comparison with the perfection and holiness of God. Even if I were to have $500 in comparison to your $50, the true value necessary to be able to endure God’s holiness is $50 Trillion. Thus, whatever differences may exist between you and I are nothing in comparison to the boatloads of grace mercy we will both need to ever hope to see God.

The Pharisee’s exasperation is borne on a blindness to his own sin. And, being blind in this way, his heart is ill-equipped to love or even experience love. He has no sense he needs it all! His sense is that he is has earned God’s love and that God somehow owes him. But God does not owe him. His only hope is grace, love and mercy from God.

Having no sense of his sin, he smugly dismisses this woman’s action as reprehensible. And he even considers Jesus naïve and of no account for accepting her love. Yet, Jesus is not naïve and the Pharisee had ought to be rather more careful since the measure that he measures will be measured back to him. His lack of mercy for her, brings a standard of strict justice on him. But he cannot endure this sort of justice. He is badly misled.

III. Rejoinder – Jesus said to him in reply, “Simon, I have something to say to you.” “Tell me, teacher, ” he said. “Two people were in debt to a certain creditor; one owed five hundred days’ wages and the other owed fifty. Since they were unable to repay the debt, he forgave it for both. Which of them will love him more?” Simon said in reply, “The one, I suppose, whose larger debt was forgiven.” He said to him, “You have judged rightly.”

And here comes the central point of this gospel, a point we have too widely set aside today. And the point is simply that, to appreciate the glory of the good news, we must first lay hold of the of the bad news. We must grasp the depths of our sin to appreciate the heights of God’s love and mercy.

But in this modern age which minimizes sins and has said, in effect, “I’m OK you’re OK,” little penetration of the depths of sin is made. And thus, there is little appreciation for the glory for God’s steadfast love and mercy.

Jesus could not be clearer, until we know the bill of our sins and grasp that we cannot even come close to paying it, we will make light of mercy and consider the gift of salvation wrought for us as of little or no account.

How tragic it is then, that many preachers in Church have stopped preaching sin. The effect of course, as was mentioned above, has been to minimize love and empty our churches. Knowing our sin, if such knowledge is of the Holy Spirit, leads to love. Jesus now points to the woman as a picture of what is necessary.

IV. Remembrance – Jesus points to the Woman and says, “Do you see this woman? When I entered your house, you did not give me water for my feet, but she has bathed them with her tears and wiped them with her hair. You did not give me a kiss, but she has not ceased kissing my feet since the time I entered. You did not anoint my head with oil, but she anointed my feet with ointment. So I tell you, her many sins have been forgiven because she has shown great love. But the one to whom little is forgiven, loves little.”

Yes, behold her love, a love which is the fruit of a remembrance of what the Lord has done for her. She knows and remembers that she has been forgiven much. It is fixed in her mind what the Lord has done for her and she is grateful and different.

And here is the heart of what it means to remember. Has not the Lord told us all to remember what he has done for us? Indeed, he says it at every Mass: Do this in remembrance of me.
What does it mean to remember? It means to have so present in my mind and heart what the Lord has done for you that you’re grateful, and you’re different.

This woman cannot forget what Jesus has done for her. She remembers, she is grateful and she is different.

We too must be willing to go to the foot of the cross and let it dawn on us what the Lord has done for us, to let it dawn so that we are grateful and different, so that we are moved to love for the Lord and for others.

Go with me to the foot of the cross and pray (in the words of psalm 38):

Foul and festering are my sores,
at the face of my own foolishness.
I am stooped and turned deeply inward
And I walk about, all the day in sorrow.

I am afflicted and deeply humiliated
I groan in the weeping of my heart.

Before you O Lord are all my desires,
And my weeping is not hid from you.
My hearts shudders, my strength forsakes me,
And the very light itself has gone from my eyes.

But it is there, at the foot of the cross, that his mercy dawns on us, there in the shadow of our own sins does the power of his mercy break through our broken and humbled hearts:

I Love the Lord for he has heard
The voice of my lamentation.
For he turned his ear to me
On the day I called to him!

The lines of death had surrounded me,
And the anguish of Hell had found me.
In my tribulation and sorrow I called on the Lord,
“O Lord save my soul!”

Ah, The Lord is merciful and just,
Our God has had mercy!
The Lord guards his little ones.
I was humbled and he saved me!

Be turned back my soul to your rest,
My eyes, from tears, and my feet from slipping!
For I will walk in the presence of the Lord,
In the land of the living. (Psalm 116)

Always remember what the Lord has done for you. Go to the foot of the Cross. Let the Lord show you what he has done for you. Always remember and never forget. If you do, you will be grateful and different.

Some time ago the world cast off sorrow for sin as “unhealthy.” And, sadly, the larger part of the Church bought into the self esteem craze of the 1970s and 80s. It is true, there such a thing as morbid and unhealthy guilt. But there is also a godly sorrow of which St. Paul writes:

If I caused you sorrow by my letter, I do not regret it. Though I did regret it—I see that my letter hurt you, but only for a little while— yet now I am happy, not because you were made sorry, but because your sorrow led you to repentance. For you became sorrowful as God intended and so were not harmed in any way by us. Godly sorrow brings repentance that leads to salvation and leaves no regret, but worldly sorrow brings death. See what this godly sorrow has produced in you: what earnestness, what eagerness to clear yourselves, what indignation, what alarm, what longing, what concern, what readiness to see justice done. (2 Cor 7:8-11)

It is time for us all to rediscover godly sorrow, a sorrow for sins that comes from the Holy Spirit and which is the root of love and gratitude for the salvation of God. Without it we are too easily like the Pharisee in today’s Gospel: arrogant, harsh, dismissive, and self satisfied. As the Lord says, The one to whom little is forgiven, loves little. But with it we are like the woman: grateful, loving, serving, and extravagant.

Remember what the Lord has done for you. That is, let what the Lord has done for you be so present in your mind and heart that you are grateful and you are different.

Always Remember.

–

Today’s Gospel provides a kind of prescription for peace in a world of woe. Lets look at this gospel in four stages.

I. The Place –  The text says plainly: Jesus journeyed to a city called Nain, and his disciples and a large crowd accompanied him.

The name of the city “Nain” means “Fair” in the sense of “beautiful.” For sitting upon a high hill, it had a magnificent view.

And here is a too is an apt description of this world which has its fair beauty, its magnificent vistas, its pleasures and offerings. As men and women of faith, we ought to appreciate the beauty of what God has done. We ought not, as the old saying goes, “Walk through a field and miss the color purple.” God has given us many gifts, and the mystic in all of us is invited to wonder and awe, to gratitude and serene joy.

Yes, we, with Jesus and his disciples are journeying to a city called “Nain” with its fair beauty.

And do not miss the word “journey” in this line. For, as we go through life, we are sorely tempted to walk right past “the color purple;” to be unreflective, and ungrateful. Part of life’s task is to make the journey that sees God’s glory, and that is able to be in living conscious contact with God at all times, seeing his beauty and glory on display and being in mystical contemplation of it. We need to journey to a city called “Nain” by having our eyes open to God’s fair beauty. This is the gift of wonder and awe.

If we can make this journey, we will have in place, the first prescription for peace. For the world, with all its woe, never looses the fair beauty of God’s glory. And appreciating this, gives serene peace even in the midst of storms. God is always present and speaking to us in what He has made and is sustaining.

II. The Pain – And yet, fair though this world is, the very next thing we encounter is pain. The text says, As he drew near to the gate of the city, a man who had died was being carried out, the only son of his mother, and she was a widow. A large crowd from the city was with her.….

For indeed, we live in a fallen world, governed by a fallen angel, and we have fallen natures. God had made paradise for us.  And while we do not fully know all the parameters of what that Paradise would have been, nevertheless, it is clear that Adam and Eve were driven from the best of what God had made.

Adam was told that the ground was now cursed on account of him, and it brought forth thorns and thistles in a kind of protest. Work for him became arduous and sweaty, and a kind of battle sets up against the forces of nature for him to get his food etc.

Eve will bring forth her children in pain. Strife and some degree of shame also went into her relationship with her husband, and he with her.

The first shedding of blood takes place as God kills an animal and clothes them in its skins. For the world is now grown cold and hostile.

And while the world is not lost all it’s fair beauty, yet still a long scarlet cord of suffering and death reaches from outside Eden’s closed gates to this moment outside the gates of Nain.

And such a pain it is! A woman, already a widow having lost her husband, has now lost her only son, and her livelihood as well.

And thus, we do well to maintain a sober perspective about this world. There is much to enjoy which comes to us from the hand of God. And yet we must also remember that we live in Paradise Lost. Its once and future glory is still on display, but it’s pain is very present.

Simple sobriety about this provides a kind of strange serenity. There are certain hard truths that, if we accept them, will set us free. And one of those hard truths is that life is hard. Joy will come with the morning light, but there are some nights of weeping to endure as we journey to a heavenly homeland where sorrows and sighs are no more.

Accepting the pain of this world is a second part of the prescription for peace in a world of woe.

III. The Portrait of Jesus – The Text says, When the Lord saw her, he was moved with pity for her. This woman’s sorrow becomes his own. And while there is a mystery to God’s allowance of suffering, we must never think that Lord is unmoved or uncaring regarding our sorrow.

There is an old saying that “Jesus did not merely come to get us out of trouble, but first to get into trouble with us.” Yes, He takes up our pain, and experiences it to the top. And old hymn says of him, Jesus knows all about our struggles, He will guide till the day is done; There’s not a friend like the lowly Jesus, No, not one! No, not one!

Note too that the word Pity comes from “pietas” a word for family love. Jesus looks at this woman and sees a sister, a Mother, a family member and he is moved with family love.

Learning to trust in Jesus’ love for us, especially when we suffer, is a critical part of the prescription for peace. We need to pray constantly in suffering: “Jesus I trust in your love for me!” This brings peace if we pray it in the Holy Spirit.

IV. The Preview – The text says, [Jesus] said to her, “Do not weep.” He stepped forward and touched the coffin; at this the bearers halted, and he said, “Young man, I tell you, arise!” The dead man sat up and began to speak, and Jesus gave him to his mother. –

We have here a directive of Jesus not to weep, but that directive is rooted in what he plans to do. This is more than a human, “Cheer up, don’t be sad” wish. Jesus is about to give her back her son, and, based on this fact, comes his directive “Do not weep.”

She and the others standing by and weeping with her are about to get a preview of what the Lord will do for all who believe when we are delivered from “Paradise Lost” to the Kingdom of Heaven.

In a very moving line we are told simply, “Jesus gave him to his mother.”

But do you realize that one day the Lord will do this for you? Jesus will return and restore everything and everyone, which the devil and this world have stolen from us. It will all be given back, and more than we can ever imagine add unto it.

We may of course all wish that the Lord had raised some of our loved ones as he did for this widow. But what is done here is a powerful preview for this widow and for us. But even if you have not had this particular preview of what the Lord will do, you have surely had others.

In my own life the Lord has given me victories over sufferings, and setbacks. I have experienced healings and restorations, as I pray and am sure you have too. These are previews and down payments, if you will, on the total restoration that the Lord is going to effect in your life. What ever you have lost, you will recover it all and far more beside.

What previews have you had in your life…what victories, what healing and restoration? These are like previews of the promised and more than full restoration. What is your testimony?

It is important for your to reflect on the previews the Lord has already give, for these are another important part of the prescription for peace: the promise of complete restoration and the previews or down payments he has already made.

Here then is a prescription for peace in a world of woe:

1. Make the Journey to Nain, a place called fair and beautiful. That is let the Lord open your eyes to the beauty and blessings all around you, and come to see the magnificence of His glory on display at every moment. It will give you peace and serene joy.
2. Ask the grace to accept that we currently and for a brief time live in Paradise Lost, and that life is hard. But this sober acceptance of life’s sorrows brings a paradoxical serenity as our resentments that we do not live in a perfect world goes away. Accepting that this world, with all its beauty, also has hardships brings peace and a determination to journey to the place where joys will never end.
3. Accept the Lord’s love for you even in the mysterious allowance of suffering, accept that he is deeply moved and just say over and over, “Jesus, I trust in your Love for me.”
4. Be alert to the previews that God has already given you and is giving of the future glory that awaits the faithful. And, having accepted this evidence, this testimony from the Holy Spirit, peacefully accept the Lord’s invitation not weep and his promise that you will recover it all, and much more besides.

A prescription for peace in a world of woe.

(I am sorry that the comments section of the blog has still not been repaired. So comments cannot be left)

On the Feast of Corpus Christi we do well to mediate on the Desire of the Lord to feed his people and the shocking indifference many have to this fact. And the indifference is not just those who do not come, but it is even found in the Pews too often populated by people largely indifferent to the fact that most don’t come any more. On this feast we all do well to acknowledge the passionate concern the Lord has to feed all his people, yes even your wayward spouse or children.

Let’s consider the Gospel for today in three ways.

I. Despairing Diagnosis – Jesus has been teaching the crowds all day by the lake. At this point the Text says, As the day was drawing to a close, the Twelve approached him and said, “Dismiss the crowd so that they can go to the surrounding villages and farms and find lodging and provisions; for we are in a deserted place here.”

Now we can note a diagnosis, namely that the crowd is hungry. And here is a diagnosis of the human condition: we are hungry.

How are we hungry? Let us count the ways. We are a veritable sea of desires. We desire food, and drink, life, health, honor, respect, popularity, so many necessities, intimacy, family, security, goodness, beauty, truth, serenity, justice, and so much more. Yes, so many desires. We are hungry. And herein lies an insight for evangelization. For some how in all this hunger, God is calling. We are like the woman at the well who came thirsty for the world’s water and the Lord taught her it was really Him that she desired, and only He who could satisfy.

It is sad that every advertiser on Madison Avenue knows how to tap into people’s desire and draw forth loyalty and relationship, but we Christians have so little insight. For the people of this world are more shrewd in dealing with their own kind than are the people of the light (Lk 16:8).

And thus we are like the apostles standing around, irritated and clueless that people have needs. In effect we say, “They are needy send them away” rather than “They are needy. Wow have I got an answer for you, have I got a meal you need! You want want what is good, true and beautiful? You want what satisfies. Wow, do I have an answer for you!”

So the diagnosis is clear, the crowd is hungry, sadly though the Church in that moment was “out to lunch” and out of ideas. And this could well describe us today.

II. Deep Desire – Note that the Lord has a desire to feed these people, a deep desire.  He said to them, “Give them some food yourselves.” The apostles of course can only protest impossibility. They are staring right in the face of Jesus Christ and think it impossible to feed this crowd. They see only five loaves and two fishes, but they can’t see Jesus. They don’t know Jesus! Do you see their lack of faith. How about yours?

Yes,  here too is a picture of many in the Church today who think that nothing can possibly be done to turn the decline of our culture around or get people back to Church.They see only our meager five loaves and two fishes and forget that we have Jesus who is still in the miracle working business.

Jesus will not allow all their negativity and playing the poor man crush his desire. Yes, the Lord insists and has a deep desire to feed them and all this foolishness about being unable does not impress him. He says:

“Have them sit down in groups of about fifty.” They did so and made them all sit down. In other words, “Enough of all this negativity. I am in charge here,”  says the Lord, “Lets get to work now.”

What is this about “groups of fifty?” It is debatable, but I would say it points to what we have come to call the “parish” system. That is, the whole world is divided up into smaller and manageable units we call , today, parishes wherein a pastor and his flock are responsible to see that all the people in that territory have been invited to the wedding feast of the Lamb. The Lord desires to feed every one in every parish and he says to me and my parish, “give them something to eat yourselves.” In other words draw them to the Eucharistic table! Draw them to me!”

Yes, the Lord has a deep desire to feed us, and others. Consider this: What loving parent who saw that their child had stopped eating would not move heaven and earth to find out why and get them back to eating saving food? Yes, they would go emergency rooms and doctors offices until their child returned to eating.

Why is this not so with our Eucharistic food? Clearly the Lord is deeply desirous of feeding us. Why aren’t we as desirous to be sure others, especially our children and family, are receiving the Lord?

To all this the Lords says, “Give them something to eat!” Yes, you, he is not talking to the person next to, it is you he addresses: “Bring them to me, give them something to eat!”

And we so easily reply, “But I have so little, just five loaves and two fishes, I am not eloquent, I have not studied the faint and I don’t have an answer to everyone’s questions!” Still the Lord says, “Give me what you have and have them sit down. Work the fifty I have assigned you and your parish.”

III. Directive for the Disciples – The text says of the disciples,  They did so and made them all sit down. Then taking the five loaves and the two fish, and looking up to heaven, he said the blessing over them, broke them, and gave them to the disciples to set before the crowd. They all ate and were satisfied. And when the leftover fragments were picked up, they filled twelve wicker baskets.

Note well that the Lord is determined to feed these people and he insists that his disciples help him to do it. They are expected to gather the faithful in groups of fifty and have them sit in groups. Then the Lord, note the Lord himself, blesses and multiplies the food. But once again, he gives it to his apostles to set before the multitude.

And this is the Church. Jesus is the Great High Priest of every Liturgy. It is He who takes our meager offerings and multiples and transubstantiates them. But he works this ministry through his priests, and in an extended sense, through the whole Church. The Lord feeds his people, but he feeds us through others. It is the role of the Church to take what Jesus sets before us and see that it is distributed to others in due season.

On the Feast of Corpus Christi we acknowledge that the Lord feeds us through his Body and Blood, but he does this through the ministry of priests and through his Church. Do we see this as central to our mission? Is the liturgy really at the heart of our parish life. Or are Liturgies rushed and hurried so we can get to the Men’s Club Meeting and make sure people aren’t late to tune into the game? What is our priority? Is it the same priority of Jesus rooted in the deep desire he has to feed his people?

Note too, they all ate and were satisfied. Does this describe liturgy at your parish? Are people being fed, and do they experience an abundance at the Lord’s Banquet? Or is Mass something to get through, something more akin to a flu shot which we hope is as quick and painless as possible?

Of course the Liturgy should be satisfying to God’s people. It should be a place and time where they are instructed in God’s word and have that work cause their hearts to catch fire with joy, inspiration and yes, conviction on the need for repentance. The Eucharist which we celebrate ought to be something the faithful are taught to expect and experience great transformation on account of. How can we fruitfully receive the Body of Christ and not experience great change and be satisfied?

Yet sadly, most people put more faith in Tylenol than the Eucharist, since, when they take Tylenol, they expect something to happen: the pain to go away, the swelling to go down, healing to be helped. Do people expect this of the Eucharist? And if not, why not?

On this Feast of Corpus Christi, please understand that the Lord want to feed you, want to feed your loved ones! And he wants to do this to save them and to satisfy them. Do you and I care about this? Is this a reality to us, or just a ritual? Why not ask the Lord this Feast day to strike deep within you the same desire he has to feed others and make of you a magnet to draw people to him. Who are the fifty the Lord has put in your charge. Listen to the Lord! Gather them and have them seated in Church next Sunday.

There is an old Spiritual that says, My God is so high, you can’t over him, he’s so low, you can’t under him, he’s so wide you can’t round him, you must come in, by and through the Lamb.

Not a bad way of saying that God is other, He is beyond what human words can tell or describe, He is beyond what human thoughts can conjure. And on the Feast of the Most Holy Trinity we do well to remember that we are pondering a mystery that cannot fit in our minds.

A mystery though, is not something wholly unknown. In the Christian tradition the word “mystery,” among other things, refers to something partially revealed, much more of which lies hid. Thus, as we ponder the teaching on the Trinity, there are some things we can know by revelation, but much more is beyond our reach or understanding.

Lets ponder the Trinity by exploring it, seeing how it is exhibited in Scripture, and how we, who are made in God’s image experience it.

I. The Teaching on the Trinity Explored – Perhaps we do best to begin by quoting the Catechism which says, The Trinity is One. We do not confess three Gods, but one God in three persons: [Father, Son and Holy Spirit]…The divine persons do not share the one divinity among themselves but each of them is God whole and entire. (Catechism, 253).

So there is one God, and the three persons of the Trinity each possess the one Divine nature fully. The Father IS God, He is not 1/3 of God. Likewise the Son, Jesus, IS God. He is not 1/3 of God. And so too, the Holy Spirit IS God, not a mere third of God. So each of the three persons possesses the one Divine nature fully.

It is our experience that if there is only one of something, and I possess that something fully, there is nothing left for you. Yet, mysteriously each of the Three Persons fully possess the one and only Divine Nature fully, while remaining distinct persons.

One of the great masterpieces of the Latin Liturgy is the preface for Trinity Sunday. The Preface, compactly, yet clearly sets for the Christian teaching on the Trinity. The following translation of the Latin is my own:

It is truly fitting and just, right and helpful unto salvation that we should always and everywhere give thanks to you O Holy Lord, Father almighty and eternal God: who, with your only begotten Son and the Holy Spirit are one God, one Lord: not in the oneness of a single person, but in a Trinity of one substance. For that which we believe from your revelation concerning your glory, we acknowledge of your Son and the Holy Spirit without difference or distinction. Thus, in the confession of the true and eternal Godhead there is adored a distinctness of persons, a oneness in essence, and an equality in majesty, whom the angels and archangels, the Cherubim also and the Seraphim, do not cease to daily cry out with one voice saying: Holy Holy, Holy….

Wowza! A careful and clear masterpiece, but one which baffles the mind as its words and phrases come forth. So deep is this mystery that we had to “invent” a paradoxical word to summarize it: Triune (or Trinity). “Triune” literally means, “Three-one” (tri+unus) and “Trinity is a conflation of “Tri-unity” meaning the “three-oneness” of God.

If all this baffles you, good! If you were to say, you fully understood all this, I would have to call you a likely heretic. For the teaching on the Trinity, while not contrary to reason per se, does transcend it and surely it transcends human understanding.

A final picture or image, before we leave our exploration stage. The picture at the upper right is an experiment I remember doing back in High School. We took three projectors, each of which projected a circle: One was red, another green, another blue (the three primary colors). As we made the three circles intersect, at that intersection, was the color white (see above). Mysteriously, in the color white (or clear) three primary colors are present but only one (white or clear) shows forth. The analogy is not perfect (no analogy is, it wouldn’t be an analogy) for Father, Son and Spirit do not “blend” to make God. But the analogy does manifest a mysterious three-oneness of the color white. Somehow in the one, three are present. (By the way, this experiment only works with light, don’t try it with paint!)

II. The Teaching on the Trinity Exhibited : Scripture too, presents images and pictures of the Trinity. Interestingly enough most of the pictures I want to present are from the Old Testament.

Now I want to say, as a disclaimer, that Scripture Scholars debate the meaning of the texts I am about to present, that’s what they get paid the big bucks to do. Let me be clear to say that I am reading these texts as a New Testament Christian and seeing in them a Doctrine that later became clear. I am not getting in a time machine and trying to understand them as a Jew from the 8th Century BC might have understood them. Why should I? That’s not what I am. I am reading these texts as a Christian in the light of the New Testament, as I have a perfect right to do. You of course, the reader are free to decide if these texts really ARE images or hints of the Trinity from your perspective. Take them or leave them. Here they are:

1. Then God said, “Let us make man in our image, after our likeness… (Gen 1:26) So God speaks to himself in the plural: “let us….our.” Some claim this is just an instance of the “Royal We” being used. Perhaps but I see an image of the Trinity. There is one (“God said”) but there is also a plural (us, our). Right at the very beginning in Genesis there is already a hint that God is not all by himself, but is in a communion of love.

2. Elohim?? In the quote above, the word used for God is אֱלֹהִ֔ים (Elohim). Now it is interesting that this word is in a plural form. From the view point of pure grammatical form Elohim means “Gods.” However, the Jewish people understood the sense of the word to be singular. Now this is a much debated point and you can read something more of it from a Jewish perspective here: Elohim as Plural yet Singular. (We have certain words like this in English, plural in form but singular in meaning: news, mathematics, acoustics, etc.). My point here is not to try and understand it as a Jew from the 8th Century BC or a Jew today might understand it. Rather, what I observing is that it is interesting that one of the main words for God in the Old Testament is plural, yet singular, singular yet plural. It is one, it is also plural. God is one, yet he is three. I say this as a Christian observing this about one of the main titles of God. I see an image of the Trinity.

3. And the LORD appeared to [Abram] by the oaks of Mamre, as he sat at the door of his tent in the heat of the day. He lifted up his eyes and looked, and behold, three men stood in front of him. When he saw them, he ran from the tent door to meet them, and bowed himself to the earth, and said, “My Lord, if I have found favor in your sight, do not pass by your servant. Let a little water be brought, and wash your feet, and rest yourselves under the tree, while I fetch a morsel of bread, that you may refresh yourselves, and after that you may pass on — since you have come to your servant.” So they said, “Do as you have said.” (Gen 18:1-5). Now this passage from a purely grammatical point of view is very difficult since we switch back and forth from singular references to plural. Note first that the Lord (singular) appeared to Abram. (In this case יְהוָ֔ה Yahweh (YHWH) is the name used for God). And yet what Abram sees is three men. Some have wanted to say, this is just God and two angels. But I see the Trinity being imaged or alluded to here. And yet when Abram address “them” he says, “My Lord” (singular). The “tortured” grammar continues as Abram asks that water be fetched so that he can “wash your feet” (singular) and that the “LORD” (singular) can rest yourselves (plural). The same thing happens in the next sentence where Abram wants to fetch bread that you (singular) may refresh yourselves (plural) In the end the LORD (singular) gives answer but it is rendered: “So they said” Plural, singular….. what is it? Both. God is one, God is three. For me, as a Christian, this is a picture of the Trinity. Since the reality of God cannot be reduced to words we have here a grammatically difficult passage. But I “see” what is going on. God is one and God is three, he is singular and yet is plural.

4. Having come down in a cloud, the Lord stood with Moses there and proclaimed his Name, “Lord.” Thus the Lord passed before him and cried out, “The Lord, the Lord, a merciful and gracious God, slow to anger and rich in kindness and fidelity” (Exodus 34:5). Here we see that when God announces his name He does so in a threefold way: Lord!…The Lord, the Lord. There is implicit a threefold introduction or announcement of God. Coincidence or of significance? You decide.

5. In the year that King Uzziah died I saw the Lord sitting upon a throne, high and lifted up; and his train filled the temple. Above him stood the Seraphim; each had six wings: with two he covered his face, and with two he covered his feet, and with two he flew. And one called to another and said: “Holy, holy, holy is the LORD of hosts; the whole earth is full of his glory. (Is 6:1-3) God is Holy, Holy, and yet again, Holy. Some say this is just a Jewish way of saying “very Holy” but as Christian I see more. I see a reference to each of the Three Persons. Perfect praise here requires three “holys”, why? Omni Trinum Perfectum (all things are perfect in threes), but why? So, as a Christian I see the angels not just using the superlative but also praising each of the Three persons. God is three (Holy, Holy, Holy) and God is one, and so the text says, Holy ”IS the Lord.” Three declarations “Holy”: Coincidence or of significance? You decide.

6. In the New Testament there are obviously many references but let me just refer to three quickly. Jesus says, The Father and I are one (Jn 10:30). He says again, To have seen me is to have seen the Father (Jn. 14:9). And, have you ever noticed that in the baptismal formula Jesus uses is “bad” grammar? He says, Baptize them in the Name (not names as it grammatically “should” be) of the Father and of the Son and of the Holy Spirit (Matt 28:19). God is One (name) and God is three (Father, Son and Holy Spirit).

Thus Scripture exhibits the teaching of the Trinity, going back even to the beginning

III. The Teaching of the Trinity Experienced – We who are made in the image and likeness of God ought to experience something of the mystery of the Trinity within us. And sure enough we do.

For, it is clear that we are all distinct individuals. I am not you, you are not me. Yet it is also true that we are made for communion. Humanly we cannot exist apart from one another. Obviously we depend on our parents through whom God made us. But even beyond physical descent, we need one another for completion.

Despite what old songs say, no man is a rock or an island. There is no self-made man. Even the private business owner needs customers, suppliers and shippers, and other middle men. He uses roads he did not build, has electricity supplied to him over lines he did not string, and speaks a language to his customers and others he did not create. Further, whatever the product he makes, he is likely the heir of technologies and processes he did not invent, others before him did. And the list could go on.

We are individual, but we are social. We are one, but linked to many. Clearly we do not possess the kind of unity God does, but the three oneness of God echoes in us. We are one, yet we are many.

We have entered into perilous times where our interdependence and communal influence are under-appreciated. That attitude that prevails today is a rather extreme individualism wherein “I can do as I please.” There is a reduced sense at how our individual choices affect the whole of the community, Church or nation. That I am an individual is true, but it is also true that I live in communion with others and must respect that dimension of who I am. I exist not only for me, but for others. And what I do affects others, for good or ill.

The “It’s none of my business, what others do” attitude also needs some attention. Privacy and discretion have important places in our life, but so does having concern for what others do and think, the choices they are making and the effects that such things have on others. A common moral and religious vision is an important thing to cultivate. It is ultimately important what others think and do, and we should care about fundamental things like respect for life, love, care for the poor, education, marriage and family. Indeed, marriage an family are fundamental to community, nation and the Church. I am one, but I am also in communion with others and they with me.

Finally there is a rather remarkable conclusion that some have drawn, that the best image of God in us is not a man alone, or a woman alone, but, rather, a man and a woman together in lasting a fruitful relationship we call marriage. For, when God said, “Let us make man in our image” (Genesis 1:26) the text goes on to say, “Male and female he created them” (Genesis 1:27). And God says to them, “Be fruitful and multiply” (Gen 1:28). So the image of God (as God sets it forth most perfectly) is the married and fruitful couple.

Here of course we must be careful to understand that what we manifest sexually, God manifests spiritually. For God is not male or female in His essence. Thus, we may say, The First Person loves the Second Person, and the Second Person loves the First Person. And so real is that love that it bears fruit in the Third Person. In this way the married couple images God, for the husband loves his wife and the wife loves her husband, and their love bears fruit in their children. [1]

So, today as we extol the great mystery of the Trinity, we look not merely outward and upward to understand but also inward to discover that mystery at work in us who are made in the image and likeness of God.

Here’s another song that reminds us that we were made for communion:

What a wondrous and challenging feast we celebrate at Pentecost. A feast like this challenges us, because it puts to the lie a lazy, sleepy, hidden, and tepid Christian life. The Lord Jesus had said to Apostles, and still says to us: I have come to cast a fire on the earth! (Luke 12:49). This is a feast about fire, about a transformative, refining, and purifying fire that the Lord wants to kindle in us and in this world.

The Readings today speak to us of the Holy Spirit in three ways: The Portraits of the Spirit, the Proclamation of the Spirit and the Propagation by the Spirit. Let’s look at all three.

I. The Portraits of the Spirit – The Reading today speaks of the Holy Spirit using two images: rushing wind, and tongues of fire. These two images recall Psalm 50 which says, Our God comes, he does not keep silence, before him is a devouring fire, round about him a mighty tempest. (Psalm 50:3).

Rushing Wind – Notice how the text from Acts opens: When the time for Pentecost was fulfilled, they were all in one place together. And suddenly there came from the sky a noise like a strong driving wind, and it filled the entire house in which they were.

This text brings us to the very root meaning of the word “Spirit.” For “spirit” refers to “breath,” and we have this preserved in our word “respiration,” which means breathing. So, the Spirit of God is the breath of God, the Ruah Adonai (the Spirit, the breath of God).

Genesis 1:2 speaks of this saying the Spirit of God was moving over the face of the waters. And Genesis 2:7 speaks even more remarkably of something God did only for man, not the animals: then the LORD God formed man of dust from the ground, and breathed into his nostrils the breath of life; and man became a living soul (Gen 2:7).

So the very Spirit of God was breathed into Adam! But, as we know, Adam lost this gift and died spiritually when he sinned.

Thus we see in this passage from Acts an amazing and wonderful resuscitation of the human person as these first Christians (120 in all) experience the rushing wind of God’s Spirit breathing spiritual life back into them. God does C.P.R. and brings humanity, dead in sin, back to life! The Holy Spirit comes to dwell in us once again as in a temple (cf 1 Cor 3:16). It has been said that Christmas is the feast of God with us, Good Friday is the Feast of God for us, but Pentecost is the Feast of God in us.

Tongues of Fire – The text from Acts says, Then there appeared to them tongues as of fire, which parted and came to rest on each one of them.

The Bible often speaks of God as fire, or in fiery terms. Moses saw God as a burning bush. God led the people out of Egypt through the desert as a pillar of fire. Moses went up on to a fiery Mt. Sinai where God was. Psalm 97 says, The LORD reigns; let the earth rejoice; let the many coastlands be glad! Clouds and thick darkness are round about him; righteousness and justice are the foundation of his throne. Fire goes before him, and burns up his adversaries round about. His lightnings lighten the world; the earth sees and trembles. The mountains melt like wax before the LORD, before the Lord of all the earth. The heavens proclaim his righteousness; and all the peoples behold his glory. (Ps 97:1-6). Scriptures call God a Holy fire, a consuming fire (cf Heb 12:29) and a refining fire (cf Is. 48:10; Jer 9:7; Zec 13:9; & Mal 3:3).

And so it is that our God, who is a Holy Fire, comes to dwell in us through his Holy Spirit. And as a Holy Fire, He refines us by burning away our sins and purifying us. As Job once said, But he knows the way that I take; when he has tested me, I will come forth as gold (Job 23:10).

And he is also preparing us for judgement, for if God is a Holy Fire, then who may endure the day of his coming or of our going to Him? What can endure the presence of Fire Himself? Only that which is already fire. Thus we must be set afire by God’s love.

So, in the coming of the Holy Spirit God sets us on fire to make us a kind of fire. In so doing, he purifies and prepares us to meet him one, He who is a Holy Fire.

II. The Proclamation of the Spirit. – You will notice that the Spirit Came on them like “tongues” of Fire. And the reference to tongues is no mere accident. For notice how the Holy Spirit moves them to speak, and ultimately to witness. The text says: And they were all filled with the Holy Spirit and began to speak in different tongues, as the Spirit enabled them to proclaim. Now there were devout Jews from every nation under heaven staying in Jerusalem. At this sound, they gathered in a large crowd, but they were confused because each one heard them speaking in his own language. They were astounded, and in amazement they asked, “Are not all these people who are speaking Galileans? Then how does each of us hear them in his native language? We are Parthians, Medes, and Elamites, inhabitants of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the districts of Libya near Cyrene, as well as travelers from Rome, both Jews and converts to Judaism, Cretans and Arabs, yet we hear them speaking in our own tongues of the mighty acts of God.”

So behold how the Holy Spirit moves them to proclaim, not just in the safety of the upper room, but also in holy boldness before the crowds who have gathered.

Notice the transformation! Moments ago these were frightened men who gathered only behind locked doors, in secrecy. They were huddled together in fear. But now they go forth to the crowds and boldly proclaim Christ. They have gone from fear to faith, from cowardice to courage, from terror to testimony!

And how about us? Too many Christians are silent, dominated by fear. Perhaps they fear being called names, or not being popular. Perhaps they are anxious about being laughed at, or resisted, or of being asked questions they don’t feel capable of answering. Some Christians are able to gather in the “upper room” of the parish and be active, even be leaders. But once outside the “upper room” they slip into undercover mode. They become secret agent Christians.

Well, the Holy Spirit wants to change that, and to the degree that we have really met Jesus Christ and experienced his Holy Spirit we are less “able” to keep silent. An old Gospel song says, I thought I wasn’t gonna testify, but I couldn’t keep it to myself, what the Lord has done for me. The Holy Spirit, if authentically received, wants to give us zeal and joy, and burn away our fear, so that testifying and witnessing are natural to us.

Note also how the Spirit “translates” for the apostles, for the crowd before them spoke different languages, but all heard Peter and the others in their own language. The Spirit therefore assists not only us, but also those who hear us. My testimony is not dependent only on my eloquence, but also on the grace of the Holy Spirit who casts out deafness and opens hearts. Every Christian should remember this. Some of our most doubtful encounters with others can still bear great fruit on account of the work of the Holy Spirit who “translates” for us and overcomes many obstacles that we might think insurmountable.

III. The Propagation by the Spirit – In the great commission the Lord said, Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, until the end of the age (Matt 28:19ff). He also said, as we have noted, I have come to cast a fire on the earth and How I wish the blaze were already ignited (Luke 12:49).

But how is the Lord going to do this?

Perhaps a picture will help. My parish church is dedicated to the Holy Spirit under the title: Holy Comforter. Above the high altar is the Latin inscription: Spiritus Domini, replevit orbem terrarum (The Spirit of the Lord, filled the orb of the earth). (See photo, above right, of our high altar).

And yet, we may wonder how He will do this.

But the walls of my parish Church answer the question. The clerestory walls are painted Spanish Red, and upon this great canvas are also painted the lives of 20 saints, surrounding us like a great cloud of witnesses (cf Heb 12:1). (See also, video below). And over the head of every saint is a tongue of fire.

THIS is how the Spirit of the Lord fills the earth. It is not “magic fairy dust,” it is in the fiery transformation of every Christian, going forth into the world to bring light and warmth to a dark and cold world. THIS is how the Lord casts fire on earth, THIS is how the Spirit of the Lord fills the orb of the earth: in the lives of saints, and, if you are prepared to accept it, in YOU.

In the end, the Great Commission (Matt 28) is “standing order No. 1.” No matter what else, we are supposed to do this. Parishes do not deserve to exist if they do not do this. We as individual Christians are a disgrace, and not worthy of the name, if we fail to win souls for Jesus Christ. The Spirit of the Lord is going to fill the orb of the earth, but only through us. The spread of the Gospel has been placed in your hands (scary isn’t it?).

In the Past two years, my own parish, after a year of training, stepped out into our neighborhood, and went door to door and into the local park. And we announced Jesus Christ, and invited people to discover him in our parish, and in the sacraments. And we were in the local park and the market last week doing sidewalk evangelization.

Before we count even a single convert, this is already success because we are obeying Jesus Christ who said, simply, “Go!” “Go make disciples.” And, truth be told, we ARE seeing an increase in my parish. Our Sunday attendance has grown from about 450 to 520, a 15% increase. We are growing, and our attendance, while average for a downtown city parish, is going in the right direction. God never fails. God is faithful.

Spread the news: it works if you work it, so work it because God is worth it. Go make disciples. Ignore what the pollsters tell you about a declining Church and let the Lord cast a fire on the earth through you! Fires have way of spreading! Why not start one today? The Spirit of God will not disappoint.

I know this, my parish has a future because we are obeying Jesus Christ, we are making disciples. How about you and yours? If parishes do not obey, they do not deserve to exist and can expect to close one day, no matter how big they are today. I, in my short 50 years on this planet, have seen it: parishes once big, booming, and, (frankly), arrogant, are now declining and some are near closure. It happens to the best, if they do not evangelize, if they do not accomplish “Job 1.” The Lord wants to light a fire. Why not become totally fire? Let the Spirit propagate the Church through you (I am not talking about the person next to you, I am talking to you).

Happy feast of Pentecost. But don’t forget that the basic image is very challenging, for it means getting out of the “upper room,” opening the doors, and proclaiming Christ to the world. Let the Holy Spirit light a fire in you, and then, you can’t help but spread light and heat to a cold and dark world.

Let the evangelization of the whole world begin with you.

This video features details from the clerestory (upper window level) of my parish of Holy Comforter here in DC. Notice the tongue of fire above each saint. The paintings show how the Spirit of the Lord fills the orb of the earth, (see photo above), through the lives of the lives of the saints (this means you). It is not magic, it is grace, working in your life, through your gifts, and your relationships, that the Lord will reach each soul. The cloud of witnesses on the walls of my Church say simply, You are the way he will fill the earth and set it on fire. Let the blaze be ignited in you!

The song says: We are surrounded by a great cloud of witnesses, looking on, encouraging us to do the will of the Lord. Let us stand worthy, and be faithful to God’s call….We must not grow weary…!

Here is another video I put together which has scenes from the Pentecost event and is set to Palestrina’s Dum Complerentur. I like this musical version since it is sung in dance time. The Latin text to the motet is below the video along with its English Translation.

Dum complerentur dies Pentecostes,
erant omnes pariter dicentes, alleluia,
et subito factus est sonus de coelo, alleluia,
tamquam spiritus vehementis,
et replevit totam domum, alleluia.
–
When the Day of Pentecost had fully come,
they were all with one accord in one place, saying: alleluia.
And suddenly there came a sound from heaven, alleluia,
as of a rushing mighty wind,
and it filled the whole house
where they were sitting, alleluia.

In more dioceses than not, the Feast of the Ascension is celebrated this weekend. The liturgist in me regrets the move, but here we are anyway. So let’s ascend with the Lord, three days late!

This marvelous feast is not merely about something that took place two thousand years ago. For, though Christ our head has ascended, we the members of his body are ascending with him. Since he was ascended, we too have ascended. In my own life, as a Christian, I am brought higher every year by the Lord who is drawing me up with him. This is not some mere slogan, but something I am actually experiencing. An old song says, I was sinking deep in sin, far from the peaceful shore. Very deeply stained with sin, sinking to rise no more. But he master of the sea, heard my despairing cry. And from the waters lifted me. Now safe am I. Love Lifted me, When nothing else could help. Love lifted me!

Yes, the feast of the Lord’s Ascension is our feast too, if we are faithful. Let’s look at it from three perspectives.

I. The Fact of the Ascension. – The readings today describe a wondrous event that the Apostles witnessed. The Lord, by his own power is taken to heaven. In so doing he opens a path for us too. The gates of paradise swing open again: Lift up your heads, O gates! and be lifted up, O ancient doors! that the King of glory may come in! (Psalm 24:7). In Christ, man returns to God. Consider three things about the Ascension:

A. The Reality – Imagine the glory of this moment. Scripture says, As they were looking on, he was lifted up and cloud took him from their sight….they were looking intently in the sky as he was going (Acts 1:9). So impressive was the sight that the angels had to beckon them to get along to Jerusalem as the Lord had said, Men of Galilee,” they said, “why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen him go into heaven (Acts 1:11). Yes, it was glorious. Jesus had once said as a summons to faith, What if you were to see the Son of Man ascending to where he was before? (John 6:62). He had also encouraged them saying: Truly, truly, I say to you, you will see heaven opened, and the angels of God ascending and descending upon the Son of man (John 1:51) So here is a glorious reality, and a fulfillment of what Jesus had said.

B. The Rescue – In the Ascension, it does not seem that the Lord entered heaven alone. As we have remarked, in his mystical body we also ascend with him. But consider too this remarkable text that affirms that: Therefore it is said, “When he ascended on high he led a host of captives, and he gave gifts to men. In saying, “He ascended,” what does it mean but that he had also descended into the lower parts of the earth? He who descended is he who also ascended far above all the heavens, that he might fill all things (Eph 4:8ff). Yes, the Lord had earlier, just after his death, descended to Sheol and awakened the dead and preached the gospel to them (cf 1 Peter 4:6). And now, for those he had justified, came the moment ascend with Jesus as a “host,” as an army of former captives, now set free. Behold the great procession that enters behind Christ through the now opened gates of heaven: Adam and Eve, Noah, Abraham, Sarah, Isaac Jacob, Rachel, Judith, Deborah, David, Samuel, Isaiah, Jeremiah, Ezekiel, Malachi, John the Baptist….and one day you! Yes this is a great rescue. Adam and his descendants have not simply been restored to some paradisaical garden, they have entered heaven.

C. The Rejoicing – Consider how, this once captive train, sings exultantly as they follow Christ upward to heaven. The liturgy today puts before us a likely song they sang: God mounts his throne to shouts of Joy! The Lord amid trumpet blasts. All you peoples clap your hands, shout to God with cries of gladness, for the Lord the most high, the awesome is the great king over all the earth. God reigns over the nations, God sits upon his holy throne (Psalm 47:6-7). I also have it on the best of authority that they were singing an old gospel song: I’m so glad, Jesus lifted me! Yes I also have it on the best of authority that they were even singing an old Motown song: Your love is lifting me higher, than I’ve ever been lifted before!

Yes, Here are some glorious facets of the Ascension.

II. The Fellowship of the Ascension – We have already remarked that, when Christ ascends, we ascend. Why and how? Scripture says, Now you are the body of Christ and individually members of it (1 Cor 12:27). It also says, All of us who were baptized into Christ Jesus were baptized into his death. By baptism we were buried together with him so that Just as Christ was raised from the dead by the glory of God the Father, we too might live a new and glorious life. For if we have been united with him by likeness to his death we shall be united with him by likeness to his resurrection (Rom 6:3ff). So, when Christ died we died. When Christ rose, we rose. When He ascends, we ascend.

But you may say, he is in glory, but I am still here, how is it that I am ascended or ascending? Consider a humorous example about our physical bodies. When I get on an elevator and punch the button for the top floor, the crown of my head gets there before the soles of my feet. But the whole body will get there unless some strange loss of integrity or tragic dismemberment takes place. So in an analogous way it is with Jesus’ Jesus mystical body. In Christ our head we are already in glory. Some members of his body have already gotten there. We who come later will get there too, provided we stay a member of the Body. Yes we are already ascended in Christ our head. We are already enthroned in glory with him, if we hold fast and stay a member of his Body. This is the fellowship of the Ascension.

III. The Fruitfulness of the Ascension – Jesus does not return to heaven to abandon us. He is more present to us than we are to ourselves. He is with us always to the end of the age (cf Matt 28:20). But in Ascending, without abandoning us, he goes to procure so very important things. Consider four of them:

A. Holy Ghost power – Jesus teaches very clearly that he is ascending in order to send us the Holy Spirit: Nevertheless I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Counselor will not come to you; but if I go, I will send him to you (Jn 16:7ff) He also says, These things I have spoken to you, while I am still with you. But the Counselor, the Holy Spirit, whom the Father will send in my name, he will teach you all things, and bring to your remembrance all that I have said to you (Jn 14:25ff). And yet again, I still have many things to say to you, but you cannot bear them now. When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come (Jn 16:13-14). So the Lord goes, that he might, with the Father, send the Holy Spirit to live within us as in a temple. In this way, and through the Eucharist, he will dwell with us even more intimately than when he walked this earth.

B. Harvest – Jesus says, And I, if I be lifted up from the earth, will draw all men unto me (John 12:32). While the immediate context of this verse is the crucifixion, the wonder of John’s gospel is that is that he often intends double meanings. Clearly Christ’s glorification is his crucifixion, but it also includes his resurrection and ascension. So, from his place in glory, Christ is drawing all people to himself. He is also bestowing grace on us from his Father’s right hand to be his co-workers in the harvest: But you shall receive power when the Holy Spirit has come upon you; and you shall be my witnesses in Jerusalem and in all Judea and Samaria and to the end of the earth (Acts 1:8). Yes, from his place in glory, Christ is bringing in a great harvest, as he said in Scripture: Do you not say, ‘Four months more and then the harvest’? I tell you, open your eyes and look at the fields! They are ripe for harvest. Even now the reaper draws his wages, even now he harvests the crop for eternal life, so that the sower and the reaper may be glad together. Thus the saying ‘One sows and another reaps’ is true. I sent you to reap what you have not worked for. Others have done the hard work, and you have reaped the benefits of their labor.” (Jn 4:35-38). Harvest! And it is the Lord’s work from heaven in which we participate.

C. Help – At the Father’s right hand Jesus intercedes for us. Scripture says, Consequently he is able, for all time, to save those who draw near to God through him, since he lives always to make intercession for them (Heb 7:25). The Lord links his ascension to an unleashing of special power: Amen, amen, I say to you, he who believes in me will also do the works that I do; and greater works than these will he do, because I go to the Father. Whatever you ask in my name, I will do it, that the Father may be glorified in the Son (Jn 14:12).

It is true, we must not understand asking in the name of Jesus as a mere incantation, for to ask in his Name means to ask in accord with his will. And yet, we must come to experience the power of Jesus to draw us up to great and wondrous things in his sight. Despite the mystery of iniquity all about us, we trust that Christ is conquering, even in the puzzling and apparent victories of this world’s rebellion. We read, In putting everything under him, God left nothing that is not subject to him. Though, at present we do not see everything subject to him, yet we see Jesus, who was made a little lower than the angels, now crowned with glory and honor….so that by his death he might destroy him who holds the power of death—that is, the devil— and free those who all their lives were held in slavery by their fear of death (Heb 2:8-9; 14-15). Thus, from heaven we have the help of the Lord’s grace which, if we will accept it, is an ever present help unto our salvation.

D. Habitation – Simply put, Jesus indicates that in going to heaven he is preparing a place for us: In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. 3 And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also (Jn 14:2ff) Yes, indeed, He has the blueprints out, and a hard hat on. He is overseeing the construction of a mansion for each of us that we may dwell with him, the Father and the Spirit forever.

Here then are the ways that Christ, by his love is lifting us higher, than we’ve ever been lifted before. Yes, love lifted me, when nothing else could help, Love lifted me.

Here’s a modernized version: