Last week a friend and I were on a run, and at one point we decided to take a break and walk for a block, continuing the conversation we were having about Satan’s lies and Christ’s redeeming grace. Hearing a conversation like this at a faith sharing meeting would be fairly normal, but for the woman walking just a few feet ahead of us I’m sure our conversation was a bit out of the ordinary.
We were saying that when we sin Satan makes us think that we are completely unworthy, unforgivable, and unlovable. He tells us that we cannot change and that, since we are sinners, we are not welcome in the Church community either to serve or be served. In contrast we affirmed that in Christ we can repent, leave our sin and shame behind us, and fully participate in the life of the Church.
I have no idea if that woman knew Christ or not or whether she was part of the Church community or not, but I have a feeling that God put her within earshot for a reason! And I pray that Christ touched her heart that day with His words of forgiveness and hope.
Then I got to thinking…how often does it happen that we eavesdrop on the conversations going on around us? All the time! So what if we Christians had conversations like this in public more often? I’ve heard of different evangelizing teams doing this on the subway where they start a “random” conversation in hopes that the people nearby will hear the Truth of Christ. Not a bad idea! Try it!
I wonder if you have the heart of an Evangelizer? We Catholics haven’t been too good with evangelization and to some extent many of us have never been evangelized. One diagnosis common today is that many Catholics are “sacramentalized but unevangelized.” What this means is that many Catholics have received sacraments and many even go to Church regularly but they have never really met Jesus Christ. They have heard about him, read about him, be told of him, but never really met him. Many in fact do not expect to meet him but are content to live their faith by inference. In other words they are content to have their faith based merely on the fact that someone they trust has told them. “Jesus is Lord because my pastor told me or my mother told me…” and so forth. Now this is a very good start, faith DOES come by hearing. But at some point we have to personally know for ourselves that Jesus is Lord and that he is risen and is at the Father right hand and is ministering to me. At some point the Good News has to become powerfully personal and evident to us. At some point he have to meet Jesus Christ.
Have you? Once we have really met Jesus it is pretty hard to stay quiet about him. Have you ever experienced really good news? You couldn’t wait to tell some one could you? Well, have you ever felt this way about the Lord Jesus? Have you ever expected to feel this way about the Lord? If not why not?
And that brings us back to evangelization. Once you’ve been evangelized (i.e. met Christ) you’re ready to be an evangelizer because now you can say,
Let me tell you what the Lord has done for me! I’ve met the Lord and he’s changing my life. There are sins I used to commit that I don’t commit any more. I used to be so much more resentful, angry, lustful, greedy, self-centered and unloving. But little by little I’m more serene, joyful, able to love, more generous and so on. If you’ve met Christ you’ve got a testimony.
As a Catholic you also ought to be able to testify how the Lord has ministered to you in the liturgy and the Sacraments:
I just don’t know where I’d be today if the Lord hadn’t fed me on his Body and Blood, taught me through his scriptures, and healed me in confession. The Lord is the physician of my soul and He’s healed me through the medicine of his Word and the Sacraments.
Can you testify like this? You don’t have to be a finished product. You still have your sins and shortcomings. Just say “I’m not what I want to be but I’m not what I used to be.”
But be an evangelizer. In four steps:
Get to know Jesus Christ. Get to know that he’s real! How? Ask him!
Reflect on your life story; your testimony. Think back on all the ways the Lord has blessed you and ministered to you in his word and in the sacraments, in your prayer and your your daily life. This is Good News.
Tell someone your good news. Be personal but authentic to Church teaching and scripture.
Invite someone: “Come and go with me to my Father’s house.
Don’t be satisfied with anything less than a Christianity that is real. Merely intellectual won’t do. The intellect is important but at some point you have to personally know and experience that Jesus and all he has taught is real. And you have to be able to testify to what you know as a first hand witness. We Catholics have to rediscover that to know Jesus and experience the Good News of a life that is changing is the heart of evangelization. We cannot merely know at an intellectual level. He have to know in the biblical sense of the word. In the Bible the verb “know” always means more that intellectual knowing. It means to have deep intimate, personal experience of the thing or person known. To know biblically is about experience more than what’s in a book. Do you know Jesus?
Here is a music video I put together. The Soloist is Gwen Miles, the Accompanist is Kenneth Louis. Both are from my parish of Holy Comforter-St.Cyprian here in Washington. They sing a song that reminds us that Jesus is real and that the normal Christian Life is to know, to experience just how real is is.
Last week, I was riding METRO with nothing to read and so I found myself listening in on the conversations around me. One conversation caught my attention immediately. Two young adults were discussing the practice of building shrines in the family home to honor ancestors. One friend asked the other if he would do this in his home and he said “no, because I don’t believe in any kind of life after death. ” His friend responded,” how can you not believe in life after death, you have to believe that!”
The young man asked, “Do you believe in something like heaven because you think you have to or because you really believe?”
Do you think you have to believe?
This is such a great question. We grow in our faith, we experience deeper conversion when we continue to ask ourselves not only what we believe but why we believe. My experience in sharing my faith is that people are really interested in knowing why we believe even more than what we believe. Do we have good answers for the difference what we believe makes in our own lives? I was stopped in my tracks one night at RCIA when a woman asked me to share from my own experience why I believe the Eucharist is really the body of Christ. She even said “don’t use any of your theological words, just tell me why you believe it is!”
Back to my story
So, the friend, when confronted with the question about why she believes in life after death said, “I think there is life after death because love doesn’t die.” I thought to myself, well, that is exactly what God thinks!
Time Magazine recently featured a story by Amy Sullivan on the Conversion of Newt Gingrich to Catholicism along with references to the conversion of other well-known individuals. I thought I might present excerpts for the article along with my own commentary in RED. By the way, I am aware that a figure like Newt Gingrich arouses strong feelings from both sides of the political spectrum. The focus in this post is not on politics, but on the path to Catholicism of several prominent individuals and what we can learn from their stories. Here then follows the Time article and my comments.
Visitors to the Basilica of the National Shrine in northeast Washington often do a double take when they see Newt Gingrich and his familiar shock of white hair slip into a pew for the noon Mass on Sundays. The former Speaker of the House is known for many things, but religious zeal is not one of them. In fact, the social conservatives who fueled his Republican revolution in 1994 often complained about Gingrich’s lack of interest in issues like abortion or school prayer. (I remember these concerns well).
This past spring, however, after several decades as a nominal Southern Baptist, Gingrich converted to Catholicism. With the fervor of a convert, he has embraced the role of defending both his new faith and religious liberty. In his 2006 book Rediscovering God in America, Gingrich lambasted what he calls the “secular effort to reject any sense of a spiritual life as mattering.” …
American Catholicism has been losing members at a remarkable rate; an April 2009 Pew Forum on Religion and Public Life report found that for every person who joins the Catholic Church, four others leave. (I do not agree with this characterization of the Pew data. It is true that last year for the first time there were fewer Catholic in this country than the year before. But that is the first year that the number ever went negative. The number of Catholics has actually increased in every year prior to last year. What HAS decreased is the number of Catholics who practice their faith by attending Mass each Sunday. That number has dropped from over 80% in the 1950s to 27% this past year. I read the Pew Study and saw no data that support the statement that 4 Catholics leave the Church for every one who enters it. That seems a great exaggeration and, even if true, would only apply to last year. It is true that there are A LOT of former Catholics in this country but that is because we are so big in the first place (ca 70 million). Thus, even if a small percentage of Catholics leave it still a large number)
But a steady stream of high-profile political conservatives have bucked this trend by converting in the past decade, including columnist Robert Novak, Kansas Senator Sam Brownback and CNBC host Larry Kudlow. Unlike Evangelicals, for whom conversion is often an emotional, born-again experience, Catholic converts tend to make more of a considered decision to join a theological and intellectual tradition. “Conservatives are especially receptive to the promise of there being some capital-T truth that one can embed one’s convictions in,” says Damon Linker, a former editor of the Catholic journal First Things. Gingrich describes the appeal of Catholicism for him in just these terms. “When you have 2,000 years of intellectual depth surrounding you,” he told me on a recent summer morning, “it’s comforting…. (It is true, Catholicism is a thoughtful faith. We have a long and varied intellectual tradition that stretches back right to the time of Jesus himself. Futher, we exist in every part of the world. This combination of space and time have permitted the Church to develop a very sophisticated and thoughtful intellectual tradition. This ALSO presents challenges for the Church however. In an age that favors sound-bytes, quick answers, and simple solutions, the often nuanced and thoughtful Catholic tradition is sometimes hard to proclaim and the modern media age tunes out quickly. For a faith that makes careful distinctions like ours, it is a special challenge to present simple answers to complex questions in a way that respects our thoughtfulness but does not seem remote and technical. It can be done but it is difficult in the current age of the sound byte).
Catholicism offers Gingrich not just a strong religious tradition and community. It also gives him peace at home. His wife Callista is a lifelong Catholic who sings in the basilica’s professional choir. After the two married in 2000, Gingrich found himself dragged to church whenever they traveled–“she’s adamant that we go to Mass”–and started attending services at the basilica to hear Callista sing. (Pay attention folks. It is usually a connection to the faith via family or friends that brings people to Church. Perhaps the most fruitful field for evangelization is in our own family. With 70% of Catholics having fallen away, we have a bumper crop sitting at our own dinner tables. Further, over 40% of Catholics marry a non-Catholic. This too provides the basis for a lot of conversions. Are you evangelizing your own family?)
It’s not surprising that a man of Gingrich’s ambitions would be drawn to the grandeur of worship at the basilica. Incense hangs in the air as the choir’s descant reverberates off the highly polished walls of the Greek-style interior. “Isn’t it just beautiful?” Gingrich asks. “That’s part of what happened to me.” (Her husband, Callista says, is an enthusiastic but limited singer: “He makes a joyful noise.”) (Pay attention again. Beauty is in service of the truth. Our liturgies should inspire faith and reflect its beauty. Liturgy well and enthusiastically celebrated is also a powerful way to evangelize. How are the liturgies in your parish. Do they show forth beauty and faith? This goes a long way to inspire conversion).
Gingrich prepared for his conversion with Monsignor Walter Rossi, the basilica’s rector. Because the institution is not a parish church, Gingrich’s baptism took place at St. Joseph’s on Capitol Hill, where Robert Kennedy attended morning Mass when he served in the Senate. Washington Archbishop Donald Wuerl performed the ceremony, with his predecessor Cardinal Theodore McCarrick in attendance.
He may march to the beat of St. Peter these days, but Newt is still Newt. “I don’t think of myself as intensely religious,” he says. Asked about Pope Benedict XVI’s latest encyclical, Caritas in Veritate, the first economic and social statement of his papacy, Gingrich admits he hasn’t yet read the whole thing but opines that the parts he has examined are “largely correct.” And before Mass one July Sunday, Gingrich took a seat near the aisle and bowed his head. But he wasn’t praying. Instead, the famously voracious reader was sneaking in a few pages of a novel until the service began.( 🙂 Well OK, there is still room for improvement! But isn’t that our own story as well. Conversion is not so much an event, it is a process. We make a beginning with the Lord. Through the sacraments and the liturgy the Lord continues to minister to us and, if we are faithful, little by little we are transformed, we become more intense, more trusting, more faithful, more loving and so forth. An old gospel song says, “I’m not what I want be but I’m not what I used to be!” May God bring to completion the good work he has begun in us! Remember: we never stop evangelizing others and we never stop being evangelized. Keep your hand on the plow – Hold on!)
I have a very close friend who is very friendly and outgoing. She is often the first to say hello to a stranger and greets all who come into her presence with a smile and maybe even a hug. However, she gets easily frustrated by what she calls, “mediocre Christian responses” to her greetings. I have learned to share in this frustration because its source should be obvious. However, it is subtle and hidden.
Here is an example of a mediocre Christian response: When asked, “How are you doing today?” it is common for us to reply, “I am OK” or “hanging in there.” That is a mediocre Christian response. If we are made in the image and likeness of God, then we have to be doing better than “OK.” The Evangelist Matthew tells us that God cares even for the sparrow and therefore, he is deeply concerned for us. (Matthew 10:29). So, we have to be doing better than “Hanging in there.”
My close friend is so deeply bothered by these mediocre Christian responses that she refuses to give any herself. In fact, when asked, “How are you doing?’ she most often says, “Blessed and highly favored!” Even if she is having a bad day, she is blessed and highly favored by God and does not mind saying so.
Last fall during a homily, I challenged members of my parish to avoid mediocre Christian responses. I challenged them to respond to a greeting from each other and even those outside of church with a proclamation of God’s goodness and love. When asked, “How’s it going?” try saying something like, “God loves me, so it’s going great.” I challenged my brothers and sisters to do this because, I had already given this a try and I found, it really works. I tried it at my school. I tried it with my family and neighbors. I even tried it in the grocery store at the check-out counter. Each and every time, my answer was received with a least a smile if not a reciprocal affirmation of faith.
Even at the end of a conversation, rather than saying “good-bye” or “see you later” we said, “God bless!” To date, no one has reported a negative response. No one got offended and no one rejected our good will. In fact, we often get a sincere, heart felt “Thank you” or “God bless you too!”
Brothers and sisters, Christ is everywhere and it is our calling to bring His presence and His grace to the attention of others. I challenge you, just as I challenged my parish, to avoid mediocre Christian responses and to remind yourself and others that you are indeed, “Blessed and highly favored!”
Some were burned alive, others thrown to wild beasts. Some had their skin flayed off. One had her breasts cut off, another, her eyes gouged out. Some were beheaded, others thrust through with swords. These are the Martyrs and great heroes of the early Church. They suffered much and gained everything. Their death was like seed that caused the Church to grow by God’s grace. New life comes from the Cross. Jesus proved it and the martyrs demonstrate it. The more the world hates and kills us the stronger we become. After almost every widespread persecution the Church grows more numerous and more intense. It is the words of Jesus Christ that foretold this: “And I, when I be lifted up from the earth (i..e on the Cross) will draw all people unto me.” (Jn 12:32). Where ever the Church is persecuted, Christ is still lifted up on the Cross in his mystical Body. Sure enough, in this way he draws even more unto him.
So many of us have it easy compared to the martyrs. They were willing to suffer death for the faith, many of us cannot even bear to be unpopular for it. Pray for courage from the intercession of the martyrs. It seems it will become increasingly necessary in the years ahead.
I put this video together to commemorate the Early Martyrs, especially those listed in the Roman Canon. Along with the pictures is a hymn to the Martyrs, Monteverdi’s setting of Deus Tuorum Militum. Here is the translation:
Deus tuorum militumO God, thou who art the portion
Sors et corona, praemiumthe crown and the reward of thy soldiers,
Laudes canentes Martyrisabsolve from the chains of sin, those
Absolve nexu criminissinging the praises of thy martyr.
Poenas cucurrit fortiter Bravely he/she ran the way of torture,
Et sustulit viriliter and suffered courageously,
Fundensque pro te sanguinemand shedding his/her blood for thee,
Aeterna dona possidet.(now) possesses eternal gifts.
Laus et perennis gloriaPraise and continual glorybe
Deo Patri et Filio to God the Father and Son,
Sancto simul Paraclito likewise the Holy Spirit
In sempiterna saecula. Amen unto eternal ages. Amen
Today we celebrate the memorial of Mary Magdalene, first witness to the Lord’s resurrection and sometimes called “The Apostles to the Apostles.” She is also identified as the sinful woman who washed the feet of Jesus with expensive oil and her hair and sometimes, the woman healed of seven demons. To be sure she is one of the most colorful characters in the Bible but most importantly she is one of the most faithful followers of Jesus and the first evangelist.
A Model for Today
What does Mary Magdalene teach us about what it means to be a faithful disciple today? She is a model for me for two primary reasons. She is passionate! She is passionate in her love of the Lord. Her passion is extravagant like using expensive oil to annoint the feet of Jesus. Some of the Apostles thought it was ridiculous. You can imagine them rolling their eyes muttering “silly woman!” Jesus, however took the opportunity to see her actions as a genuine expression of love and an act that will have a deeper meaning as he moves closer to his own death and resurrection. Her passion will mature and become a source of strength as she walks with the Lord to his death and remains at the foot of the cross.
A Woman of Hope
On the morning after Jesus was buried she races to the tomb, grieving for her Lord and still wanting to be close to him. She finds the tomb empty. She is faced with something so inexplicable, St. Therese of Lisieux writes, Mary knows that the tomb is empty, yet she remains there weeping, hoping against hope. And, indeed the Lord has not abandon her.
An Evangelist
The Lord greets her and gives her a mission to announce his resurrection! This passionate, sometimes extravagant woman, is given the most important task of Jesus ministry–to call others to believe the unbelievable. Does, she say “now way!” “Me, are you kidding me?” No, she leaves, the Lord, whom she thought she had lost and goes to Peter and the Apostles to share the news, I’m sure, imagining they will once again roll their eyes, thinking her grief is making her unstable. Some accounts say that Mary Magdalene even joined the Apostles on their first preaching mission following Jesus resurrection.
A Model of Evangelization
Mary Magdalene highlights three essential components of evangelizing:
1. Are you able to share where you found the Lord, when you went in search of him?
2. In knowing the Lord, we have found hope. How is your life different because you are a person with hope?
3. What good news do you have to share with others about what it means to know and love the Lord
Evangelization is first and foremost sharing the story of our faith, of our encounter with the Lord.
Give it a try by sharing with us where you have found the Lord…
It is tragic to me as a Catholic priest that many parents bring their children to baptism but nothing else and think all the while that they have done all that they should. Almost as though Baptism was no more than a flu shot: Take it and forget it.
But let me ask you, is it enough to give birth to a child and think your work is over? Hah!…It has just begun! We cannot simply bring children to birth, we have to feed, cloth, teach and care for them for years. It is the same with baptism, we cannot simply think that bringing them to new life in baptism is all that is required. These children need to be taught about God and prayer, nourished on the Eucharist, bathed in confession, strengthened in confirmation, fed every Sunday at God’s altar, brought to maturity in Christ. Real faith is not about a half-hour ritual many years ago. It begins there but it does not end there. The work for a Catholic parent has just begun. It is a work that is costly and cannot simply be reduced to a half-hour baptismal ceremony.
And if you’re a baptized Catholic don’t tell me that just getting baptized is all it took. If you get born and never eat your life is doomed. If you get born and never grow, learn to walk and talk, never reach maturity, something is terribly wrong. Likewise, if you get baptized and never grow, never feed on the Eucharist, never learn of Jesus Christ and begin to speak of him, something is seriously wrong. You can’t reduce your faith to a simple half-hour ceremony, as though it were simply a flu shot. Real faith costs something, it demands change and effort from us. We have to die, so that Christ can live in us. This is costly.
Many of the Protestants have a strange and quite unbiblical notion called “Once saved, always saved.” That is, once you get saved, you can never lose that salvation no matter what. Well, I don’t have time to tell you all the biblical texts that such a notion violates but really, tell me if that makes any sense at all. We all know that we can make commitments and sadly walk away from them. But here too, on display is the nation that faith costs nothing more than walking up in a service and saying the “sinners prayer” or some little ritual. No indeed, faith is more costly than that, we are called to give our life to Jesus.
We do not get our faith “on sale.” The kind of work Jesus has to do in our life is not inexpensive or minor. It cost Jesus his life, and, I’ve got news for you, it will cost you your life too. It’s not some simple ritual, not like a simple flu shot. The Catholic Theology of baptism is that we die with Christ and rise with him to new life. Did you hear that? We die. Truth be told, we all have a lot of things to die to: sin, ego, possessions, popularity, greed, resentments, hatred, sensuality and on and on. Give your heart to Jesus but realize, it’s not just some sort of inexpensive, harmless ritual. To embrace our baptism is to die to this world and all its pomp and glory, to die to our ego and all its exaggerated needs.
Watch this video, it isn’t long. The speaker is a Southern Baptist, Paul Washer. He is rebuking his fellow Baptists some of whom think God’s grace is cheap and can be reduced to a simple altar call or to a “Once saved always saved” notion. But we Catholics do it to. Some of us think all we need are a few rituals and an occasional prayer. But the sacraments are more than this, they are not mere rituals, they are meant to be transformative realities. Sacraments cost Jesus everything, and, if you are serious about them, they will cost you too, and effect a radical transformation that isn’t always easy and costs us something. Faith and the sacraments are more than a flu shot.
Last week a friend and I were on a run, and at one point we decided to take a break and walk for a block, continuing the conversation we were having about Satan’s lies and Christ’s redeeming grace. Hearing a conversation like this at a faith sharing meeting would be fairly normal, but for the woman walking just a few feet ahead of us I’m sure our conversation was a bit out of the ordinary.