A Dangerous Double Standard

When a car speeds past us on the highway, we typically label the driver “reckless” or a “jerk.” But when we’re the one speeding, it’s because we’re in a hurry for a very important reason! We condemn others but excuse ourselves for doing the exact same thing! We reason that we act with the best of motives, but assume that others do not. Why? Because we evaluate ourselves based on our intentions, but judge others based on their behavior.

Jesus cautions us in today’s gospel about applying this double standard; he warns us against being quick to judge and condemn. Instead, he invites us to imitate the compassion, forgiveness, and generosity of God the Father. He invites us, in the words of Charles de Foucauld: “Do unto others, as you would have God do unto you.”

Readings for today’s Mass: http://www.usccb.org/nab/032111.shtml

Photo Credit: maxim303 via Creative Commons

From Grief to Joy

Over the holidays I was approached at a party by a friend whose eyes were filled with tears. She had lost her dad earlier in the year, and she still grieving. The fact that it was Christmastime only made things worse, as it often does. My friend also shared with me that her dad’s death was affecting her faith. She said: “I’m not really sure what I believe any more.” God seemed very distant to her. She was wondering if God even existed at all.

My friend’s experience is not unusual. When someone close to us dies, we’re often forced to take a good hard look at our beliefs– beliefs we may have been taking for granted. It can seem as if God doesn’t care; we can feel as if God has abandoned us; we can think that we’re being punished. But in reality Jesus understands what we’re going through. And he doesn’t leave us to face our crisis alone. When we’re filled with grief, Jesus is right there beside us, whether we’re able to recognize it or not.

We can see Jesus’ love for those who grieve in the gospel account of the Transfiguration. Jesus knew that his death was approaching. Jesus knew also that his death would leave his disciples sad, confused, and angry. So he took three of them-Peter, James and John- up to a mountaintop, to show them something they would never forget. On that mountaintop, Jesus was transfigured before them. The disciples were awestruck by the magnificence of his glory, amazed to see him speak with Moses and Elijah, and knocked to their knees upon hearing the voice of God the Father himself. Jesus blessed his friends with this experience to leave them with a memory that would be a source of hope when it would be easy to despair, and a sign that his story would end, not with death and a cross, but with resurrection and an empty tomb.

I imagine that many of us here today have been through a significant experience of grief. At some point, all of us will, as we face the death of those we love. And of course, death isn’t the only thing that can lead to grief. There’s also divorce, the loss of a job, suffering a major illnesses, and moving away from a beloved home, just to name a few. Grief is inevitable. Today’s transfiguration gospel, however, gives us five clues about how we as Christians can prepare for, face, and emerge on the other side grief.

First, we need to prepare ourselves beforehand, just as Jesus prepared his disciples for his death. To do this, we need to develop our relationship with God now. Because if God is a stranger to us today, chances are he will still be a stranger to us when grief strikes. We need something to fall back on when things fall apart.

Second, we need to embrace our memories. Jesus wanted his friends to remember his transfiguration in the hours and days after his death. We too need to remember how God has touched our lives in special ways. This will help us to trust and to endure during difficult times. If we’re grieving someone who has died, we need to hang on to and celebrate the good memories we have of that person. And if there are bad memories, then we can’t ignore them either. Perhaps we’ll need to forgive that person for things they did to us. Perhaps we’ll need to forgive ourselves for things we did to them.

Third, we need to reach out to others for their support. It’s been said that misery loves company. But misery is more miserable when we face it alone. That’s why Jesus shared the transfiguration with three disciples, and not just one, because after his death, he didn’t want them to suffer alone. And he doesn’t want us to suffer alone either. When we grieve, others can pray for us, pray with us, give us practical help, and bolster our faith by sharing their stories of how the Lord may have help them during their time of grief.

Fourth, we need to express our grief. Jesus shared his transfiguration with his friends because he knew they would be sad after his death. Jesus himself had wept at the grave of his friend Lazarus. And it’s okay for us to cry too. When someone we love has died, sometimes people say things like: “He’s in a better place now;” or “At least she’s not suffering any more;” or “I guess God needed another angel.” They mean well. But there’s an implication that we should cheer up, or even that our sadness is selfish somehow. But tears aren’t selfish. They’re a sign of our loss, and often a sign of our love.

Fifth, we need to pray while we grieve, even if we don’t feel much like praying. We may think that we can’t pray, because we associate prayer with feelings of warmth and peace. Any when we’re grieving, we usually feel anything but warm and peaceful. But prayer isn’t just about happy feelings. Prayer is an honest communication between us and God. If we’re feeling angry, confused, hurt, or hopeless, we need to share this with God, even if we think he isn’t going to like what we have to say! At the same time, we need to listen to the voice of Jesus spoken to us in Scripture, just as God the Father told the disciples to do on the Transfiguration mount.

The truth is that when we grieve, God knows exactly how we feel, and God knows what we’re thinking. There’s no sense trying to hide it from him, especially since he loves us so much. And because he loves us, he won’t allow grief to have the final word. Because for we Christians, it is our resurrection hope that night is always followed by the morning, and that grief can be transfigured into joy.

Readings for today’s Mass: http://www.usccb.org/nab/032011.shtml

Photo credits (top to bottom): philcampbell, See the Holy Land, debaird, via Creative Commons

Called to a Higher Standard

Have you ever thought: “You know, I’m not a bad person. I haven’t robbed a bank or murdered anyone!” I know I have. And for the most part, it’s true: we’re people of good will who want to do the right thing. Chances are we haven’t seriously been tempted to robbery or murder.

But that’s not surprising. Good people usually aren’t tempted to do really bad things. What they are tempted to do are things that are less good, such as settling for a “good enough” morality that’s satisfied with not being a bank robber or an ax murderer. For Christians, however, that’s not enough. Our “righteousness must exceed that of the scribes and the Pharisees.” We’re called to a higher standard.

Jesus explained what this involves in today’s gospel. He confirmed that we aren’t to kill anyone! But we also aren’t to burn bridges, hurl insults, or feed resentments. Instead, we are to be fence menders- people who reconcile, forgive, and apologize. Has anyone hurt us? We’re to forgive them. Have we hurt anyone? Then we need to say we’re sorry. Even if they hurt us back; even if they hurt us first.

We might protest and say: “That’s not fair!” And we’d be right. But Jesus doesn’t call us to be fair; he doesn’t call us to be “good enough.” Jesus calls us to be holy; Jesus calls us to love.

Readings for today’s Mass:http://www.usccb.org/nab/031811.shtml

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We’re all Irish Today

Everyone’s a bit Irish on St. Patrick’s Day, it’s often said. Of course, this is just an excuse so that those who aren’t Irish (like me) can join in all the fun. Erin go bragh!

At the same time, it does happen to be true- in a manner of speaking. All Catholics are part of St. Patrick’s family, though the communion of saints. We’re all one in the household of God, just as God is one: Father, Son, and Holy Spirit.

In perhaps the most famous story of his life, St. Patrick was standing in a grassy field, teaching a crowd about the Trinity. His listeners, however, couldn’t comprehend that three Persons could be one God. So St. Patrick picked up a shamrock, showed it to the people, and they understood: God is three and one, just as one shamrock has three leaves.

The shamrock is a symbol seen at every St. Patrick’s Day celebration. But it’s also a symbol of what we celebrate as Catholics every day: That regardless of where we come from- Ireland or India, Tipperary or Timbuktu, we are all one in God.

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Don’t Blame Me!

In view of the selfishness and self-absorption that pervades our culture, we hear these days about the “Me Generation.” One psychologist, however, refers to it as the “Don’t Blame Me Generation.” She writes, “it is based on a belief system like this: ‘I am more important than most people; I am good; therefore I am incapable of doing bad things.’” What we have, she concludes, is a generation of people who don’t think they need to change anything about themselves.

In today’s gospel, Jesus spoke about another generation of people who didn’t see their need for change. Through his very presence amongst them as the incarnate Son of God, this generation was presented with something far greater than the wisdom of Solomon and the preaching of Jonah. Yet still they didn’t change; they just didn’t see the need. Jesus might very well have directed his words to our “Don’t Blame Me Generation” of today. And indeed he does.

In contrast, the people of Nineveh, when they heard God’s word through Jonah, recognized their need for change. And when they repented in sackcloth and ashes, they learned that God never spurns a humble and contrite heart. You and I will experience this as well, whenever we embrace our need for change and repent. As we celebrated in today’s psalm, God has mercy on us in his goodness; in his compassion he wipes out our offenses; he washes us from our guilt; and cleanses us from our sins. So while “Don’t blame me” may be the cry of our generation, Jesus invites us to make “Have mercy on me” our cry of faith.

Readings for today’s Mass: http://www.usccb.org/nab/031611.shtml

God is "All Ears"

A familiar expression, “The squeaky wheel gets the grease,” means that noisy, pesky people usually are heard, and get what they want. Thankfully, as Jesus explained in today’s gospel, we don’t need to be a “squeaky wheel” with God. When we pray, we don’t need to pester God to get his attention; we don’t need to jump and shout or, to borrow Jesus’ phrase, “babble on and on like the pagans,” to get God to hear us. The truth is, God is already listening. He knows what we need even before we ask, because he knows us and loves us better than we know and love ourselves.

Nevertheless, we are to ask God for what we need, simply and honestly, for four reasons:

• First, so that we can learn to depend on God, and not on ourselves;
• Second; so we can acknowledge that all good things come from God, and give him thanks and praise in return;
• Third, so we can share with God, in a relationship of mutual love, those people and situations that are important to us;
• And fourth, because our prayer- really and truly- does change things.

We might say that God loves to hear our voice! We don’t have to raise it or cry out, because we already have his undivided attention. For us, God is “all ears.”

Readings for today’s Mass: http://www.usccb.org/nab/031511.shtml

Photo Credit: L.Bo via Creative Commons

Mercy for All

A youth minister once shared with me how he had led a group of young people in song outside a high security prison. After some time, hands were seen sticking wet pieces of toilet paper on the prison wall’s small slit windows. Letters began to emerge, then a complete message. It read: “Pray for us.” “We went to visit our brothers in prison,” the speaker explained to me, “because Jesus was a prisoner too.”

As I listened to this, I recalled another conversation, this time with a parish volunteer. Her pastor had asked her arrange for parish children to stuff Christmas goody bags of toiletries for local inmates. She was appalled at this suggestion and flatly refused. Those people were being punished for their crimes, she insisted; they didn’t deserve any goody bags.

What a contrast between these two people. Both are committed Catholics. Yet they held very different attitudes about the exercise of mercy. In today’s gospel, Jesus makes clear what he wants our attitude to be. He spoke of prisoners, the sick, the poor, and strangers in our midst – people we might be tempted to judge, condemn, dismiss, ignore, or neglect out of selfishness, indifference, and hardness of heart. Yet Jesus refers to them as his brothers, and explained that we serve him when we serve them. His challenge to us today, then, is to extend mercy to others, just as he has showered his mercy upon us.

Readings for today’s Mass: http://www.usccb.org/nab/031411.shtml
Photo Credit: amandabhslater via Creative Commons

Putting Jesus to the Test

One Mardi Gras, Today Show personality Al Roker was broadcasting from New Orleans. He had before him a traditional Mardi Gras king cake, in which is hidden a small baby Jesus. Whoever finds Jesus in his or her slice of cake at a party is declared king or queen for the day, and is expected to bring another king cake to the next Mardi Gras party. As Al Roker was explaining this, he was slicing the king cake before him, looking for the little baby Jesus. As time wore on, he began to slice and chop at his cake with increasing frustration. With a note of mock panic in his voice he exclaimed: “I can’t find the baby Jesus!” When he finally did find it, the cake had been reduced to a crumbled mess. Needless to say, this was not one of Al Roker’s finer moments.

Today’s gospel account of the temptations of Jesus shows how easy it is for us to be unable to find Jesus, or even lose him altogether. When we read the temptation story, it’s natural for us to identify with Jesus, because we’re all familiar with being tempted. But have we ever placed ourselves in the devil’s shoes? We should, because most of us, at one time or another, will make the same demand of Jesus that the devil did, by insisting that he prove himself.

The devil began each of his three temptations by saying to Jesus: “If you are the Son of God…” These were the same words used by mocking bystanders as Jesus hung dying on the cross. But haven’t these same words come from our own mouths? When we’ve been frustrated or in trouble, haven’t we said, “If you are the Son of God, fix my problem now?” Or when Jesus seems to be absent from some situation, like a terrible disaster, haven’t we said, “If you are the Son of God, why did you let this happen?” And when our faith is shaken, and we wonder if Jesus even exists at all, haven’t we said: “If you really are the Son of God, you’d better show yourself more clearly than you’re doing now!”

Throughout his ministry, people were always complaining that Jesus never did enough to show who he really is. Throughout history, we Christians have continued to make the same complaint. So we put Jesus to the test. We ask him to jump through hoops. We throw down the gauntlet, and condition our faith and discipleship upon a set of conditions that we lay out. Jesus needs to play by our rules.

Whenever we fall into this trap, we will lose Jesus. We may seek for him, but we will not find him. We’ll be like Al Roker, frantically chopping at our king cake, but unlike Al Roker, Jesus will not be revealed to us.  In his book, Jesus of Nazareth, Pope Benedict writes: “The arrogance that would…impose our laboratory conditions upon (God) is incapable of finding him. For it already implies that we deny God as God by placing ourselves above him. To think like that is to make oneself God.” And isn’t that what the devil wants us to do? Isn’t that what he tempted Eve to do in the Garden of Eden? “Eat this apple,” he hissed, “and you will be like God.”

Now, sometimes the demands we make of Jesus are simply expressions of our fear, frustration, and confusion. Jesus understands that. He knows that we are weak. At the same time, he wants us to appreciate that he was weak as well. Yes, as the Son of God he possesses unlimited, almighty power. And while he was on earth, people wanted him to demonstrate this power all the time. They wanted him to crush their enemies and fix all their problems. They wanted him to use power like the world likes to use power. But Jesus came among us in weakness, not in power. He became weak to share our weakness and save us from the mess our weakness has made. That’s why people got so frustrated with him. That’s why we too can get so frustrated with him. If we had a choice, we wouldn’t want to see Jesus on a cross. We’d want to see him on a throne! But that’s for the end of time. Not now.

Sometimes we just don’t want Jesus to be Jesus. We want him to be our kind of Jesus. Not the kind of Jesus he really is. Which isn’t really fair, if you think about it. Most of us want other people to know and understand us for who we really are. We want other people to let us be ourselves! But do we try to understand Jesus for who he really is? Do we try to let Jesus be who he really is? When we don’t, we again find ourselves in the devil’s shoes. The devil tempted Jesus to be someone other than the real Jesus. He showed Jesus all the kingdoms of the world and promised that they could all be his if he would only fall down and worship him. Yet if Jesus were to do that, he would be denying that he is God’s Son. He would be denying himself. But Jesus was true to himself. He always is. And we need to accept that.

This is perhaps the greatest challenge that the temptations of Jesus place before us. They teach us that we’re not to make demands of Jesus; we’re to embrace his demands of us. We’re not to place ourselves above Jesus; we’re to humble ourselves beneath him. We need to let Jesus be Jesus, and not remake him in our image. And we need to follow Jesus, not along a path of worldly power, but the godly path of weakness, sacrifice, and trust. Should we do this, we’ll never have to frantically search for an elusive Jesus. He’ll always be there, at our side.

Readings for today’s Mass: http://www.usccb.org/nab/031311.shtml

Photo credits (top to bottom): Mikebdoss, enanon, and Carulmare via Creative Commons.