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But the Word of the Lord Remains Forever! A Homily for the 33rd Sunday of the Year

November 14, 2015
"O Jerusalem" by Greg Olsen

“O Jerusalem” by Greg Olsen

As winter approaches and we approach the end of the liturgical year, we ponder the passing quality of this world and the fading of its glories. Jesus’ words in the gospel today must surely have shocked, even horrified, his Apostles. Let’s look at His stunning words and seek to apply them in our own life.

The Place of this Gospel – As we complete the liturgical year, we find Jesus standing just outside of Jerusalem. In the last two months we have followed Him on His final journey: leaving Galilee, heading south along the Jordan River, passing through Jericho, and now making the nearly 2000 foot ascent to Jerusalem.

In today’s gospel, Jesus is at the top of the Mount of Olives with His Apostles. From this vantage point, they look across the Kidron Valley to the magnificent Temple and all of Jerusalem spread out before them. The Apostles marvel at the glorious beauty of the Temple. Its large, perfectly carved, white ashlar stones, gilded in gold, gleam like the sun. Indeed, it was one of the wonders of the ancient world, so beautiful and majestic.

But Jesus challenges their admiration. He shocks them with the admonition that all the glory they see is soon to be destroyed, that not one stone will be left on another, that it will all be thrown down (Mk 13:2). Shocked, the Apostles ask Him when this will happen and what signs will precede this awful event.

In what has become known as “Mount Olivet discourse,” the Lord warns, in great detail, of the coming destruction of the Temple and indeed of all Jerusalem. The Gospels of Matthew, Mark, and Luke all contain similar descriptions of what Jesus said on the Mount of Olives, overlooking Jerusalem in her glorious heyday.

Jesus warns of wars and rumors of wars. He speaks of a time in the near future when nation will rise against nation and a terrible conflict will ensue. In effect, He warns His disciples and their followers to have nothing to do with the coming wars. He tells them that when they see Jerusalem being surrounded by an army they should know that her destruction is at hand. If someone is on his rooftop he should not to go back into the house to gather his possessions; he should get out while the getting is good. If someone is out in the field he must not reenter the city of Jerusalem, but must flee to the hills. Jerusalem is doomed for its lack of faith and zealots are picking up the war with the Romans that they are destined to lose (Luke 21, Matt 24, Mark 13).

All of this leads us to today’s gospel (from the Mount Olivet discourse), which picks up in the middle. Jesus warns of days of tribulation, when the sun will be darkened, the moon not give its light, and the stars will fall from the sky!

In reading a text like this, we must not fall prey to an overly literal interpretation. Jesus is using prophetic language, a way of speaking that is meaningful, but not to be understood scientifically or literally. Stars cannot actually fall from the sky.

If I were to say, “The world has been turned upside down,” you wouldn’t expect that if you looked back toward Earth from outer space you would actually see Australia at the top and North America at the bottom of your view. If I were to say, “It’s raining cats and dogs,” you wouldn’t expect to look out your window and see animals coming down from the sky and landing on the front lawn. Although I’m speaking figuratively, you understand what I mean.

And so it is with Jesus’ use of prophetic imagery. Speaking of the heavenly luminaries as being darkened or cast down is a prophetic way of saying that all the fixed points, all the ways in which we tell time, know the seasons, navigate, and find perspective will be lost to us! The world as the Jewish people know it, centered on the Temple and rooted in their liturgical calendar, is about to be swept away. To the ancient Jewish people, the Temple was like their “Big Ben.” It was both the clock of the liturgical cycle and the great visual center of all of Israel.

The Lord is teaching them that what they see as the central hub of all they do is about to be taken away. The Temple, with all of its rituals, its liturgical cycle, and its endless slaughter of animals in sacrifice for sin, is about to be replaced. These ancient rituals merely pointed to Jesus and all that He would do. Jesus is now the Temple; He is also the Lamb Sacrifice. All that the Temple pointed to is fulfilled in Jesus. Thus the Temple is at an end. Jesus is ushering in a New Covenant.

In the Mount Olivet discourse, Jesus prophesies the end of the Temple, which will take place in a biblical 40 years. Sure enough, 40 years later (in A.D. 70), the Roman Army, after having surrounded Jerusalem for a period of 3 1/2 months, breached the walls, poured into the city, and destroyed the Temple and all of Jerusalem. In this epic battle, according to Josephus, 1.2 million Jewish people lost their lives. As Jesus prophesied, not one stone was left on another. According to Josephus, so complete was the destruction of Jerusalem, that when the Romans had finished their work it was not clear that the city had ever existed.

So this is the place of this gospel, a place of epic significance in the ancient world. An era of 1000 years was coming to an end. The world as the Jewish people knew it was ending. The Temple has never been rebuilt; it has been replaced by a Judaism without sacrifice, a rabbinic, a synagogue system. In 2000 years, despite several attempts, the Jewish Temple has never been rebuilt. Everything Jesus predicted came to pass. This is the historical place and context of this gospel.

But what does all of this mean for us, some 2000 years later? Let’s consider three basic themes.

I. The Perspective of Passing – Toward the end of this gospel, the Lord says, Heaven and earth will pass away, but my words will not pass away. Note the definitiveness of this statement: this world will pass away. That is to say, all of the things that impress us at the current moment: the “biggie-wow” stuff of this world, the impressiveness of the powerful, the influence of the popular, the glory of all the glitterati; all of this will pass away.

Indeed, even now it is passing away; its destruction is at hand. Scripture says,

  • The world in its present form is passing away (1 Cor 7:31).
  • We have here, no lasting city (Heb 13:14).
  • Put not your trust in princes, in mortal men in whom there is no hope. Take their breath, they return to clay, and their plans that day come to nothing (Psalm 146:3-4).

Yes, all of the glory, even what seems beautiful and fair, is passing away. Don’t be so impressed with this world’s offerings. All of it—no matter how powerful, influential, or sturdy it may seem—is slated for destruction. It is already passing away.

Some years ago I was in a museum and in one of the exhibits saw a photograph of a family from about the 1880s. At the bottom of the photo was this inscription: “My family, as it appeared for a brief time last summer.” A poignant caption. I thought of the people in that photo and concluded that every one of them was now dead. I also knew that the house in front of which the photo was taken had long since been destroyed, replaced by an expanding city district of buildings. All is passing; nothing remains here for long.

Painful though this perspective may be, it is important and healing. It brings with it a kind of strange serenity. Like every truth, the truth that all things are passing sets us free. Internalizing the truth that, As for man, his days, or the flower of the field are like the grass. The wind blows, and he is gone, and his place never sees him anymore (Psalm 130:15-16), painful though it may be, brings a kind of strange serenity. In this truth we are reminded not to set down too many roots here so that we are not resentful when this world passes away.

II. The Permanence Proclaimed – The Lord tells us that His words will not pass away. So although the world will pass away, the truth and the Word of God will remain forever.

Too many people root their lives in passing, ephemeral things. The challenge for us is to root our lives in the Word of God, which remains forever. Worldly glories, power, access, and wealth—all these things fade and disappear. But God’s wisdom and His plan remain forever.

Consider, for a moment, the Church. The Lord has said that the forces of Hell would strive to prevail, overpower, and destroy the Church. But the Lord promised that such attempts would never be successful (Matt 16:18). The Church is indefectible, by God’s Word, by His promise. No weapons, no war waged against the Church, will prevail.

In all of this the Lord has been proven true. The Church has the Roman Empire, the Carolingian Empire, the British Empire, the Soviet Socialist Republic, and many others rise to power only to fade and disappear.

How many heresies, how many philosophies have come and gone in the age of the Church? How many have laughed at the Church, announcing that she was passé, that her day was over, and that they would bury her? The Church has buried every one of her undertakers, outlived every one of her critics. Despite every prediction of her demise, she has persevered until this very day. By God’s grace, she has a permanence that outlasts every one of her enemies. She has read the funeral rites over every single prophet of her doom. And she will continue to do so.

In recounting all of this we do not simply gloat that an institution known as the Church has survived. Rather, we announce that the Church is the Bride of Christ and also His Body. The Church cannot be destroyed not because of human ingenuity, but on account of the power and grace of God. She will endure even though at times she will suffer, be ridiculed, or be marginalized. She will outlive every enemy. She will emerge from every persecution. She will never be removed. For the Church is the Body of Christ, the living Word of God. Though the world will pass away, the Word of the Lord will remain forever!

III. The Priority Prescribed – If this world as we know it is passing away and the Lord, His Kingdom, His Church, and His Word will remain forever, what then should be our priority? The Lord says, in effect, that we know very well what our priority should be but we willfully ignore it.

Learn a lesson from the fig tree. When its branch becomes tender and sprouts leaves, you know that summer is near. In the same way, when you see these things happening, know that he is near, at the gates.

Yes, we know very well that the Day of Judgment is coming. Too easily, though, we dream on and do not follow the prescribed priority. Wealth, fame, and glory are all uncertain and clearly passing. But death, judgment, Heaven, and Hell are certain and remain forever. We too easy fiddle on with things that are uncertain and passing while neglecting what is certain and eternal. Such foolishness!

It would be foolish to book passage on a sinking ship. Similarly, it is foolish to make this world and its demands our fundamental priority. It is wise to set our sights on, and lay hold of, the Kingdom that lasts forever.

It is sad that so many spend people their time “rearranging the deck chairs on the Titanic” of this world. It is tragic how much time, effort, and passion we spend on things that are pass through our fingers like sand. So much of our effort is expended on furthering our career, amassing wealth, and enlarging our homes. And so little is spent on improving our spiritual life.

Parents spend more time worrying about what college their children will attend than where they will spend eternity. If their child is failing math, they will go to great lengths to hire tutors to improve his test scores. But never mind that the child barely knows the four Gospels, the difference between the Old Testament and the New Testament, or even who Adam and Eve were. Never mind all that; we need to make sure they understand polynomials! It is fine that parents care about math scores and college venues, but how sad it is that eternal things often go unattended.

The greatest duty of parents is to prepare their children for eternity. But far more time and effort is often spent preparing them for passing things like a career. While education and career are important, eternal life is far more so. A son or daughter may graduate from Harvard Law School and become a famous attorney yet still go to Hell!

What are our priorities? Frankly, most of our priorities are not things that matter to God. Even if we attain the passing things we strive for, they will all ultimately slip through our fingers. We obsess over passing things like our physical health while neglecting enduring things like our spiritual health. We should care for our bodies, but even more should we care for our souls. If we would expend as much effort looking for a place and time to pray as we do looking for a restaurant and making a reservation to eat, we would be spiritual heavyweights rather than physically overweight.

In today’s gospel the Lord stands before the Temple: an impressive building, a symbol of power and of worldly glories. But impressed though the Apostles are, the Lord is not impressed with passing things. He counsels us to get our priorities straight and to focus on things that last: His Word, which never passes away, and our ultimate destiny, where we will spend eternity.

We find time for everything else, why not prayer, Scripture, fellowship in the Church, and the sacraments?

What are your priorities? Be honest, now, be honest.

This world is passing away. Far more essential for us than power, prestige, money, possessions, worldly philosophies, and the latest trends, is the Word of the Lord, which never passes away.

The world will laugh and say that God’s word is out-of-date, old-fashioned, or even hateful, bigoted, and intolerant. But in the end, time will prove where wisdom is. Long after the current critics of the Church, those who scorn the teachings of the Lord in the Scriptures and the Church, have passed on, the Church will still be here preaching Christ and Him crucified.

None of this is meant to sound triumphalist. It is simply rooted in a Word of truth that the Lord spoke long ago on a hillside overlooking glorious buildings soon to be reduced to rubble and an age soon to pass away. He said simply this: Heaven and earth will pass away but my words will not pass away.

In the end, Jesus wins. I know because I checked the end of the story. You can look it up (Rev 20-23). Get on the winning team. Stop trying to amass a treasure here that you can’t keep anyway.

Comments (8)

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  1. Robertlifelongcatholic says:

    That’s what worries so many Catholics today about the state of the Church. The Vatican seems to be more concerned about making sure we understand polynomials by forcing Common Core on us.

  2. Nick says:

    Matt 16:18 not only refers to spiritual war, but also to the harrowing of hell. The gates of sheol, gehenna, hades, or hell in this sense means the Church will lead souls from sin (the house of Sheol being a metaphor for the loss of Heaven and the path to Sheol being a metaphor for sin in Judaism) and bring souls into Heaven, neither refusing to enter Heaven nor shutting the door of Heaven in people’s faces (Matt 23:13). It further means the Church is already victorious over all evil, and not will be victorious in the future, since she is, as Jesus’ Body, a sharer in Christ’s Victory on the Cross. It lastly means the Church includes and alleviates the saints of Purgatory by prayer, penance, Masses, and partial and plenary indulgences.

  3. Nhung Nguyen says:

    Thank you Monsignor for another great sermon! Your explanation helps me understands the gospel more in depth. I still intrigue with the last verse concerning “when he comes back, is there any faith left? Is He challenging us to be strong in faith and spread the “Word”?

  4. John says:

    “A Shroud Has No Pockets.”

  5. Richard Miller says:

    One of His names is Faithful. Up to maybe 80 years ago no one understood how the whole world would see the two dead witnesses for 3 and a half days all at the same time. People had a hard time with that, and many theories were put forth. They all agreed that if the whole world was not just Jerusalem, then this was going to be a major miracle. Now with TV and camera phones everywhere this event doesn’t even register a blip. It was turned from being a ‘wow, that would do it for me event’ to being something that is no longer even talked about. But there it is, it will happen just like He said it would. Who else had a John the Baptist to proclaim His immanent arrival? He has a name for every light in the heavens, that is remarkable, but these are just showing off miracles, this is just how He courts His love, the real miracle here is in how much He loves us. And even more than that, He wants to spend eternity with us. He has no malice towards us there is no envy there is no wanting to get even over how we have treated Him and all those He sent. He created us knowing that He would die to establish His covenant with us, His love and His mercy and faithfulness for us is there because He made us in such a way as to allow Him to love us all the way that only He can. There is no one in Heaven who doesn’t know who our brother and who our Father is, the devil know too.
    Some folks look at the heavens and think that is too grand for anybody to have made, I see the same heavens and maybe more and yet I say I expect nothing less from my God. People will just have to accept that we got the best God in the whole universe, no one can know what it means to have someone like Jesus, who shines brighter than the noonday, who gave up His life in order to prove that He is the only one for us? The greater you make Him the more important we become, never hold Him back, never doubt that He has not only done it all but so much more as well

  6. Catharine says:

    Thank you, Father, for yet another wonderful article. Your excellent article reminds me of a small book published recently entitled “Six Discourses on Natural Calamities, Divine Threats, and the Four Gates of Hell” by St. Alphonsus Liguori. St. Alphonsus warns repeatedly that “sinners will not believe in the divine threats until the chastisement has come upon them.” Also, He quotes Jesus’s saying:”Except you do penance, you will all likewise perish.” (Luke 13:5). Also, “my brethren, if we do not amend, the chastisement will come; if we do not put an end to our crimes, God will.”
    The same saint continues that “external devotions are useless if we do not cleans our souls from sin.”
    Since all that this world holds as important is to pass away, it would behoove us to take to heart the words in this Gospel and spend this coming Advent season preparing for the return of the King.

  7. Thomas Reid says:

    Thank you very much for an excellent explanation – I had entirely misread the passage, and found it confusing.

  8. Peg says:

    Thank you, Monsignor Pope, for this powerful message. It’s a keeper!