In yesterday’s post, I pondered the great drama of human life as Scripture sets it forth. We are caught up in a great and cosmic battle and must choose sides. There are two armies and no third way given. Sadly, most have lost any sense of the battle and of the drama of life, despite the battle lines being clearer than ever.
As a kind of follow-up to yesterday’s post it is valuable to examine how the drama of human decision is portrayed in an unlikely place: the parables. I say “unlikely” because most casual readers of the Bible tend to see the parables merely as interesting, entertaining stories. They are indeed interesting and entertaining, but they are deadly serious as well and they powerfully portray the drama of human life, the need to decide, and the consequences of our decisions. They carry very weighty messages and substantial warnings. Do not misconstrue their creative, pithy, memorable qualities as signs of superficial teaching.
Some of Jesus’ starkest warnings come in the parables, and in them, the drama of human life in the valley of decision (Joel 3:14) is vividly proclaimed. Indeed, the parables are MOSTLY about the drama and decisions of human life and the stance we take in the cosmic battle that rages around us. Our decisions point to our destiny. Of the 37 parables of Jesus, 20 are parables that remind us of the drama of our lives in the valley of decision and warn us of the consequences of our choices, choices that bring blessing or curse, rise or ruin, salvation or condemnation. Let’s review a quick summary of them in order of increasing intensity:
- The rich fool (Luke 12:16–21): This is a parable of a rich man whose land yielded a bountiful harvest and, rather than being generous with his surplus, he hoards it. God called him a fool and claimed his life that night. Jesus warns us therefore of the foolishness of living for passing, worldly things and that total loss is coming for those who are not rich in what matters to God.
- The wise and the foolish builders (Matthew 7:24–7; Luke 6:46–49): This is the conclusion of the Sermon on the Mount, wherein the Lord describes the dramatic difference between those who follow His teachings and those who do not. Those who heed His Word are like those who build their houses on solid rock and are able to endure the storms that come. But the foolish, who do not heed His Word, are like those who build their houses on sand. For them, the result is total loss and destruction when the storm of judgment comes.
- The parable of the sower (Matthew 13:3–9; Mark 4:3–9; Luke 8:5–8): Though God sows the seed of His Word abundantly. Some of it falls on the path and birds eat it up. Other seed falls among thorns, which choke it off. And still other seed falls on rocky soil and so withers due to the lack of roots. And here is the dramatic warning to those who harden their hearts to God’s Word or who allow the soil of their heart to be thinned or choked off by the world: you will not bear the necessary fruit. Some seed, however, does fall on rich soil and yields an abundant harvest. There is a dramatic difference in the results, and it is rooted in the disposition of our hearts.
- The parable of the wheat and tares (Matthew 13:24–30): God’s field of wheat is oversown by the weeds of Satan. (This is a dramatic description of the two armies on this earth.) Angry field hands propose pulling up the weeds but the owner cautions that the wheat might also be harmed. But though he instructs them to allow the wheat and weeds to grow together until the harvest, there is a harvest, at which time the wheat will be gathered in but the weeds will be thrown into the fire. So there is a day of judgment, though not yet. The drama must still unfold but the final verdict will ultimately be rendered.
- The barren fig tree (Luke 13:6–9): This is another parable of patience, wherein extra time is given to an unfruitful fig tree. But the day of judgment is set, and if fruit is not found the tree will be cut down. And here, too, is the drama of our life: either we manifest the fruit of righteousness or we will be removed from the Lord’s field.
- The dragnet (Matthew 13:47 –50): The kingdom of God, the Church, is compared to a dragnet, which captures all sorts of things. The drama unfolds when the net is hauled ashore and there comes the judgment. Only what is good is retained; that which is unclean and worthless is cast aside.
- The parable of the counting of the cost (Luke 14:28–33): Jesus warns that discipleship is costly and that some are not able or are unwilling to finish once started. He uses the images of a building begun without resources to finish it, or of a king going to war when he knows he is outnumbered. And thus some will set off to be disciples but later realize that they do not have the resources or willingness to continue. And herein the Lord sets forth that discipleship is costly and the warfare is real. The implication of this is that some are willing to accept the cost while others are not. The road to salvation is narrow and few find it. The narrow way is the way of the Cross, and many turn back, instead preferring the wide road that leads ultimately to destruction.
- The unforgiving servant (Matt 18:23-35): A man who owes a huge debt has it forgiven, but refuses to forgive the much smaller debt of a fellow servant. The king then calls the man back and applies the same unforgiving standard to him that he used on his confrere. And thus the measure we measure out to others will be measured back to us. Merciless is the judgment on one who has shown no mercy. And further, if we do not forgive the sins of others, neither will we find forgiveness from the Father. The choice to forgive and show mercy is a dramatic and crucial decision for us, one that will affect our final judgment in a powerful way!
- The prodigal son (Luke 15): A sinful son returns and is reconciled to his father. But in a dramatic twist, the other, “obedient” son grows bitter and refuses to enter his father’s house. Even more dramatically, the parable ends without us knowing if the obedient son ever entered or not. This is because you are that son and you must decide if you will enter the Father’s house on His terms or stay outside, brooding that God doesn’t do everything on your terms.
- The unjust steward (Lk 16:1-13): An unscrupulous steward has been discovered “cooking the books” and embezzling funds. But in the end, his craftiness is praised by Jesus even though it is wrong. The point being made is that most sinners are far more dedicated to their world than Christians are to the Kingdom. And here is set forth another example showing that too many are simply not willing to fight for and with the Kingdom, and are lost as much through apathy as through wickedness.
- The rich man and Lazarus (Lk 16:19-31): A rich man is insensitive to the poor and we are taught that such insensitivity and neglect is a damnable sin. The rich man lands in Hell. In the great drama of his life, the rich man preferred to be wealthy in the world rather than to store up treasure for himself in Heaven. So hardened is his heart that even though he is in torment in Hell, he does not ask to come to Heaven, but rather that Lazarus be dispatched to Hell to bring him water. The rich man has not changed. He still looks down on Lazarus and still prefers creature comforts to God and His kingdom. His heart was dramatically hardened, and so can ours be if we let sin, neglect, and insensitivity go unchecked.
- The wicked vineyard workers (Mat 21:33-41): The owner of a vineyard sends representatives to collect his share of the produce, but the wicked workers stone some and kill others. Finally, they kill the owner’s son. Next the owner comes and submits them to a bad end. And thus in the drama of this world, there are many who reject God’s call for a share in their hearts and stone or even kill those who prophetically call them to give God glory and to live holy lives. In rejecting His appointed prophets, they also reject Christ and will come to a bad end!
- The great banquet (Matt 22:1-14; Lk 14:15-24): A king holds a wedding feast for his son. But the invited guests make excuses and are too involved in worldly affairs to come even to so great an offering. The king grows angry and burns their town. He then goes off to invite others. Finally the banquet is filled, but there is one in attendance who refuses to wear the provided wedding attire. He is thrown into the outer darkness and we are taught that while many are called, few are chosen. And thus our decision to accept God’s invitation is critical. Either we accept the invitation and enter the feast or else a fiery end is in store for us. And even those of us who accept must wear the robe of righteousness that God provides or else risk being cast into the outer darkness. Our decisions are dramatic and they determine our destiny!
- The wise and the foolish virgins (Mat 25:1-13): Ten bridesmaids await the groom’s arrival. Five were wise and carried extra oil. Five were foolish and were unprepared when the groom arrived. The wedding went on without the foolish bridesmaids and when they finally returned, the groom said to them, “Depart from me, I know you not.” And here too is depicted the drama of our lives. We must live in readiness; the oil of our holiness must always be replenished and kept ready by prayer, the sacraments, Scripture, and fellowship with the Church (Acts 2:42). Judgment day is coming! Keep your lamps trimmed and burning!
- The sheep and the goats (Mat 25:31-46): In a scene of the great judgment, the Lord welcomes the righteous sheep on his right to the glory of Heaven, but consigns the wicked goats on his left to the fires of Hell. While the passage emphasizes the corporal works of mercy and indicates that to neglect them is a damnable sin, the passage should not be taken to mean these will be the only matters adjudicated. But again, note how dramatic our decisions in life are, including the care of the poor and needy!
There are a few other parables to add to the list such as the curse of the barren fig tree and the parable of the talents. But allow these to illustrate.
Clearly, the Lord consistently sets before us the great drama of human life and decision. Our choices matter and build to a fundamental destiny. Thoughts beget deeds, deeds beget habits, habits beget character, and character begets destiny. This is the drama and dignity of our life.
And though consistently preached by Jesus in the parables and in countless other texts, the theme is rarely mentioned today in preaching. This must change for us who preach if we are to authentically announce the Gospel. For those who hear and heed, blessings await. For those who stubbornly refuse or sinfully neglect the message, grey doom awaits. This is the drama of a life not far from you.
Perhaps two final passages from Jesus: one a word of warning, the other a word of blessing:
Jesus said, “Take heed, watch and pray; for you do not know when the time will come. It is like a man going on a journey, when he leaves home and puts his servants in charge, each with his work, and commands the doorkeeper to be on the watch. Watch therefore—for you do not know when the master of the house will come, in the evening, or at midnight, or at cockcrow, or in the morning— lest he come suddenly and find you asleep. And what I say to you I say to all: Watch” (Mk 13:33-37).
Therefore you also must be ready; for the Son of man is coming at an hour you do not expect. Who then is the faithful and wise servant, whom his master has set over his household, to give them their food at the proper time? Blessed is that servant whom his master when he comes will find so doing (Mat 24:44-47).
13 Replies to “Let Him Who Has Ears, Hear! Parables that Portray the Drama of Human Choice”
The rich fool (Luke 12:16–21) A parable of a rich man whose land yielded a bountiful harvest, and rather than being generous with his surplus he hoards it. God called him a fool and claimed his life that night. Jesus warns us therefore the foolishness of living for passing worldly things and that total loss is coming for those who are not rich and what matters to God.
Don’t really understand the last sentence esp “that total loss is coming to those who are not rich …”
It means that one who is ignorant of the wealth in having lived the life Christ taught us to live on earth, will not experience the ever lasting treasures after death. Their life will have been a total loss for you shall not be with Christ in heaven. Your treasure is where your heart is, so if you are material, your spirit is weak and will not be capable of being with God in heaven because you desired earthly material comforts over the spiritual love in giving to others to their needs. There really is a God and your days are numbered. Are you going to fish or cut bait?
I feel that this means that the rich fool is very wealthy in the things of our base existance to the point where his obsession prevents him from aquiring any acceptance of, or credibility in, that which is beyond what he readily/easily knows.
Therfore, without this completeness of looking beyond what is easily perceived, he looses both.
Thank you for this
The parables also seem to show how our contribution is assessed on what we have to offer.
Some workers in a vineyard contributed an entire day’s work because they could. Other’s only contributed a half day or an hour but, it was all which they given the chance to contribute.
Rich men put much in the offering but could have given a lot more. An old widow only put a tiny bit but, it was all she had and so – she was said to give more.
If we seriously choose to live in the light of the above scriptures, rather than by the wisdom of this world, we will be considered eccentric and an offense to the mainstream. However we can choose an easier path that presents well. We can live a culturally acceptable Catholicism and fit in perfectly with everyone. We can attend Mass every Sunday, send our kids to academically superior Catholic schools, pray before meals, and put our weekly envelope in the collection basket, and even use natural family planning. We can be a well thought of Catholic family. And yet we can be quite far from the heart of the Gospel. Part of the problem is our attendance at Sunday Mass. Very few could repeat what was said in the homily by the end of the day. Perhaps a few more could remember what the gospel was about. The few moments in the week devoted to our faith, where we could be given a spiritual shot of adrenaline to combat the world, seems ineffective. We are rushing home for our true liturgy … the all day football, materialistic advertisements, dining out and shopping at packed malls. I am pointing at myself as much as anyone else. Because we are so busy we will not spend much time thinking about God until next Sunday when the scenario repeats itself.
How can we stop being overtaken by the world? How can we stop running with the herd to our destruction?
And sadly, how can we even realize the seriousness of how greatly we have compromised with the world?
After all, to others and to ourselves, we look like good Catholics!
Eccentric, in the Oxford Dictionary, is thus defined; “late Middle English (as a noun denoting a circle or orbit not having the earth precisely at its centre): via late Latin from Greek ekkentros, from ek ‘out of’ + kentron ‘centre”
A circle has two alternative centres, the geographical centre and the centre of balance, which sometimes share the same location and – sometimes – have separate locations.
A disc which is uniform in thickness and substance will tend to be well balanced if supported (horizontally) on the shared centre. If the disc is heavier on one side than the other then it will fall to one side if balanced on the geographical (measured as being equal distance from all outer edges of the disc) centre.
It is not eccentric on what is commonly believed to be the centre but becomes eccentric because it’s not on a place which provides a secure balance.
Spin the “two centre” disc on an axle at the geographical centre and it will wobble at low speeds and vibrate destrucively at higher speeds, like a car with new tyres which haven’t been balanced when they were placed on the rim. Such could cause the car to colide with other vehicles & baricades or to fly off the road causing destruction to the car, other cars, occupants, pedestrians and inanimate objects.
I see at least two possible types of eccentric. Something being off centre of balance when that balance is important or being off geographical centre when location is important. When we come to something like a lobed cam (which has something added beyond the basic circle) that initiates the air from entering or leaving the car engine’s cylinders, at the proper time, the engineering becomes a little more complex – but necessary.
Trying for applying Einstein’s warning to explain something as if I’m telling it to my grandmother so as to keep myself from using such high falutin words but, I don’t seem to have his level of humility and the strength that goes with it.
At any rate, I see the common use of the word “eccentric” as an inappropriate one size fits all dismissal by people who won’t look beyond what is easy to know. The Oxford book also mentions someone who is considered “eccentric” as being strange, among other things. Could “mysterious” be a better turn than “strange” as some delve into the mysteries?
This reminds me of a saying attributed to the Bedouins; “The dogs may bark but the caravan passes on” which just may refer to the one size fits all use of “eccentric”
Poor villagers who focus only on the communication of their dogs, alas.
Esp.liked the interpretation of the rich man and Lazarus ;
having read how the father wound – lack of father love , is at the root of the ‘curse ‘ of pride , and all that comes with it , such as the greedy, manipulative , envious, controlling , angry and hateful ways , all of which , in turn can bring furthur damage in our relationship with God and each other ;
thus, our efforts in thoughts , words and deeds to restore same , inorder to live in the joy and power of anointing which is our birthright through Baptism that The Father intends for each of us ;
at times , it might take tough choices , like the words of the 5 wise virgins to the foolish ones ;
our efforts to have extra oil , esp. by accessing the Father’s love and forgiveness with which The Bl.Mother was graced with, throughout her life , esp. at The Passion – may same be our extra anointing , by often invoking her as ‘ Hail, filled with grace ‘ on behalf of all in our lives who too need access to The Father love, thus to be set free , from the generational curse of pride as well . ( good thing to focus on the genrational issue is, .it helps us to be more forgiving, , accepting that the roots probabaly go far , thus ,need to persevere and not give up hope ; could help in getting the foundations of the house in better order through mercy for past generations .)
It is likely that both The Lord and His Mother would have also dealt with the maniplulative , contrlolling ways of pride , the related efforts by the wicked , at unholy , demeaning ties – all of same, in turn , garnering Her strenght and through Her pure, forgiving grace , to help us too , on behalf of all in our lives, who might need deliverance in same so that false pity do not encouarge wrong choices and ties !
Thank you again for the reminder to take life and its moments with enough seriousness and focus – a truth that the mocking , constant laughter of sitcoms can drown out ;
thank God for powerful icons of our times such as St.Padre Pio – may his spiritual fatherhood also be the antidote , to help us to know the love of The Lord better !
“Thoughts beget deeds, deeds beget habits, habits beget character, and character begets destiny. This is the drama and dignity of our life.”
Amen, Amen, Amen, Amen.
Good insight, Anne; “mea culpa” here also !!!
Unfortunately, our blinded brother deviced to use the word choice to further blind themselves and others pro choice in order to twist and lead others to accept abortion. They claimed it is out of freedom that they procure abortion in their search for happiness. If the parables are to be understood, each of us must be tested to accept the path of hardships and sufferings in order to gain not happiness but the true joy, the joy of embracing The Way, HIS Way. I believe this world can never bring us happiness, as in pursuit of happiness in the constitution until we understand and accept the path of suffering which lead us into joy and peace that this world cannot give. I am sorry for Colorado and Washington States to have passed laws on legalization of recreational marihuana, they gained tax money, but they lost their citizens souls. YHWH TSIDKENU.
By synopsizing 15 Gospel readings you have given us a great gift to use as a reference point and a teaching tool. Thanks and God bless you,
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