The Gospel today is about faith and focus. It teaches that though storms and struggles inevitably arise, we have a choice as to whether we focus on them or on Jesus. The  admonition of this Gospel is clear: keep your eyes on the prize … hold on!

Let’s look at this Gospel in four stages: Perceived Distance, Produced Distress, Point of Decision, and Process of Development.

I. PERCEIVED DISTANCE – The text tells us that Jesus drew back from the disciples and sent them to make the crossing of the lake on their own, intending to join them again later. During their crossing they encountered a storm. After he had fed the people, Jesus made the disciples get into a boat and precede him to the other side, while he dismissed the crowds. After doing so, he went up on the mountain by himself to pray. When it was evening he was there alone.

In this brief text we encounter the mystery of God apparently hiding His face. Jesus, in drawing back from his disciples, exhibits the mysterious truth that God sometimes seems to hide His face. Scripture speaks elsewhere, elegantly, of this human experience:

  1. Ps 13:1 How long will you hide your face from me? How long must I bear pain in my soul, and have sorrow in my heart all the day? How long shall my enemy be exalted over me?
  2. Ps 30:7 By your  favor, O LORD, you had established me as a strong mountain; then you hid your face, and I was dismayed.
  3. Ps 44:24 Why do you hide your face? Why do you forget our affliction and oppression? For our soul is bowed down to the dust; our body cleaves to the ground. Rise up, come to our help! Deliver us for the sake of your steadfast love!
  4. Psalm 22: My God, My God, why have you forsaken me.

And thus Scripture attests to the human experience that God hides His face from us.

But does He actually do so? Certainly to us it seems that He hides His face. But does He actually do so in such a way that He forgets about us?

Note that Jesus is not away on vacation. Neither is He out on the golf course. Rather, He is praying. As such, He is in communion with His Father, but surely also with His disciples. And while the storm grows, He makes His way toward them in stages.

At first they cannot see Him. Be He surely sees and knows them. Later, even when they do see Him, they cannot understand at first that it is He. They even mistake Him for a ghost, for someone or something that means them harm.

And so it is with us. For it often happens that we, too, conclude that God has hidden His face, that He is not mindful of the troubles we face. It seems to us that He is distant, perhaps unconcerned, and surely not visible to us.

But it is not always that God has simply hidden His face. It is often that we simply cannot see Him for any number of reasons. Sometimes it is simply that our minds are too weak and easily distracted. Sometimes it is our flesh, which demands to see everything in a physical manner and refuses to accept the reality of spiritual sight. Sometimes it is our prejudice, which demands to see and understand only in ways acceptable and pleasing to us, as if God could not possibly speak through our enemy, or through a child, or through a painful circumstance. God is there; He is not likely hiding but we struggle to see Him for these and other reasons.

So if God is hiding it is usually in plain sight. For in the end how can we possibly run away from God? Where could we go that He is not already there? Scripture says,

  1. Psalm 139: O LORD, you have searched me and you know me. You know when I sit and when I rise; you perceive my thoughts from afar … You discern my going out and my lying down; you are familiar with all my ways. You hem me in—behind and before; you have laid your hand upon me. Where can I go from your Spirit? Where can I flee from your presence? If I go up to the heavens, you are there; if I make my bed in the depths of hell, you are there. If I rise on the wings of the dawn, and settle on the far side of the sea, even there your hand will guide me, your right hand will hold me fast. If I say, “Surely the darkness will hide me and the light become night around me,” even the darkness will not be dark to you; the night will shine like the day, for darkness is as light to you.
  2. Jeremiah 23:24 Can anyone hide in secret places so that I cannot see him?” declares the LORD. “Do not I fill heaven and earth?” declares the LORD.

God permits us to experience His apparent distance and our experience of the hiding of His face is clearly attested to in Scripture. But this hiddenness is mysterious, for though God seems hidden, He is in fact more present to us than we are to our very selves.

What God offers us in this Gospel is a faith that grows to understand this and to see God always, a faith that permits us to be in living, conscious contact with God at every moment of the day. This is the normal Christian life that Christ died to give us. If we will be open to receive it, our faith will grow. And as our faith grows, so does our ability to experience this presence beyond what our senses can perceive. Yes as our faith grows, even in the midst of storms, we can still know He is near and draw strength and courage.

And this leads us to the next stage.

II. PRODUCED DISTRESS -  Added to the disciples experience of distance from the Lord is the distress of the storm that assails them. The text says, Meanwhile the boat, already a few miles offshore, was being tossed about by the waves, for the wind was against it.

To the degree that we do not see the Lord we will be anxious about many things. In the perceived absence of God, fears increase and shadows grow longer. In this sense much of our distress is self-produced. That is, it is the product of our lack of faith and our lack of awareness of God’s abiding presence.

Bishop Fulton Sheen used the image of the red sanctuary lamp near the tabernacle, which signals the presence of the Lord. Near the light we bask in its glow and enjoy its comforting warmth. But as we walk away from it the shadows grow longer and the darkness envelops us.

And so it is for us who lose a sense of God’s presence or willfully refuse to acknowledge that presence: the shadows lengthen, the darkness envelops, and the storms become more terrifying.

We now see why it is so important for us to accept the “normal Christian life” of being in living, conscious contact with God. For knowing God does not mean that there will be no storms. But it does mean that we can face them with courage and trust.

There is an old saying, “Stop telling God how big your storm is. Tell the storm how big your God is.” This can only come as we grow in faith and the experience of God’s presence.

An old gospel hymn says,

When the storms of life are raging,
Stand by me;
When the world is tossing me
Like a ship upon the sea
Thou Who rulest wind and water,
Stand by me.

In the midst of tribulation,
Stand by me;
When the hosts of hell assail,
And my strength begins to fail,
Thou Who never lost a battle,
Stand by me.

Now comes stage three.

III. POINT OF DECISION - The text begins at the crucial point of the drama: During the fourth watch of the night, he came toward them walking on the sea. When the disciples saw him walking on the sea they were terrified. “It is a ghost,” they said, and they cried out in fear. At once Jesus spoke to them, “Take courage, it is I; do not be afraid.”

Now the Lord presents them with a choice: focus on the storm or focus on Him. He does not just say to them, “Do not be afraid.” He says, “It is I; do not be afraid.” In other words, if they focus on Him they will not be afraid. If they come to experience His abiding presence many of their fears will dissipate.

It is the same for us. If we will accept the normal Christian life and come to more deeply and constantly experience the Lord’s presence, our fears will dissipate. It is NOT that there will be no storms. Rather, it is that they will not overwhelm us with fear.

So we also have a choice to make: either focus on the storms in our life or focus on the Lord. And the result will be that we will either live in growing fear by focusing on the storms, or we will grow in confidence and trust by focusing on the Lord.

There is an old saying, “What you feed, grows.” If we feed our fears and negativity they will grow. But if we feed our faith and trust they will grow.

So, what’s it going to be? What will we focus on? What will we feed?

Pray for the gift to focus increasingly on the Lord. Pray for the gift to feed your faith and starve your negativity and your storm-focused fears.

IV. PROCESS OF DEVELOPMENT – The decision before the apostles is now clear. One of them, Peter, accepts the Lord’s offer to focus on Him rather than the storm. But as we see in the text, the decision to do this is, like most things in life, more of an ongoing process than a one-time decision. It is something we must grow into by making many small decisions that develop into greater capacities by a process of growth in the grace the Lord is offering. Let’s look at Peter’s process:

  1. AcceptancePeter said to him in reply, “Lord, if it is you, command me to come to you on the water.” He said, “Come.” – Things begin with Peter accepting the Lord’s call to shift his focus and to thereby accept courage and see his fears diminish.
  2. ActionPeter got out of the boat and began to walk on the water toward Jesus. It is a truly remarkable courage that Peter receives by shifting his focus to the Lord. It is astonishing to see him walk on the water and be almost heedless of the storm or the seeming impossibility of what he is doing. That he is walking “toward Jesus” is an indication that his focus is correct. Thus his courage is astonishing.
  3. AnxietyBut when he saw how strong the wind was he became frightened; and, beginning to sink … – But here is where Peter gets into trouble. He shifts his focus back to the storm. At that moment his fear returns and he begins to sink. This is the human condition: we seldom go from zero to sixty all at once. Rather, we undertake a process of growth. Peter had done what was right. He had turned his focus to the Lord and his fear dissipated. But as is often the case with the inexperienced, his execution of the plan faltered. It is almost like a young boy riding a bike for the first time. He rides twenty yards and thrills in his newfound ability. But soon enough his thoughts turn back to the dangers and he wobbles and falls. But he will be all right if he gets back up and tries again. And though he has failed for the moment, something in him has changed. For, having felt the capacity to ride move through him, he will build on this and gradually riding will become second nature. So it is for Peter and for us. At first, faith and trust are hard. We step out, but only for a moment. And then we fall. But if we get back up again, we know something within us has changed. And that change grows in us if we engage the process.
  4. Acclamationhe cried out, “Lord, save me!” Even in his fall Peter still does the right thing by calling on the Lord. If you’re going to fall, fall on Jesus. Thus his failure is not total. His faith is weak but his instincts are right—he fell on Jesus.
  5. Assistance - Immediately Jesus stretched out his hand and caught Peter … If we take one step God takes two. Jesus says, No one who calls on me will I ever reject (Jn 6:37). Peter may have fallen short of the goal but he has made progress. And later in life this moment of rescue will be an important ingredient in his bold faith. But more growth, and the Holy Spirit, will be needed to quicken his faith. But it will happen. Peter will grow and the process of his development in faith will continue by God’s guiding hand.
  6. Admonitionand [Jesus] said to him, “O thou of little faith, why didst thou doubt?” Pay careful attention to what the Lord says here. He does not say that Peter has no faith; he says that he has little faith. Peter has stepped out in faith but he must continue to grow. His doubts must diminish; he must come to a stronger faith. As God said through Isaiah, If you do not stand firm in your faith, you will not stand at all (Is 7:9). So Peter’s task is clear: he must continue to grow in his faith as must we. And if we do we will see our fears dissipate and our courage grow stronger. Peter has “little faith.” And that is the problem for most of us, too. But at least Peter has some faith—and so do we. So our cry is that of the apostles: Increase our faith! (Lk 17:5)
  7. AmazementAfter they got into the boat, the wind died down. Those who were in the boat did him homage, saying, “Truly, you are the Son of God.” Difficult though this trial has been, it has increased their faith. They still have a long way to go, but they’re on the way.

So we have a decision to make: will we focus on the storm or on Jesus? We have to keep our eyes on the prize. The Book of Hebrews says, Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before him endured the cross, scorning its shame, and sat down at the right hand of the throne of God (Heb 12:2). That’s right, keep your eyes on the prize. Hold on!

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5 Responses

  1. Maria says:

    Thank you fo the step by step analysis ;

    ‘Jesus, save me ‘ – words that need to be said enough times , before small storms of memories of

    the harh word spoken , or the unspoken apology is used by the enemy , to start a whirlwind of a lifetime of

    such memories !

    Once the storm begins to die down , Lord would even be happy to let one walk on water – by turning the focus from self, on to how to use the occasion and the pain, to let the other too be benefiitted and healed , by the infilling of the Spirit of love and repentance .

    Ironically , that process might be easier , when boat full /ship full of people are taken to The Lord, such as by uniting , in spirit , with the ‘offender ‘ as well as many, many others ( such as , those on both sides in the conflict ridden areas of the world ) and asking for mercy , to undo the curses and enemy strong holds !

  2. Jas says:

    Wonderful, Msgr. I remember being very small when the Folks took us somewhere to cool off, a lake I suppose. I remember Dad (Saintly, imo) holding me up with both hands while attempted to float. Every time I sank from resistance he lifted me back, always with the words “don’t you have faith in me?”. I asked Mom why he didn’t say ‘trust’. He taught us both (with better words) faith before trust, trust built on faith.
    God bless!

  3. Zen says:

    Thank you, Msgr, for this in depth meditation on the Gospel. Just a thought: sometimes I think when Jesus tells us “O thou of little faith …” it is not just an admonition, but also revelation on who we really are (scarier thought!) We serve and serve and serve at church and religious communities but forget about what we truly need to develop – faith on God. Our “little faith” comes out when we start grumbling about other people in our service group, when we start questioning the authority of our religious leaders, etc, etc. Besides service, we should truly desire to imitate Mary (sister of Lazarus and Martha) who chose the better part (best is what it is) and it will not be taken away from her.

  4. . . . all for Jesus says:

    +I really appreciate being able to . . . “read” . . . sharings like this one of Monsignor’s . . . not just depending on what is . . . “heard” . . . one time only . . . during the celebration of the Holy Prayer of the Mass . . . and being able to go back to reread the material . . . at our leisure . . . when our busy lives afford us time . . . is a marvelous blessing . . . Below is a harmonious sharing from our priest’s perspective this past Sunday . . .which seems to fold right into the above enlightenment from Monsignor . . . perfectly . . .

    And in the fourth watch of the night, he came to them walking upon the sea.” – Matthew 14:25: During the Liturgy of the Word our priest wonderfully emphasized . . . in particular . . . the . . . “fourth watch” . . . RESCUE . . . aspect of our Dear LORD’s love and saving care . . . revealed in the above portion of Sacred Scripture . . . the “eleventh hour” rescue that GOD so often uses for the good of our growing souls as His beloved children . . . as He builds our faith . . . from . . . growing faith . . . into . . . deeper growing faith . . . (as mentioned in the Monsignor’s sharing) . . . as we grow up from “babes” in Christ . . . on up through chidhood-youth-young-adulthood . . . and hopefully on into true maturity . . . each individually in GOD’s Own good time . . . which growing can certainly be stressful . . . sometimes VERY stressful . . . (as the disciples discovered in their stormy sea voyage revealed in today‘s reading) . . .

    “For the justice of God is revealed therein, from FAITH unto FAITH, as it is written: The just man liveth by FAITH. – Romans 1:17

    “May the Divine Assistance be always with us.”

    . . . all for Jesus+

  5. David Hicks says:

    Great homily. I usually reading the Gospels and totally gloss over all the subtile teachings that can be found.

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