When I was younger and through my seminary years, I had usually seen the crucifix and Jesus’ suffering on the cross in somber tones. It was my sin that put him there, that had made him suffer. The cross was something that compelled a silent reverence, and suggested to me that I meditate deeply on what Jesus had to go through. Perhaps, too, I would think of Mary and John and the other women beneath the cross, mournfully beholding Jesus slowly and painfully dying.
These were heavy and somber notes, but deeply moving themes.
In addition, the crucifix also called forth memories that I must carry a cross and go through the Fridays of my life. I needed to learn the meaning of sacrifice.
Liturgically I also saw the crucifix as a way of restoring greater reverence in the Mass. Through the 70s and 80s, parishes had largely removed crucifixes and replaced them, quite often, with “resurrection crosses,” or just an image of Jesus floating in midair. I used to call this image “touchdown Jesus” since he floated in front of the cross with his arms up in the air as if indicating a touchdown had just been scored. In those years we had moved away from the understanding of the Mass as a sacrifice and were more into “meal theology.” The removal of the crucifix from the sanctuary was powerfully indicative of this shift. Many priests and liturgists saw the cross as too somber a theme for their vision of a new and more welcoming Church, upbeat and positive.
A cross-less Christianity tended to give way to what I thought was a rather silly, celebratory style of mass in those years, and I came to see the restoration of the Crucifix as a necessary remedy to restore proper balance. I was delighted when, through the mid-80s and later, the Vatican began insisting in new liturgical norms that a crucifix (not just a cross) be prominent in the sanctuary and visible to all. Further, that the processional cross had to bear the image of the crucified, not just be a bare cross.
Balance Restored – I was (and still am) very happy about these new norms because they restore the proper balance in seeing the Mass as a making-present of the once-and-for-all, perfect sacrifice of Jesus on the cross. It is also a sacred meal, but it is the sacrifice that gives it its power. I further thought that such a move would help restore greater and proper solemnity to the Mass, and to some extent this has been true.
All of this background is just to say that I saw the Cross, the crucifix, in somber, serious tones, a theme that was meant to instill solemnity and sobriety, a meditation on the awful reality of sin and on our need to repent. And all of this is fine and true.
But the Lord wasn’t finished with me yet and wanted me to see another understanding of the Cross.
In effect, he wanted me to also experience the “good” in Good Friday. For while the cross is all the things said above, it is also a place of victory and love, of God’s faithfulness and our deliverance. There’s a lot to celebrate at the foot of the cross.
It happened one Sunday in Lent of 1994, one of my first in an African-American Catholic Parish. It being Lent, I expected the highly celebratory quality of Mass to be scaled back a bit. But, much to my surprise, the opening song began with an upbeat, toe-tapping gospel riff. At first I frowned. But the choir began to sing:
Down at the cross where my Savior died,
Down where for cleansing from sin I cried,
There to my heart was the blood applied;
Glory to His name!
Ah, so this WAS a Lenten theme! But how unusual for me to hear of the cross being sung of so joyfully. (You can hear the song in the video below; try not to tap your toe too much).
It was something quite new for me. Perhaps it shouldn’t have been, but it was. The 70s and 80s Catholicism that had been my experience found it necessary to remove the cross in order to celebrate. But here was celebration with and in the cross! Here was the good in Good Friday.
The Choir continued:
I am so wondrously saved from sin,
Jesus so sweetly abides within;
There at the cross where He took me in;
Glory to His name!
Congregation and choir were stepping in time and clapping, rejoicing in the cross, seeing it in the resurrection light of its saving power and as a glorious reflection of God’s love for us. Up the aisle the procession wound, and the last verse was transposed a half-step up, an even brighter key:
Oh, precious fountain that saves from sin,
I am so glad I have entered in;
There Jesus saves me and keeps me clean;
Glory to His name!
Yes, indeed, glory to his name! A lot of dots were connected for me that day. The cross indeed was a place of great pain, but also of great love; there was grief, but there was also glory; there was suffering, but there was also victory.
Please do not misunderstand my point. There IS a place and time for quiet, somber reflection at the foot of the cross. All the things said above are true. But one of the glories of the human person is that we can have more than one feeling at a time. We can even have opposite feelings going on at almost the same moment!
The Balance – Some in the Church of the 70s and 80s rejected the cross as too somber a theme, too negative. They wanted to be more upbeat, less focused on sin; and so, out went the cross. There was no need to do this, and it was an unbalanced reaction. For at the cross, the vertical, upward pillar of man’s pride and sin is transected by the horizontal and outstretched arms of God’s love. With strong hand, and outstretched arms the Lord has won the victory for us: there at the cross where he took me in, glory to his name!
And the Balance is for the individual and for the Church. For some prefer a more somber meditation on the cross to prevail, and others feel moved by the Spirit to celebrate joyfully at the foot of the Cross. The Church needs both, and I suppose we all need some of both experiences. Yes, it is right to weep at the cross, to behold the awful reality of sin, to remember Christ’s sacrifice. But rejoice, too, for the Lord has won the victory for us, right there: Down at the Cross. There’s a lot of good in Good Friday.
Here is the song I heard that Sunday in 1994, sung in very much the style I heard.
7 Replies to “A Lenten Meditation on the Cross as a Place of Love, even joy.”
To paraphrase Lonesome George Gobel, on that Lenten Sunday back in 1994, “Did you ever get the feeling that the world was a tuxedo and you were a pair of brown shoes?”
Crying like never before. “He took me in”, but do I deserve it…
I’ve been feeling joy this lent like never before – It seems incongruous but ever since I started praying prayers of abandonment I’ve known greater joy.
Brings to mind my favourite quote; “For God so loved the world that He gave His only begotten Son… ”
The self appointed (or seemingly self appointed) watchman takes a break from reporting “spies in the woodpile”; “crying wolf” and reporting perceived dangers that, like all perceived things, may or may not be real.
I love seeing the joy and love in the faces and the singing of these folks — I can tell they truly love Jesus. Praise the Lord for that!
Another aspect that I consider is the Joy and thankfulness that Mary had at the foot of the cross when she considered the total victory of Her Son for all sinners and as she resolutely united her prayers with the infinitely perfect prayer of Her Son (as we should also do at all times CCC 2741), she would be so joyful at being allowed to cooperate and join in His perfect victory by making His prayer hers with no additions or deletions.
I am from India. I loved the singing and the joy in them. I wish there was something like this kind of singing here.
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