Many people think of the Word of God as an “it” when in fact, the Word of God is a person, Jesus Christ, the Word made flesh. Jesus did not come merely to give us information and exhortation. He came to give us his very self. He is the “Word made Flesh.”

In the Post Synodal Apostolic Exhortation, Verbum Domini, Pope Benedict writes:

[There is a] statement made by the author of the Letter to the Hebrews: “In many and various ways God spoke of old to our fathers by the prophets; but in these last days he has spoken to us by a Son, whom he appointed the heir of all things, through whom also he created the world ” (1:1-2)….. Here the Word finds expression not primarily in discourse, concepts or rules. Here we are set before the very person of Jesus. His unique and singular history is the definitive word which God speaks to humanity. We can see, then, why “being Christian is not the result of an ethical choice or a lofty idea, but the encounter with an event, a person, which gives life a new horizon and a definitive direction ”.…. “the Word became flesh and dwelt among us ”(Jn 1:14a). These words are no figure of speech; they point to a lived experience! Saint John, an eyewitness, tells us so: “ We have beheld his glory, glory as of the only Son from the Father, full of grace and truth ” ( Jn 1:14b). ….. Now the word is not simply audible; not only does it have a voice, now the word has a face….(Verbum Domini 11-12)

So the Word of God is not merely on the pages of a book. The Word of God is not just an idea or ethical system. The Word of God is not just a set of teachings or doctrines. The Word of God is Jesus Christ. And to really grasp this Word can only take place when we meet Him, experience Him and His power active in our lives.

St Thomas Aquinas says, The Son is the Word, not any sort of word, but one Who breathes forth Love. Hence Augustine says (De Trin. ix 10): “The Word we speak of is knowledge with love.” Thus the Son is sent not in accordance with [just] any kind of intellectual perfection, but according to the intellectual illumination, which breaks forth into the affection of love, as is said (John 6:45): “Everyone that hath heard from the Father and hath learned, cometh to Me. (Summa Prima Pars, 43.5 ad 2).

Hence we cannot really grasp Scripture unless we have met Jesus Christ. It is surely possible for some, even secular scholar to analyze a Greek text of Holy Writ and parse its verbs. Perhaps another scholar can analyze idioms, or the historical context. Such research can help us understand what the text is saying at a mechanistic level. But only a deepening and personal knowledge of Jesus Christ can help us to know what the text really means. It is this personal, historical, and on-going encounter with Jesus Christ that distinguishes true theology from mere religious study or literary criticism.

Indeed, theologians and Scripture scholars are dangerous if they do not personally know Jesus Christ. To “know” Jesus is not the same as to “know about” Jesus. I might know about Jesus Christ from a book or from some other person. But it is not enough to know “about” him. I must know him. To be a true “authority” in Scripture requires that we have met and know the “author.” Do you see the word “author” in “authority?”

And thus Pope Benedict says of Scripture above, Here we are set before the very person of Jesus.

In the Liturgical context of Scripture this fact is enshrined in our ritual. As the Priest or Deacon proclaims the Gospel, all the people stand out of respect. For, it is Christ himself who speaks to them and whom they encounter in this proclamation of the Word. At the conclusion of the proclamation of the Gospel, they acknowledge that they are encountering Jesus as they say to him personally: Laus tibi Christe! (Praise to you Lord Jesus Christ).

Hence, Scripture, and the wider concept of the Word of God, authentically interpreted by the Church, is not merely a book or a set of ideas. It is an encounter with a living God, the Lord Jesus Christ. The Word of God is a person, Jesus Christ.

Perhaps a couple of quick stories to illustrate the difference between seeing Scripture merely as a text, and seeing it as an encounter with the Word made flesh, Jesus.

1. A rural Appalachian community was visited by a Shakespearean actor. They were amazed at his elegant but strange way of speaking. At one moment in his public recital he recited the 23rd Psalm. The words were elegant, pronounced in finest King James English with great drama and flair. At the end of his recitation a strange silence filled the room. Where applause would usually follow, an awkward silence ensued. Finally a poor farmer in the back of the room stood and apologized that no one knew to applaud and that they meant no offense but they just weren’t sure he was done. “See, out in these parts we say it a little different.” The poor farmer then began, “The Loerd is mah shayperd….” When he completed the psalm the room was filled with amens and “praise the Lord”s. The Shakespearean actor then told the poor farmer, “I was elegant, but your words had greater power. That is because I know only the technique, but you know the author.”

2. Some years ago I heard a Black AME Preacher address an ecumenical gathering at a revival I attended. And he said to the gathered, “You know I heard some strange stuff in seminary! The professors said Jesus never really walked on water, that he didn’t really multiply loaves and fishes, he just got folks to be generous. They said, he didn’t really know he was God, or rise from the dead.…..Can you believe they taught me that in a Christian seminary?!” Through his description of these wretched “teachings” the moans of disapproval in the congregation of Protestants and Catholics were audible. You could hear folks saying, “Lord have mercy!” and “my, my, my.” And then he stopped and mopped his brow, and looked at them and said, “I tell you what! The problem with them wasn’t just that they had too many strange modern theories in their heads.  The problem with them was that they ain’t never met my Jesus!” Well the house came down and folks were on their feet for ten minutes praising God. The Choir too leapt to their feet and began the familiar chorus: “Can’t nobody do me like Jesus, he’s my Lord!”

Well, you get the point, when you’ve met Jesus Christ you just don’t doubt that he walked on the water, multiplied loaves, raised Lazarus, knew perfectly well that he was God and stepped out of the tomb on Easter morning.

The Word of God is not merely a text. It is a person, Jesus Christ, the Logos, the Word made flesh. And once you’ve met him his spoken (and later written word) begins to make greater and greater sense and there is just no doubt that this Word is true and powerful.

Again as Pope Benedict has reflected, the Word became flesh and dwelt among us ”(Jn 1:14a). These words are no figure of speech; they point to a lived experience!

6 Responses

  1. Robertlifelongcatholic says:

    It’s man’s purpose to keep it that way.

  2. Danabal.J says:

    Dear Rev. Fr.
    Thank you for your article on word of God. Father, The word of God is proclaimed, explained, rather used not only in catholic Church but by more than 2000 groups of protestant and separatist groups worldwide. Even the Free Mason society is said to have the Bible in its Alter as well as the Mormons. Do you think that all these groups have come to understand Jesus Christ or known Jesus Christ as you explained that the word of God is a Person not merely a text. or , do you think that with a little or more effort they would understand the word of God as Christ and thus could reach a logical end of their salvation. when the word of God is in the form of real presence of Eucharist and all the Popes are exhorting the Eucharistic prayer to meet the person of God living , waiting, in the Tabernacle , why many of our catholic priests as well as laity do not seems to understand or pray for enlightenment in front of Eucharist. It is we the catholic should exhort others that not only with bible research or with some superior understanding one could encounter Jesus the person but if one could shut up all his intelligence and knelt before the Eucharistic Tabernacle he could definitively encounter the person Jesus Christ, St Paul or the biblical Scholars of Jesus’ time , though well versed in scriptures could not find out Who Christ was even though he walked among them. Saul when encounters him in person he understood the bible better it is not vice versa, Pl. kindly exhort everybody that the Word of God in Person and Eucharist are one and same.

  3. edracruz says:

    ‘Where you there when they crucified the LORD? Sometimes it causes me to tremble.’ I met HIM there in the pains of the dying bringing HIM as FOOD for the journey. I met HIM in my pains in this sickly, frail and worn out body. The WORD is not a word. HE is The WORD that penetrates my inmost being, ever Living and ever Alive when proclaimed by the lips of our humble priests, deacons and readers during the Holy Mass. Yes, The WORD is a PERSON, The PERSON of JESUS CHRIST, my LORD and my GOD!!! I pray for us to know, love and serve THEE well.

  4. Annette Strachan says:

    O Sacrament Most Holy, O Sacrament Divine, All Praise And All Thanksgiving, Be Every Moment Thine.

  5. RichardC says:

    I’ve met Jesus in all the different places the Church tells me that I have met Jesus.

  6. Cathy says:

    “…The problem with them was that they ain’t never met my Jesus!” Amen!

    “What was from the beginning, what we have heard, what we have seen with our eyes, what we looked upon and touched with our hands concerns the Word of life–for the life was made visible; we have seen it and testify to it and proclaim to you the eternal life that was with the Father and was made visible to us–what we have seen and heard we proclaim now to you, so that you too may have fellowship with us; for our fellowship is with the Father and with his Son, Jesus Christ.” 1 John 1: 1-3

    We are writing this so that our joy may be complete.

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