At the Great Easter Vigil, after a lengthy series of Old Testament readings, The lights come on full, the Gloria is intoned and the opening prayer is sung. Then all are seated for the first reading from the New Testament proclaimed in the new light of Easter glory. It is Romans 6, the opening text from the New Testament proclaimed by the Church as Christ steps forth from the tomb! It would seem the Church considers this an important reading for our consideration, given it’s placement.

Romans 6 is a kind of mini-Gospel where in the fact of our new status as redeemed transformed Children of God is declared. And within these lines is contained “Standing Order # 1″ for the Christian who is a new creation: “No longer let sin continue to reign in your death directed bodies.”

Perhaps we can take a look at this central passage from the New Testament. Here it is in total and them some verse by verse commentary:

We died to sin; how can we live in it any longer? 3Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? 4We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life. 5If we have been united with him like this in his death, we will certainly also be united with him in his resurrection. 6For we know that our old self was crucified with him so that the body of sin might be done away with,that we should no longer be slaves to sin— 7because anyone who has died has been freed from sin. 8Now if we died with Christ, we believe that we will also live with him. 9For we know that since Christ was raised from the dead, he cannot die again; death no longer has mastery over him. 10The death he died, he died to sin once for all; but the life he lives, he lives to God. 11In the same way, count yourselves dead to sin but alive to God in Christ Jesus. 12Therefore do not let sin reign in your mortal body so that you obey its evil desires. 13Do not offer the parts of your body to sin, as instruments of wickedness, but rather offer yourselves to God, as those who have been brought from death to life; and offer the parts of your body to him as instruments of righteousness. 14For sin shall not be your master, because you are not under law, but under grace. (Romans 6:1-14)

1. THE PRINCIPLE - We have died to sin; how can we live in it any longer? - Here is a powerful and uncompromising statement. Paul is setting forth  the most fundamental principle for the Christian life. Namely that sin is not to have any power over us. This is the NORMAL (i.e. normative, to be expected) Christian life, a life that is victorious and that is seeing sin put to death and the blessings of grace come alive. Paul says, quite clearly, we have died to sin.

Before returning to this concept it might be important to consider what the word “sin” means here. The Greek word is ἁμαρτίᾳ (hamartia). In its root sin (ἁμαρτίᾳ) means “missing the mark” or falling short of a designated goal. In the Greek tragedies the hero often had a “fatal flaw” wherein he misses the mark, or fails to obtain what he sought due to a moral failing or error in judgment. In Scripture the word ἁμαρτίᾳ usually means something closer to what we mean by sin today, namely “a moral failing.” But we should not completely leave behind the notion that sin is a missing of the mark. It is not untrue to say that sin is not so much a reality unto itself as it is a “privation,” a lack of something that should be there. In every sin, something is missing that should be there.

Now St. Paul often describes sin (ἁμαρτίᾳ) at two levels: the personal experience with sin, but also as a “climate” in which we live. So we might distinguish between Sin (upper case) and sin (lower case). Hence, Sin is the climate in which we live that is hostile to God, that has values in direct opposition to what God values. It is materialistic, worldly in its preoccupations, carnal and not spiritual, lustful, greedy, self-centered, and alienated from the truth. It will not submit to God and seeks either to deny Him or to marginalize him. This is Sin. (We need to understand this distinction for in verse 10 of this passage Paul says Christ “died to Sin.” But clearly Christ had no personal sin. But he DID live in a world dominated by Sin and it was to THAT which he died).

As for sin (lower case), it is our personal appropriation of Sin. It is our internalization and acceptance of the overall climate of sin. For example, a Bosnian child is not born hating a Croat or Serbian child. That hatred is “in the air” and the child often (usually) internalizes and then acts upon it. Hence Sin becomes sin.

Now Paul says, we have DIED to all of this. That is to say the overall climate of Sin cannot any longer influence us, neither can the deep drives of our own sin continue to affect us.

But how can this be, most of us feel very strongly influenced by Sin and sin? Consider for a moment a corpse. You cannot humiliate or tempt, win an argument with or in anyway personally affect a corpse. The corpse is dead and you and I can no longer have any influence over it. Paul is saying that this is to be the case with us. We are dead to the world and its Sin. It’s influence on us is broken. Because of this, our personal sins and drives of sin are also broken in terms of their influence.

Ah but you say, “This does not seem true.” Nevertheless, it IS the principle of the Christian life. It is what is normative for us and what we should increasingly expect because of our relationship with Jesus Christ. It is true, death for us is a process, more than an event. But to the degree that the old Adam has been put to death in us, then his vital signs are diminishing. He is assuming room temperature and Christ Jesus is coming alive in us.

And here is the central question Is Jesus becoming more alive in you? It is a remarkable thing how little most Christians expect from their relationship with Jesus Christ. The best that most people hope for is to muddle through this life and just make it (barely) over the finish line to heaven. Mediocrity seems what most people expect. But this is not the normal Christian life! The normal Christian life is to be increasingly victorious over sin, to be experiencing the power of the Lord Jesus Christ at work in our lives. We have died to sin. It’s influence on us is waning, is diminishing. Increasingly the world and its values seem ludicrous to us and God’s vision becomes precious.

So here is the principle – have died and are dying to sin, it is increasingly impossible for us to live in it or experience it’s influence.

2. THE POWER - Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? 4We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life. If we have been united with him like this in his death, we will certainly also be united with him in his resurrection.

When Paul (and Scripture) use the word “know” it always means more that grasping something intellectually. To “know” in the Bible means to personally experience something and to have grasped it as true. Thus, what Paul is really saying here, “Or is it possible that you have not experienced that we died with Christ and risen with him to new life?” In effect he is saying, grab hold of yourself and come to experience that you have died to your old life and now received a completely new life. Start to personally experience this.

If anyone is in Christ, he is a new creation! (2 Cor 5:17). This is the normal Christian life and we ought to be experiencing it more and more.

But here again, we have to fight the sloth of low expectations. Do you think that Jesus Christ died for you so that you would continue to be in bondage to anger, or lust, or hatred? Surely he died to free us from this!

To see your life transformed is NOT your work, it is the work of the Lord Jesus. Since it is his power at work we ought to expect a lot. But low expectations yield poor results. So Paul is saying, come to know, come to personally experience and grasp his power at work in you. Have high expectations! How can we have anything less when the death and resurrection of Jesus are the cause of this?

3. THE PERSONAL WITNESS – For we know that our old self was crucified with him so that the body of sin might be done away with,that we should no longer be slaves to sin— because anyone who has died has been freed from sin. -

Once again Paul says we “know” this. This is the normal Christian life: to experience that our old self was crucified and has died and that increasingly we are no longer slaves to sin.

In my own life I have experienced just this. Have you? I have seen many sins and sinful attitudes put to death in me. My mind has become so much clearer in the light of Christian faith and I now see and experience how silly and insubstantial are many claims of this world. So, my mind and my heart are being transformed. I have died to many of my former and negative attitudes and drives.

I’m not what I want to be but I’m not what I used to be, praise God. A wonderful change has come over me.

How about you? Do you have a testimony? Do you “know” (experience) that your old self has been crucified and that you are being freed from sin?

4. THE PROCLAMATION – in various ways then in the verses that follow, Paul sets forth the essential proclamation of the Normal (normative) Christian life:

  1. count yourselves dead to sin but alive to God in Christ Jesus.
  2. Therefore do not let sin reign in your mortal body so that you obey its evil desires…..
  3. [you] have been brought from death to life….
  4. For sin shall not be your master, because you are not under law, but under grace.

Some final questions:

  • Do you believe this?
  • Do you know (experience) this?
  • What do you expect from your relationship with Jesus Christ?
  • How are you different from some one who lived under the Old Covenant?
  • How are you different from the unbelievers in this world?
  • Are you living the normal Christian life of dying to sin and rising to new life in Christ, or are you just muddling through?

Icon above is 18th Century Russian, and is available at most Icon Distributor. In this vision, is the Harrowing of Hades where Christ pulls Adam and Even from their tombs and summons them to new life.

This song says, Victory is mine, I told Satan, “Get thee behind” for victory today is mine.

2 Responses

  1. jj says:

    AMEN!. I just counseled someone on this very thiing of resisting sin. It is a journey of humility to the power of Christ. It takes time to come to this understanding and even when you do you grow in your understanding of the sins of the world and your personal sin. The true ROOT OF OUR ACTIONS. this can bbe painful for many. I thiink that’s why people struggle with sin. It requires a daily SELF EXAMINATION and that’s not easy. Preach on my bbrother and friend. We are one in the Spirit.

  2. brencel says:

    Thanks for your inspiring articles over Holy Week.

    I would just like to add that The Christian Community Bible Catholic Pastoral Edition translation of Romans 8:31-34 puts it very well:

    “What shall we say after this? If God is with us, who shall be against us? If he did not spare his own Son, but gave him up for us all, how will he not give us all things with him?

    Who shall accuse those chosen by God: he takes away their guilt. Who will dare to condemn them? Christ who died, and better still, rose and is seated at the right hand of God, interceding for us?”

    I particularly like the “better still” for the Resurrection over the death of Jesus. This is what we are living, and the passion and death of Jesus would be meaningless without His Ressurection and the promise it guarantees for us of eternal life with Jesus if we follow Him.

    Clearly we must view the Passion and Ressurection as a whole, but I love the Ressurection and its blaze of everlasting light and glory which gives us real and present hope now.

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