Subscribe via RSS Feed Connect on Pinterest Connect on Google Plus Connect on Flickr Connect on YouTube

Finding the Church in a Fugue

January 26, 2011

There is a tendency to see the Church in institutional ways,  to describe her in terms of her structure and governance only. And yet the Church is far more personal than buildings and structures of governance. The Church is the Bride of Christ and the Body of Christ at once. And if you see this as confusing and insist that the Church must be either bride or body, then you do not understand the mystical marriage of Christ and his Church, who are not two but one. For Scripture says, Have you not read that at the beginning the Creator made them male and female,’ and said, ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh’? So they are no longer two, but one (Matt 19:4-6). And in this way the Church is both the Bride of Christ and the Body of Christ, for the Bride and the Groom are one. I

In this post I would like to present a picture of the Church as the Body of Christ. It is clear that every body has a head. And Christ is the head of the body, the Church (Col 1:18). But every body also has members (or parts) with various functions and roles. And we are individually members (or parts) of Christ (Eph 5:30).

St. Paul’s Classic development of the Church as the Body of Christ is found in 1 Cor 12:

Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. For we were all baptized by one Spirit so as to form one body—whether Jews or Gentiles, slave or free—and we were all given the one Spirit to drink.  Even so the body is not made up of one part but of many.  Now if the foot should say, “Because I am not a hand, I do not belong to the body,” it would not for that reason stop being part of the body. And if the ear should say, “Because I am not an eye, I do not belong to the body,” it would not for that reason stop being part of the body.  If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be?  But in fact God has placed the parts in the body, every one of them, just as he wanted them to be.  If they were all one part, where would the body be?  As it is, there are many parts, but one body.  The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the feet, “I don’t need you!” ….If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.  Now you are the body of Christ, and each one of you is a part of it.  And God has placed in the church first of all apostles, second prophets, third teachers, then miracles, then gifts of healing, of helping, of guidance, and of different kinds of tongues.  Are all apostles? Are all prophets? Are all teachers? Do all work miracles?  Do all have gifts of healing? Do all speak in tongues? Do all interpret? (1 Cor 12:12-31)

Hence, like any body the Church is both one and diverse (e pluribus unum). With this Scripture in mind we do well to recall how glorious the gifts and diversity, yet also the unity of the Church is. The following description of the Church is a classic one from the from the 1951 novel Dan England and the Noonday Devil by Myles Connolly. It is a wonderful reminder to us that the Church is not an institution but is a Body, made up of members who, in their own unique way, give witness to the one Body, which is Christ. I am presenting a summary here but you can read the whole quote here: What is the Church.

The Church to me is all important things everywhere. It is authority and guidance. It is love and inspiration. It is hope and assurance. It is God the Father, God the Son, and God the Holy Spirit. It is our Lady and St. Joseph. It is St. Peter and Pius XII. It is the bishop and the pastor. It is the catechism and it is our mother leaning over the crib teaching us our evening prayers. It is the cathedral at Chartres and the cross-tipped hut on Ulithi. It is the martyrs in the Colosseum and the martyrs in Uganda, the martyrs at Tyburn and the martyrs at Nagasaki. It is the wrinkled old nun and the eager-eyed postulant. It is the radiant face of the young priest saying his first Mass, and the sleepy boy acolyte with his soiled white sneakers showing under his black cassock….

It is the spire glimpsed from a train window and the cruciform miniature of a church seen far below on the earth from an airplane. It is six o’clock Mass with its handful of unknown saints at the communion rail in the gray dark and it is pontifical High Mass with its crowds and glowing grandeur in St. Peter’s….It is the Sistine Choir and it is the May procession of Chinese children singing the Regina Coeli in Peking.

It is the Carthusian at prime on Monte Allegro and the Jesuit teaching epistemology in Tokyo. It is the Scheutveld Father fighting sleeping sickness in the Congo and the Redemptorist fighting prejudice in Vermont. It is the Benedictine, the Augustinian, the Passionist, the Dominican, the Franciscan. It is all religious and especially the great unnamed Order of the Parish Priest.

It is the Carmelite Sister lighting the tapers for vespers in the drear cold of Iceland and the Sister of Notre Dame de Namur making veils for First Communion in Kwango. It is the Vincentian Sister nursing a Negro Baptist dying of cancer in Alabama and the Maryknoll Sister facing a Communist commissar in Manchuria. It is the White Sister teaching the Arabs carpetmaking in the Sahara and the Good Shepherd Sister in St. Louis giving sanctuary to a derelict child, a home to a lamb who was lost. It is the Little Sister of the Poor salving the sores of a forgotten old man in Marseilles, the Grey Sister serving the destitute in Haiti, the Blessed Sacrament Sister helping a young Negro write poetry in New Orleans. It is the Sister of Charity… It is all the Sisters everywhere.

It is the crippled woman who keeps fresh flowers before our Lady’s altar and the young woman catechist who teaches the barefooted neophytes in the distant hills. It is the girl who gives up her bridge game to drive the Sisters to the prisons and the homes of the poor, and it is the woman who goes from door to door begging for help for the orphanage. It is the proud mother of the priest and the heartbroken mother of the criminal. It is all mothers and sisters everywhere who weep and suffer and pray that sons and brothers may keep the Faith.

….It is the bad sermon and the good, the false vocation and the true. It is the tall young man who says the Stations of the Cross every evening and it is the father of ten who wheels the sick to Mass every Sunday morning at the County Hospital.

It is St. Martin and Martin de Porres, St. Augustine and St. Phocas, Gregory the Great and Gregory Thaumaturgus, St. Ambrose and Charles de Foucauld, St. Ignatius and Ignatius the Martyr, St. Thomas More and St. Barnabas. It is St. Teresa and St. Philomena, Joan of Arc and St. Winefride, St. Agnes and St. Mary Euphrasia. It is all the saints, ancient and new, named and unnamed, and all the sinners.

It is the bursting out of the Gloria on Holy Saturday and the dim crib at dawn Mass on Christmas. It is the rose vestments on Laetare Sunday and the blue overalls of the priest working with the laborers in a mine in the Ruhr.

It is the shiny, new shoes and reverent faces of the June bride and groom kneeling before the white-flowered altar at nuptial Mass, and it is the pale, troubled young mother at the baptismal font, her joy mingled with distress as she watches her first-born wail its protest against the sacramental water. It is the long, shadowy, uneven line of penitents waiting outside the confessional in the dusk of a wintry afternoon, each separate and solemnly alone with his sins, and it is the stooped figure of a priest, silhouetted against the headlights of a police car in the darkness of the highway as he says the last prayers over a broken body lying on the pavement beside a shattered automobile.

It is the Magnificat and it is grace before meals. It is the worn missal and the chipped statue of St. Anthony, the poor box and the cracked church bell. It is peace and truth and salvation. It is the Door through which I entered into the Faith and the Door through which I shall leave, please God, for eternity.

So there it is, The Church. Somewhere in this picture, is you, sharing your gift and serving your role. The Church is Christ. And all of us who are baptized are baptized into Christ, members of his body. St Augustine speaks of how Christ desires to reunite humanity, scattered by sin, in Himself and that,  in the end, the Church will be Unus Christus, amans seipsum (One Christ, loving himself). All of us made one in him.

I would like to leave you with a visual and musical image of the Church, the Body of Christ. In the video below an organist plays Bach’s Fugue in C Major. Like any musical fugue the organist begins by announcing the theme, playing  it with his right hand. Soon enough the left hand answers and eventually the feet play the theme in the pedal. The fugue then takes the theme through a series of math-like progressions. But always the basic theme is being developed.

Now consider that the organist is Christ, the head of the body, and that the organ is the the Body of Christ. The organ, like a body has many parts and makes many different sounds. There are diapasons, the reeds, the flutes and the string pipes. The reeds are made up of various sounds like the trumpet, oboe, and vox humana. The string pipes make different sounds too such as viola, salicional, dulciana and so forth. The Flutes too come in many varieties as do the diapasons. And there are wonderful mixtures that give brightness and the deep low notes of the pedal sometimes as low as the 32′ contra Bombarde that makes the whole building shake. Yes, this too is an image of the Church. And Christ is able to make beautiful music with this wonderful variety.

And how does he make this music? Just like with a fugue, he announces the basic fugal theme that underlies every other aspect of the song. And this theme is the truth of the Gospel. And every voice of the Church takes up that theme and sings it out, but it is Christ who plays. And he develops and enriches the theme in a kind of development of doctrine that he leads the Church to proclaim. But always there is the basic theme, the fundamental truth.

Yes, here too is an image of the Church in a fugue and in virtuoso organist making beautiful music through unity with a wondrous instrument.

Filed in: Church • Tags: ,

Comments (0)

Trackback URL | Comments RSS Feed

  1. Vijaya says:

    Oh, that passage by Connolly is so beautiful it makes me want to go pick up the book, and so is your analogy with the fugue. We sing a hymn in Church — we are the Church, the Body of Christ …

    By the way, I noticed very much throughout my year of reading the Bible how much the love of God is mentioned in terms of marriage. And then the Church as the Bride and Jesus as the Groom. Is that why priests are always men?

  2. Nick says:

    First time I heard the Church is an organism, I was confused. Then I remembered she’s the Body of Jesus, so it made sense.

  3. Tony Layne says:

    You know, you could have picked almost any work from Bach and made your point because he was the Swiss watchmaker of contrapuntal music. But I’m glad you picked the Fugue in C Major. And the comparison was very apt. Thanks, Monsignor, for a great post.

  4. Ruth Ann says:

    This is a very beautiful essay about what Church means. Beyond that I am speechless!

  5. Blake Helgoth says:

    Thank you for a wonderful post. It is a good thing to keep before us as we instruct our brothers and sisters, interact with them and pray with and for them. I must say though, I did let out a groan when I read the line about the Jesuit teaching epistemology, a subject at which they are and have been for quite some time, notoriously bad.

  6. Jim Ryland says:

    Msgr.,

    It was always a delight to my heart when my students began studies of “St. Anne” fugue (BWV 552) and the prelude which form the “bookends” of the Clavier Ubungsbuch sometimes called the great catechism. The bookends are masterpieces of Trinitarian doctrine spoken through music rather than the word.

    Thank you for a great post.

  7. GABRIEL says:

    Steve Jobs has a company. It is called “Apple”.

    His Majesty Jesus Christ of Nazareth has a company also.
    It is called The Holy Catholic Church.

  8. Dismas says:

    Great article and video clip, I love this imagery of the organ and a fugue for our Church. Not having a musical background I wondered why a fugue, and did some reading. True enough, a fugue’s musical composition and the Church certainly seem to have uncanny similarities; exposition, development, recapitulation, return.

    In this imagery, I certainly wouldn’t argue that Christ would be the composer and instrumentalist, but I don’t see the organ as the Body of Christ. I see the organ as the brick and mortar sacramental Church and the Body of Christ as the music or sound that comes from it, and this because of the Bodies free will. I don’t think free will could allow the composer or instrumentalist to always use the same composition. Depending on the composition’s notes and momentary or current dispositions and moods, I don’t think the composer can always depend on certain notes in the composition to always play. With this in mind, I thought it was interesting that fugue comes in different types; Double (triple, quadruple) fugue, Counter-fugue, Permutation fugue and Fughetta. I imagine each one of these types of fugue sound very different one from another and could be used depending on certain notes given circumstance and disposition, or something like that.

    I also have to add, if I’m not mistaken, that our Holy Father is a fan and possibly prefers Mozart over Bach. (Sorry, couldn’t resist.)