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Reflections on Labor Day

Today is “Labor Day” in the United States of America. With this in mind I thought it good to reflect on some teachings about human labor and work that are given in the catechism. Here follow the teachings. My own comments are added in RED to the catechism text (which is italicized):

  1. Human Labor precedes Original Sin and hence is not an imposition due to sin but part of our original dignity –  God places [Man] in the garden. There he lives “to till it and keep it”. Work is not yet a burden, but rather the collaboration of man and woman with God in perfecting the visible creation. (CCC # 378) Thus note that our dignity is that we are to work WITH God to perfect creation. Adam and Eve were told by God to fill the earth and subdue it. (Gen 1:28) Radical environmentalism often sets aside any notion that we are to help perfect creation and presents a far more negative portrait of humanity’s interaction with the environment. True enough we have not always done well in treating the environment, but it is wrong to think of the created world as better without humanity’s presence. It is rather our dignity to work with God in perfecting nature. Note too the description of work as not burdensome prior to sin. Man and woman HAD a work to do, but it was not experienced as a burden. Only after Original sin does work come to be experienced in this way for Eve will bring forth her children in pain and Adam will only get his food by the “sweat of his brow.” (Gen 3:16, 19)
  2. Human Work is a duty and prolongs the work of Creation – Human work proceeds directly from persons created in the image of God and called to prolong the work of creation by subduing the earth, both with and for one another. Hence work is a duty: “If any one will not work, let him not eat.”[2 Thess 3:10] Work honors the Creator’s gifts and the talents received from him.(CCC 2427) See again the emphasis of our dignity as collaborators with God in the work of creation and in perfecting what God has begun! As to the duty of work, it is true that not everyone can work in the same way. Age and handicap may limit a person’s ability to do manual labor. Further, talents and state in life will tend to focus one’s work in specific areas. But all are called to work. Even the bedridden can pray and offer their sufferings for the good of others.
  3. Work can be sanctifying and redemptive – [Work] can also be redemptive. By enduring the hardship of work  in union with Jesus, the carpenter of Nazareth and the one crucified on Calvary, man collaborates in a certain fashion with the Son of God in his redemptive work. He shows himself to be a disciple of Christ by carrying the cross, daily, in the work he is called to accomplish. Work can be a means of sanctification and a way of animating earthly realities with the Spirit of Christ.  (CCC 2427)…In his mercy God has not forsaken sinful man. The punishments consequent upon sin, “pain in childbearing” and toil “in the sweat of your brow,” also embody remedies that limit the damaging effects of sin. (CCC # 1609) Sin has brought upon us many weaknesses and a selfish tendencies. Work can serve as a remedy wherein we are strengthened unto discipline, the common good and cooperation with others in attaining good ends.
  4. Work is an acceptable sacrifice to God – [The] laity, dedicated as they are to Christ and anointed by the Holy Spirit, are marvellously called and prepared so that even richer fruits of the Spirit maybe produced in them. For all their works, prayers, and apostolic undertakings, family and married life, daily work, relaxation of mind and body, if they are accomplished in the Spirit – indeed even the hardships of life if patiently born – all these become spiritual sacrifices acceptable to God through Jesus Christ. In the celebration of the Eucharist these may most fittingly be offered to the Father along with the body of the Lord. (CCC # 901).
  5. To work is participate in the Common Good – Participation [in the common good]is achieved first of all by taking charge of the areas for which one assumes personal responsibility: by the care taken for the education of his family, by conscientious work, and so forth, man participates in the good of others and of society. (CCC # 1914) Hence, we work not only to benefit ourselves but also to contribute to the good of everyone. We do this first by caring for our own needs to the extent possible and thus not burdening unnecessarily, others with our care. We also contribute to the common good by supplying our talent and work in such a way as to contribute to the overall availability of goods and services in the economy and community. We supply human talent and the fruits of our works to others in addition to purchasing, from our resources, the goods and services of others. Hence to work is to participate in the common good.

So, the key word seems to be “Dignity.” Human work proceeds from our dignity as collaborators with God in perfecting and completing the work of creation. Everyone can work and should work in the way that is possible for them not merely because every one has a duty, but also because this is of the essence of their dignity. Happy Labor Day.

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Google It

Well this is a spoof of sorts: using Google to prepare for confession. But in some respects it’s not a bad idea! As a thoroughly modern member of the Body of Christ, right out there on the cutting edge, it might not be bad to prepare for confession by googling “Seven Deadly Sins.” Or perhaps make a study of pride, envy, sloth, etc. Or try googling “examination of conscience.”  Now if you google, tell the priest that you’ve done this. If he is young and hip he’ll give you extra credit and lighten your penance. If he is a lot older he might wonder what you mean by  “google”  and go on to tell you that gargling is not a sin and that it is actually a good thing to gargle each morning after brushing one’s teeth.

So, before you confess, google it.

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Connecting the Dots

What happens to a Church when:

  1. Its Sunday attendance drops from over 80% of members to only 27% of its members attending weekly?
  2. When the Birthrate of its members drops below replacement due to contraception and abortion?
  3. When it’s members have seldom been trained to evangelize?
  4. When It’s members prefer to fit in to the world around them?
  5. When the majority of its members see faith merely as a private matter?
  6. When the majority of its members see the sacraments merely as rituals rather than saving medicine?
  7. When the majority of its members are more influenced by popular culture than by the teachings of the Church and Scriptures?
  8. When catechesis in that Church has been poor for decades?

Start connecting these dots and they spell trouble. They also spell “church closings.” Throughout the Nation Catholic Schools are closing at an alarming rate. Parishes are closing too: Last year Scranton closed 90 of its Catholic Parishes, Cleveland closed 50. These churches were once filled and busy. They grew empty as Church attendance in the US dropped from over 80% in the 1950s to 27% today and as the average number of children in Catholic families shrunk from almost 7 in the 1950s to less than 2 today.

I am aware that there are demographic shifts too. Some city centers have depopulated as people moved to the suburbs. But that only explains a litle of the drop. In the end the Church is about people and when people loose the sense that their presence is essential to the Church’s health, then the Church suffers. There are more Catholics today than ever before in this country (Almost 70 million). The only denomination that even comes close are the Southern Baptists with 16 million members. And our overall numbers have been growing each year thanks especially to immigration. But the number of PRACTICING Catholics keeps dropping. And now it has become critical. We can no longer sustain and maintain the praishes, schools, hospitals, seminaries and convents we once did.

Consider well how essential your faithfulness and attendance are:

If you are steady in your attendance, recommit yourself to this and become and evangelizer, drawing back to God’s House your family members who have drifted away.

If you are one who has drifted or fallen away from the practice of your faith, please see your  attendance as absolutely critical. If you have never been told this, I am telling you now: we need you, we need your gifts and talents, we need your support and prayer. Without you we perish.

All of us have to be serious about the situation and start connecting the dots. The Church is currently very injured by a great falling away. We have to commit, recommit and become better eveangelizers. Otherwise we will see more of what is displayed in these videos. Church and school closings are a great loss, not only for us but also for the communities we serve. In the end the Church is about God with his people. Commit to God and the Church!

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The Dignity of Every Human Life

The following video details the life of Eliot Hartman Mooney. Eliot was diagnosed with a rare disease that made it unlikely he would even make it to birth. Against all odds he made his appearance and taught his family and friends many important lessons without ever uttering one word.

I have no doubt that it is difficult to raise a disabled child. But every human life is important and every human person has something to say, some glory of God to manifest.

The less I say about this video the better, I’d just get in the way of its powerful and important message:

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Jesus is Real to Me

I wonder if you have the heart of an Evangelizer? We Catholics haven’t been too good with evangelization and to some extent many of us have never been evangelized. One diagnosis common today is that many Catholics are “sacramentalized but unevangelized.” What this means is that many Catholics have received sacraments and many even go to Church regularly but they have never really met Jesus Christ. They have heard about him, read about him, be told of him, but never really met him. Many in fact do not expect to meet him but are content to live their faith by inference. In other words they are content to have their faith based merely on the fact that someone they trust has told them. “Jesus is Lord because my pastor told me or my mother told me…” and so forth. Now this is a very good start, faith DOES come by hearing. But at some point we have to personally know for ourselves that Jesus is Lord and that he is risen and is at the Father right hand and is ministering to me. At some point the Good News has to become powerfully personal and evident to us. At some point he have to meet Jesus Christ.

Have you? Once we have really met Jesus it is pretty hard to stay quiet about him. Have you ever experienced really good news?  You couldn’t wait to tell some one could you? Well, have you ever felt this way about the Lord Jesus? Have you ever expected to feel this way about the Lord? If not why not?

And that brings us back to evangelization. Once you’ve been evangelized (i.e. met Christ) you’re ready to be an evangelizer because now you can say,

Let me tell you what the Lord has done for me! I’ve met the Lord and he’s changing my life. There are sins I used to commit that I don’t commit any more. I used to be so much more resentful, angry, lustful, greedy, self-centered and unloving. But little by little I’m more serene, joyful, able to love, more generous and so on. If you’ve met Christ you’ve got a testimony.

As a Catholic you also ought to be able to testify how the Lord has ministered to you in the liturgy and the Sacraments:

I just don’t know where I’d be today if the Lord hadn’t fed me on his Body and Blood, taught me through his scriptures, and healed me in confession. The Lord is the physician of my soul and He’s healed me through the medicine of his Word and the Sacraments.

Can you testify like this? You don’t have to be a finished product. You still have your sins and shortcomings. Just say “I’m not what I want to be but I’m not what I used to be.”

But be an evangelizer. In four steps:

  1.  Get to know Jesus Christ. Get to know that he’s real! How? Ask him!
  2. Reflect on your life story; your testimony. Think back on all the ways the Lord has blessed you and ministered to you in his word and in the sacraments, in your prayer and your your daily life. This is Good News.
  3. Tell someone your good news. Be personal but authentic to Church teaching and scripture.
  4. Invite someone: “Come and go with me to my Father’s house.

Don’t be satisfied with anything less than a Christianity that is real. Merely intellectual won’t do. The intellect is important but at some point you have to personally know and experience that Jesus and all he has taught is real. And you have to be able to testify to what you know as a first hand witness. We Catholics have to rediscover that to know Jesus and experience the Good News of a life that is changing is the heart of evangelization. We cannot merely know at an intellectual level. He have to know in the biblical sense of the word. In the Bible the verb “know” always means more that intellectual knowing. It means to have deep intimate, personal experience of the thing or person known. To know biblically is about experience more than what’s in a book. Do you know Jesus?

Here is a music video I put together. The Soloist is Gwen Miles, the Accompanist is Kenneth Louis. Both are from my parish of Holy Comforter-St.Cyprian here in Washington. They sing a song that reminds us that Jesus is real and that the normal Christian Life is to know, to experience just how real is is.

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Awesome Ordination Video

Here is an excellent video produced about the most recent ordinations for the Archdiocese of NY. The priesthood is truly a gift from God!

Have you felt called to the priesthood? The Archdiocese of Washington will be holding a discernment dinner for Catholic men college age to their forties on Sunday Sept. 20th from 4-8 pm at St. Stephen Martyr Church in Washington, DC. Cardinal McCarrick will offer Mass and the evening also includes dinner, a presentation on the priesthood and time to meet priests, seminarians and other men interested in the priesthood from the area. Contact Msgr. Rob Panke, Director of Priest Vocations at  Vocations.adw.org  for more information and to register.

“The priesthood is the love of the heart of Jesus Christ” – St. John Vianney

Celebrate the year for priests consider the priesthood

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Facebook: What will people think?

 facebookI took some risks this week on Facebook.

Instead of allowing my Facebook profile to exist peaceably in cyberspace, I decided to express myself in ways I hadn’t before.

One day I posted an article that supported marriage between one man and one woman. A Facebook-friend with whom I went to elementary school commented on my link in four paragraphs calling the viewpoint “ludicrous”.

Another day a Facebook-friend posted a status calling the Duggar family “insane”. I commented on her status by presenting the possibility that the Duggars (and other large families) may actually be loving, courageous, and selfless. This was followed by comments from her friends agreeing with the original statement; “Crazy. Crazy. Crazy.”

I honestly feared these two might un-friend me.

A recent article in the Washington Post addressed these fears about expressing ourselves on Facebook, particularly in the “Religious Views” portion of the profile.

“I couldn’t help thinking how others would judge me,” said one local Catholic young adult.

My own profile reads Evangelical Orthodox Roman Catholic. I am a Catholic of the Roman rite; I accept the Magesterium of the Church; and my heart is evangelical. Even more than these four adjectives, I think about my statuses, comments, and events which are so publicly displayed.

But it seems that Pope Benedict XVI would encourage all of us to take risks in expressing ourselves. In his Message for the 43rd World Communications Day, he writes:

“The new technologies have also opened the way for dialogue between people from different countries, cultures and religions. The new digital arena, the so-called cyberspace, allows them to encounter and to know each other’s traditions and values.”

In order start a dialogue, we first have to have the confidence to express our values openly…even if we do risk being un-friended.

Therefore, since we have such hope, we act very boldly. 2 Cor 3:12