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What is”the Flesh”??

There are many references to “the flesh”  in New Testament Scripture, especially in the letters of St. Paul. The phrase confuses some who think it synonymous with the physical body. It is true that there are many times when Scripture uses the word “flesh” to refer to the physical body. However when the definite article “the” is placed before the word “flesh” we are dealing with something else. Only very rarely does the Biblical phrase  “the flesh” (ἡ  σὰρξ (he sarx), in Greek)  refer only to the physical body (eg. John 6:53; Phil 3:2; 1 John 4:2) , but almost always  the phrase refers to something quite distinct from the physical body.

What then is meant by the term “the flesh” (ἡ  σὰρξ)?  Perhaps most plainly it refers to that part of us that is alienated from God. It is the rebellious, unruly and obstinate part of our inner self that is operative all the time. It is that part of us that does not want to be told what to do. It is stubborn, refuses correction, and does not want to have a thing to do with God. It bristles at limits and rules. It recoils at anything that might cause me to be diminished or something less than the center of the universe.  The flesh hates to be under authority or to have to yield to anything other than its own wishes and desires. The flesh often desires something simply because it is forbidden. The Protestants often call the flesh our “sin nature” which is not a bad term in summarizing what the flesh is. In Catholic tradition the flesh is where concupiscence sets up shop. Concupiscence refers to the string inclination to sin that is in us as a result of the wound of Original Sin. If you do not think that your flesh is strong, just try to pray for five minutes and watch how quickly your mind wants to think of anything but God. Just try to fast or be less selfish and watch how your flesh goes to war.

The flesh is in direct conflict with the spirit. “The spirit” here refers not to the Holy Spirit but to the human spirit. The (human) spirit is that part of us which is open to God, which desires him and is drawn to him. It is that part of us which is attracted by goodness, beauty and truth, which yearns for completion in God and to see His face. Without the spirit we would be totally turned in on ourselves and consumed by the flesh. Thankfully our spirit, assisted by the Holy Spirit draws us to desire what is best, what is upright, good and helpful.

Perhaps it is good that we look at just a few texts which reference “the flesh” and thus here in Lent learn more of the flesh and its ways. This will help us to be on our guard and to rebuke it by God’s grace and learn not to feed it. I make some comments in red with each quote.

  1. The Flesh does not grasp spiritual teachings – [Jesus said] The Spirit gives life; the flesh counts for nothing. The words I have spoken to you are spirit and they are life. (John 6:63) Having taught on the Eucharist,  most of his listeners ridicule his teaching and will no longer take Jesus seriously. So Jesus indicates that their hostility to the teaching on the Eucharist is of the flesh. The flesh demands that everything be obvious to it on its own terms. The flesh demands to see physical proof for everything; demands that it be able to “see” using its own unregenerate power. And if it cannot see based on its own limited view,  it simply rejects spiritual truth out of hand. In effect the flesh refuses to believe at all since what it really demands is something that will “force” it to accept something. Inexorable proof which faith demands takes things out of the realm of faith and trust. Faith is no longer necessary when something is absolutely proven and plainly visible to the eyes of flesh. The flesh simply refuses to believe and demands proof.
  2. The flesh is not willing to depend on anyone or anything outside its own power or control – For it is we who are the circumcision, we who worship by the Spirit of God, who glory in Christ Jesus, and who put no confidence in the flesh— though I myself have reasons for such confidence. If anyone else thinks he has reasons to put confidence in the flesh, I have more: circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; in regard to the law, a Pharisee; as for zeal, persecuting the church; as for legalistic righteousness, faultless….I [now] consider this rubbish, that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ (Phil 3:3-9 selected) The flesh wants to be in control rather than to have to trust in God. Hence it sets up its own observance, under its own control. And when it has met its own demands it declares itself to be righteous. Since the flesh hates being told what to do it takes God’s  law and makes it “manageable”  based on the flesh’s own terms. So, for example, if I am supposed to love, let me limit it to my family and countrymen but I am “allowed” to hate my enemy. But Jesus says, no, love your enemy. The flesh recoils at this for unless the law is manageable and within the power of the flesh to accomplish it, the Law cannot be controlled. The flesh trusts only in its own power. The Pharisees were “self-righteous” That is to say, they believed in a righteousness that they themselves brought about through their flesh power. But the Law and flesh cannot save. Only Jesus Christ can save. The flesh refuses this and wants to control the outcome based on its own power and terms.
  3. The Flesh hates to be told what to do – For when we were controlled by the flesh, the sinful passions aroused by the law were at work in our bodies, so that we bore fruit for death. (Rom 7:5) The disobedience and rebelliousness of the flesh roots us in sinful behavior and prideful attitudes. The prideful attitude of the flesh is even more dangerous than the sins that flow from the flesh since pride precludes instruction in holiness and possible repentance that lead to life. But the flesh does not like to be told what to do. Hence it rejects the testimony of the the Church, the scriptures and the conscience. Notice, according to the text,  the very existence of God’s Law arouses the passions of the flesh. The fact that something is forbidden makes the flesh want it all the more! This strong inclination to sin is in the flesh and comes from pride and indignation at “being told what to do.”   The flesh is refuses God’s Law and sets up its own rules. The flesh will not be told what to do.
  4. Flesh is as flesh does – Those who live according to the flesh have their minds set on what the flesh desires; but those who live in accordance with the spirit have their minds set on what the spirit desires. The concern of the flesh  is death, but the concern of the spirit is life and peace (Rom 8:5-6) The flesh is intent on things of this world, upon gratifying its own passions and desires. On account of the flesh we are concerned primarily with ourselves and seek to be at the center. The flesh is turned primarily inward. St Augustine describes the human person in the flesh as “curvatus in se” (turned in upon himself). But the spirit is that part of us that looks outward toward God and opens us the truth and holiness that God offers. Ultimately the flesh is focused on death  for it is concerned with what is passing away: the body and the world. The human spirit is focused on life for it focuses on God who is life and light.
  5. The Flesh is intrinsically hostile to God – The mind  of the flesh is hostile to God. It does not submit to God’s law, nor can it do so. Those controlled by the flesh cannot please God. (Rom 8:7-8) The flesh is hostile to God because it is pridefully hostile to any one more important than itself. Further the flesh does not like being told what to do. Hence it despises authority or anyone who tries to tell it what to do. It cannot please God because it does not want to.
  6. The Flesh abuses freedom – You, my brothers, were called to be free. But do not use your freedom to indulge the flesh; rather, serve one another in love. (Gal 5:13) The flesh turns God given freedom into licentiousness. Licentiousness is to demand freedom without limit. Since the flesh does not want to be told what to do it demands to be able to do what ever it wants. In effect the flesh says, “I will do what I want to do and I will decide if it is right or wrong.”  This is licentiousness and it is an abuse of freedom. It results in indulgence and paradoxically leads to a slavery to the senses and the passions.
  7. The Flesh Demands to be fed – So I say, live by the Spirit, and you will not gratify the desires of the flesh. For the flesh desires what is contrary to the Spirit, and the Spirit what is contrary to the sinful nature. They are in conflict with each other, so that you do not do what you want. (Gal 5:16-17) Within the human person is this deep conflict between the flesh and spirit. We must not be mistaken, the flesh is in us and it is strong. It has declared war on our spirit and on the Holy Spirit of God. When the spirit tries to obey the flesh resists and tries to sabotage the best aspirations of the spirit. We must be sober about this conflict and understand that this is why we do not do what we most know is right. The flesh has to die and the spirit come more alive. What you feed grows. If we feed the flesh it will grow. If we feed the spirit it will grow. What are you feeding? Are you sober about the power of the flesh and do you and I therefore feed our spirit well through God’s word and holy communion, through prayer and the healing power of confession. What are you feeding?
  8. The Flesh fuels sin – The acts of the flesh are obvious: sexual immorality, impurity and debauchery; idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God (Gal 5:19-210) This catalogue of sins that flow from the flesh is not exhaustive but is representative of the offensive and obnoxious behavior that flows from the flesh. Be sober about the flesh,  it produces ugly children.
  9. This [condemnation by God]  is especially true of those who follow the corrupt desire of the flesh and despise authority. (2 Peter 2:10) Clear enough, the flesh hates authority and, did I mention (?) The flesh does not want to be told what to do.

So here is a portrait of “the flesh.” It is ugly. You may say I have exaggerated, that the flesh is not really this bad. Well I am not, just buy a newspaper and see what the flesh is up to. You may, by God’s grace, have seen a diminishment in the power of the flesh in your life. That is ultimately what God can and will do for us. He will put the flesh to death in us and bring alive our spirit by the power of his Holy Spirit. But step one is to appreciate what the flesh is and understand its moves. Step two is to bring this understanding to God through repentance. Step three is, by God’s grace, to stop feeding the flesh and start feeding the spirit on prayer, scripture, Church teaching and Holy Communion. Step four is to repeat steps 1-3 for the rest of our lives. God by his grace will cause the flesh to die and the spirit to live by his grace at work in us through Jesus Christ.

There is no musical better at (humorously) depicting the flesh as Camelot. Here are a few video clips that depict well the flesh

In this first video Sir Lancelot ponders what a great and perfect guy he is. He goes so far as to say that “Had I been made the partner of Eve we’d be Eden still!”

 

In this video one of the Knights depicts the flesh by ridiculing the “Seven Deadly Virtues.”  The song concludes by Roddy McDowell singing: “With all those seven Virtues, Free and happy little me has not been cursed!”

In this clip, the Knights (in the flesh) ridicule goodness and sing “Fie On Goodness!”

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On Lenten Sundays: Rejoicing in the Lord Must Be Your Strength

Every Sunday in Liturgy of the Hours during Lent we read a significant reminder that although Lent is a time of penance, nevertheless Sunday remains a day of Joy. The Sundays of Lent are not numbered among the forty days of Lent. Between Ash Wednesday are 46 days. The extra six days are the Sundays of Lent. And of these days the following Instrustion given in the Liturgy of the Hours:

Today is holy to the Lord your God. Do not be sad, and do not weep; for today is holy to the our Lord. Do not be saddened this day, for rejoicing in the Lord must be your strength! (Nehemiah 8:9-10)

If one has abstained from things for Lent it is possible to set it aside on Sundays in Lent. It is true that some prefer to maintain their discipline since an on-again, off-again abstinence is sometimes harder. Yet still the freedom of “refraining from the abstaining”  is possible!  Nothing, even the Lenten season can eclipse the joy of the resurrection that is meant to permeate every Sunday.

Hence, a practice to begin in Lent and continue throughout the year is to set Sunday aside not only as a day for worship but also as a day of special joy in the Lord. The day should be marked out for special celebration with family and friends, for the Lord is truly risen.

The Psalms speak of a joy that leads the faithful enter into a kind of joyful dance with and before the God who loves them, the Bride which is  Church in a kind of Dance with her Groom, the Lord:

You turned my mourning into dancing; you have removed my sackcloth and clothed me with joy.  Psalm 30:11

Sing to the LORD a new song,  his praise in the assembly of the saints.  Let Israel rejoice in their Maker; let the people of Zion be glad in their King.  Let them praise his name with dancing and make music to him with tambourine and harp.  For the LORD takes delight in his people.… (Psalm 149:3-5)

Jeremiah too speaks of the dance that comes to the Virgin Bride, Israel after her purification:

The LORD appeared to us in the past, saying:  “I have loved you with an everlasting love; I have drawn you with loving-kindness…O Virgin Israel.  Again you will go out to dance with the joyful. (Jer 31:4ff)

So we do well to enter the dance and Lenten Sundays, according to the instruction in the Liturgy of the Hours, are no exceptions

Fred Astaire and Ginger Rogers in “Swing Time” 1936

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Thank God it’s Friday (even during Lent)

What’s for dinner?

I know I am not the only one who does this – When I got home yesterday (Friday), I realized that I had only meat in the refrigerator for dinner. So, I traipsed out to the grocery store to buy some fish.  In the express line, I noticed that the person in front of me had fish and a few spices. The person in front of him had fish and a few other items. I, of course, was purchasing the same thing.

It is like Christmas Eve – just not as expensive

When I got to cashier, she asked me, “What’s with the fish? Everyone is buying up fish like it is on super sale.” I responded, “Everyone is buying up fish because it is a Friday during Lent.” After I explained our Catholic tradition some more, she then said, “So, it is kind of like Christmas Eve at the Mall, just not as expensive.”
I have to admit that this was probably the first time I linked Lent to Christmas Eve. And I had to really ponder how this cashier came to that connection. What does grocery shopping during Lent have to do with last minute Christmas gifts?

I think perhaps in the simple act of buying fish, my fellow Christians and I were participating in a public display of our faith. The only difference is that unlike Christmas, the TV news did not have a reporter on the scene to interview last minute grocery costumers. Can you imagine a reporter asking, “Do you always wait until Friday evening to buy your fish for dinner?”

Hey everyone – I am a proud Catholic!

Brothers and sisters, Lent can be a great evangelization tool. My wife mentioned that at a lunch meeting yesterday, in the midst of a buffet of beef and chicken, the only acceptable food for her was a tuna sandwich. It was quickly surmised that everyone who chose this relatively bland meal was a practicing Catholic. And in a very subtle way, those Catholics were evangelizing their faith.

Enjoy your last minute shopping

I love Lent because it allows us to celebrate Catholic traditions such as fasting and abstinence without the secularization that encroaches on Christmas and Easter. I hope you had a wonderful dinner last night.   And, I suggest that you wait until Friday evening to do your grocery shopping. Happy Lent!

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Life is Worth Living: The Resilience of the Human Person

One of the privileges our modern age demands is the right to declare that certain lives are not worth living. In utero testing sometimes reveals the possibility or even the certainty of birth defects. Abortion is often recommended to mothers who carry “defective”  children and  sometimes that recommendation becomes pressure.

And yet there are so many stories of people who have overcome enormous obstacles and who live full and rich lives. Some are missing limbs, others are blind, still others struggle with disease. Some have overcome poverty and injustice, others paralyzing accidents or great tragedies. And they are living witnesses to us that we ought never be the judge of what lives are worthwhile and what lives are not worth living. It is  true that none of us would wish to be born missing limbs, or blind or in poverty, or with chronic conditions. But we must reverence those who are, learn to appreciate their gifts, and summon them to courage and greatness.

We must declare with great certitude that there is no such thing as a life not worth living. We say this not as some politically correct slogan but rather with firm conviction that every human life is willed by God. We were willed before we were made for the Scriptures say, “Before I ever  formed you in the womb I knew and I appointed you…” (Jer 1:4). None of us is an accident nor are our gifts and apparent deficits mistakes. We exist as we are, the way we are for a purpose, a purpose for us and for others. We all have an irreplaceable role in God’s kingdom and show forth aspect of His glory uniquely. Every human life is intended and is worth living because God says so by the very fact that we exist.

The following videos show forth the resilience of the human person and give powerful witness to the fact that life is worth living. You may not have time to view them all now but I hope you’ll come back and see them all. That is why I post this over a weekend. Despite trials and setbacks all these individuals show forth the power and glory of God working though our human struggles. We might not choose the struggles they have for ourselves but we need to see that their lives are full and proclaim the dignity and resilience of the human person.

Here is the story of John Bramblitt who, though blind is a fine painter indeed.

Here is the story of Abby & Brittany, Conjoined twins born in 1990. The title of the video is “Joined for Life.” Abby says at the end of the video, “The best thing in the world about being conjoined twins is that there’s always someone to talk to and you’re never alone.”

Here’s the story of Nick Vujicic a man with no arms or legs who is a motivational speaker. He likes to say that he went from having a life without limbs to a life without limits.

I have posted this video of Patrick Henry Hughes before. Blind and crippled from birth he manifestes a profound musical ability.

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The Final Wish of a Dying Friend

Consider the following scenario. You are crossing the street with a friend and suddenly as if out of nowhere a large truck is bearing down on you both. Your friend sees it coming and pushes you out of the way but takes the full force of the hit himself. Coming to your senses you run to your friend who lies dying in the road. In grief you lament his imminent death and thank him for saving your life. You say, “What can I ever do to thank you for what you have done?!”  And he says, with his dying breath, “Please go to Church and remember me at the altar every Sunday.”  ….Would you do it? …..Of course you would! This is the final wish of a dying friend who saved your life.

Well, isn’t this what Jesus did? Just before he died for us he left us a last request: “Do this in remembrance of Me.” Do what? you might say. Here is Jesus request in context:  The setting is the Last Supper that Jesus had with his disciples on the last evening before he died. As he sat at table with them he said,  “I have eagerly desired to eat this Passover  with you before I suffer…” Then he took the bread, said the blessing, broke it, and gave it to them, saying, “This is my body, which will be given for you; do this in memory of me.” And likewise the cup after they had eaten, saying, “This cup is the new covenant in my blood, which will be shed for you.  So here is what we are to do in memory of Him: celebrate the Holy Mass, receive Holy Communion! It seems so little and yet so many have drifted away from this last request. It must have been important to Jesus since it was his final request.

So here is a powerful to get to Mass each Sunday: to fulfill the final wish of a dying friend, a dying Savior and Lord who saved your life, who died in your place: “Do this in memory of me.”  The Book of Psalms also says it so well: “What return (what thanks) can I ever give the Lord for all the good he has done for me?! The cup of salvation I will take up, and I will call on the name of the Lord.” (Ps 116:13) What a beautiful line to remember as you see the priest lift up the Chalice at every mass and remember the final wish of a dying friend.

Consider sharing this sort of reflection with those who have drifted away from attending Mass. If attending Mass and receiving Holy Communion is understood as the final wish of a dying friend then to fail to do so is seen as a much more personal neglect of a a very profound and meaningful request. Missing Mass isn’t just the infraction of some abstract law, it is a personal matter. It is to refuse the final wish of a dying friend.

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On Pilgrimage–Passport not necessary

 From the beginning Christians made pilgrimages. This picture comes from the Canterbury Tales, seemingly one of the most fun pilgrimages on record! One the earliest pilgrims was Egeria, a Gaelic woman who traveled to Jerusalem in the late 4th century and wrote some of the earliest accounts of the liturgies of Holy Week and Easter. Christians have been on the move ever since.

In the Presence of the Holy

In Catholic tradition, many pilgrimages follow in the footsteps of a particular saint. Other pilgrimages make their destination a visit to a relic of saint to seek his or her intercession. Still others visit a church or a place made holy by some event. This Lent in the Archdiocese of Washington, rather than going on pilgrimage, we are bringing the pilgrimage to you through an exhibit called The Eucharistic Miracles 

A Pilgrimage of Adoration

Our pilgrimage is in conjunction with The Light is ON for You. At selected parishes, on Wednesday evenings, there will be an exhibit of the Eucharistic Miracles of the World. These Eucharistic miracles have a special place  in the life of the church. The miracles took place all over the world and throughout the ages and remind us of Gods’ infinite grace and mercy. We hope that the storiesof  these miracles will strengthen your faith and deepen your appreciation of the real presence of the Lord in the Eucharist.  

When presented with this idea, I have to admit that I was a little skeptical of what the display might look like and whether it would be of interest to people. However, when the exhibit arrived and I saw that the posters are really nicely designed and the wide variety of stories– some unbelievable and some unbelievably inspiring ,  I’ve decided that many people will enjoy learning more about the long tradition of  these miracles that tell a grand story of God’s presence made visible in an extraordinary moment.

 I think it is also important to note that believing in these miracles is not essential to the faith. A Christian is not obligated to believe in Eucharistic miracles. These miracles can, however, encourage a deeper appreciation for the Eucharist.  Their stories may help a person discover the mystery, the beauty and the riches of the Eucharist. Visit one of the exhibits and tell us what you think.

Mapping the Pilgrimage 

The exhibit will be on display during Lent on Wednesday evenings from 6:30 p.m.-8:00 p.m. at the following parishes:

WASHINGTON, DC

St. Peter, Capitol Hill, (2nd & C Streets, SE)

Our Lady of Victory, (4835 MacArthur Boulevard, NW)

Immaculate Conception, (8th & N Streets, NW)

MONTGOMERY COUNTY

St. Raphael, (Falls Road at Dunster Road, Rockville)

St. Catherine Labouré, (11801 Claridge Road, Wheaton)

PRINCE GEORGE’S COUNTY

St. Mary of the Assumption, (14912 Main Street, Upper Marlboro)

Sacred Heart, (16501 Annapolis Road, Bowie)

SOUTHERN MARYLAND

St. John, (43927 St. John’s Road, Hollywood)

Jesus the Good Shepherd, (1601 West Mount Harmony Road, Owings)

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How do you feel about the rosary?

When I was little, our family vacations always involved long car rides in our 8-passenger van. When the trip began we’d fight over who had to sit where, mid-trip we’d fight over someone not sharing their snacks, and by the end of the trip we’d fight…well, just ‘cuz.

At the height of this chaos, my mom would yell, “I think it’s about time we all said the rosary!” I don’t know if this tactic worked, but it certainly gave me an aversion to saying the rosary.

A couple of decades later, I’m finally working up to saying it voluntarily and with a sense of peace.

Recently, I was given a copy of Pope John Paul II’s “On the Most Holy Rosary” written in 2002. He wrote this apostolic letter during the twenty-fifth year of his papacy, as he added the luminous mysteries and declared October of 2002 to October of 2003 to be The Year of the Rosary.

First, John Paul II affirms that the rosary is a Christ-centered prayer. “Among creatures no one knows Christ better than Mary; no one can introduce us to a profound knowledge of his mystery better than his Mother.”

Next, he shows how, through meditating on the Joyful, Luminous, Sorrowful, and Glorious mysteries, we “encounter the sacred humanity of the Redeemer” in a personal way. As we approach Him, we are reminded to “cast your burden on the Lord and he will sustain you.” (Psalm 55:23)

Finally, John Paul II invites us to improve “the method” by which we say the rosary: placing ourselves in each mystery using our imagination; reading a Bible passage that corresponds to the mystery; pausing for a moment of silence to focus on the mystery; and appreciating the goal of each prayer we recite.

It’s a great read (and a short one!) which I highly recommend!

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What is the Sign of Jonah and Has It Come Upon Us?

In today’s Gospel the Lord says, This generation is an evil generation;  it seeks a sign, but no sign will be given it, except the sign of Jonah (Lk 11:30). So what is the sign of Jonah and does it apply today?

The Gospels really present two signs of Jonah only one of which concerns us here.

  1. First Sign: In the Gospel of Matthew’s version of this pericope,  Jesus invokes Jonah in a two-fold way: For as Jonah was three days and three nights in the belly of the whale, so the Son of Man will be three days and three nights in the heart of the earth (Matt 12:40).  Hence in this image Jonah’s descent into the belly of the whale is a sign of the Lord’s descent to Sheol. I would like to set aside any consideration of this sign for the sake of some brevity and go on to discuss the second sign of Jonah that Matthew’s version sets forth is a way that is essentially the same as the Lucan version we heard today at Mass.
  2. Second sign: In Lucan version read at today’s mass the mention of the whale is omitted and only this second sign is declared: This generation is an evil generation;
    it seeks a sign, but no sign will be given it, except the sign of Jonah.  Just as Jonah became a sign to the Ninevites, so will the Son of Man be to this generation. At the judgment  the queen of the south will rise with the men of this generation  and she will condemn them, because she came from the ends of the earth to hear the wisdom of Solomon, and there is something greater than Solomon here.  At the judgment the men of Nineveh will arise with this generation and condemn it, because at the preaching of Jonah they repented, and there is something greater than Jonah here    . (Luke 11:29-32)

But the question remains, what is the sign of Jonah?At one level the text seems to spell it out rather clearly. Jonah had gone to the Ninevites with the message Forty days more and Nineveh shall be destroyed(Jonah 3:3). But the Ninevites, led by their King repented, fasted and prayed and God turned back his intent to destroy them.  So at the plainest level the sign of Jonah is “Repent or Die.”  Just as the Ninevites heard Jonah’s warning, put faith in it and lived so the people of Jesus’ time should hear Jesus’ warning to repent and believe the Good News, they should put faith in his words and live. If they do not they will meet great punishment.

But I want to suggest to you another level of what is meant by the sign of Jonah. I say, “suggest” because the reading of Scripture permits different interpretations, some of them certain, others more propositional. This description of the sign of Jonah I have read from several sources and it taps into the historical context of Jonah’s ministry and then proposes that the Lord is also speaking a deeper more polemical level when he invokes the “Sign of Jonah.” Here are the basic elements.

  1. When Jonah was told to go to Ninevah he resisted. He must have figured it was a no-win situation. Either they would rebuff his prophecy and likely kill him or they would heed his message and grow stronger. Now Ninevah was the capital of Assyria, the mortal enemy of Israel and Jonah had no interest in seeing them strengthened. For if they grew in strength through repentance they would surely gain the capacity to over-run Israel.
  2. This in fact takes place. Jonah makes his proclamation of destruction within forty days and Assyria does repent. An in their strength they would become a rod in God’s hand to punish Israel.  Isaiah the Prophet had well described Israel’s crimes and that punishment would surely come upon her from Assyria. God would use Assyria to humble and punish his people, Israel. Here is a key passage wherein Assyria is described as a rod in God’s hand to punish Israel: …Assyria, the rod of my anger,  in whose hand is the club of my wrath!  I send him against a godless nation (Israel), I dispatch him against a people who anger me, to seize loot and snatch plunder, and to trample them down like mud in the streets. (Isaiah 10:5-6)

Here then is a deeper meaning of the Sign of the Prophet Jonah: That if Israel will not repent, God will take the power and strength from them and give it to a foreign land that knows him not. They will shame and humiliate Israel inflicting God’s punishment.  This is humiliating on two levels. First of all Israel, God’s own people would not repent but a pagan country would. Secondly they are humiliated by being conquered by a foreign and pagan people. The destruction by Assyria was a devastating blow to the Northern Kingdom of Israel and resulted in the loss of the Ten Tribes living there. They became the “Ten Lost Tribes of Israel.” Only Judah and the Levites were left in the South  as a remnant.

Let’s apply this understanding of the Sign of Jonah to Jesus time and then our own.

  1. In Jesus’ time the Sign of Jonah means that if Israel will not repent and accept the Gospel, God will take it from them and given it to the Gentiles. Jesus says elsewhere to his fellow Jews: Therefore I tell you that the kingdom of God will be taken away from you and given to a people who will produce its fruit. (Matt 21:43).  Further, just as Israel’s ancient refusal to repent led to destruction by the Assyrians, so now Israel’s refusal to repent  in Jesus’ time means destruction by the Romans which definitively took place in 70 AD and all this was prophesied by Jesus in the Mount Olivet discourse ( Matthew 24:1 – 25:46. ;  Mark 13:1-37 and Luke 21:5-36 ). Over a million Jews were lost in this horrible war according to Josephus.
  2. In our time I want to ask you to consider that the sign of Jonah may be active. I know that this may be controversial but it occurs to me that many Christians and Catholics in the decadent West have stopped loving life. Our birthrates have dropped dramatically and we are well below replacement level. In effect we are aborting and contracepting ourselves right out of existence. And God has loosed judgment on us in the form of the Sign of Jonah. In effect he seems to say to us, “Fine, if you do not love life, I will take it and give it to a people who do. Even if like the Assyrians of old they are not my people as you are, I will use them to humble you ad punish you. I will take the gift of life that you have cast aside and give it to the Muslim people. They will grow and increase while you age and decrease. And perhaps in your humility and when you are punished by a people who do not respect your religious liberty, perhaps then you who remain will repent and begin to love life.”  Currently in France the Birthrate is 1.7 children per French woman (well below replacement level). For Muslim Women in France the birthrate is 7.1 children.  Most other European countries have equally dismal rates. Do the math and realize that Europe as we have known it is coming to an end. Here in America we are boosted by Christian immigrants and are close to replacement level in this country. But generally, the Catholic world is in decline. Last year the Roman Catholic Church was replaced as the largest Faith in the world. As you surely know it was the Muslims who have replaced us. I do not argue we will be destroyed for the promise is that we will prevail (cf Mat 16:18). but we are surely being diminished by our culture of death.  The Sign of Jonah? You decide.

This Video does a good job of describing the problem but it makes one strange claim that birthrates are dropping in Islamic Countries. This is surely not the case in many though, or  if there is a “drop” it is from  having  8 babies per marriage to 7. But the fact remains that Muslim Birthrates are VERY high in comparison to the below replacement birthrates of the Christian West.