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First Huddle, then Hustle! On Pentecost and Evangelization

As we prepare to celebrate Pentecost Sunday we ought to consider how  the Church is strengthened and empowered for her great mission to go unto all the nations. The principal account of it took place in the first reading from the Acts of the Apostles (Acts 2).

As we encounter the Church we find a Church that has been given quite a tall task:

Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the holy Spirit, teaching them to observe all that I have commanded you (Matt 28:19-20).

And Luke adds a detail in his account:

Jesus said “Thus it is written that the Messiah would suffer and rise from the dead on the third day and that repentance, for the forgiveness of sins, would be preached in his name to all the nations, beginning from Jerusalem. You are witnesses of these things. And (behold) I am sending the promise of my Father upon you; but stay in the city until you are clothed with power from on high.” (Lk 24:46-49)

And so the Church gathered in Jerusalem, about 120 in all, and prayed for nine days (the origin of the Catholic practice of “Novena” wherein one prays nine days for an intention). On the Tenth Day the Holy Spirit came. During those nine days we find the little Church somewhat fearfully gathered. There is no evidence that they are boldly seeking converts. They are a small community huddled together, fearful, behind closed doors, and awaiting a fulfillment of the promise of Jesus to send the Spirit. This was something they probably only vaguely understood.

So there’s the image: a community fearfully and apprehensively huddled together, wonder how they would ever Go unto all the nations when they were too afraid even to go out side the doors where the huddled together.

This is all about to change, but for a moment, grasp the picture and consider with me if it does not look a lot like many of our Catholic parishes today. Increasingly small communities that huddle together and talk only privately about the Lord but are afraid to go out of the doors of the Church and speak a word about the Lord. Perhaps they will be laughed at, scorned or asked questions they cannot answer. The general approach of most Catholic parishes in terms of evangelization does not seem to be to open the doors and go out but, rather to open the doors and hope people come in. But Christ said “GO.” And still we huddle together fearfully and with an inward focus. We spend most of our time talking about inward things like what color to paint the women’s restroom, who will be the new Holy Name Society President, why women can’t be ordained etc. All perhaps important issues to resolve but the main mission of evangelization is neglected and we focus on inward things too much.

Hence we are huddled together, fearful, and lacking in proper focus. Outside the Church doors is a world that needs to hear from us, but still we huddle together, timid and fearful of opening the doors and going out.

To be sure it is not wrong to huddle together. It is essential for us to gather each week as a community to ponder the word of the Lord, hear his teaching and plan, be fed and strengthened for our mission. But if all we do is huddle, we are missing the point.

Consider a football game. The offensive team always huddles before the play. This is essential to make sure all the team members are on the same page and know their roles. The quarterback makes clear what each is to do. But at a certain point it is time to break the huddle and come out and execute the play. If you went to a foot ball game where all they did was huddle you wouldn’t stay long. The huddle is not the game or the point, is to prepare the play. And then it is time to hustle up and run the play.

What would you think of a football player that was afraid to come out of the huddle and run the play? Perhaps he is afraid of getting hit or something. Well it’s clear that we’d think he’s a pretty poor excuse for a football player. But this is our struggle as Christians. Too many of us are afraid to come out of the huddle (the Mass) and run the play. What play you say? “Go there are make disciples of all nations…..” The deacon or priest says it at every Mass: “The Mass is ended, Go in peace.” And this is short for “Go make disciples….” And so it is that the huddle is supposed to break and we are to go out on the (mission) field. But in too many of our parishes this is not happening. We are not passing on the faith well even to our children, let alone strangers.

Come Holy Spirit – The early Church was also huddled together behind closed doors. But on that tenth day (Pentecost) the Holy Spirit descended on them as a strong rushing wind and tongues of fire. And suddenly they started speaking boldly. The next thing we notice is that the door is open and Peter preaches a sermon to the crowd so bold that three thousand are added to their number that day.

And the Church went forth that day, unto all the nations. Sure there were fits and starts but the mission to the world had begun. The huddle broke and the play was executed. Surely the Church would huddle frequently, but then they would break huddle and hustle up to the line to execute the play: Go therefore.

How about your parish? How about you? Don’t just huddle….., hustle! When the Mass concludes “Go in peace” don’t miss that this is a commissioning. Get out on the field and execute the play. Move the ball, gain some yards! And if you loose some yards, get back up, huddle up again, and hustle again. But don’t give up! First huddle then hustle.

Here is an excerpt from the Sermon I preached last Pentecost at my parish here in Washington DC that makes some of these points. We have been conducting a neighborhood outreach this past year.

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Qualifying the Called

“10,000 people could do a better job than you!” Sr. Briege McKenna told a gathering of priests. “But that’s beside the point. God chose you.” No priests are perfect, in other words, but God calls them to service anyway. This was true for St. Peter, as we see in today’s gospel. Jesus chose Peter as his chief shepherd, the first pope. At the same time, he acknowledges Peter’s weaknesses and limitations.

The three times Jesus asked Peter to affirm his love recalls Peter’s three denials during Jesus’ trial. The first two times, as originally written in Greek, Jesus asked Peter if he gave him “agape” – sacrificial love. In response, Peter answered that he gave him “phileo” – brotherly love. So when Jesus spoke the third time, he asked Peter not to give him agape love, but brotherly love. And Peter said he could.

Peter knew that he wasn’t yet capable of “agape,” and Jesus knew it too. But Jesus also knew that one day Peter would be. That’s why he said that Peter himself would die on a cross.

Jesus doesn’t wait until we’re perfect to call us to service, either. Instead, he meets us where we are, and gives us grace to grow. Jesus knows that we’re broken sinners. Yet still he loves us, and uses us to build up his kingdom.  Jesus doesn’t call the qualified. He qualifies the called.

Readings for today’s Mass: http://www.usccb.org/nab/061011.shtml

Photo of the Denial of Peter: Allie_Caulfield via Creative Commons

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Our God Sits High, Yet Looks Low! A Meditation on the Fact that We are Nearly Invisible From Space.

There is a rather humorous aspect of the story of the Tower of Babel in the Book of Genesis. You likely know the basic story which begins with the men of that early time saying, Come, let us build ourselves a city, with a tower that reaches to the heavens, so that we may make a name for ourselves (Gen 11:4). It was an image of pride, of grandiosity. The humor comes, that when the tower is built, the great tower, with its top reaching to the heavens, the truth is, it is actually so puny that God has to come down from heaven to see it. The text says, And the LORD came down to see the city and the tower, which the children of man had built (Gen 11:5).

Now, of course, as omniscient, God clearly sees everything, and the humor in the text is not some primitive notion of God. Rather the humor is for our benefit. For in effect it says that our greatest, tallest, most prominent and glorious work that we saw as reaching heaven itself, is in fact so puny that God has to stoop to “see” it. He has to descend to get a glimpse of it. What ultimately DOES alarm God is how colossal our pride is, and he has to humble us, by confusing our language and scattering us about the planet.

I recalled this story as I viewed the video below. It is wonderful footage of earth, taken from the Space Shuttle. There is verbal commentary and explanation by one of the astronauts, explaining some of the features we are seeing, and where on the globe we are looking as the pictures pass by. The view is remarkable. But what is more remarkable is what we do NOT see: us!

It is an astonishing thing that, even though the shuttle is passing over well populated areas, there is no visual evidence that we even exist. No cities or buildings are visible, no planes streaking through the skies, even large scale agricultural features seem lacking. There is only one mention of a color difference across the Great Salt Lake, due to a railroad bridge preventing lake circulation. But the bridge is in no way visible, only its effect.

We think of ourselves as so big, so impressive. And yet even in low earth orbit, we cannot be seen. It is true, at night, our cities light the view, but during the day – next to nothing says we are here. Even the magnified picture on my 30″ iMac screen shows no evidence of us below.

And having viewed the video I think of Psalm 8:

O Lord, our Lord, how majestic is your name in all the earth! You have set your glory above the heavens….When I consider your heavens, the work of your fingers, the moon and the stars, which you have set in place, what is man that you are mindful of him, the son of man that you care for him? Yet, You made him a little lower than the angels and crowned him with glory and honor. You made him ruler over the works of your hands; you put everything under his feet: all flocks and herds, and the beasts of the field, the birds of the air, and the fish of the sea, all that swim the paths of the seas. O Lord, our Lord, how majestic is your name in all the earth!

Yes, we are so powerful (by God’s gift), and yet so tiny as to be nearly invisible from a short distance into space. Our mighty buildings rise. But they rise on a speck of space dust called earth, revolving around a fiery point of light, called the sun. Yet our huge sun is but one point of light in the Milky Way Galaxy of over 100 Billion Stars. And the Milky Way Galaxy, so huge to us as to be incomprehensible, is but one Galaxy of an estimated 200 Billion Galaxies.

What is man O Lord that you are mindful of him? Jesus says of us: And even the very hairs of your head are all numbered (Matt 10:30). Yes, God who knows the numbers of the stars and calls them by name also knows the number of the hairs on each of our heads. Nothing escapes him.

And old preacher’s saying goes: “We serve a God who sits high, yet looks low!” Indeed, never forget how tiny you and I are, yet never cease to marvel that God knit you together in your mother’s womb and sustains every fiber of your being. We cannot even be seen from low earth orbit, but God who sees all, looks into our very heart. Do not cease to marvel that, though tiny, you and I are wonderfully, fearfully made (Psalm 139), and that He has put all things under our feet.

Photo: Frerieke at Creative Commons

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God’s Gift to Jesus

If someone is especially arrogant, it’s not uncommon for people to say: “He really thinks he’s God’s gift to….women, soccer, the sales team, whatever.” It’s not meant as a compliment. It’s a put-down.

We don’t wish to be seen by others in this way. At the same time, Jesus does want us to see ourselves as God’s gift. “Father,” he prayed in today’s gospel, “they (meaning us!) are your gift to me.”

We are God’s gift to Jesus. And we aren’t a gift he wants to return or exchange. We’re a gift he wants. Because he prays for us, we might even say we’re a gift he asks for; he included our names in his wish list.

But as today’s gospel reminds us, Jesus does far more than pray for us. He also dwells with us and in us, shares his glory with us, reveals his name to us, guides us to perfection, unites us with our Christian brothers and sisters, and showers us with the same abundant, unconditional love he’s shared with the Father from all eternity.

Jesus tells us this, not to make us arrogant or smug, but to fill us with gratitude and hope. So hopefully no one will put us down by saying we think we’re God’s gift to something. But we can thank Jesus, that he embraces us, as God’s gift to him.

Readings for today’s Mass: http://www.usccb.org/nab/060911.shtml

Photo Credit: stevendepolo via Creative Commons

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Bills in Three States Set to Ban Most Abortions and Define Life at Conception: Pray, Pray, Pray!

We considered recently the progress that the Pro-life movement is making in changing hearts (HERE). We pondered that over 61% of Americans want abortion to be illegal in most circumstances. In today’s paper is more hopeful news as three Southern States consider legislation that would outlaw abortion in most circumstances, and go so far as to declare that life begins with conception. Children in the womb thus have the same rights as child of any age.

If this legislation goes forward, there will surely be appeals that will likely wind up in the Supreme Court of the United States, and bring the debate on life and personhood back into focus.

That such bills would be moving forward, along with a steady growth of legal restrictions on abortion in a total of up to 39 States, would have been almost unthinkable 10 years ago. But increasingly, the absurdity of abortion becomes more and more obvious as medical science makes it clear that a unique human being comes into existence at conception. Attempting to fix the moment when life begins at any later time is pure fantasy, and more and more Americans know this. We have reached the point where it may be politically possible in three states to legally recognize this sure fact.

Not only can we thank medical science for this information, but profound credit it due to the prophetic voice of the pro-life movement in this country.

I want to share an article from Reuters News Agency and add comments. As usual, the original text is in bold, black, italics, and my comments are in plain red text. This is an excerpt, the full article is here: Louisiana House May Conisder Bill to Ban Abortion

By Kathy Finn

NEW ORLEANS (Reuters) – The Louisiana state House of Representatives on Tuesday evening was set to consider a bill that would ban abortions and launch a battle to overturn the historic Roe v. Wade decision by the U.S. Supreme Court. The bill by Republican state Rep. John LaBruzzo defines human life as beginning at the moment of conception and makes it a crime to terminate a pregnancy except when the birth would endanger the mother’s life. The measure would repeal previous state exceptions that allowed abortion when a pregnancy results from rape or incest. This final point flows from personhood, doesn’t it.  If the unborn child is a human person, then that person has a right to life, even when third parties have done terrible things related to him or her. A person does not lose their right to live based on the crimes of third parties.

“Our first intent is to save unborn babies’ lives,” LaBruzzo told Reuters. “Our second intent is to have an opportunity to mount a challenge that makes it to the Supreme Court.” Yes it is wonderful to see these mounting challenges. 150 years ago the absurdity of slavery began to occur to a nation founded on liberty and justice. We could no longer square our practice with our national vision, and so, support for slavery waned. Either all men were created equal and endowed by their creator with life, liberty and the pursuit of happiness, or not. Slavery simply could not be justified in the light of that sweeping national premise.

Little by little, we are winning the battle in a similar way. Abortion is appearing increasingly absurd. That  absurdity is increasingly clear in the light of what we know about when a distinct life begins, and what it therefore means to be a person, deserving of rights and respect. Assigning the beginning of human life to anything but the moment of conception is not only medically absurd, but appears to an increasing number of Americans to be purely arbitrary. “Arbitrary” is just another way of saying “unjust” in this case. The legal cases being brought forward about personhood are a wonderful focal instance of this insight. The only rational, legal basis for personhood is conception. The determination of any other time is an exercise of purely arbitrary and raw power where the State or the judiciary takes up the role of God. I am convinced that more and more Americans see it this way.

Marjorie Esman, executive director of the American Civil Liberties Union of Louisiana, said the bills are “a nationwide movement to erode women’s access to health care.” Abortion is not healthcare.

Louisiana joins two other Southern states — Mississippi and Alabama — in attempting the most stringent abortion restrictions seen in the nearly four decades since the landmark Supreme Court ruling making abortion legal. Notice the word “stringent.” Why not the word “protective” instead? Further I would replace the word “landmark” with something like “horrifying” or “infamous” or “flawed.” Sure, these words would make the report “biased,” but no less biased than words like “stringent” and “landmark” bias it.

Since the High Court in 1973 upheld a woman’s right to seek an abortion in Roe v. Wade, states have passed a wide range of abortion laws aimed at regulating when and under what circumstances a woman may obtain an abortion. No state has so far succeeded in banning abortion altogether, though many have tightened restrictions on the procedure in recent years.

According to the Guttmacher Institute in Washington, D.C., which conducts research and policy analysis related to reproductive health, 39 states prohibit abortions after a specified point in pregnancy. Many states also impose requirements ranging from minimum waiting periods to state-mandated counseling. That’s very impressive: 39 states have moved to limit abortion in some way. Pray God this is the slow but steady progress we need and that it will continue.

Elizabeth Nash, a public policy associate at the Guttmacher Institute, says about 14 states have this year made some attempt at limiting abortion. “We have seen the most abortion restrictions adopted in one year that we have ever seen,” she said. Praise God!

Two of the most aggressive efforts are under way in Alabama and Mississippi. The measures define life as beginning at conception and would ban abortion. The Alabama Senate approved its bill, which is now pending in the House, and Mississippi residents will vote on the issue in November. And if they pass, there is likely a sure trip to the Supreme Court for a kind of show-down on Roe. Even if these laws are upheld, it is conceivable Roe could also continue to stand in some form. But I am getting a sense that Roe’s days may be fast eroding. I hope too that, in the meantime, the bishops and local pastors in these states will work hard for passage, and ask for prayer and fasting. If things move to a nationwide level I hope too that prayer and fasting will be central weapons. Maybe American Catholics could pledge 50 million rosaries for the over 50 million abortions performed, as the cases move to the national level. Pray, Pray Pray!!

“What the bill says is that life begins at conception, and a baby who is pre-born should enjoy all the rights that a 1-day-old baby does.” Amen!

Pray!

Photo Credit LunarC via Creative Commons

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Update: Mary and the Muslims – A Very Good Video Now Available

You may recall that some months ago I wrote a post on Mary and the Muslim World. If you don’t recall it you can read it here:

Mary and the Muslim World: Is she the key to evangelization?

I recently saw a very well done video on Mary and Jesus in the Qur’an. If you get a moment to watch this video below,  it is a real eye-opener, not only because of its depiction of the story of Mary and Jesus in the Qur’an, but also because it depicts Muslim interest and devotion to Mary. It is a non minute video. But please consider watching it, it is most informative and encouraging.

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On Piling On or Praying On – A Nation Reacts to the Meltdown of a Politician

We have witnessed in recent days the personal meltdown of a national politician. His private sins have come to public light, and his personal life is probably in ruins.

Disclaimer 1 – I want to say I had never heard of Congressman Anthony D. Weiner before last week. I still know nothing of his voting record, only that he is a Democrat from New York, serving in the House of Representatives here in DC. Whatever his political leanings, they are not significant for this post, because I want to talk about us, about this nation and how we behave when very personal things like this come to light. Some commentators may wish to tell me about his political views, or indicate that Democrats do this to Republicans, (they do), and that there is a double standard in the media (there probably is). But none of these is the point of my blog. The point I wish to explore is the soul of this nation, and what we do to the wounded among us.

Disclaimer 2 – Anthony Weiner has sinned. Indeed, from an objective point of view, he has sinned gravely. He has strayed from marriage vows, engaged in lewd conduct, indulged lust, likely made unwanted sexual advances, and drawn others into lust. He also lied, as do most who get caught in shameful situations. Like any sinner, like any of us sinners, he ought to repent and seek the forgiveness of God, his wife, family, and all others he hurt or offended. As to whether he should resign, I have no strong opinion. As a citizen I see no real need to demand it, unless significant civil laws were broken. But in the end, I want to be clear that I do not make light of the sins he has committed, and I preach and teach against such things regularly.

But, I want to ask about us, about our national soul in matters like this. I have grave doubts about our rush to utterly bring to ruin those who struggle with personal sins of this sort, and also matters like substance abuse.

Lets be clear, we live in a profoundly hypersexualized culture. Sex is everywhere, sexual misbehavior and promiscuity in our culture is beyond epidemic, it is beyond pandemic, it has become endemic. We casually display and treat adultery, fornication and now homosexual activity in our movies and TV sitcoms. We have normalized sex outside of marriage, and living together before marriage. We even sexualize children in our culture, as we have discussed on this blog before. Add to all this misbehavior the toll of AIDS, sexually transmitted diseases, abortion, teen pregnancy, divorces, broken families, and hurt and confused children being raised in non-ideal settings in ever larger numbers.

And Internet pornography is a huge, utterly huge problem in our culture. Ever larger numbers of Americans not only look at it regularly, but many are also powerfully addicted to it. And the addiction is addiction in the worse sense, for they not only compulsively view it, but need more and more of the stuff, to satisfy the longing. And what is viewed must become edgier and edgier to “turn them on.” It’s big business. The pornography industry has larger revenues than Microsoft, Google, Amazon, eBay, Yahoo, Apple and Netflix combined. According to compiled numbers from respected news and research organizations, every second, $3,075.64 is being spent on pornography. More on the truly staggering Internet porn numbers here: Internet Pornography Statistics.

As a culture we have become very ill, sexually speaking.

All of this makes the piling on when a public figure “falls from grace” quite astonishing. It is very true that Congressman Weiner has a problem and has done something that is very wrong. But the fact is also true that WE have a problem as a culture. Our leaders are drawn from our ranks and reflect us. In a culture sexually confused, debased and out of control, we will see our leaders reflect our collective ills. Every now and then, it would seem that we don’t like what we see in the mirror, and we go into attack and destroy mode.

It is a common trait that individuals will often be most annoyed by people who subconsciously remind them of themselves. If this is true at the individual level, it may well also be true at the collective level. And this may explain our strange need to pile on when someone has done something sexually shameful. Deep down inside, most people know, despite all the rationalizations and defenses our culture presents for its sexual “liberation,” that what we are doing, overlooking , or celebrating, is wrong. Yes, we know, deep down, underneath all the “stinking thinking” that fornication, adultery, pornography, immodesty, lewd conduct, and homosexual activity is wrong; we know. But we try to suppress the voice of our conscience. We smother it with hired experts, presumption, talk of liberation, and other versions of the previously mentioned stinking thinking.

Another way we try to assuage our guilt is to try and find some “poor slob” who is worse off than we are and say, “Look at that terrible person.” And for a moment we feel better.

Yet another way is to find a scape goat. In the Old Testament, on the Feast of Yom Kippur, two goats were designated to carry the guilt of Israel. One was slaughtered and offered in sacrifice. The other, the “scape goat,” was driven into the desert in order to carry away the guilt of the people. The scape goat bore the sin of the people. And this bespeaks not only a religious ceremony, but also a recognition by God that we often need something to focus our sin on, and ceremoniously drive it away. Other forms of this are writing one’s sins on a paper then burning it, or an addict smashing a liquor bottle in renunciation of sin.

But people are not meant to be scape goats. No where are we directed to destroy others for our sins, or drive them into the desert.

So, Congressman Weiner has done a bad thing. But, collectively we are also behaving very badly. Matters such as these are very private and ought to handled in a private manner. He has done something very shameful that has briefly come to light. As Christians we should use moment like this to reflect.

But I pray God, we who bear the name Christian are not part of the piling on, the ridicule, scorn and derision, that the wider culture is currently engaged in, and the media has rushed to cover like sharks in bloody water. There is probably not one of us, who does not have things we have done, we would prefer not come to light. We ought to be very careful before we engage in finger-pointing, and the glee that bespeaks a kind of Schadenfreude. Even if one were to conclude the Congressman does not have “our kind of politics” (and a lot of this is about politics), he is a human being who has ship-wrecked his life, and needs our prayers. So does his family, and the victims of his antics.

On a personal note, I am a priest, and I often deal with people who have done some pretty sinful and painful things, people who have made a ship-wreck of their life. And while the Church must clearly and prophetically speak against sin and injustice, she must also remain a hospital where sinners find relief, treatment and mercy. It is not unlike doctors, who night and day cry out against smoking, but must still treat patients who come to them with pulmonary problems and cancers related to smoking, now or in the past. Sinners (all of us) need the truth, but they also need compassion, love, and mercy, along with treatment. This is the Christian way, and as a priest I have grown to understand it more and more deeply.

In terms of sexuality, it may be that too many pulpits have often been silent about the serious nature of these sorts of sins. But I’ll say, not mine. Yet when some one comes to my door (or confessional) after a shameful fall, I am called to show them mercy and give encouragement, so they can start again, and rebuild their lives, often shattered.

Jesus said to the adulterous woman: I do not condemn you, Go now and leave your life of sin (John 8:11). But to this sinful and adulterous generation (cf Mk 8:38) the Lord is more pointed: If any one of you is without sin, let him be the first to throw a stone at her (Jn 8:7).

I pray that none of us who bear the name Christian have stones in our hands just now. A brother among us has sinned. Will we pile on, or pray on? Someone needs our prayers. I think I know what the Lord wants. I surely know what he did and said.

Photo Credit: Scapegoat by William Holman Hunt in the Liverpool Museum

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Asking Behind the Wheel

When I’m behind the wheel, I try to make driving time into prayer time. I pray for my family, my ministry, and my parishioners; I ask to be a better husband, father, and priest; I lift up the sick and the deceased, and the special needs of people God has placed in my path. I also thank God for my blessings, and even some of the crosses I bear.

I don’t always offer all these prayers on any given day. Sometimes I have a short commute, and sometimes I get lazy and daydream or listen to the radio instead. Whenever I find myself losing the motivation to pray, however, I find it helpful to remember that wherever I am and whatever I’m doing, Jesus is constantly interceding for all of us.

This is precisely what Jesus does in today’s gospel through his “High Priestly Prayer.” The “hour” of his passion and crucifixion had arrived. Yet even then, Jesus prays for his friends. He does so still, as he reigns in heaven.

Our Lord’s example challenges us to take prayers of intercession seriously. Through intercession, we can change lives and even the course of history; we acknowledge our complete dependence upon God; and we can continue the priestly work of Jesus, in our world, today.

Readings for today’s Mass: http://www.usccb.org/nab/060711.shtml

Photo Credit: Lingaraj G J via Creative Commons