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What do the Stages of Starvation have to teach us about the demise of the West?

012414-pope-2Physical starvation is not a problem here in the affluent west. And thus one might ask what the stages of starvation could possibly have to teach us about the problems we face in the West. But they do.

The form of starvation that is a problem here in the affluent West is spiritual starvation. It is a strange starvation to be sure, for it is largely self-inflicted. Further, it seems to be at an advanced stage.

I am told that as starvation advances there comes a time when a kind of lethargy sets in and, though one knows he is hungry, he lacks the mental acuity or focus to want to do much about it. This seems the stage of spiritual starvation at which many Westerners are. Most people know they are spiritually hungry and long for something. But through a kind of lethargy and mental boredom they seem little inclined to do much about it.

I’d like to take a look at some of the stages of physical starvation and speak of their spiritual equivalent. From several medical sites, it would seem that starvation unto death has some of the following stages. I will list the physical stage and them describe what I think is a spiritual component. Please understand when I use the shorthand “we” I am not necessarily talking about you. “We” here is a general term to indicate a large number in our culture, and perhaps a majority in our culture.

  1. Early signs of starvation include weakness– Surely in our time of spiritual starvation there is a great moral weakness that is evident. Simple manifestations of ordinary self control about sexuality, and general self discipline seem increasingly lacking in our culture. Many are too weak to keep the commitments they have made to marriage, religious life and the priesthood. Addiction is a significant issue as well and is manifest not only in alcohol and drugs but includes addition to pornography, and addiction to greed as we are obsessed about more and more possessions, and do not seem to be able to live without them. Many increasingly declare that they are not responsible for what they do and/or cannot help themselves. There is a general attitude that it is unreasonable to expect people to live ordinary biblical morality, that it is unreasonable to have to suffer, or endure the cross. All of this manifests a kind of weakness and a lack of courage and strength as spiritual starvation sets in.
  2. Confusion– As spiritual starvation sets in, the mind gets cloudy and thinking becomes murky and distorted. There is thus, lots of confusion today about even the most basic moral issues. How could we get so confused as to think that killing pre-born babies is OK? Sexual confusion is also rampant so that what is contrary to nature (homosexual acts) is approved and what is destructive of the family through illicit heterosexual behavior is widely approved as well. Confusion is also deep about how best to care for the poor, how to raise, properly train and discipline children, how to effectively educate children and so forth. Confusion is a second sign of spiritual starvation
  3. Irritability– As spiritual starvation progresses, a great deal of anger is directed at the Church whenever she addresses the malaise of our times. Beyond merely the Church there is an anger and resistance to lawful authority and respect for elders and tradition. St. Paul describes well the general irritability of a culture that has suppressed the truth about God and is spiritually starving: They are full of envy, murder, strife, deceit and malice. They are gossips, slanderers, God-haters, insolent, arrogant and boastful; they invent ways of doing evil; they disobey their parents; they have no understanding, no fidelity, no love, no mercy. (Romans 1:29-31). Since we are starved spiritually of the common meal of God’s word and revealed truth and have rejected in the natural law, we have been reduced to shouting and power struggles. We no longer agree on the essentials that the “food” of God’s truth provides. We have refused this food and, starving, we have become irritable and strident in our culture.
  4. Immune deficiency– As our spiritual starvation grows we cannot ward off the increasing attacks of the disease of sin. We more easily give way to temptation. Deeper and deeper bondage is increasingly evident in a culture that is deeply mired in sin. Things once thought indecent are now done openly and even celebrated. Many easily give way to sin and consider any suggested resistance to it to be unreasonable and impossible. Sin spreads more widely. STDs have rapidly spread, teenage pregnancy, abortion, Internet porn are becoming rampant. Divorce and cohabitation have spread widely. Sin, like a disease, spreads because, spiritually starving, we are less capable of fighting off the effects of spiritual disease.
  5. The middle stages of starvation occur after all the fat cells have been depleted and the body starts to feed on it’s own muscle tissue – And we too, as we spiritually starve start to feed on our very own. We kill our children in utero and use embryos for research. We euthanize our elderly. In gang violence young people kill other young people. We see strife, power struggles and wars increase. In tight economic times we who have depleted the fat cells of public funds and amassed enormous debt, instead of reasonably restraining our spending and re-examining our priorities, we turn on one another for the scraps that are left and refuse to give an inch of our entitlements. Starving people can be desperate and often turn on others. But in the end, we as a body are consuming our self, A fifth symptom of spiritual starvation.
  6. After this point, your internal organs will shut down one at a time– In the spiritually starving west many of our institutions are becoming dysfunctional and shutting down. Our families are in a major crisis. Almost of half of children no longer live with both parents. Schools are in serious decline. Most public school systems have been a disgrace for years. America, once at the top of worldwide academic performance, is now way down the list at about 17 or 18. Churches and parochial schools also struggle as Mass attendance has dropped in the self-inflicted spiritual starvation of our times. Government too is becoming increasingly dysfunctional as strident differences paralyze and scandals plague the public sector. Yes, as we go through the stages of starvation, important organs of our culture and nation are shutting down and becoming dysfunctional.
  7. The final stages of starvation will include: hallucinations, – St Paul spoke of the spiritually starved Gentiles of his day and said, their thinking became futile and their senseless minds were darkened. Although they claimed to be wise, they became fools….Furthermore, just as they did not think it worthwhile to retain the knowledge of God, so God gave them over to a depraved mind (Romans 1:21-22,28). Hence as we in the West become increasingly starved, spiritually, our thinking becomes increasingly bizarre, distorted, fanciful, silly, vain, and often, just plain stupid and lacking in any common sense. Since our soul is starved we hallucinate.
  8. Convulsions and muscle spasms– Violence and turmoil run through our culture as basic social structures shut down and become dysfunctional. The breakdown of the family leads to many confused, incorrigible and violent children. And not just in the inner city. Violence, shootings and gangs have long been in the suburbs. Even non-violent children have short attention spans and are often difficult to control and discipline. ADHD may be over diagnosed but hyper stimulated children with short attention spans are a real problem for us. Adults too manifest a lot of convulsive and spasmatic behaviors, short attention spans and mercurial temperaments. As we reach advanced stages of starvation in our culture, convulsive and spasmatic behavior are an increasing problem.
  9. An irregular heart beat– In the spiritually starving west, It is not as though we lack all goodness. Our heart still beats but it is irregular and inconsistent. We can manifest great compassion when natural disasters strike but still be coarse and insensitive at other times. We seem to have a concern to care for the poor but abort our babies and advocate killing our sick elderly. Our starving culture’s heartbeat is irregular and inconsistent to say the least. Another sign of spiritual starvation
  10. A sleepy and comatose state– Our starving culture is sleepy and often unreflective. The state of our terrible fall eludes many who seem to barely notice the deep symptoms of our spiritual starvation. St Paul says, So then, let us not be like others, who are asleep, but let us be alert and self-controlled (1 Thes 5:6). He also says, And do this, understanding the present time. The hour has come for you to wake up from your slumber, because our salvation is nearer now than when we first believed (Rom 13:11). Jesus speaks of the starvation that leads to sleepiness in this way: Be careful, or your hearts will be weighed down with dissipation, drunkenness and the anxieties of life, and that day will close on you unexpectedly like a trap (Luke 21:34)
  11. And then Death– Spiritual death is the final result of starvation. We become dead in our sins. The Pope recently said that the lights are going out in Europe. As Europe has forsaken its spiritual heritage and embarked on a self-imposed spiritual starvation its birthrates have dipped steeply. It is quite possible that, in the life time of some of the younger readers of this post, Europe as we have known it will, quite literally, cease to exist. Western liberal democracies that have starved themselves to death will be replaced by Muslim Theocratic states. But this is what happens when we starve. Death eventually comes. America’s fate at this time is less obvious. We do have many on a spiritual starvation diet, but many here still believe and there are signs of revival in the Church here. Pray God the reversal will continue! Pray too that it is not too late for Europe.

Thus, while we know little of physical starvation in the affluent West, spiritual starvation and its symptoms are manifest. Mother Teresa once spoke of the West as the poorest part of the world she encountered. That’s because she saw things spiritually, not materially. One of her sisters recently spoke to students from Christendom College who worked with her among the poor in Mexico. She had this to say as reported by Cassidy Bugos:

In the East [India], the soul is different. It is stronger, as she put it, and solid. Whether a person is Christian, or Hindu, or Muslim, or Buddhist, he is a solid Christian, a solid Hindu, Muslim, or Buddhist. He will not lose faith because he is hungry, or because he is well-fed. And in India, if people are hungry, they are still happy. The poorest people on the streets, she said, are the happiest. If they have food today, they are happy; they do not wonder if they will have food tomorrow. Their joy, she insisted, is something unlike anything you see on any face in the West….

Here in the West, she said, it is different. Here most poor people have enough [materially], even though they don’t understand how little “enough” is. But they are unhappy, she said…..They are unhappy, because they have no God. That is the real poverty. The farther North you go in America, she added, the more wealth you see, and the less joy you find. Those people….the depressed, and the sad people “with no God and a great big house”, are the poorest of the poor. That’s what Mother Teresa meant. It is hard, she added with a sigh, to find Christ in them. …We must put Him there. …

More than that, she wanted us to understand whom we were serving, when we served anyone’s spiritual or material needs. We were serving Christ. When one of “the Grandmas”, blind and deaf, cried out from her wheelchair, “Agua, por favor!”, on the wall over her head we were bound to see a crucifix and beside it the motto of the Missionaries of Charity, the two words, tengo sed. “I thirst.” [1]

Be well fed spiritually! Spiritual starvation is an awful thing. It is the worst thing.

Now this post has been a bit heavy. So I hope you won’t mind a little humor in this video. The video, though humorous makes an important point: You’re not you when your hungry. Spiritual starvation can rob us of our identity as joyful children of God meant to be fully alive and fully functioning. Ultimately we are meant to be Christ, to become what we eat in Holy Communion. When we do not eat we are not “ourselves.” This video is trying sell snickers, but please understand I am talking about Jesus. And if you’re hungry, you’re not your self.
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In an age of many problematic trends in public education Catholics need to work harder to provide educational alternatives.

012214As we trend toward the end of January, Most dioceses sponsor some sort of “Catholic Schools Week” activities. With that in mind a few thoughts occur to me with regard to both the need for alternatives to public school, and the increasing difficulties related to Catholic schools.

Indeed, one of the great tragedies of modern Church life is the demise of Catholic Schools. They were founded at a time when Catholics did not want their children indoctrinated in Protestant and secular settings, largely inimical to the Catholic faith. Since faith and the salvation resulting from it was most precious gift of all, the thought of exposing their children to these dangers was of such a concern that parents, along with priests and religious made tremendous sacrifices to built, maintain and support Catholic Schools for their children.

The government, then as now, saw this as a threat, realizing that it could not easily influence Catholic children with modern sectarian notions and thereby build “good citizens” (read: loyal party members).

There were many showdowns where government officials spoke menacingly of Catholic Schools and sought to compel either public education, or to severely marginalize Catholic and other sectarian schools.

Most notably, President Ulysses Grant in 1875 indicated in a presidential address to Civil War veterans that, now that the Civil war was won, “The dividing line will not be Mason and Dixon’s but between patriotism and intelligence on one side, and superstition, ambition and ignorance on the other.” He was referring to the Catholic Church when he said ‘superstition’ and went on to insist that there be no funding for Catholic schools and that Church property be taxed. (quoted in McGreevy, Catholicism and American Freedom pp. 91-93).

Hence public schools, (read: government schools) have long been seen as a necessary vehicle of the secular State, and others with secular agendas, to lay hold of the minds of young people. Catholics understood this and resisted it in an era when our faith was more important to us that it collectively is today.

The demise of Catholic Schools is complex. It is not merely that Catholic parents no longer rate the handing on of the faith as important as in the past, but also that many, parents and priests alike, had come to doubt that Catholic schools were any longer doing that effectively. The handing on of the Catholic faith to the young has become difficult in a broken culture of broken families. Further, some argue that Catholic Educational leaders became too enamored of public school ideologies and techniques.

Nevertheless we need Catholic schools more than ever before, and yet, just when we need them most they are going away, closing by the hundreds every year. Some say home schooling is filling the gap. For a few, yes, but the vast majority of Catholic children now go to government run secular schools where they are daily indoctrinated with trendy and often sinful teachings to include the immoral agenda of the homosexual lobby, condom obsessed sexual “teachings” and all sorts of deconstructionist and syncretistic notions that discredit faith, the Scriptures, and the meaning of the human person, and the existence of God. There is also the exaltation of science in a way inimical to faith, bogus notions of tolerance, agenda laden curricula etc.

I was recently made aware of an article in the Reader’s Digest. And while the article has several purposes beyond the scope of this article I write, I would like to excerpt aspects of the Reader’s Digest article that pertain here and encourage you to read the rest here: American Schools Damaging Kids?. As usual, the original text of the article is in bold, black italics. My comments are in plain red text.

Parents send their children to school with the best of intentions, believing that formal education is what kids need to become productive, happy adults. Many parents do have qualms about how well schools are performing, but the conventional wisdom is that these issues can be resolved with more money, better teachers, more challenging curricula, or more rigorous tests. But what if the real problem is school itself? –

Yes our public schools are failing at almost every level. But the fact is they have become a closed system wherein the goal is really not that your kid knows anything at the end of the day, but that his “ticket gets punched” and he can go to the next level of the failing school system, and then to a “noteworthy” college, and get something called a diploma that supposedly opens doors to him after getting even more pieces of paper called a Masters Degree etc.

So the point isn’t really that your kid knows anything at the end of the day, but that they get their ticket punched for access to the American scene. Obviously the less tedious the process the better, so why care about higher standards? Why care if the kid has ever read the classics, knows their times tables, or can read or write above a 5th grade level? The point isn’t skill, its the punched ticket. Its an unhealthy symbiotic agreement.

The unfortunate fact is that one of our most cherished institutions is, by its very nature, failing our children and our society.

Yes, frankly most come out our schools performing very poorly in terms of basic skills such as reading, writing, grammar, basic mathematics, and the ability to think and communicate well.

Compulsory education has been a fixture of our culture now for several generations. President Obama and Secretary of Education Arne Duncan are so enamored of it that they want even longer school days and years. –

And this is an old government technique, not unique to America, wherein the government wants more time with your kids than you. They want to be the main source of information, values and influence. Why? Power, party loyalty, an ability to craft the future and and bring the citizenry in line.

…Schools as we know them today are a product of history, not of research. The blueprint for them was developed during the Protestant Reformation, when schools were created to teach children to read the Bible, to believe Scripture without questioning it, and to obey authority figures without questioning them. –

Fair enough, the earliest schools in this country were founded with this religious purpose, prior to the American Revolution when most of the colonies had an official religious loyalty. But after the Revolution and the Constitution, things went more secular:

When schools were taken over by the state, made compulsory, and directed toward secular ends, the basic structure and methods of teaching remained unchanged. Subsequent attempts at reform have failed because they haven’t altered the basic blueprint…. The top-down, teach-and-test method, in which learning is motivated by a system of rewards and punishments rather than by curiosity or by any real desire to know, is well designed for indoctrination and obedience training but not much else. …

As a society, we tend to shrug off such findings. We’re not surprised that kids are unhappy in school. Some people even believe that the very unpleasantness of school is good for children, so they will learn to tolerate unpleasantness as preparation for real life. But there are plenty of opportunities to learn to tolerate unpleasantness without adding unpleasant schooling to the mix. Research has shown that people of all ages learn best when they are self-motivated, pursuing answers to questions that reflect their personal interests and achieving goals that they’ve set for themselves.

The article goes on to encourage other methods separate from government schools. To which I utter a hearty Amen.

My “Amen” is not regarding methodologies of education, (I am NOT a pedagogical expert);  but anything we can do to dismantle the secular and/or government stranglehold over modern education which has become little less than indoctrination and a big money grab is to be encouraged.

Am I too cynical? You decide. Comments are open both for rebuttals and different options.

Yes, I deeply regret the loss of Catholic schools but admit that too many of them had become weak on faith and were mere clones of the government schools. This is not true everywhere, but sadly it was too often the case. We can only pray that the ones that do remain open will focus on being true alternatives to government schools where the Catholic Faith is effectively handed on. In the mean time it can only be hoped that Americans in general and Catholics in particular become more sober about the increasingly negative trends in public (government) education. Higher priority needs to be given to Catholic alternatives.

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Thoughts on the Miracle of Life as we March on Cold and Snowy Day!

012114Well no doubt this year’s March will be a difficult one. 8 inches of snow and temps in the lower teens plus wind will surely make this a real witness for life for those able to march. The coldest march I ever endured was back in the mid 1980s when the temperature was 4 degrees, and there were 15 inches of snow. It was so cold that year that Regan’s Second Inaugural outside was cancelled the day before and moved inside.  The next day when it was even colder we marched! (See Photo at right).

But the Sacrifice is worth it, for he magnificence of life is really too wonderful too describe.  I found this description some years ago which summons reverence by its very ability to baffle the mind:

MIRACLE OF LIFE– Consider the miracle of the human body. Its chemistry is just as extraordinarily well tuned as is the physics of the cosmos. Our world on bothsides of the divide that separates life from lifelessness is filled with wonder. Each human cell has a double helix library of three billion base pairs providing fifty thousand genes. These three billion base pairs and fifty thousand genes somehow engineer 100 trillion neural connections in the brain—-enough points of information to store all the data and information contained in a fifty-million-volume encyclopedia. And then after that, these fifty thousand genes set forth a million fibers in the optic nerves, retinae having ten million pixels per centimeter, some ten billion in all, ten thousand taste buds, ten million nerve endings for smell, cells that exude a chemical come-on to lure an embryo’s lengthening neurons from spinal cord to target cell, each one of the millions of target cells attracting the proper nerve from the particular needed function. And all this three-dimensional structure arises somehow from the linear, one-dimensional information contained along the DNA helix. Did all this happen by chance or do you see the hand of God?

Today, many of us march for life, here in Washington, on the West Coast, and in other communities. Today we ponder the great mystery that is expressed in the 139th psalm:

For it was you who created my being, knit me together in my mother’s womb. I thank you for the wonder of my being…Already you knew my soul my body held no secret from you when I was being fashioned in secret….every one of my days was decreed before one of them came into being. To me, how mysterious your thoughts, the sum of them not to be numbered! (Psalm 139 varia)

No human being is an accident, no conception a surprise or inconvenience to God. Mysteriously he knew and loved us long before we were ever conceived, for he says, Before I ever formed you in the womb I knew you (Jer 1:4). And, as the psalm says above, God has always known everything we would ever do or be.

It is often mysterious to us why human life is, at times, conceived in difficult circumstances such as poverty, times of family struggle or crisis, or even conceived with disability and disadvantage. But in the end we see so very little and must ponder the mystery of God’s reminder that many who are “last” now are going to be first in the kingdom (e.g. Matt 20:16; Luke 1:52-53).

So today, many will march, and all are called to remember the sacred lives that have been lost. We acknowledge our loss, for the gifts of these children and their lives have been swept from us as well. We pray for women who struggle to bring children to term and experience pressure to consider abortion. We pray for the immediate and sudden conversion of all support legalized abortion for any reason and for a dedication to assist women facing any difficulty in giving birth to or raising their children.

The following video is a shortened version of the masterpiece video called “Genesis” by Ramos David. It magnificently depicts fetal development. I have taken the liberty of adding a different music track since this is a shortened version. The Music is William Byrd: Optimam Partem Elegit (She has Chosen the Best Part), a text most fitting since we pray all mothers will choose life. The full length video is found in higher definition on YouTube by searching under “Genesis Ramos David”

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“I did not know him.”A mediation on a saying of John the Baptist

012014In the Gospel from this past Sunday John the Baptist says something strange about Jesus:

I did not know him (Jn 1:30)

Kind of an odd thing for John to say of Jesus. He was his cousin, and one would presume he knew Jesus quite well. Even if they lived in different towns, it was common for larger family gatherings to occur, as well as pilgrimages to Jerusalem.

It seems likely that John did know Jesus, yet he says he did not know him.

And thus we likely have here a declaration that refers to a deeper appreciation of Jesus, that John, by a work of the Holy Spirit, has come to know Jesus more deeply. St. Paul says something similar:

Therefore from now on we recognize no one according to the flesh; even though we have known Christ according to the flesh, yet now we know Him in this way no longer. (2 Cor 5:16)

Thus seeing Jesus in a mere fleshly way must give way to a deeper seeing, according to the Spirit. Jesus is no mere man, he is the Lord. Mary Magdalene made a similar transition when she ran to the Apostles after the Resurrection and said, “I have seen the Lord.” St. John says it too when he declares from the boat, seeing Jesus on the shore after the resurrection: “It is the Lord!”

Seeing and experiencing the Lord more deeply is an on-going work of the Spirit. And even as we do this with the Lord, in a lesser but still important way we are called to do so with and for the people we love. We are called to appreciate more deeply the mystery and dignity of their lives.

I have had to make this journey with people I love. I think especially of my only sister, Mary Anne.

Over twenty years ago she died at the age of thirty. Mary Anne was very debilitated with mental illness. From about the time she was 13, she was in a dozen different mental hospitals and four or five different group homes. She could be very sweet one moment, and then quite violent the next. She heard voices and was diagnosed with a very serious form of schizophrenia.

I struggled about how to deal with my sister. I didn’t really know what to say or do, and, to be honest she troubled me.

In 1991 Mary Anne died in a fire; a fire she likely started according to the investigators. That was also one of the tendencies she had manifest several times before. She was also a smoker, and that may have contributed to it.

At her death, the funeral director made her as presentable as possible given that she had died in a fire. And while he recommended we have a closed casket for the public he thought we could view her body.

For me it was an astonishing and eye-opening moment. As I looked upon her, I could see that she had died weeping. The funeral director explained that her face was very delicate from the fire and could not be “adjusted.” I’ll never forget the look of her face. I saw her pain, her grief, her suffering. I wept. I saw too her dignity, and I regretted very deeply that it took her death for me to see it.

I prayed that day I would learn to others more deeply, appreciate their dignity and understand their pain with greater compassion. I will not say I have done so perfectly, but I have tried, especially with those with whom I am closest.

There is a depth to every human person, and a dignity we are called to see. As St. Paul says, we are no longer to regard others in a merely human or fleshly way. We are to see increasingly with the eyes of God.

An old spiritual says, “Nobody knows the trouble I seen, nobody but Jesus. An while we can never see as Jesus sees, if we grow in union with him we will see more as he sees.

St. John said, “I did not know him.” But of course he did come to know him far more deeply. And so must we know Christ more deeply, and in Christ, know one another more deeply.

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The Doctor is In – A Reflection on a Sermon of Dr. Martin Luther King refuting Atheist Materialism

011914Dr. Martin Luther King Jr., whose birth we commemorate this weekend, is most known for his work with racial justice and civil rights. But Dr. King had other things to say as he preached each Sunday, first in his own assembly and later as he moved about.

Among the recorded sermons that are available comes the excerpt below from one, where Dr. King addresses the problem of unbelief, of materialism and atheism. His reflections are worth pondering since the issues he addresses here are more widespread than when he made these remarks in 1957.

The title of the sermon is “Why the Lord Called a Man a Fool” He is commenting on the parable of the Lord about the wealthy man who had a huge harvest and, instead of sharing, just built bigger barns. The Lord called him a fool for thinking his material wealth could supply is needs and give him security. As a sidebar in his sermon Dr. King addressed the problem in the modern world of unbelief, and speaks to the foolishness of this. I present here excerpts. The full sermon is here: Why the Lord Called a Man a Fool

As usual, the original remarks are in black, bold, italic print and my comments are plain red text. After discussing several reason why the man was a fool, Dr. King writes:

Jesus [also] called the rich man a fool because he failed to realize his dependence on God. He talked as though he unfolded the seasons and provided the fertility of the soil, controlled the rising and the setting of the sun, and regulated the natural processes that produce the rain and the dew. He had an unconscious feeling that he was the Creator, not a creature.

For the materialist and atheist, having discovered the inner realities of many processes, fail to ask the more fundamental questions of where the cosmos ultimately comes from, or what is the ultimate destiny of all things? Having found penultimate answers, they mistake these answers for the ultimate answers. They are not.

There is no problem with a scientist saying these sorts of questions lay beyond science, that science is only focused on material and efficient causality. That is fine, each discipline has its area of focus. But the modern error of “scientism” says that science alone explains reality. It does not.

The usual approach of scientism (not all scientists!) to those who ask questions science is not equipped to handle is to dismiss the question or to say, “one day science will answer this.” When we who are obviously creatures, and contingent beings dismiss a Creator, this is a form of madness or of hardness of heart. But such a dismissal is neither rational nor reasonable.

This man-centered foolishness has had a long and oftentimes disastrous reign in the history of mankind. Sometimes it is theoretically expressed in the doctrine of materialism, which contends that reality may be explained in terms of matter in motion, that life is “a physiological process with a physiological meaning,” that man is a transient accident of protons and electrons traveling blind, that thought is a temporary product of gray matter, and that the events of history are an interaction of matter and motion operating by the principle of necessity.

He describes here the problem of modern reductionism wherein things are reduced to matter only, and attributed to merely material causes. Thus even immaterial things like, justice, meaning, beauty, etc., must somehow be explained materially in terms of their cause. It is evident that the human soul that knows immaterial things does mediate its thoughts through the brain and central nervous system, but it does not follow that the medium is the cause. For it does not pertain to matter to be the cause of what is immaterial or spiritual.

Having no place for God or for eternal ideas, materialism is opposed to both theism and idealism. This materialistic philosophy leads inevitably into a dead-end street in an intellectually senseless world. To believe that human personality is the result of the fortuitous interplay of atoms and electrons is as absurd as to believe that a monkey by hitting typewriter keys at random will eventually produce a Shakespearean play. Sheer magic!

Many atheists think they have solved this conundrum. But I must say that they “solve” it by a set of assumptions so wild and un-demonstrated that it requires far more “faith” than to believe in an intelligent designer and creator.

The statistical possibility that things could come together “by chance” as they have to form complex life, let alone intelligent life, and not just once, but at least twice (for reproduction’s sake) is astronomical! (As Dr. King says, “Sheer magic!”) It indicates that those who demand we accept this notion are far more “credulous” than believers who observe creation and the obvious fact that it is intricately designed and thereby conclude, reasonably that there is an intelligent creator.

It is much more sensible to say with Sir James Jeans, the physicist, that “the universe seems to be nearer to a great thought than to a great machine,” or with Arthur Balfour, the philosopher, that “we now know too much about matter to be materialists.” Materialism is a weak flame that is blown out by the breath of mature thinking. Exactly – the universe shouts design and intelligence.

Another attempt to make God irrelevant is found in non-theistic humanism, a philosophy that deifies man by affirming that humanity is God. Man is the measure of all things. Many modern men who have embraced this philosophy contend, as did Rousseau, that human nature is essentially good. Evil is to be found only in institutions, and if poverty and ignorance were to be removed everything would be all right. The twentieth century opened with such a glowing optimism. Men believed that civilization was evolving toward an earthly paradise.

Yes, the Catholic Faith defines this error as utopianism and pseudo-messianism. The catechism says,

Before Christ’s second coming the Church must pass through a final trial that will shake the faith of many believers. The persecution that accompanies her pilgrimage on earth will unveil the “mystery of iniquity” in the form of a religious deception offering men an apparent solution to their problems at the price of apostasy from the truth. The supreme religious deception is that of the Antichrist, a pseudo-messianism by which man glorifies himself in place of God and of his Messiah come in the flesh. The Antichrist’s deception already begins to take shape in the world every time the claim is made to realize within history that messianic hope which can only be realized beyond history through the eschatalogical judgment. The Church has rejected even modified forms of this falsification of the kingdom to come under the name of millenarianism,especially the “intrinsically perverse” political form of a secular messianism. (CCC #s 675-676)

We all know what a bloodbath the 20th Century became. SO much for man being his won measure!

Herbert Spencer skillfully molded the Darwinian theory of evolution into the heady idea of automatic progress. Men became convinced that there is a sociological law of progress which is as valid as the physical law of gravitation. Possessed of this spirit of optimism, modern man broke into the storehouse of nature and emerged with many scientific insights and technological developments that completely revolutionized the earth. The achievements of science have been marvelous, tangible and concrete….

[But] Man’s aspirations no longer turned Godward and heavenward. Rather, man’s thoughts were confined to man and earth. And man offered a strange parody on the Lord’s Prayer:

“Our brethren which art upon the earth, Hallowed be our name. Our kingdom come. Our will be done on earth, for there is no heaven.”

Those who formerly turned to God to find solutions for their problems turned to science and technology, convinced that they now possessed the instruments needed to usher in the new society.

Scripture says, Claiming to be wise they became fools and their senseless minds were darkened. (Rom 1:22)

Then came the explosion of this myth. It climaxed in the horrors of Nagasaki and Hiroshima and in the fierce fury of fifty-megaton bombs. Now we have come to see that science can give us only physical power, which, if not controlled by spiritual power, will lead inevitably to cosmic doom.

Atheists are forever saying how many lives were lost i the name of religion. Frankly our numbers are not even close to the blood bath ushered in by atheist materialists.

The words of Albert the Great are still true: “Power is never a good unless he be good that has it.” We need something more spiritually sustaining and morally controlling than science. It is an instrument that, under the power of God’s spirit, may lead man to greater heights of physical security, but apart from God’s spirit, science is a deadly weapon that will lead only to deeper chaos. Make it plain, Dr. King.

Why fool ourselves about automatic progress and the ability of man to save himself? We must lift up our minds and eyes unto the hills from whence comes our true help. Then, and only then, will the advances of modern science be a blessing rather than a curse. Without dependence on God our efforts turn to ashes and our sunrises into darkest night. Unless his spirit pervades our lives, we find only what G.K. Chesterton called “cures that don’t cure, blessings that don’t bless, and solutions that don’t solve.” “God is our refuge and strength, a very present help in trouble.“

Note that Dr. King has called upon two Catholic intellectuals to be his witnesses 😉

Unfortunately, the rich man [in the parable] did not realize this. He, like many men of the twentieth century, became so involved in big affairs and small trivialities that he forgot God. He gave the finite infinite significance and elevated a preliminary concern to ultimate standing. After the rich man had accumulated his vast resources of wealth — at the moment when his stocks were accruing the greatest interest and his palatial home was the talk of the town — he came to that experience which is the irreducible common denominator of all men, death.

I say at every funeral to the mourners: You, are going to die. And then I tell them we have to get ready, not with more things, but with more God.

The fact that he died at this particular time adds verve and drama to the story, but the essential truth of the parable would have remained the same had he lived to be as old as Methuselah. Even if he had not died physically, he was already dead spiritually. The cessation of breathing was a belated announcement of an earlier death. He died when he failed to keep a line of distinction between the means by which he lived and the ends for which he lived and when he failed to recognize his dependence on others and on God.

May it not be that the “certain rich man” is Western civilization? Rich in goods and material resources, our standards of success are almost inextricably bound to the lust for acquisition.

The means by which we live are marvelous indeed. And yet something is missing. We have learned to fly the air like birds and swim the sea like fish, but we have not learned the simple art of living together as brothers. Our abundance has brought us neither peace of mind nor serenity of spirit.

An Oriental writer has portrayed our dilemma in candid terms:

“You call your thousand material devices ‘labor-saving machinery,’ yet you are forever ‘busy.’ With the multiplying of your machinery you grow increasingly fatigued, anxious, nervous, dissatisfied. Whatever you have, you want more; and wherever you are you want to go somewhere else…. You have a machine to dig the raw material for you, a machine to manufacture [it], a machine to transport [it], a machine to sweep and dust, one to carry messages, one to write, one to talk, one to sing, one to play at the theater, one to vote, one to sew, and a hundred others to do a hundred other things for you, and still you are the most nervously busy man in the world. Your devices are neither time-saving nor soul-saving machinery. They are so many sharp spurs which urge you on to invent more machinery and to do more business.” So true!

…The means by which we live have outdistanced the ends for which we live. Our scientific power has outrun our spiritual power. We have guided missiles and misguided man. Like the rich man of old, we have foolishly minimized the internal of our lives and maximized the external. We have absorbed life in livelihood. We have maximized the minimum and minimized the maximum.

We will not find peace in our generation until we learn anew that “a man’s life consists not in the abundance of the things which he possesses,” but in those inner treasuries of the spirit which “no thief approaches, neither moth corrupts.” Our hope for creative living lies in our ability to re-establish the spiritual ends of our lives in personal character and social justice. Without this spiritual and moral reawakening we shall destroy ourselves in the misuse of our own instruments. Our generation cannot escape the question of our Lord: What shall it profit a man, if he gain the whole world of externals — airplanes, electric lights, automobiles, and color television — and lose the internal — his own soul? Amen!

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Who is Jesus Christ? A Homily for the 2nd Sunday of the Year

011814As Ordinary time (tempus per anum) opens up, the lectionary continues to “introduce” Christ to us. Last week he was baptized obtained many gifts for us as he was manifested by the Father.

This week is a continuation of sorts as John the Baptist elaborates on Who Jesus is. John’s words are brief but they are packed with Christological teaching. In this Gospel we learn at least five things about Jesus. He learn that he is prefigured, preexistent, preeminent, powerful and the presence of God. Let’s look at each one.

1. Prefigured – The text says, John the Baptist saw Jesus coming toward him and said, “Behold, the Lamb of God, who takes away the sin of the world. Now, unless you know the history of this moment, it seems a little odd. A full grown man approaches John the Baptist and he says, Look! There is the Lamb of God.

But for those who know the scriptures John is really answering a question that was asked by Isaac some 1800 years prior to this event. Abraham has received from God a strange and terrible command that he take his son to Mt. Moriah (present day Jerusalem) and there offer him in sacrifice. As they arrive at the foot of Moriah, here is where we join the Genesis text:

And Abraham took the wood of the burnt offering, and laid it on Isaac his son; and he took in his hand the fire and the knife. So they went both of them together. And Isaac said to his father Abraham, “My father!” And he said, “Here am I, my son.” He said, “Behold, the fire and the wood; but where is the lamb for a burnt offering?” Abraham said, “God will provide himself the lamb for a burnt offering, my son.” So they went both of them together. (Gen 22:6ff).

Do you get it? A promised son has wood laid upon his shoulder and is made to carry it up a hillside, the same hillside where “Golgotha” will one day be found. There, on the top of that hill he is to be laid on the wood and killed. Sound familiar? Of course, it is a prefigurement of Christ, or a “type” of Christ. Things are starting to look grim for Isaac who gets nervous and says, “Daddy – where is the Lamb?” You know the rest of the story. It is true that there was a ram caught in the thicket which God provided that day, but that ram pointed to Christ.

And so the question, “Where is the Lamb?” wafted up on the breeze and got repeated down through the generations. Some five hundred years later at the end of the Egyptian slavery the blood of the lamb also protected Isaac’s descendants from death. And every Passover the question was still asked, where is the Lamb, referring to the Passover lamb. Here too, the Passover lamb was but a symbol, a prefigurement of Christ.

Now, standing on the banks of the Jordan John the Baptist answers Isaac’s question repeated down through the centuries: “Where is the Lamb?” “Look! There is the Lamb of God!” So the first thing we learn of Christ is that he was prefigured, here and in many other places in the Old Testament.

2. Preexistent – The text says, He is the one of whom I said, ‘A man is coming after me who ranks ahead of me because he existed before me.’ Now this too is a strange thing for a man to say about his younger cousin. Jesus was born six months after John the Baptist, yet John says, he existed before me. But John is clearly teaching us here of Christ’s pre-existence. Before his assuming a human nature, Jesus existed eternally with the Father. There never was a time when Jesus the Son was not. He is eternally begotten by the Father, he existed before all ages. Scripture says of him:

  • For in him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or principalities or authorities ‑‑ all things were created through him and for him. He is before all things, and in him all things hold together. (Col 1:16)
  • In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God; all things were made through him, and without him was not anything made that was made. (John 1:1).
  • And yet again, Jesus himself said, Your father Abraham rejoiced that he was to see my day; he saw it and was glad.” The Jews then said to him, “You are not yet fifty years old, and have you seen Abraham?” Jesus said to them, “Truly, truly, I say to you, before Abraham was, I am.” (John 8:56)

3. Preeminent – The text says I did not know him, but the reason why I came baptizing with water was that he might be made known to Israel.” In effect John is saying, I exist for him. My purpose is to reveal him. He must increase, but I must decrease (John 3:30) Jesus is greater than John or any prophet or any world leader. Jesus is the Groom, John is but the best man.

4. Powerful – The text says, John testified further, saying, “I saw the Spirit come down like a dove from heaven and remain upon him. I did not know him, but the one who sent me to baptize with water told me, ‘On whomever you see the Spirit come down and remain, he is the one who will baptize with the Holy Spirit.’

The baptism of John could only announce repentance and call for it. But it could not truly wash away sins. The Baptism of Jesus can.

Even more, it does not only take away sins but Jesus’ Baptism also confers the Holy Spirit. We are thus given a whole new life. Sin is taken away and in its place grace upon grace is given. Grace to restore us, renew us and refashion us. Grace that equips, empowers and enables us. Grace that sanctifies, gives sonship and seals us with the Holy Spirit.

All this is in fulfillment of Ezekiel 36:25ff which says I will sprinkle clean water upon you, and you shall be clean from all your uncleannesses, and from all your idols I will cleanse you. A new heart I will give you, and a new spirit I will put within you; and I will take out of your flesh the heart of stone and give you a heart of flesh. And I will put my spirit within you, and cause you to walk in my statutes and be careful to observe my ordinances. Scripture also says, But to all who received him, who believed in his name, he gave power to become the children of God; (Jn 1:12)

5. Presence of God – the text says, Now I have seen and testified that he is the Son of God.” Jesus would say elsewhere, To see me is to have seen the Father, the Father and I are one (John 14:9) As the Son of God, he manifests the Father, he is the presence of God in this world. He shares fully in the one divine essence and as Son shows us the Father. He is the presence of God among us.

So here in a brief passage are five important teachings about Jesus Christ. He has existed forever, was prefigured in the Old Testament, has priority above and beyond anyone we know or think important, he has the power not only to save us from sin but to give us the very life of God, and as Son of God, He is God, and thus is God’s very presence among us. He is not just the man from Galilee, he is very God from Heaven.

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From Battery Life To Real Life. An Allegory about Dying and Rising in a touching Cartoon

"HONDA ASIMO". Licensed under CC BY-SA 3.0 via Wikimedia Commons
“HONDA ASIMO”. Licensed under CC BY-SA 3.0 via Wikimedia Commons

One of the greatest paradoxes told to us in the Scriptures is that if we would save our life, we must lose it in Christ (Luke 9:24). That is we must die to this world to inherit eternal life. “Eternal” does not simply refer to the length of the afterlife, but to the fullness of it. To inherit eternal life is to become fully alive.

This idea that we must die to ourselves to go up to something higher is really evident all throughout nature. And thus minerals, such as carbons, and other aspects of the soil are taken up into the plants by being leached out of the soil. But in so doing, they “come to life” in the plant and are no longer simply inert minerals. Plants too must die and be taken up into the animal that eats them. But in so doing become part of sentient life. And animals to must die, being taking up into the human person. But in so doing they go up higher, to a richer life I joined to the life of a person with a soul Who ponders meaning, studies the stars, writes poetry, and knows God. And Man too must die to himself, die to this world, to be swept up in the life of the Trinity in the glory of Heaven. In every stage, we die to something lower, to go to something higher.

The cartoon below is a very moving story, which requires us to suspend some notions of reality. Obviously robots do not have consciousness and feelings, but this one does. The robot is sent to the home of an older woman to take care of her.

And as the robot is taking out-of-the-box, and his switch is put on,  at first he behaves just like a robot, going through mechanical chores, mechanically. But in its association with this woman, he begins to go up higher. Dying to itself and serving this woman puts it in association with her. And this relationship begins to give it almost human traits: love and loyalty, joy and sorrow, even desire. We see his first change as he admires a sunset, in imitation of his lady mistress. The lesson here is that we learn what it means to be more fully human from one another and by gazing into the light of God’s glory.

It seems that the circus is coming to town, and Oh know how the robot wants to go. The tickets are purchased, and the anticipation builds.

But one thing we notice, is that through the story, this robot lives on battery power. And no matter how good no battery power is, it can only get you so far before it lets you down.

The day of the Circus arrives, and Oh the joy that waits. But alas, his mistress dies that very day. Misunderstanding the higher life he has been serving, he tries to revive her by putting batteries in her pockets. But no amount of batteries can help, for the power this world is powerless over death. Upon her death he sits gazing at the sunset remembering a time when he first began to experience life.

We who view the the story know that the robot cannot long last, for the battery power, which symbolizes the things of this world, is sure to fail. Sure enough, five days later, his lights go out, and his eyes close in a kind of death.

But in dying, we are born to eternal life. And suddenly his eyes open, in a world brighter than he has ever known. And there she is! His mistress, the one he served. She has come to walk with him to the circus, a circus far more glorious than he could have imagined. In dying to his battery life, he is gone to real and eternal life.

But Father, but Father, robots don’t have life. I know, it is just a story. But like every story, it’s about you and me. For now, we are like servants, on battery life. And we learn what it means to be more fully human from one another, and gazing at the light of God’s glory. But to become fully alive requires that one day our battery finally dies. And then a new and more glorious life awaits if we faithfully serve in the house of mother Church, in the house of God’s kingdom. In losing our life for the Lord and his kingdom be we gain it back more richly. From Battery life to real life.

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An Image of Grace and the Church in a Paul Simon Song

Newborn babyI’ve got my Gospel Glasses on, and my Holy Hearing Aids, and I’m seeing and hearing God in strange places. There are several Paul Simon songs that register holy thoughts to me, even if he didn’t mean them that way. One them is this one (followed by commentary from me) :

When I was a little boy,
And the devil would call my name
I’d say “Now who do you think you’re fooling?”
I’m a consecrated boy
I’m a singer in a Sunday choir

Refrain: Oh, my mama loves, she loves me
She get down on her knees and hug me
Like she loves me like a rock
She rocks me like the rock of ages
And loves me
She loves me, loves me, loves me, loves me

When I was grown to be a man
And the devil would call my name
I’d say “Now who do you think you’re fooling?”
I’m a consummated man
I can snatch a little purity

And if I was president
and the congress call my name
I’d say “Who do you think you’re fooling?”
I’ve got the presidential seal
I’m up on the presidential podium

Commentary wearing my Gospel glasses and holy hearing aids:

When I was a little boy, and the devil would call my name. For we we live in a fallen world, governed by a fallen angel, with fallen natures. And even the youngest find it the thrice fallen forces reach them. Scriptures are clear to say that the devil is prowling through the world like a roaring lion seeking souls to devour. We are to resist him, solid in our faith (cf 1 Peter 5:8) And thus the next line reads

I’d say “Now who do you think you’re fooling?” And thus there is a power within the soul to refuse Satan’s voice. Where does this power come from? It comes, first from our freedom, form our will. It also comes from the voice of our conscience, the voice of God that echoes in the depths of our soul saying, This is the way walk in it (Is 30:21). Yes, even the youngest children know basic right and wrong. It is not hard to appeal even to the youngest children to understand what they’ve done wrong. But because of the weakness of our human nature and our tendency toward selfishness and to justifying sin, we need additional help. And thus, the song goes on to say.

I’m a consecrated boy; I’m a singer in a Sunday choir – This describes a young man who has been consecrated in baptism and is walking within the life and Sacraments of the Church. The Sacrament of Baptism, and the life of the Church give additional insight to understand that the voice of the devil seeking to fool, to deceive us. But human soul and intellect illumined by the consecration of Baptism and strengthened by the fellowship of the Church, with other Sacraments of the Church, further strengthen us to be able to say to the devil:

“Who are you fooling? I have been consecrated, and I’m living my life in the light of God’s truth as expressed in the Church. I see your darkness for what it is, and I am not fooled.  It is error, it is deception, is darkness, it is not the light! I am no fool because, consecrated in baptism, the wisdom of God is reached me.”

Oh, my mama loves, she loves me. She get down on her knees and hug me, oh she loves me like a rock. She rocks me like the rock of ages,  And loves me. She loves me, loves me, loves me, loves me  – And this mama is Mother Church, who loves us as a mother. She is our mother because we have come forth from her womb, the baptismal font, having been conceived by the chaste union with her beloved Spouse, Jesus.

She is Mother Church, Christ’s bride, and Oh how She loves us. Down on her knees in prayer for us, she reaches out and embraces us. Yes, she loves us!

It will be noted, that the word “love” occurs seven times in this refrain from the song. She loves us sevenfold. Is it the seven sacraments? Is it the seven gifts of the Holy Spirit? Is it the seven corporal works of mercy? Is it the seven spiritual works of mercy? Yes! And more besides. It is love in all its perfection.

And in her sevenfold, prayerful love that embraces us, she loves us like a rock. This is the rock of Peter upon whom Christ, the Rock of ages builds his Church.

The song goes on to say in the second verse:

When I was grown to be a man – And thus, all of us are called the maturity of Christ where in Scripture says:

  • We [must] all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ. So may we no longer be children, tossed to and fro by the waves and carried about by every wind of erroneous doctrine, by human cunning, by craftiness in deceitful schemes. (Eph 4:13-14)
  • Brothers and sisters, stop thinking like children. In regard to evil be infants, but in your thinking be adults. (1 Cor 14:20)

Hence, our Mother Church raises us to be mature in the fullness of Christ’s truth.

And the devil would call my name – But still the devil calls, he does not give up, and thus we must remain ever vigilant so the text still says: “I say now, who do you think you’re fooling?”

I’m a consummated man. Yes, we are called to full maturity in Christ, as stated above.

I can snatch a little purity– And yet again, the strength to resist the devil comes from the maturity and purity that come to us in our walk with Christ and by the ministry of his Bride and our Mother the Church. The purity, and maturity of our faith, help us to see even more deeply how the devil tries to fool us and we can reject him in strength, certainty, and clarity.

Note the text says a “little” purity, for purity is not granted us merely to fight the devil, but also for our own sake.

Oh, my mama loves, she loves me –  Yes she does! The Church just keeps on loving us. Sadly, many walk away from the Church in young adulthood. But for those who come to maturity in Christ, a capacity to refuse the devil who’s ever stronger requires a even stronger capacity to say “Who do you think you’re fooling?” This comes through our maturity wrought in us by our Mother the Church who raises us up in the faith to be strong and mature, who teaches us the Word of God, bestows His sacraments, and gives us Holy Teaching. Thank you, Mother Church, for loving me like a rock!

The last first gets a little strange, and we must interpret it allegorically, not politically.

And thus the text says:

And if I was president –  In other words, even if I should rise to the highest worldly power, even should I become a great leader…

And the congress call my name – While to modern American ears this refers to the people gathered in Washington in Congress,  for better or worse,  the word “congress,” of itself comes from two Latin roots:  con (with) + gradi (to go). Thus “congress”  means “to be together with,” or more literally,  “to go out with.”

The Scripture often warns of those who gather against us and that they are often gathered by Satan himself. Jesus warns of the “synagogue of Satan” (Rev 3:9; 2:9), and “synagogue” is just the Hebrew word which means gathering or “congress,”  The book of Psalms also warns of those who gather against us:

Rise up Lord against the rage of my enemies. Awake, my God; decree justice.Let the assembled peoples (Synagogus) gather around you, while you sit enthroned over them on high.Let the Lord judge these people. (Psalm 7:7-8)

Hence, in life, the devil often calls our name through pressure groups, and temptations to popularity, or those together against us tempting us to do wrong. And thus this song verse reminds, that even should I rise to the highest places, and many gather about me pressuring me to do wrong, or trying to intimidate me with fear, yet still will I say to the devil: “Who do you think you’re fooling?!”

I got the presidential seal – That is, I have the highest seal, the seal of the Holy Spirit!

I’m up on the presidential podium –  That is, I have the office of prophet, the highest office, I am one who speaks for God by this office! And despite the hatred of the world that comes from proclaiming God’s Word, and the gathering of my enemies round about, yet still will I proclaim God’s word as God’s prophet!

Yes, and through whatever hatred comes from those who gather against me:  My mama loves me she loves me like a rock Yes, I have the love of my Mother the Church, and my Lord Jesus Christ,  Who is my rock, my fortress, and my deliverer.

Well,  you say, this is all a bit much! And your interpretation is surely far from what the author probably ever intended. Fair enough, but with my gospel glasses I see Christ everywhere. With my holy hearing aids I hear Jesus all the time!