Men Are More Disinclined to Marry Than Ever – A Reflection on a Serious Problem

A 2012 report on men and marriage by the Pew Research Center shows statistically what many of us have noticed anecdotally: men are finding marriage less desirable than in the past and are now marrying later, if at all.

In today’s post I want to present some excerpts from a hard-hitting article that appeared at Lifesite News in 2013, commenting on the Pew study. The full article can be read here: Men Giving Up on Marriage.

As usual, I present the text from the original article in bold, black italics, while my own poor commentary is in plain red text.

Fewer young men in the US want to get married than ever. … The number of young adult men saying that having a successful marriage is one of the most important things dropped from 35 percent to 29 percent [since 1997].

The latest census data showed “barely half” of all adults in the United States are currently married, a “record low.” Since 1960, the number of married adults has decreased from 72 percent to 51 [percent] today and the number of new marriages in the U.S. declined by five percent between 2009 and 2010.

Moreover, the median age at first marriage continues to rise, with women getting married the first time at 26.5 years and men at 28.7 [years]. The declines in marriage are “most dramatic” among young adults. Just 20 percent of those aged 18 to 29 are married, compared with 59 percent in 1960.

In my mere 26 years of priesthood, I have seen the number of weddings I perform each year decrease from 35 to 5, and the average age of engaged couples increase from 24 to 31. These are startling changes, and they largely match those experienced by other priests with whom I have discussed the matter.

29 percent of young adult men desiring marriage is an amazingly low figure. The article notes that the things that once motivated men to marry in the past are largely in eclipse now. Men once enjoyed the esteem they garnered by marrying, and were motivated by the challenge of being breadwinners. Getting married was once a proper and approved way of attaining status, and legitimately enjoying sexual intimacy. It was part of the passage to manhood.

But today, many (if not most) women don’t need (or don’t think they need) men to provide for them economically. It’s goodbye to any notion of the esteem of being a provider.

Further, in an age of promiscuity, most men don’t need marriage to open the door to sexual encounters. Only a few “old-fashioned” Catholic priests and traditionalist Catholics raise any eyebrows at men’s “playing the field.” And women as a group (with certain notable exceptions) seem less insistent on expecting men to connect sexual intimacy and marriage.

Add to this the financial bondage introduced by the racket that college education has become. Many young people graduate from college with six-figure debt. And when undergraduate degrees no longer open doors, advanced degrees became necessary, bringing on even more debt.

And finally, add one more thing: pornography. It is more available than ever before. And though it is theoretically more privately accessible than previously, I would point out that there is nothing private about the Internet; Internet service providers know every site you have ever visited.

Sadly, many young men honestly admit that they prefer pornography to real women. Pornography doesn’t talk back or have preferences or moods. Real relationships are complex and require navigation and negotiation. Pornography, it would seem, is a narcissistic paradise. Click through to your current preference; it’s all about you and what you want. And at the end, the object of your fantasy disappears and does not have issues or attitudes with which you must deal.

The overall image is of a cauldron, filled with a witch’s brew or a satanic stew. That men and women marry at all today is increasingly miraculous. I always make a point of congratulating and thanking engaged couples that get to my rectory door for beating the odds and having the gumption to swim upstream.

Pew’s findings have caught the attention of one US writer who maintains that feminism, deeply entrenched in every segment of the culture, has created an environment in which young men find it more beneficial to simply opt out of [marriage] entirely

Suzanne Venker [in her] article, “The War on Men,” … points out that for the first time in U.S. history, the number of women in the workforce has surpassed the number of men, while more women than men are acquiring university degrees. …

With feminism pushing them out of their traditional role of breadwinner, protector, and provider—and divorce laws increasingly creating a dangerously precarious financial prospect for the men cut loose from marriage—men are simply no longer finding any benefit in it. …

“When I ask [men] why, the answer is always the same: women aren’t women anymore.” Feminism, which teaches women to think of men as the enemy, has made women “angry” and “defensive, though often unknowingly.” 

“Men are tired,” Venker wrote. “Tired of being told there’s something fundamentally wrong with them. Tired of being told that if women aren’t happy, it’s men’s fault.”

Most men I know perceive that they are often considered by the wider culture as deficient, even depraved. The “men are stupid” commercials and sitcoms abound. Men are often presented as buffoons, who need women and children to “set them straight” on the simplest of things.

Schools, dominated by feminist ideology, have made a pathology of the normal behavior of boys, which includes competition and roughhousing. They seek to feminize boys, going even so far as to encourage medication for them. Most of these boys merely have the spit and vinegar that was once considered normal, needing to be curbed somewhat rather than suppressed with drugs.

It is little wonder that fewer young men make it to college and are falling behind young women in almost every category. Being told (even indirectly) on a regular basis that you are fundamentally flawed has a significant effect over time.

The article says that feminism has emboldened many women to direct suspicious anger toward men and generally presume that they have bad or evil motives. But it has also caused a lot of men to draw back from the healthy confidence that once bolstered them to go out and seek a wife and to take a leadership role in the community, the Church, and the family.

A feminist culture in effect shames these desires as being “patriarchal.”

This is a situation that should not be celebrated by feminists, Venker says. “It’s the women who lose. Not only are they saddled with the consequences of sex … The fact is, women need men’s linear career goals … in order to live the balanced life they seek.”

Yes, in the end it’s usually the biology that kicks in. Truth be told, men and women are meant to be complementary not competitive. Our very body bespeaks a difference that requires the opposite sex to complement it. The design of women’s bodies speaks to bearing children and nurturing them.

A woman who wants to have and raise children well needs time and flexibility. The 9-to-5 career world does not facilitate that. Thus her husband complements her need by taking up the linear and less-flexible career world, leaving her freer to nurture the children.

This used to be obvious to us. But ideology is often disinterested in the obvious. It may be true that we were once too restrictive, limiting certain jobs and careers to men. But for most women, the freedom to work has become the duty to work, even in the childbearing years. It’s a raw deal for everyone: women, men, and especially children.

The bottom line is, it’s never good for anyone, or for civilization as a whole, when huge numbers opt out of or find no access to our most fundamental building block: the traditional family. We must save traditional marriage if we stand any chance of saving our dying civilization.

For further reading, consider Men and Marriage by George Guilder and Eggs are Expensive, Sperm is Cheap by Greg Krehbiel.

“God Wants Me to Be Happy” – A Reflection on a Deeply Flawed Moral Stance

One of the questionable, and unfortunately common, forms of moral reasoning today is the rather narcissistic notion that God wants each of us to be happy. Sometimes it is put in the form of a rhetorical question: God wants me to be happy, doesn’t He?

And this sort of reasoning (if you want to call it that) is used to justify just about anything. Thus, in pondering divorce, a spouse might point to his or her misery and conclude that God would approve of the split because God wants me to be happy, doesn’t He? Many seek to justify so-called same-sex marriage, and other illicit sexual notions in the same way.

Further, other responsibilities are often blithely set aside as too demanding, under the pretext that God would not make difficult demands because, after all, He wants me to be happy. Since getting to Mass is difficult for me, God will understand if I don’t go; He wants me to be happy, not burdened. Forgiving someone is hard and God does not ask hard things of us; He wants me to be happy. Refusing to cooperate with some evil at work would risk my income; surely God would not demand that I withstand it since He wants me to be happy, content, and financially secure.

The notion that God wants me to be happy thus becomes a kind of trump card, some sort of definitive declaration that obviates the need for any further moral reflection. Practically speaking, this means that I am now free to do as I please. Since I am happy, God is happy, and this is His will … or so the thinking goes.

There are, of course, multiple problems with the “God wants me to be happy” moral stance. In the first place, happiness is a complex matter that admits of many subjective criteria including personal development, temporal dimensions, and worldview. For example, a spiritually mature person can find happiness simply in knowing that he is pleasing God by follow His Commandments. On an interpersonal level, many are happy to make sacrifices for the people they love. To others who are less mature, even the smallest sacrifice can seem obnoxious and bring on unhappiness; pleasing God is not even on their radar, let alone something that would make them happy.

Happiness is also temporally variable. Most of us are well aware that happiness tomorrow is often contingent upon making certain sacrifices today. For example, the happiness one gets in taking a vacation is usually dependent upon having saved up some money beforehand. Making sacrifices today enables happiness tomorrow. If all I do is please myself in the moment, insist on being happy right now, my ability to be happy in the future will likely be seriously compromised. Setting no limits today might mean that I am broke tomorrow, or addicted, or unhealthily overweight, or afflicted with a sexually-transmitted disease. True, lasting, deep happiness in the future often requires some sacrifice today, some capacity to say “No” right now. Without any consideration of the future or of eternal life, “happiness” in the moment is vague, foolish, and meaningless, if not outright destructive. God desires our happiness, all right, but the happiness He wants for us is that of eternal life with Him forever. He has clearly indicated that this will often involve forsaking many of the passing pleasures and the “happiness” of this world.

More troubling still is the self-referential and narcissistic aspect contained in the simple little word “me.” God wants me to be happy.

Those who expresses this “me” notion might be surprised to discover that God has bigger things in mind. God actually cares about other people, too! He also cares about future generations and about the common good. Yes, there’s just a little more on God’s radar than you.

So the divorced man who might say, “God wants me to be happy” should consider that God might actually care about his children too; He might care about the culture that suffers due to rampant divorce; He might care about future generations that would inherit a culture shredded by destroyed families.

Wow, God might actually want others to be happy besides me! Even more shockingly, God might want me to sacrifice my happiness for them! He might actually want me to consider them and even regard them as more important that I am.

As a moral reference point, “me” is remarkably narrow and usually self-serving. And yet many today use this almost reflexively and authoritatively. “God wants me to be happy, so all discussions and further deliberations are over. God has spoken through my desires. He wants me to be happy. Who are you to dispute that? We’re done here; I will not be judged by you.”

“God wants me to be happy” is not a legitimate moral principle. It bespeaks a narcissism that is, sadly, too common today. Call it “Stuart Smalley theology.” You don’t know who Stuart Smalley is? This video shows it plainly enough. The bottom line is, don’t be Stuart Smalley.

Things We Can Learn from Cats and Dogs

blog.10.4.15Here at Holy Comforter-St. Cyprian Parish in Washington D.C., we celebrated the Feast of St. Francis of Assisi (one day early, on Saturday, Oct 3rd) with the blessing of the animals. Although most folks bring dogs to be blessed, there are usually some cats and a few other animals like ferrets. Once, someone even brought a snake!

Over the years, I have shared with the dog owners a list of “Things we can learn from dogs” (see below). When I was growing up, we always had a dog, so although I did not personally compose the list, I can vouch for its accuracy.

But over my years of city living I have grown accustomed to having cats (they are great mousers in old rectories). So I set my thoughts toward composing a similar list of what I have learned from cats. They are such independent and self-assured animals! They really let you know who is boss, but mitigate their arrogance somewhat with clownish play and affectionate head-butts.

God speaks to us in all of creation, including our pets, to whom we are often so close. What is God saying? Many things!

So I’ve composed a list of what I have heard God say through the cats I have adopted and loved over the years: Tupac, Katy Bell, Jenny June, Gracie Girl, Rita Hayworth, Ellen Baine, Jerry McGuire, Benedict (Benny), and Daniel (That’s Daniel’s picture at the upper right). Some of them have lived in the alley, some in the house, but they have all taught me things. Here are a few pearls of wisdom they have conveyed:

  1. If you can’t get your way, lie across the keyboard until you do. (Be persistent.)
  2. Keep them guessing with meows and long looks to keep their attention. (Mystery attracts.)
  3. When you’re hungry, meow loudly so they feed you just to shut you up. (Get your needs met.)
  4. Always find a good patch of sun to lie in. (Simple pleasures have their place.)
  5. Life is hard and then you nap. (Be well-rested.)
  6. Climb your way to the top; that’s why the curtains are there. (Be resourceful and creative.)
  7. We are Siamese if you please. We are Siamese if you don’t please. (Be yourself.)
  8. Purr often and use judicious head-butts. (Express gratitude.)
  9. Sleep on their clothes and personal items to leave your scent. (Forget-me-nots have their place.)
  10. Use your litter box. (Be clean and polite.)
  11. Be a mouser. (Earn your keep.)
  12. Clown around and do silly stuff. (Be humble.)
  13. Run wildly for no apparent reason; chase toys and laser pointers. (Exercise often.)
  14. Rest in hidden places. (Solitude has its place.)

Dogs, generally speaking, have a great outlook on life. The following list of things we can learn from dogs has been making the rounds on the Internet for years, but it really is rather instructive. Dogs do have a lot to teach us, and I thank God for the dogs to whom I have been close over the years: Prince, Missy, Molly, Taco, Salsa, Chili, Kaila, Lucy, Clancy, and many others. And again, although others compiled this second list, I can affirm through much experience how true it is!

Fifteen things we can learn from dogs:

  1. Never pass up the opportunity to go for a joy ride.
  2. Allow the experience of fresh air and the wind in your face to be pure ecstasy.
  3. When loved ones come home, always run to greet them.
  4. Let others know when they’ve invaded your territory.
  5. Take naps and stretch before rising.
  6. Run, romp, and play daily.
  7. Eat with gusto and enthusiasm.
  8. Be loyal.
  9. If what you want lies buried, dig until you find it.
  10. When someone is having a bad day, be silent. Sit close by and nuzzle them gently.
  11. Thrive on attention and let people touch you.
  12. Avoid biting when a simple growl will do.
  13. When you’re happy, dance around and wag your entire body.
  14. No matter how often you’re scolded, don’t buy into the guilt thing and pout … run right back and make friends.
  15. Delight in the simple joys of a long walk.

Happy feast of St. Francis!

All creatures of our God and king
Lift up your voice and with us sing,
Alleluia! Alleluia!

Our Guardian Angel – As Seen on TV

Blog10-2Most of us struggle with the fact that God allows bad things to happen to us. Why does He not intervene more often to protect us from attacks of various sorts and from events that cause sadness, setbacks, or suffering?

While mysterious, the clearest answer is that God allows suffering in order that some greater blessing may occur. To some degree I have found this to be so in my own life; some of my greatest blessings required that a door slam shut or that I endure some suffering. For example, if my college sweetheart had not dumped me, it is likely that I would not now have the very great blessing of being a priest. Had I received some of my preferred assignments in my early years as a priest I would not have been enriched by the assignments I did have. Those assignments have drawn me out and helped me to grow far more than the cozy, familiar placements I desired would have. Had I not entered into the crucible of depression and anxiety in my 30s I would not have learned to trust God as much as I do and would not have learned important lessons about myself and about life.

So despite that fact that we understandably fear and dislike suffering, for reasons of His own (reasons He knows best) God does allow some degree of it in our lives.

Yet I wonder if we really consider often enough the countless times that God does step in to prevent disasters in our lives. We tend to focus on the negative things in life and overlook an enormous number of often-hidden blessings: every beat of our heart, the proper function of every cell in our body, and all the perfect balances that exist in nature and the cosmos in order to sustain us.

Just consider the simple act of walking and all the possible missteps we might make but do not. Think of all the foolish risks we have taken in our life, especially when we were young, that did not end in disaster. Think of all the poor choices we made and yet escaped the worst possible outcomes.

Yes, we wonder why we and others suffer, and why God allows it.  But do we ever wonder why we don’t suffer? Do we ever think about why and how we have escaped enduring the consequences of some awfully foolish things we have done? In typical human fashion, we minimize our many, many blessings, and magnify and resent our sufferings.

I have a favorite expression, one I’ve adopted over the years, that I use in response to people who ask me how I’m doing: “I’m pretty well-blessed for a sinner.”  I’ve heard others put the same sentiment this way: “I am more blessed than I deserve.”  Yes, we are all well-blessed indeed!

I thought of all that as I watched the commercial below (it aired during the Super Bowl). And while it speaks of the watchfulness of a father, it also makes me think of my guardian angel, who has surely preserved me from many disasters.

As you watch the commercial, don’t forget to thank God for the many times He has rescued you, through the interventions of your guardian angel. Thank Him, too, for His hidden blessings—blessings that, though you know nothing of them, are bestowed by Him all the same. And think, finally, of the wonderful mercy He has often shown in protecting you from the worst of your foolishness.

What Does It Mean to Trust God? Maybe Not What You Think.

blog9-30We are often told to trust in God. And most of us have counseled others who are anxious or downcast to trust in God. But what does it mean?

In too many cases what people mean when they counsel trust is this: “Don’t worry, God will eventually give you what you’re looking for. Just keep praying and trust that He’ll come through for you.” What is meant by “coming through for you” is some answer on your terms; it’s as if to say, “God will eventually come around to your way of thinking. Hang in there and wait for God to answer (your way). He’ll take care of things (in a way that pleases you).”

But this is not trust.

To trust is to move to a stable conviction that whatever God decides to do is all right with me. Trusting God means being at peace with what He does, what He decides. To trust God is to accept that God often acts in paradoxical ways, in ways that are different from, or even contrary to, our notions of what is best. God often permits evils for some greater good, even if this greater good is hidden from us at this moment.

At the foot of the Cross we realize that a total disaster can produce immense good. We call that terrible day “Good Friday” for a reason. The apparent “total loss” of that day ushered in the New Covenant and made more than enough grace and mercy available to save the entire human race—if we but ask.

Many of us have experienced difficulties that were quite devastating to us at the time. In some cases we can look back now and understand why God permitted them. We can see how we grew from the experience, or how new opportunities were opened to us that, while they were not our first choice, were in fact the best choice.

Some other difficulties we went through still make little sense to us. But if we have learned to trust God, we can be at peace with His apparent “No” to our preferred outcome. Trust says, “It is well with my soul.”

An old hymn with that title says,

When peace, like a river, attendeth my way,
when sorrows like sea billows roll;
whatever my lot, thou hast taught me to say,
It is well, it is well with my soul
.

And that is trust: the ability to say, “Whatever my lot, it is well with my soul.” It is not wrong to present our wants and wishes to God. But trust is being at peace with God’s answer and not resentful of it. Instead, trust says, “It is well.”

We are forever asking God to bless what we are doing. But when do we ever seek what God is blessing and then go do that?

Trusting God doesn’t mean that He’ll eventually give me what I want. Trusting God means I’ll be at peace with whatever He wants; knowing that He wants it is enough for me; there is peace and it is well with my soul.

Virtual Does not Mean Real – As Seen on TV

Video commentary:

For most people, the word “virtual” has become a synonym for the Internet or the computer world, as in “occurring or existing primarily online.” But the word virtual has an original meaning that is actually quite descriptive of a modern problem.

Prior to its application to the computer world, the word virtual meant being something in effect, though not actually, or expressly being such. In other words, something virtual has aspects of the real thing, but is not the real thing. So, in the sentence, “He is a virtual goldmine of knowledge on the subject,” one would be silly to look for a physical goldmine or to think that he is either gold, or a mine, or both. There is no actual, no physical goldmine. His knowledge has aspects of a goldmine (value, worth, depth) but he is not an actual goldmine.

The adverb “virtually” means, for the most part, almost. In other words, it is close to the thing, but is not the thing or quality described. So in the sentence, “He was so exhausted, he was virtually dead,” he is not, of course, actually dead, but, rather, shares some of the qualities of the dead (unmoving, unconscious, lying down, etc.).

So virtual may mean “almost,” “like,” or “similar,” but NOT “is.” The virtual is not the full reality. It is lacking in existence and other important qualities of the actual reality.

And this is a very important truth to recall in today’s “virtual” world of the Internet. Many people are substituting too much of the virtual for the actual. They spend more time interacting with Facebook friends than physically interacting with actual friends and family members. Many people digest large quantities of virtual Internet life and only small amounts of real life. In an actual meeting with real people present, many have their heads in their phones and are only vaguely present in the real meeting (see photo above right).

I have noticed some tourists here in DC so buried in their phones (perhaps reading about a particular monument), that they spend little time looking at the monument itself. Some fiddle so much to get the perfect picture that they miss the actual moment. A picture is not real, it is virtual. It shares aspects of the real thing but is not that thing. We spend a LOT of time with our eyes focused on a virtual world while often neglecting the real world among us.

A strange migration has happened for many today wherein we interact more “virtually” than really. As a result, old-fashioned things like dating, marriage, meeting new people, and just getting together with friends have declined.

Another problem with the virtual world is that it is, most often, self-defined. We select our favorite sites and bookmark them. We set up Facebook filters, RSS feeds, Twitter feeds, iPod playlists, and the like. In effect, we create our own little virtual world. Meanwhile the real world, with all its diversity and less desirable things, is increasingly neglected. Our world becomes smaller and our personal formation more stilted.

Even more so, our ability to listen and be a “captive audience” has declined. We increasingly demand that everything should appeal to us quickly. Otherwise we should be able to click on a new bookmark, change the channel, or skip to the next song in the shuffle. But the real world is not quite so accommodating. Patiently listening and working with what “is” seems more odious as we start to prefer the virtual to the real.

Well, let the video above make the point. Enjoy a humorous look at how virtual notions do not work in the real world.

Of Pictures and the Pope – A Humorous Look at Our Growing Need for Photographs

2015-09-24 22.16.23In all the coverage of Pope Francis’ visit to Washington, many are doing an admirable job of analyzing what is being said and done. The nature of this blog is less the coverage of “happening now” news and more a steady pondering of the message of the Gospel and how it relates to our cultural setting.

Permit, therefore, a brief observation of the papal visit from the standpoint of the crowds that flock to see him. Please do not take this as a strong critique, but rather as a humorous commentary on how quirky we can be.

Thus, one of the questions that occurs to me is whether the crowds that assemble to see the Pope really DO see the Pope, or whether they are so busy getting “the picture” that they almost miss the moment. The scramble seems to be less to see him than to get that picture.

I guess I notice this because I live just up the street from the U.S. Capitol and I have noticed for years the tourists going by on the buses. Many of them are so busy taking a picture of the Capitol (a picture they could easily find in a book or on the Internet) that I wonder if they ever see the Capitol with their own eyes.

The strangest and latest twist on this idea that getting the picture is more important than actually seeing, is the notion of the “selfie.” I saw more than a few folks along the route with their backs to the Pope holding up the camera. The “selfie” shows them in the foreground with the Pope passing by in the background. Talk about not seeing the Pope! Quite literally, their backs are turned to him. It seems more important to capture the fact that “I was there” than to actually experience seeing the Pope, or any dignitary or historic site for that matter.

Before digital photography, one had to be judicious in taking pictures. A roll of film had perhaps 24 pictures, and developing and printing the pictures was expensive. Today, the whole process is practically free. Now, hundreds of pictures may be taken whereas only two or three were possible before. This limitation of the past preserved the actual experience and relegated the pictures of it to a lesser role. Today the pictures are increasingly eclipsing the event itself.

Again, please do not take this observation in a weightier manner than it is intended. I am not writing to strongly condemn all of this. I just want to point out, humorously I hope, how quirky we can be, especially in enthusiastic moments. I have written on more significant concerns about the liturgy here: Photos and the Liturgy.

Perhaps a bit of advice is in order to us who frantically seek to get the picture while we risk missing the actual experience: “Don’t just do something, stand there!”

SORRY TO THE COMMENTS SERVER IS DOWN! WE’RE WORKING ON IT! – But The Pope was in town and it was all hands on deck. 

If You Don’t Know the Bad News, the Good News is No News – A Meditation on the Coming Year of Mercy

blog9-23-2015As we prepare for the “Year of Mercy” we need to continue to understand that mercy is very good news. However, there is an old saying, “If you don’t know the bad news, the good news is no news.”

Sadly, many people today understand mercy in a very detached way, a way that is apart from repentance and a deep knowledge of our sinfulness. Too many people think that mercy means that God merely overlooks our sins, or doesn’t really care about our sins. Hence, the thinking goes,

“Since God is merciful, He doesn’t really care that I live with my girlfriend or fornicate. He doesn’t really care that I skip Mass or refuse to forgive someone who has hurt me. No, God is merciful so He doesn’t care about all that stuff.”

But of course this notion isn’t mercy at all. Rather, it cancels it and there is nothing to celebrate. For if God doesn’t care about sin, or even regard sin as sin at all, then mercy is not needed. And in this way if we do not grasp the bad news (that sin is real and a serious problem for us) then the good news (mercy) is no news.

In this year of mercy, we ought first to contemplate (by which I mean to grasp, deeply and innately) our sins, in order to rejoice profoundly in God’s mercy and abide in it. In doing this we are raised to higher and better things by confident joy and gratitude in God

Consider the following wisdom from St. Bernard of Clairvaux, as he speaks to this “cycle” of contemplating our sins and God’s mercy:

The first stage of contemplation, my dear brothers, is constantly to consider what God wants, what is pleasing to him, and what is acceptable in his eyes. We all offend in many things; our strength cannot match the rectitude of God’s will, being neither one with it nor wholly in accord with it. [L]et us then humble ourselves …

Once the eye of the soul has been purified by such considerations, we no longer abide within our own spirit in a sense of sorrow, but we abide rather in the Spirit of God, with great delight!

… The whole of the spiritual life consists of these two elements:  When we think of ourselves, we are perturbed and filled with a salutary sadness. And when we think of the Lord, we are revived to find consolation in the joy of the Holy Spirit.

From the first we derive fear and humility, from the second hope and love (Sermo 5,4-5, St Bernard Abbot).

Note that St. Bernard uses the phrase “salutary sadness.” Thus contemplating our sins is not envisioned as a self-loathing, or as a merely accusatory action. Rather, it is to lay hold of our need for mercy and for God. St. Paul in Second Corinthians distinguishes between godly and worldly sorrow: For godly sorrow produces a repentance without regret, leading to salvation, but worldly sorrow produces death (2 Cor 7:10).

Hence we go to the foot of Cross and there behold what our sins have done to us, to others, and to Christ, and we weep there for our sins. But our sorrow is turned to joy as we also there encounter the true glory of mercy available to us.

Note: it is our repentance that unlocks mercy. It is our sorrow that brings consolation and joy. It is knowing the bad news that makes the good news, astonishing news.

Scripture admonishes, “Do not forget the works of the Lord!” (Ps 78:7) And thus we are summoned to remember.

What does it mean for me to remember? It means to have so present in my mind and heart what God has done for me that I am grateful and different.

And this work of God’s mercy that we should never forget, takes place at the foot of the Cross, where I am summoned to bring the burden of my sins, weeping for them and humbly admitting them. Yes, I need this death of Jesus’. That’s how bad off I am! But then rushes in gratitude and joy. And this experience of God changes and elevates me. Grateful people are different. They are more confident, generous, forgiving, and joyfully complaint in whatever God asks of them.

The year of mercy is not a declaration that God doesn’t really care about sin. It is a declaration that He cares about us and knows what sin does to us and to others. He seeks our repentance and sorrow in order to unlock His mercy, which elevates and changes us.

To summarize St. Bernard, the whole spiritual life consists looking to our self honestly so that we acquire salutary sorrow and run to the Lord, who transforms us by His grace and mercy. Repentance unlocks mercy and brings healing.

This song says,

If might I hide my blushing face 

While Calvary’s cross appears 

Dissolve my heart in thankfulness 

And melt my eyes to tears. 

At the cross at the cross

Where I first saw the light

And the burdens of my heart rolled away. 

It was there by faith I received my sight 

Now I’m happy all the day.

Here’s a very different version from the “We Sing” concert: