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When I look at creation with all of it’s intricate interactions and symbiotic coordination, I think it would take more “faith” for me to reject God’s existence than to conclude he obviously does exist.

It is not as though a few things just happen to work together, it is tens of thousands of things all working in just the right combination so that things are, just as they are. The whole universe shouts, “I was designed and I am magnificently governed! Even just to consider our own bodies and the thousands of things and processes in perfect combination that cause us to exist, be sustained and enable us to  engage is magnificent and manifold activities.  The statistical possibility that all this intricate unity just happened by accident, or by blind chance is simply not tenable to me. God exists and his fingerprints are everywhere.

In today’s Office of Readings (Thursday of the First Week of the Year), we read from St. Athanasius in his Discourse Against the Pagans. In it he observes the following:

For if the movement of the universe were irrational, and the world rolled on in random fashion, one would be justified in disbelieving what we say. But if the world is founded on reason, wisdom and science, and is filled with orderly beauty, then it must owe its origin and order to none other than the Word of God. (Contra P Nn. 40-42: PG 25, 79-83)

Indeed the Father created all things through his Word (Jesus). The Greek for “word” is Logos. For God spoke, “Let there be light, and there was light.” Gen 1:3). And the Word he spoke was Jesus, the Logos, the Word. Of Jesus in this regard Scripture says, Through Him all things were made, and without Him nothing was made that has been made (Jn 1:3). And again, All things were created through Him and for Him. He is before all things, and in Him all things hold together. (Col 1:16-17). In speaking through his Logos, the Father imprinted on all creation a “Logike” or logic. It is this logic that is at the heart of the scientific method which must presume that things are not randomly or dumbly here. Rather things have a nature, a coherent logic and order that can be discovered and counted on to be stably so.

Thus, Athanasius adds,

By his eternal Word the Father created all things and implanted a nature in his creatures. He did not want to see them tossed about at the mercy of their own natures, and so be reduced to nothingness.  But in his goodness he governs and sustains the whole of nature by his Word (who is himself also God), so that under the guidance, providence and ordering of that Word, the whole of nature might remain stable and coherent in his light….The almighty and most holy Word of the Father pervades the whole of reality, everywhere unfolding his power and shining on all things visible and invisible. (Ibid)

As such, the Creator is known by his works. St. Paul says

For what may be known about God is plain to them [the unbelieving Gentiles], because God has made it plain to them. For since the creation of the world God’s invisible qualities, His eternal power and divine nature, have been clearly seen, being understood from His workmanship, so that men are without excuse. (Rom 1:19-20).

We are still beset today by such unbelief and it too is without excuse, and is even more blameworthy, since we know so much more about the awesome intricacy of creation and how astonishing are the layers of its order at both the macro-level and the micro-level. The glory of one cell and all its parts so intricately working together looks up to a universe of billions of galaxies in an intricate dance of balance. Even its chaos brings forth new glories and forges elements and minerals.

Yes, the whole universe proclaims God’s existence:

The heavens declare the glory of God; the skies proclaim the work of His hands. Day after day they pour forth speech; night after night they reveal knowledge. Without speech or language, without a sound to be heard, their voice has gone out into all the earth, their words to the ends of the world. In the heavens He has pitched a tent for the sun. Like a bridegroom emerging from his chamber, like a champion rejoicing to run his course, it rises at one end of the skies and runs its circuit to the other; nothing is deprived of its warmth. (Psalm 19:1-6)

I don’t know how it is logically or reasonably possible to deny God’s existence when considering all this. Granted, one may not be able to conclude exactly to the God who reveals himself in Scripture with some attributes beyond reason. But any honest look at creation reveals a maker who is awesome in power, is intelligent,  provident, possessed of order and a manifest purpose to bring for beauty and life of immense variety.  Even from the cauldron of chaos (such as volcanos and storms) he brings forth needed minerals, gases for the atmosphere, and even a magnetic field to deflect cosmic radiation. From storms come the rains, ozone, and a distribution of heat from the equator to help warm the planet.

Order, order everywhere. And even some of what seems chaotic, is still part of a larger order. Creation shouts God’s existence and proclaims “I was designed!”

When we read the story of David and Goliath, many of us have rather vague notions of how he used a slingshot to kill Goliath. When I was a kid I had a crude slingshot, a toy really, that didn’t do justice to the actual weapon, which can be very lethal!

The video below show an expert use of a sling shot and goes a long to showing how David might have so easily taken down Goliath by expert use of a slingshot.

Behold:

The following verses are reminders that the Lord is a healer and deliverer. While it is true that there are sufferings in this world, it also remains true that God delivers his people from destruction and only permits sufferings and evils that something greater may come from them. The verses below are presented in the form of a Scriptural Rosary. They are not keyed to any of the mysteries per se but can be used on any day when one might wish to pray the rosary and meditate on the deliverance of our God and the love of our lady and Lord for us; one verse per bead. Pray with our Lady and allow her to remind you of God’s love even in difficult moments.

Mystery 1:

1. For I am the LORD who heals you. (Exodus 15:26)

2. And I will take away sickness from among you. (Ex 23:25)

3. When the just cry out, the LORD hears them, and from all their distress he rescues them. (Ps 34:17)

4. He who forgives all your iniquities and heals all your diseases, who redeems your life from destruction and crowns you with loving devotion and compassion, (Psalm 103:3-4)

5. He sent forth His word and healed them; He rescued them from destruction. (Ps 107:20)

6. I shall not die, but live, and declare the works of the LORD. (PS 118:17)

7. May Your loving devotion come to me, O LORD, Your salvation, according to Your promise. (Psalm 119:41)

8. And I will walk in freedom, for I have sought Your precepts. (Psalm 119:45)

9. This is my comfort in affliction, that Your promise has given me life. (Ps 119:50)

10. I remember Your judgments of old, O LORD, and in them I find comfort. (Ps 119:52)

Mystery 2:

1. You are good to Your servant, O LORD, according to Your word. (Psalm 119:65)

2. The LORD is close to the brokenhearted; and those who are crushed in spirit he saves. (Psalm 34:18)

3. I will never forget Your precepts, for by them You have revived me. (Psalm 119:93)

4. On the day I called, you answered, you increased the strength of my soul. (Ps 138:3)

5. Abundant peace belongs to those who love Your law; nothing can make them stumble I wait for Your salvation, O LORD (Ps 119:165-166)

6. Though I walk in the midst of affliction you give me life and frustrate my foes. (Ps.138:7)

7. You stretch out your hand and save me, your hand will do all things for me. (138:8)

8. I thank you, Lord, with all my heart, you have heard the words of my mouth. (Ps. 138:1)

9. But He was pierced for our transgressions, He was crushed for our iniquities; the punishment that brought us peace was upon Him, and by His stripes we are healed. (Is 53:5)

10. Your light will break forth like the dawn, and your healing will come quickly. (Is 58:8)

Mystery 3:

1. Your righteousness will go before you, and the glory of the LORD will be your rear guard. (Is 58:8)

2. Then you will call, and the LORD will answer; you will cry out, and He will say, ‘Here I am.’ (Is 58:9)

3. your light will go forth in the darkness, and your night will be like noonday. The LORD will always guide you; (Is 58:10-11)

4. He will satisfy you in a sun-scorched land and strengthen your frame. (Is 58:11)

5. You will be like a well-watered garden, like a spring whose waters never fail. (Is 58:11)

6. Your people will rebuild the ancient ruins; you will restore the age-old foundations; you will be called Repairer of the Breach, Restorer of the Streets of Dwelling. (Is 58:12)

7. if you call the Sabbath a delight, and the LORD’s holy day honorable, if you honor it by not going your own way or seeking your own pleasure or speaking idle words, then you will delight yourself in the LORD, and I will make you ride on the heights of the land and feed you with the heritage of your father Jacob.” For the mouth of the LORD has spoken. (Is 58:13-14)

8. For I will restore your health and heal your wounds, declares the LORD (Jer 30:17)

9. I will bring to you health and healing, and I will heal your people and reveal to you the abundance of peace and truth. (Jer 33:6)

10. But for you who fear My name, the sun of righteousness will rise with healing in its wings (Mal 4:2)

Mystery 4:

1. Call upon Me in the day of trouble; I will deliver you, and you will honor Me. (Ps 50:15)

2. In You our fathers trusted; they trusted, and You delivered them. They cried out to You and were set free; they trusted in You and were not disappointed. (Psalm 22:4-5)

3. For He has not despised or detested the torment of the afflicted. He has not hidden His face from him but has attended to his cry for help. (Psalm 22:24)

4. But those who wait upon the LORD will renew their strength; they will mount up with wings like eagles; they will run and not grow weary; they will walk and not faint. (Is 40:31)

5. When he calls, I shall answer: “I am with you,” I will save him in distress and give him glory. With length of life I will content him; I shall let him see my saving power. (Ps 91:16-17)

6. My word that proceeds from My mouth will not return to Me empty, but it will accomplish what I please, and it will prosper where I send it. (Is 55:11)

7. You will pray to Him, and He will hear you, and you will fulfill your vows. Your decisions will be carried out, and light will shine on your ways. When men are brought low and you say, ‘Lift them up!’ then He will save the lowly (Job 22:27-29)

8. For I the Lord have declared to the oceans: ‘You may come this far, but no farther; here your proud waves must stop’ (Job 38:11)

9. The Lord has calmed the storm to a whisper and stilled the waves. (Ps 107:29)

10. He rebuked the storm … the waves of the sea were hushed. (Ps 107:29)

Mystery 5:

1. In repentance and rest is your salvation, in quietness and trust is your strength, (Is 30:15)

2. And Jesus said to the centurion, “Go; it shall be done for you as you have believed.” And the servant was healed that very moment. (Mat 8:7-8, 13)

3. When evening came, many who were demon-possessed were brought to Jesus, and He drove out the spirits with a word and healed all the sick. This was to fulfill what was spoken through the prophet Isaiah: “He took on our infirmities and carried our diseases (Mat 8:16-17)

4. Daughter,” said Jesus, “your faith has healed you. Go in peace and be free of your affliction. (Mk 5:34)

5. I was hard-pressed and was falling, but the Lord came to help me. The Lord is my strength and my song; he is my savior. (Ps 120:8)

6. To the Lord in the hour of my distress I call, and he answers me. (Ps 120:1)

7. It is he who will free you from the snare of the fowler who seeks to destroy you; he will conceal you with his pinions and under his wings you will find refuge. (Ps 91:3-4)

8. For you has he commanded his angels, to keep you in all your ways. They shall bear you upon their hands lest you strike your foot against a stone. (Ps 91:12-13)

9. The Lord is at my side as my helper: I shall look down on my foes. (Ps 120:3)

10. Finally, be strong in the Lord and in His mighty power. Put on the full armor of God, so that you can make your stand against the devil’s schemes. (Eph 6:10-11)

What follows is a kind of Scriptural Rosary that draws on Wisdom texts from the Old Testament. There, wisdom is often personified as “Lady Wisdom.” While some have thought to attribute these verses to the Holy Spirit there are difficulties in that approach. The Holy Spirit is not a lady or a creature. He is the uncreated Third Person of the Holy Trinity. While in essence God is neither Male nor Female, Jesus consistently refers to the Holy Spirit as “He” and “Him.” Secondly, since some of the texts below speak of Wisdom as being created by God, this cannot be said of the Holy Spirit, who is God, not a creature. Similar problems emerge when one tries to apply these verses to Jesus.

Hence, an alternative seems opportune in attributing these verses and the image to our Blessed Mother who is the Spouse of the Holy Spirit and the Seat of Wisdom. Our Blessed Mother is the personification and exemplification of Lady Wisdom in the Old Testament. She is the seat of Wisdom in two ways. First, upon her lap sat He who is God’s Wisdom. Secondly, as Mary formed and brought forth He who is Wisdom itself (I speak of Jesus’ human origins) so too does she form Christ in us, by God’s grace. Allow then these verses that speak of God’s Wisdom speak also of Mary who is “Seat of Wisdom” and, by God’s grace, a source of Wisdom for us who all called to formed into Christ.

These verses can be used in conjunction with any of the current Mysteries of the Rosary. Hence, I leave the mysteries untitled below. These verses can also serve as the basis of a mediation apart from the rosary. But pray them meditatively and rejoice in the great gift Jesus gave us of his most holy, most pure, most Blessed and glorious Lady, Theotokos and ever Virgin Mary.

Mary, Seat of Wisdom and Spouse of the Holy Spirit: pray for us!

Mystery 1:

1. Therefore, I prayed, and prudence was given me; I pleaded, and the spirit of Wisdom came to me. (Wisdom 7:7)
2. I preferred her to scepter and throne and deemed riches nothing in comparison with her. (Wis 7:8)
3. I loved her, And I chose to have her rather than earthly light, because her radiance never ceases. (Wis 7:10)
4. All good things together came to me with her, and countless riches at her hands…though I had not known that she is their mother. (Wis 7:11-12)
5. For she is an unfailing treasure; those who gain this treasure win the friendship of God, being commended by the gifts that come from her discipline. (Wis 7:14)
6. For in her is a spirit intelligent, holy, unique, [yet] manifold. (Wis 7:22)
7. Subtle, agile, clear, unstained, and certain, (Wis 7:22)
8. Never harmful, loving the good, (Wis 7:22)
9. Keen and unhampered, beneficent, kindly and powerful, (Wis 7:23)
10. Firm and secure, [yet] tranquil, all-seeing, and pervading all spirits. (Wis 7:23)

Mystery 2:

1. For Wisdom is mobile beyond all motion, and she penetrates and pervades all things by reason of her purity. (Wis 7:24)
2. For she is a breath of the might of God and a pure emanation of the glory of the Almighty. (Wis 7:25)
3. Therefore, nothing defiled can enter into her. (Wis 7:25)
4. For she is the reflection of eternal light, the spotless mirror of the power of God, the image of his goodness. (Wis 7:26)
5. Although she is one, she can do all things, and she renews everything while herself perduring. (Wis 7:27)
6. Passing into holy souls from age to age, she produces friends of God and prophets. (Wis 7:27)
7. For God loves nothing so much as the one who dwells with Wisdom. (Wis 7:28)
8. For she is fairer than the sun and surpasses every constellation of the stars. (Wis 7:29)
9. Compared to light, she is found more radiant. (Wis 7:29)
10. For, though night supplants light, wickedness does not prevail over Wisdom. (Wis 7:30)

Mystery 3:

1. The root of wisdom—to whom has it been revealed? Her subtleties—who knows them? There is but one, wise and truly awesome, seated upon his throne—the Lord. (Sir 1:7-8)
2. It is he who created her, saw her and measured her, poured her forth upon all his works, upon every living thing according to his bounty, lavished her upon those who love him. (Sir 1:8-10a)
3. With the godly she was created from of old, and with their descendants she will keep faith. (Sir 1:10b)
4. She inebriates them with her fruits. Knowledge and full understanding she rains down; (Sir 1:16, 19)
5. Wisdom teaches her children and admonishes all who can understand her. (Sir 4:11)
6. Those who love her love life; those who seek her out win the LORD’s favor. (Sir 4:12)
7. Those who hold her fast will attain glory, and they shall abide in the blessing of the LORD. (Sir 4:13)
8. Those who serve her serve the Holy One; those who love her the Lord loves. (Sir 4:14)
9. With all your soul draw close to her; and with all your strength keep her ways. (Sir 4:26)
10. Inquire and search, seek and find; when you get hold of her, do not let her go. (Sir 4:27)

Mystery 4:

1. Thus, at last you will find rest in her, and she will become your joy. (Sirach 4:28)
2. Whoever obeys me will not be put to shame, and those who serve me will never go astray. (Sir 24:24)
3. Her fetters will be a place of strength, her snare, a robe of spun gold. (Sir 4:29)
4. Take her yoke upon your neck; that your mind may receive her teaching. (Sir 51:26)
5. She will meet him like a mother; …She will feed him with the bread of learning and give him the water of understanding to drink. (Sirach 15:2-3)
6. He will lean upon her and not fall; he will trust in her and not be put to shame. (Sir 15:4)
7. She will exalt him above his neighbors, and in the assembly, she will make him eloquent. (Sir 15:5)
8. She says, “I will water my plants, I will drench my flower beds.” (Sir 24:31)
9. When I was young and innocent, I sought wisdom. She came to me in her beauty, and until the end I will grow with her. (Sir 51:13-14)
10. From my earliest youth I was familiar with her. In the short time I paid heed, I met with great instruction. (Sir 51:15-16)

Mystery 5:

1. I resolved to tread her paths; I have been jealous for the good and will not turn back. (Sir 51:18)
2. I burned with desire for her, never relenting. I became preoccupied with her, never weary of extolling her. (Sir 51:19)
3. I spread out my hands to the heavens and I came to know her secrets. (Sir 51:19)
4. For her I purified my hands; in cleanness I attained to her. At first acquaintance with her, I gained understanding such that I will never forsake her. (Sir 51:20)
5. My whole being was stirred to seek her; therefore, I have made her my prize possession. (Sir 51:21)
6. Come aside to me, you untutored, and take up lodging in the house of instruction. (Sri 51:23)
7. How long will you deprive yourself of wisdom’s food, how long endure such bitter thirst? (Sir 51:24)
8. For she is close to those who seek her, and the one who is in earnest finds her. (Sir 51:26)
9. Acquire but a little instruction, and you will win silver and gold through her. (Sir 51:28)
10. Since in this way I have profited, I will give my teacher grateful praise. (Sir 51:17)

This past week in the Breviary, I have found certain readings in the Office of Readings to be helpful and encouraging in times like these. With Western culture collapsing and many in the Church seeking to adapt the Lord’s teaching to the modern (and collapsing) age, we need to stand firm, not loose heart and actively resist notions that seek to set aside what the Lord has clearly taught. Consider this reading from last week’s office from the Book of Daniel:

Many shall be refined, purified, and tested, but the wicked shall prove wicked; none of them shall have understanding, but the wise shall have it. From the time that the daily sacrifice is abolished and the horrible abomination is set up, there shall be one thousand two hundred and ninety days. Blessed is the man who has patience and perseveres until the one thousand three hundred and thirty-five days. Go, take your rest, you shall rise for your reward at the end of days.” (Daniel 12:1-3)

Now this reading teaches us numerous things:

1  This is a time in the Church of testing.  That is to say we are all being tested to see what we are made of. Do we have the true faith? Or, are we the sort who merely hold the faith when it is convenient or expedient? In this collapsing Western Culture once known as Christendom, holding to the true faith is getting costly and, at times discouraging. We are rediscovering that the faith is costly and, like the early Church, we are becoming a small and persecuted group. Large numbers of us have fallen away from the practice of the faith and become enamored of the world. We are like Gideon’s army of 30,000. God told Gideon to send the cowards home. 20,000 left. But God wasn’t finished and further insisted that only true believers were fit for the battle. Only 300 remained after the testing. But they won since the battle was the Lord’s. Are you and I among the 300 zealous enough for the faith that we are fit for battle. Or are we among the compromisers who seek to adapt the faith to the views of this world and the prince of this world? Are you fit for battle? Can you pass muster in the Lord’s army? Are you ready to defend the faith and suffer for it? Or are you and I among the slothful, the lukewarm and the cowards whom the Lord considers unfit? Yes, we are being tested. Will we pass the test?

2  We are being refined and purified. To refine gold or silver means to subject it to the fire and burn away its impurities. In this time rebellion and where the gospel is “out of season”, many scoff and raise questions for us; they confront us with false notions of compassion, fake versions of Jesus, and a tyranny of relativism that demand tolerance for everything except the Gospel. And yet, in this cauldron of dissent we are forced in a sense to sharpen our skills and understanding of the faith. There is a saying, “Things through opposition grow stronger.” And hence, the enemies of the faith do us a kind of favor by forcing us to lay hold of the deeper realities and meanings of our faith. In defending and teaching the faith we come to realize just how truth and good these teachings are if we stay in the battle and listen to the Lord who uses opposition to deepen our knowledge of the faith and purify us of sloth, vagueness, and compromise.

3  True Repentance is hard to come by.  The text from Daniel says, but the wicked shall prove wicked; none of them shall have understanding. Sin hardens the heart and the longer it is active the harder it is to repent. We might like to think that deathbed conversion are numerous but, as I have learned by experience, they are not. It is a very strange thing to have someone nearing death refuse the sacraments. But it happens often. The more frequent occurrence is that they don’t ask for the Catholic chaplain in the first placed. God and the sacraments simply aren’t on their radar. We see too how, in our culture that sinners are very hardened in their views and quite passionate about them. This is particularly obvious in the LBGTQIA+ movements that openly celebrate what the scriptures condemn, even considering themselves morally superior to “rigid” and “hateful” believers who have a principled opposition to the lifestyle they celebrate.  We see obstinance in other matters too such as abortion. Though the left often says to “follow the science,”  it seems that no amount of science will ever shake them from their view that its alright to kill children in the womb for all nine months. Obstinacy can also be observed in matters of racism, greed, and so forth. Does this mean that we should give up trying to call people to repentance. No. Some do repent. And besides, God did not say to evangelize only if people are not stubborn. God’s wants to give everyone ample opportunity to hear the truth and repent. And even if many stubbornly refuse, he does not withhold his merciful summons to all to repent and believe the gospel.

4  Idolatry and false religion are always near at hand. – We may have thought that the worship of idols was ended centuries ago and that our age is too rational for such. Don’t kid yourself, in New Age and other practices people are worshipping stones and crystals. Occult practices are widespread and Tarot Card readers are doing big business.  Further note that the text from Daniel says, From the time that the daily sacrifice is abolished and the horrible abomination is set up…. Many of us sadly note that that masses were abolished during COVID and that an ancient idol, Pachamama, was welcomed in Roman Basilicas. Supplied explanations by the Vatican regarding Pachamama were not helpful and tended only to confirm that this was, in fact the pagan Mother Earth goddess being welcomed into our Churches and being venerated by many. The text from Daniel calls this a “horrible abomination.” These are very dark and difficult times in the Church when many of our leaders involve themselves in such practices with little or no compunction and sensing no need to explain themselves or repent.

5  Tribulation produces future glory. The prophecy of Daniel says that those will e blessed who persevere and keep the faith for the three and a half years (or days) of tribulation. (Literally, “A time, two times and half a time.”) One need not get out a calendar and count exact days. Three and an half years or days is a usual prophetic device that indicates a period of tribulation.  It is half the perfect number of seven, hence an imperfect and troubled time.  The exact time of the tribulation is indeterminate, the point is that it is a period of time a persecution or tribulation lasts. And while it is true that tribulation is painful, the blessings that will come to the one who perseveres is more than worth it. The texts says to those who endure: Blessed is the man who has patience and perseveres until the one thousand three hundred and thirty-five days. You shall rise for your reward at the end of days.” So, those of us who endure this painful time in the culture and in the Church need to remember that our reward will be great if we stay faithful. Scripture says elsewhere of an exulted group of glorified saints in heaven: Then one of the elders addressed me: “These in white robes….These are the ones who have come out of the great tribulation; they have washed their robes and made them white in the blood of the Lamb.” (Rev 7:13) Yes, this is our future and our dignity if we are faithful. Tribulation serves only to increase our glory. Do not fear it! Stare it down and declare to it: “You are my ticket to glory, through Jesus’ power.” Everything Satan does backfires eventually if we are faithful.

Finally, in the same Office of Readings last week comes this commentary by a Second Century Author:

Those who keep God’s commandments will have reason to rejoice. For a short time in this world they may have to suffer, but they will rise again and their reward will endure for ever. No one who holds God in reverence should grieve over the hardships of this present time, for a time of blessedness awaits him. He will live again in heaven in the company of all those who have gone before him; for all eternity he will rejoice, never to know sorrow again.

So do not be disturbed at the sight of wicked men…we are receiving the training in this present life that will make us worthy to be crowned in the life to come. …To the one invisible God, the Father of truth, who sent forth the Savior, the author of immortality, and through him revealed to us the truth and the heavenly life—to him be glory throughout all ages, for ever and ever. Amen.

– From a homily written in the second century
(Cap 18:1-20, 5: Funk 1, 167-171)

I have been asked by numerous people what I think about the recent Vatican response on so-called “transgender” baptisms and other related questions. The original dubia (a list of questions) was submitted by His Eminence Mons.
José Negri Vescovo of Santo Amaro in Brazil.

My first reply was that I be allowed to read the document. Most discussion of this topic has been based on headlines and summaries by secular sources and some Catholic sources as well. Almost all the headlines say something to the effect, “Vatican Permits Transgender Baptisms.” Clearly, an unqualified approval of such baptisms, or of “transgenders”  serving as Godparents etc., is a severely flawed notion and a pastoral disaster. But is an unqualified “yes” what the document proposes? Let’s take a look.

Before quoting some details, my reply to those who sought my reaction is that I would interpret the document in a very strict manner and largely conclude that “transgender” baptisms, sponsorships etc., could rarely if ever be approved. For the sake of simplicity lets just speak of baptisms at this point, although the same thinking applies to other aspects of the question such as trangendered people being sponsors, godparents, or witnesses.

The document, while stating that such baptisms could theoretically be approved, sets some serious hurdles that must be cleared first.

The reply begins thus:

Can a transsexual be baptized? A transsexual – who had also undergone hormone treatment and surgery sex reassignment surgery – can receive baptism, under the same conditions of the other faithful, if….

(Note: this English translation from the Italian is unofficial).

So we see that theoretically Baptism can be given, but there are conditions! As a pastor, in the current cultural confusion regarding sexuality, I would feel obliged to interpret the conditions strictly so as to avoid confusion regarding Church teaching, seeming approval of the “trans” agenda, and scandal. A pastor must regard not only the needs of the individual, but must also protect the flock from error or heresy.

So what are the conditions laid out in the document? There are two in particular and we can consider them here in reverse order. A primary condition is stated as follows:

The following must be considered, especially when there are doubts about the objective moral situation in which a person finds himself, or about his own subjective dispositions towards grace. In the case of Baptism, the Church teaches that when the sacrament is received without repentance for serious sins, the subject does not receive sanctifying grace, although he receives the sacramental character. The Catechism states: “This configuration to Christ and to the Church, created by the Spirit, it is indelible; it remains forever in the Christian as positive disposition to grace, as a promise and guarantee of divine protection and as vocation to divine worship and to the service of the Church.” 

The document then cites passages from St. Thomas Aquinas and St. Augustine in the regard. It then continues:

So, even when doubts remain about the objective moral situation of one
person or on his subjective dispositions towards grace, one must never
forget the aspect of the faithfulness of God’s unconditional love, capable of generating even with the sinner an irrevocable alliance, always open to development. This is true even when there does not appear fully in the penitent an express desire for amendment….

But, in any case, the Church will always have to call them to live fully all the implications of the baptism received, which is always included and unfolds within the entire path of Christian initiation….

So we note that the document envisions the possibility of extending baptism to a “transsexual” (sic) even where they remain fuzzy on the serious error of such a stance. This is to offer the hope that baptism might clear away their error. However, note that the document says they are not sanctified by the Sacrament until they renounce the error of “transgenderism” and any other errors contrary to Catholic and Biblical teaching.

The document, while admittedly fuzzy on what degree of doubt can be entertained by the one baptized, it does conclude this section by declaring that the Church  must insistently “call them to live fully all the implications of the baptism.” Of course an essential implication of Baptism and Holy Communion is to believe all that the Holy Catholic Church believes, teaches and proclaims to be revealed by God. This would include an understanding that theories of “transexualism” are neo-gnostic notions contrary to what God has plainly set forth in the nature of the human person. Human nature is received from God and cannot be refashioned or crafted anew by mere human creatures. “God made us, Male or female… (cf Gen 1:27). We are not permitted to  hurl back into God’s face what he has made us to be:

Woe to the one who quarrels with His Maker—an earthenware vessel among the vessels of earth! Will the clay say to the potter, ‘What are you doing? ‘ ….The clay may not call into account the potter and say, “What are you doing?  (Is 49:9-10)

As a pastor, I could not in good conscience make light of the serious condition and error of a “transgendered” person who requests baptism. There must be a well-founded hope that he or she understands the true teaching of God and the Catholic Church (cf Canon 868) and realize that they are expected henceforth to abandon principles contrary to the faith and seek to live in accord with what is taught. I may well be more lenient to an infant whose parents are poor Catholics since the infant is not responsible for their parent’s bad behavior. But transsexuals are not infants and have made choices contrary to the faith. If they are not repentant of such choices and worldview, it is misleading for a pastor simply to overlook such an issue or, by silence, give tacit approval.

I would therefore strictly interpret this response to the dubia document  and be highly reticent to offer baptism to a self-identified “transgender” individual without strong indications that they understand Church teaching and the requirement to repent of false thinking and live the truth of the Gospel.

The document says, “In any case…” that is, in all cases, the Church must call them to live faithfully the implications of baptism. Lacking this, I would delay baptism. Pastors cannot ignore or make light of the serious wounds with which people may often present upon arrival at the Church door. If a man thinks he’s actually a women, there is a serious problem that needs to be addressed. Only the truth sets us free.

Consider another case to help further illustrate. A certain man approaches the Church requesting baptism by way of the Catechumenate. However, it comes to light that he is actively seeking divorce his wife. That wife approaches the Church and says that she is desperately trying to save the marriage, is seeking his cooperation in attending marriage counselling. There is a further urgency to save the marriage since they have two young children. Should a pastor simply overlook this and wave the man through to the Sacraments even though he is planning to act gravely against Church teaching on marriage, charity and the just demands that his young children not be the heirs to divorce and all its complications for them? As a pastor, I could not simply wave him through. I would delay the celebration of any sacraments until the matter can be resolved. Silence is tacit approval and simply celebrating sacraments under these circumstances is misleading and scandalous to others. The matter must be confronted prior to baptism.

The other “condition” to be met prior to baptising a “transgender” person is mentioned twice in the document. “Transgender” baptisms can be conducted only:

if there are no situations in which there is a risk of generating public scandal or disorientation among the faithful.

Well, the obvious answer here to any honest pastor is that there is always going to be a risk of public scandal in such a scenario. Scandal can be considered in two ways. First scandal can be thought of as the shock created by doing strange or sinful things contrary to Scripture. Scandal can also be thought as the end result of doing wrong things, namely, that people are no longer shocked as they should be and have settled down with sinful or unbiblical practices. Either way, the risk of scandal is enormous when the Church seems to affirm or tacitly approve what God teaches is wrong. So why would a pastor want to so mislead and confuse the faithful by even seeming to affirm what is a lie (a man cannot become a woman) and contrary to God’s design? In such a sensitive and confused climate a pastor must strictly interpret the “risk of scandal” clause here and almost never, except perchance in danger of death, even consider introducing practices that seem to affirm “transgender” ideology.

The document also cites the danger of “disorientation” among the faithful. Here too, how would the faithful not be disoriented if the local parish starts embracing this and other aspects of the sexual revolution? With all the emphasis today on this or that individual not being “hurt” or feeling “unwelcome” we have lost any focus on the common good. Pastors have to look out for their flocks, and not let them be carried away by all sorts of deceptions today. The Letter to the Hebrews says,

Jesus Christ is the same yesterday and today and forever. Do not be carried away by all kinds of strange teachings…  (Heb 13:9-10)

Indeed. So, to all those who have asked my thoughts on the latest dispatch from Rome, herein is my reply. The document is sadly sketchy in areas and seems to put a lot of hope in the effects of baptism even while saying that a baptism received under such circumstances does not confer sanctifying grace. However, it does give some guidance that I, as a pastor, think must be interpreted strictly and that the caution called for in this response to a dubia must be taken both strictly and seriously.

In recent years, homosexuality has frequently been in the news. An increasingly nationwide effort to make homosexual acts something to celebrate has gained great ground and sowed serious confusion even among those who describe themselves as Christian and Catholic. Hence, it is necessary once again to instruct on this matter and to reassert what Scripture plainly teaches and why the Church cannot affirm what the world demands we affirm.

An essential fact is that the Scriptures are very clear in unambiguously, uncompromisingly declaring homosexual acts as a serious sin and as disordered. “Disordered” here means that they are acts that are not ordered to their proper end or purpose. Sexual acts are, by their very nature, ordered to procreation and to the bonding of the mother and father who will raise the children conceived by their sexual intimacy. These ends or purposes have been intrinsically joined by God, and we are not to separate what what God has joined.  In the Old Testament, Scripture describes the sinful and disordered quality of homosexual acts by the use of the word “abomination,” and in the New Testament, St. Paul calls homosexual acts “paraphysin” (contrary to nature).

Attempts by some to reinterpret Scripture to mean something else are fanciful, at best, and  use theories that require twisted logic and questionable historical views in an attempt to set aside the very plain meaning of the texts.

Likewise in the wider culture, among those who do not accept Scripture, there has been an increasingly insistent refusal to acknowledge what the design of the human body plainly discloses: that the man is for the woman, and the woman is for the man. The man is not for the man, nor the woman for the woman. This is plainly set forth in the design of our bodies. The outright refusal to see what is plainly visible and literally built into our bodies is not only a sign of intellectual stubbornness and darkness (cf Rom 1:18, 21), but it also leads to significant issues with health, even to deadly diseases.

And we who believe in the definitive nature of scriptural teaching on all aspects of human sexuality are not merely considered out-of-date by many in our culture, but are being increasingly pressured to affirm what we cannot reasonably affirm. Cardinal Francis George recently expressed the current situation in this way:

In recent years, society has brought social and legislative approval to all types of sexual relationships that used to be considered “sinful.” Since the biblical vision of what it means to be human tells us that not every friendship or love can be expressed in sexual relations, the church’s teaching on these issues is now evidence of intolerance for what the civil law upholds and even imposes. What was once a request to live and let live has now become a demand for approval. The “ruling class,” those who shape public opinion in politics, in education, in communications, in entertainment, is using the civil law to impose its own form of morality on everyone. We are told that, even in marriage itself, there is no difference between men and women, although nature and our very bodies clearly evidence that men and women are not interchangeable at will in forming a family. Nevertheless, those who do not conform to the official religion, we are warned, place their citizenship in danger [1].

Whatever pressures many may wish to place on the Church to conform, however they may wish to “shame” us into compliance by labeling us with adjectives such as bigoted, homophobic, or intolerant, we cannot comply with their demands. We must remain faithful to scriptural teaching, to our commitment to natural law, and to Sacred Tradition. We simply cannot affirm things such as fornication and homosexual acts and reject the revelation of the body as it comes from God.

What some call intolerance or “hatred” is, for us who believe, rather, a principled stance wherein we see ourselves as unable to overrule the clear and unambiguous teaching of Holy Scripture. And this teaching exists at every stage of revelation, from the opening pages right through to the final books of Sacred Writ. The Church has no power to override what God has said; we cannot cross out sentences or tear pages from the Scripture. Neither can we simply reverse Sacred Tradition or pretend that the human body, as God has designed it, does not manifest what it clearly does.

The Catechism of the Catholic Church announces this principled stance with eloquence and with an understanding of the difficulties encountered by those with same-sex attraction:

Basing itself on Sacred Scripture, which presents homosexual acts as acts of grave depravity, tradition has always declared that “homosexual acts are intrinsically disordered.” They are contrary to the natural law. They close the sexual act to the gift of life. They do not proceed from a genuine affective and sexual complementarity. Under no circumstances can they be approved. 

The number of men and women who have deep-seated homosexual tendencies is not negligible. This inclination, which is objectively disordered, constitutes for most of them a trial. They must be accepted with respect, compassion, and sensitivity. Every sign of unjust discrimination in their regard should be avoided. These persons are called to fulfill God’s will in their lives and, if they are Christians, to unite to the sacrifice of the Lord’s Cross the difficulties they may encounter from their condition.

Homosexual persons are called to chastity. By the virtues of self-mastery that teach them inner freedom, at times by the support of disinterested friendship, by prayer and sacramental grace, they can and should gradually and resolutely approach Christian perfection (CCC 2357-2359).

We can speak no other way. We do not detest those of same sex-attraction, but we as a Church owe them the same truth we have always proclaimed as coming from God, and out of respect we must  hold them to the same standards of chastity by which all must live.

There can be no sexual intercourse for any who are not in a valid heterosexual marriage. We cannot give approval for it; we do not have the power to do this, no matter how insistent, forceful, or even punitive the demands that we do so become. This will not change because it cannot change.

Homosexuals are not being singled out in this matter. As we saw in yesterday’s post, fornication (pre-marital sex) is also set forth by scripture and tradition as a very serious mortal sin (cf Eph 5:5- 7; Gal 5:16-21; Rev 21:5-8; Rev. 22:14-16; Mt. 15:19-20; 1 Cor 6:9-20; Col 3:5-6; 1 Thess 4:1-8; 1 Tim 1:8-11; Heb 13:4). It cannot be approved no matter how widespread its acceptance becomes. One standard of sexual norms applies to all people, whatever their orientation.

Sadly those of unalterable same-sex attraction have no recourse to marriage. But all of us bear burdens of one sort or another, and not everyone is able to partake in everything life offers. For the sake of holiness, heroic witness is necessary, and many of those with same-sex attraction do live celibately and give admirable witness to the power of grace.

God must have the final word in this. And so I present to you here some selections from Sacred Scripture that clearly teach against homosexual acts. The witness of Scripture in this regard is very consistent across all the ages of biblical Revelation. From the opening pages of Holy Writ to the final books, homosexual acts, along with fornication and adultery, are unambiguously forbidden and described as gravely sinful. In addition, homosexual acts, because they are contrary to nature and to the revelation of the body and the nature of the sexual act, are often described as acts of depravity or as an “abomination.” Some consider such words unpleasant or hurtful. I understand, but they are the words that Scripture uses. Here is a sample of Scriptural teaching against homosexual acts:

1. You shall not lie with a male as with a woman; it is an abomination (Leviticus 18: 22).
2. If a man lies with a male as with a female, both of them have committed an abomination (Lev 20:13).
3. Likewise, the story of the destruction of Sodom and Gomorrah depicts, among other things, the sinfulness of homosexual activity. It is too lengthy to reproduce here in its entirety, but you can read about it in Genesis 19.
4. For the wrath of God is revealed from heaven against all ungodliness and wickedness of men who by their wickedness suppress the truth. For what can be known about God is plain to them, because God has shown it to them…in the things that have been made. So they are without excuse; they became futile in their thinking and their senseless minds were darkened. Claiming to be wise, they became fools…For this reason God gave them up to dishonorable passions. Their women exchanged natural relations for unnatural, and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in their own persons the due penalty for their error. And since they did not see fit to acknowledge God, God gave them up to a base mind and to improper conduct (Romans 1:18ff).
5. Do you not know that the wicked will not inherit the kingdom of God? Do not be deceived: neither the fornicators, nor idolaters, nor adulterers, nor male prostitutes nor homosexual offenders nor thieves nor the greedy nor drunkards nor slanders nor swindlers will inherit the kingdom of God (1 Corinthians 6-9).
6. The law is not laid down for the just but for the lawless and disobedient, for the ungodly and sinners, for the unholy and profane, for those who strike their fathers and mothers, for murderers, the sexually immoral, for those who practice homosexuality, enslavers, liars, perjurers, and whatever else is contrary to sound doctrine, in accordance with the gospel of the glory of the blessed God with which I have been entrusted.(1 Timothy 1: 8-11).

And this is the testimony of Sacred Scripture. To these could be added other passages, along with a long list of quotes from the Fathers and from Sacred Tradition, with Councils and other teaching documents from the earliest days of the Church until today.

To those who like to object that Jesus himself never spoke of homosexual acts, I would give these three responses:

1. It was not a disputed matter among the Jews to whom he preached.
2. Jesus said to his apostles, “He who hears you hears me.” And therefore Jesus does speak through St. Paul and the other epistle writers.
3. The same Holy Spirit that authored the Gospels also authored the Epistles. There are not different authors or levels of authority in Sacred Writ. What St. Paul says is no less authoritative or inspired than what the evangelists recorded.

The teaching of the Church regarding the sinfulness of homosexual acts, fornication, and adultery cannot change, attested to as they are in Sacred Scripture and Tradition. The Church can only offer the truth to all the faithful and to all in this world, along with her promise of God’s mercy to those who seek repentance and who now desire to live chastely. To those who refuse, she continues to give warning and to pray both for conversion and for rescue from the deceptions of the world and the evil one.

Cardinal George summarized well both the reason we cannot approve homosexual acts and the solution of celibacy for those of same-sex attraction: The biblical vision of what it means to be human tells us that not every friendship or love can be expressed in sexual relations [2]. Clear and concise. Thank you, Cardinal George.

For more information and support for those who have same-sex attraction, see here: Courage