Future Losses: Catholic Schools on the Brink – Time to Come Home!

We have discussed in the past on this blog that Catholic Education throughout the country is in serious crisis. The Washington Archdiocese is no exception. A combination of factors are to blame for the significant numbers of closings in this Archdiocese:

  1. The Loss of Opportunity Scholarships (vouchers),
  2. The increasing cost of running schools.
  3. Aging and expensive school buildings.
  4. The necessarily higher tuition rates put schools out of range for an increasing number of families.
  5. Fewer benefactors in hard economic times means fewer scholarships.
  6. Declining birthrates in Catholic families means there are simply fewer children to fill the seats
  7. Declining numbers of active catholics means Parish budgets are shrinking and fewer Catholics have to cover the increasing costs of parish subsidies for schools.
  8. Declining number of religious vocations to staff our schools.

An article appeared in the Washington Post on Tuesday that I would like to excerpt here and include some of my own commentary in RED

  • Catholic schools look at closing
  • 14 in District and Md. with lower enrollment discuss concerns
  • By Michael Birnbaum
  • Washington Post Staff Writer
    Tuesday, November 24, 2009

Pastors at 14 churches in the Washington Archdiocese have warned that their schools could close or be reconfigured if enrollments continue to decline.

The schools are split evenly between the District and Maryland, and all serve students in kindergarten through eighth grade. Not all are in immediate threat of closure. But the meetings between pastors and school parents in the past month signal a further possible retrenchment of Catholic social services in the same month that the church announced it would pull Catholic Charities out of contracts with the city if it doesn’t change a proposed bill on same-sex marriage. And in the case of the threatened D.C. schools, the archdiocese is encouraging its parishioners to get politically involved.  Not so fast here! The Church has not announced that we will pull Catholic Charities out of anything. What we HAVE indicated is that we would no longer qualify to receive city funds in the care of the poor if the current Gay Marriage Bill is passed without further religious exemption. It is the CITY which is causing this possibility not the Church. It is the Church that will be kicked to the curb in this regard. We are not threatening to do anything, we will simply be disqualified by these draconian new laws. As for the education matter we are encouraging Catholics to get politically involved so as to get the congress to revisit their decision to shut down the Opportunity Scholarship Program (vouchers). The Congress has currently chosen unions over children. It is clear that options are best for children. Returning them to a failed Public School System is wrong. We need to politically organize parents and families to convince the congress that children are more important that unions and school bureaucracies.

“These are the schools that have an urgent need for the pastors to sit down with them to discuss the financial health of the community,” said Kathy Dempsey, a spokeswoman for the archdiocese. [The archdiocese operates 96 schools in the District and Maryland and serves 28,629 students, down 2.4 percent from last year, when it closed two schools in Southern Maryland. Two years ago, it gave up control of seven D.C. schools and converted them to public charters]. We did not covert them. We rented them to a high quality Charter provider so that the legacy of our school buildings to provide quality educational alternatives, especially to the poor would be maintained. The Current Charter Operator (Center City Public Charter Schools) does a fine job providing quality, values based education to largely inner city children. Catholic Education would still be better but this is a good fall back position given the current challenges in operating faith-based Catholic Schools.  Notice that these schools closed even prior to the end of vouchers. The schools that did remain open are, for the most part very fragile and the loss of the vouchers may well be the end of them. Vouchers alone cannot keep our schools open but they can provide an important life line that is part of the necessary mix in funding sources.

Dempsey said that people at the seven D.C. schools now under threat met to discuss the futureof the D.C. voucher program, which is up for reauthorization in Congress and was closed this year to new entrants. The seven schools have high proportions of students receiving the federal vouchers, which pay up to $7,500 in tuition for low-income families. Although no formal surveys have been done, Dempsey said many families will probably pull their children out of the schools if the program were discontinued. Dempsey said the church was encouraging the school communities at the meetings “to call Congress and mobilize,” and the archdiocese has been involved in several pro-voucher protests since August.

Of the seven schools in the District, St. Augustine School in Northwest has the highest percentage of voucher students: More than half of its 180 students received vouchers this year, and it was targeted by the archdiocese for conversion into a charter school in September 2007 until community backlash forced a reversal. This is not true. St. Augustine School was never slated for conversion. It was offered a palcein the new Consortium of Catholic Academies which would have kept it open and Catholic. The Parish chose not to accept membership in the Consortium and preferred to return the school to a parish based school. The parish committed to do the fundraising necessary to keep it open and thus far has been successful. The possible loss of half its students will be a serious blow however.  Holy Redeemer School, St. Ann’s Academy, Sacred Heart School, St. Anthony, St. Francis Xavier and St. Thomas More were the other schools in the District that had meetings. Voucher students account for at least a fifth of the students at all of them, Dempsey said.

The Maryland schools are St. Hugh School in Greenbelt, St. Jerome and St. Mark in Hyattsville, St. Catherine Labouré in Wheaton, St. Jude in Rockville, St. Michael the Archangel in Silver Spring and St. Michael in Ridge, in St. Mary’s County. The future of the voucher program doesn’t affect them, but they are suffering from declines in enrollment and charitable giving. As noted above, vouchers or public funding alone cannot save our schools (unless the funding levels were much higher) but some tuition assistance to students is an essential component of helping schools to stay open.

….Schools discussed options to make their operations more sustainable, ranging from increasing enrollment through community outreach to bolstering bank accounts through fundraising, Dempsey said. She said decisions about whether schools close will be made before the January enrollment process begins.

The bottom line is that it looks like we are heading for a smaller more regionally based Catholic School system. I would also like you to consider this fact: As a Church we can no longer sustain many of our programs, schools and parishes when only 27% of Catholics go to Mass regularly and support their parishes financially. In the end this is a people problem well before it is a money problem. People bring resources with them. A  lack of people people means a lack of resources. There are other factors listed above but the bottom line is that we are losing critical mass, we are losing synergy.

If you’re a lukewarm Catholic please consider how desperately you are needed. You may expect your parish to be there for you in times of need like weddings, baptisms and funerals but please consider that the “family Church” may close not long after the family school. Missing Mass on Sunday is not just a sin against God who is due our worship. It is not just a sin against your self  who needs Holy Communion. It is also a sin against others who need your prayers, presence, talents and resources. Together we can meet the challenges of providing schools and social services. Divided and lukewarm, we are slowly shutting down.

This video is from the Dicoese of Austin TX. But you’ll get the point:

Crying babies in Church. Another reason to thank God.

Recently, I was serving Mass with a good priest friend of mine at a parish in Baltimore. During the Mass, a small toddler got restless, starting crying and every few moments, the baby would let out a piercing scream. The poor parents of this child were trying in vain to quiet the child. They pulled out toys, passed the boy back and forth, hugged him and rocked him, all to no avail. Now, the parents did not take the child out of the Church because the father was being received into the faith and needed to be present during the Rite of Acceptance. Nonetheless, I must admit, one part of me was annoyed because I found it hard to concentrate.

Should I really be annoyed or thankful?

Sitting on the altar, I noticed others in the congregation getting annoyed as well. Well, right when we could not stand it any more, right when the mother and father were about to surrender and leave the Church, my friend the celebrant, said to the parents, “Don’t worry about the crying child. All of that crying just means that the Catholic Church has a future.” He went on to say to the rest of us, “If you go into a church that does not have a crying baby, that church is in trouble. It has no future. So, let us thank God for crying babies.”

Cries of joy

That simple statement changed my mentality as well as that of most of the congregation. I still think the parents of an older child who should be disciplined may still rightfully garner a few scorns. But an infant whose parents are trying the raise the child in the faith deserve a bit more sympathy.  So, next time you find yourself annoyed and distracted by a crying baby, thank God; the future of the church is being secured.

I will share more “less-than-obvious” reasons to thank God in the coming days.

“Make room for all within you that is not Christ”

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The Season of Advent

On Sunday, we begin the season of Advent. It is a season rich in imagery, symbol, music and prayer.  Our readings from Scripture are filled with hope and longing as the Israelite people wait and watch for their long-awaited savior. I am always struck that the longing is not passive.  The prophets preach “prepare the way of the Lord,” and “make straight a path.” This is not the longing of a lover waiting patiently for the return of the beloved but rather an action-oriented preparation that has us watching, waiting, searching for signs of the Lord’s arrival.

Be Counter-Cultural: Celebrate Advent

Unfortunately, all of this richness is lost on a world that started celebrating Christmas before we finished our Halloween candy and if the GAP has its way—suggesting we “liberate” ourselves from Christmas, Hanukkah, and Kwanzaa and just party. See. http://www.youtube.com/watch?v=oVMPWlWDvsI.

Give yourself an early Christmas present and celebrate Advent in a meaningful way. Set time aside to make a bigger space in your life for Jesus. The quote in my title comes from a reflection by Thomas Merton on Advent. Just as Mary and Joseph found no room at the inn, Merton suggests that the spiritual preparation of the Advent season is to ask ourselves where in our own lives there is no room for Jesus.

Here our a few suggestions for celebrating Advent:

1. Buy or make an Advent wreath. It can be as simple as a circle of three purple and one pink votives, or it can be greenery, wreaths and bows. Light the candle for daily prayer or during meals

2. Relish the Readings. Read and reflect on the readings for the day, practice the prayer of Lectio Divina to experience their richness and promise. See http://www.valyermo.com/ld-art.html.

3. WAIT for Christmas. In many cultures, it is not until the third Sunday of Advent that people begin to decorate for Christmas. In both my and my husband’s families, we do not put the tree up until Christmas Eve morning, to mark the end of Advent and the beginning of Christmas (my mother also admits it kept the excitement level of me and my eight siblings more manageable!). Why not wait to decorate or decorate a little each week as a practice or both waiting and preparing.

4. “Be on Guard!”  The prophets teach that we must be ready and recognize the Messiah when he comes. Consider adding daily Mass (if you don’t already) to your Christmas preparation. I think the four-week season is perfect for deciding to pray in a new way—it’s not such a long commitment, so take up the Liturgy of the Hours, or Lectio Divina or Centering Prayer and see how you like it. Make room for Confession before Christmas.

5. Read something spiritual. Set aside some quiet time to read something spiritual or listen to some of the great Advent music that is part of the Church’s tradition (helps not being sick of Christmas carols when Christmas finally comes!).

Feel free to share other ideas with us.  Happy Advent

Delight in the Dies Irae!

I am of the mind that we set aside a great treasure and masterpiece when the sequence hymn for funeral Masses, Dies Irae got the boot some forty years ago. I know it was a “heavy” hymn with a sobering message, but it sure was glorious. The gorgeous chant was one of the more beautiful and soaring melodies of Gregorian Chant and manycomposers such as Mozart and Verdi set the text to stirring musical compositions.

Ah the Dies Irae!  It’s syllables hammering away in trochaic dimeter: Dies irae dies illa solvet saeclum in favilla, teste David cum Sybila! (Day of wrath that day when the world dissolves to ashes, David bears witness to it along with the Sibyl!) Many came to think it a theme too dark and sobering for the modern funeral. Perhaps at times it is a bit heavy but at the same time no hymn more beautifully sets forth a basis for God’s mercy. The dark clouds of judgment part and give way to the bright beauty of the final line Pie Jesu Domine, dona eis requiem (Sweet Jesus Lord, give them [the dead] rest).

The hymn was not composed for funerals. Actually it was composed by Thomas of Celano in the 13th century as an Advent Hymn. Yes, that’s right an Advent hymn. Don’t forget that Advent isn’t just about getting ready for Christmas, it is about getting ready for the Second Coming of the Lord. And that is what this hymn is really about. At this time of year, as the the leaves fall and summer turns to winter, we are reminded of the passing of all things. The Gospels we read are those that remind us of death and the judgment to come.

Journey with me into the beauty and solemn majesty of this hymn. I will give you an inspiring English translation by W J Irons, one that preserves the meter and renders the Latin close enough. A few comments from me along the way but enjoy this largely lost masterpiece and mediation on the Last Judgment. (You can see the Latin Text along with English here: Dies Irae)

The hymn opens on the Day of Judgement warning that the day will reveal God’s wrath upon all injustice and unrepented sin. God’s wrath is his passion to set things right. And now it is time to put an end of wickedness and lies:

    • Day of wrath and doom impending,
    • Heaven and earth in ashes ending:
    • David’s words with Sibyl’s blending.

And all are struck with a holy fear! No one  and no thing can treat of this moment lightly: all are summoned to holy fear. The bodies of the dead come forth from their tombs at the sound of the trumpet and will all of creation answer to jesus, the Judge and Lord of all:

    • Oh what fear man’s bosom rendeth
    • When from heaven the judge descendeth
    • On whose sentence all dependeth!
    •  
    • Wondrous sound the trumpet flingeth,
    • Through earth’s sepulchers it ringeth,
    • All before the throne it bringeth.
    •  
    • Death is struck and nature quaking,
    • All creation is awaking,
    • To its judge an answer making.
    •  
    • Lo the book exactly worded,
    • Wherein all hath been recorded,
    • Thence shall judgement be awarded.
    •  
    • When the Judge his seat attaineth,
    • And each hidden deed arraigneth:
    • Nothing unavenged remaineth.

Judgment shall be according to our deeds, whatever is in the Book  (Rev 20:12; Romans 2:6)! Ah but also in God’s Word is the hope for mercy and so our hymn turns to ponder the need for mercy and appeals to God for that mercy:

    • What shall I frail man be pleading?
    • Who for me be interceding?
    • When the just are mercy needing?
    •  
    • King of majesty tremendous,
    • Who does free salvation send us,
    • Font of pity then befriend us.
    •  
    • Think kind Jesus, my salvation,
    • Caused thy wondrous incarnation:
    • Leave me not to reprobation.
    •  
    • Faint and weary thou hast sought me:
    • On the cross of suffering bought me:
    • Shall such grace be vainly brought me?
    •  
    • Righteous judge for sin’s pollution,
    • Grant thy gift of absolution,
    • Before the day of retribution.
    •  
    • Guilty now I pour my moaning:
    • All my shame and anguish owning:
    • Spare, O God my suppliant groaning.
    • Through the sinful Mary shriven,
    • Through the dying thief forgiven,
    • Thou to me a hope has given.

Yes there is a basis for hope! God is rich in mercy and, pondering the Day of Judgment is salutary since for now we can call on that mercy. And, in the end it is only grace and mercy that can see us through that day:

    • Worthless are my tears and sighing:
    • Yet good Lord in grace complying,
    • Rescue me from fire undying.
    •  
    • With thy sheep a place provide me,
    • From the goats afar divide me,
    • To thy right hand do thou guide me.
    •  
    • When the wicked are confounded,
    • Doomed to flames of woe unbounded:
    • Call me with thy saints surrounded.
    •  
    • Lo I kneel with heart-submission,
    • See like ashes my contrition:
    • Help me in my last condition.

 And now comes the great summation: That Day is surely coming! Grant me O lord your grace to be ready:

    • Lo, that day of tears and mourning,
    • from the dust of earth returning.
    • Man for judgement must prepare him,
    • Spare O God, in mercy spare him.
    •  
    • Sweet Jesus Lord most  blest,
    • Grant the dead eternal rest.

A masterpiece of beauty and truth if you ask me. Some years ago I memorized most of it. I sing it from time to time over in Church late at night, the hauntingly beautiful chant rings through the echoing arches of our Church. When I die sing it at my funeral!  For I go to the Lord, the judge of all and only grace and mercy will see me through. Perhaps the plaintive calls of the choir below at my funeral will resonate to the very heavens as I am judged. And maybe the Lord will look at me and say,

    • I think they’re praying for you down there, asking mercy.”
    • “Yes, Lord, mercy.”
    • “They’re making a pretty good case.”
    • Yes Lord, mercy.
    • Then mercy it shall be

Amen.

Dies Irae from elena mannocci on Vimeo.

A General Confession

St. Farancis

 

Recently, I’ve been making my way through “Introduction to the Devout Life”. It’s a brilliant book by the brilliant spiritual director St. Francis de Sales!

Chapter 6 begins the process of purifying ourselves from sin and the attachment to sin. St. Francis makes these remarks about how many of us approach confession:

“It often happens that the usual confessions of those who live a common and ordinary life are full of great defects. Generally they make little or no preparation, and they do not have sufficient contrition. In fact, it frequently happens that they go to confession with the implicit determination of returning to sin, since they are not willing to avoid the occasions of sin or to make use of the measures required to amend their life.”

Yikes! For this reason, he suggests a general confession. A general confession is a confession during which you confess all the sins you have committed from the age of reason to the present. (This is not to be confused with a general absolution.) General confessions are recommended for anyone entering a new phase in life or as recommended by a spiritual director.

A few weeks ago, I made my first general confession. The priest with whom I had schedule the confession told me to prepare by recalling the first few times I had ever sinned and by doing a thorough examination of conscience. I found an examination guide online which went through each of the ten commandments in detail.

The confession lasted about forty-five minutes…and then it was over. I think I was expecting something a little more dramatic: perhaps a little psychoanalysis, maybe some fireworks, gongs, or euphoric shouts of joy. But after the confession, I realized that what had happened was that I had quietly and contritely laid my sins at the feet of Jesus. Beautifully simple.

Has it made a difference? Yes! First, there is the freedom of knowing, with certainty, that all those sins are forgiven. Secondly, I realized again the importance of a true commitment to amend my life in my decisions and actions. Finally, after this process I certainly think about each confession I make more prayerfully.

If we acknowledge our sins, he is faithful and just and will forgive our sins and cleanse us from every wrongdoing.” 1 John 1:8

Defense of the Faith

A friend asked me if I had seen a comment in the Washington Post’s On Faith section about  the recent announcement by the Vatican of its Anglican Provision. The comment is by Richard Dawkins, the author of The God Delusion.  The title of the commentary is “Give us your misogynists and bigots”.  I’m sorry to say it only gets worse.  It can be found here.

http://newsweek.washingtonpost.com/onfaith/panelists/richard_dawkins

/2009/10/give_us_your_misogynists_and_bigots.html

Catholic Bigotry

My friend asked if there was an official response to this blatant bigotry that seemed to pass through all of the editorial pens at the Washington Post and deemed suitable for its newspaper and Web forum. I don’t know of any official response, but I wondered how many people were concerned enough to question the Post’s decision to run the commentary.

My immediate reaction to something like this is to say, “look on the bright side, it shows that the Church still matters.” If someone, who has publicly professed his atheism, feels the need to take on the Church, it can only be because he thinks it has power.” However, I have to ask myself if this attitude is a bit of a cop-out. I think it is more accurate to say that I am typical of the Catholic who lets these things slide.  Does this make me an accomplice in allowing anti-Catholic bias to flourish in a way that the media and the public would never accept (and rightly so) for Judaism or Islam?  Look how justifiably careful the media is being in covering the shooting at Fort Hood. In looking over some of the comments in the On Faith section, there are the usual range of opinions that reflect ignorance or poor judgement or bias, but none that come close to the bigotry expressed in Mr. Dawkins’ column. I can’t imagine that the Post did not receive some hateful mail about the suspected shooter at Fort Hood and made choices about which to accept and not to accept.

Defending the Church

As Catholics we have to be better at standing up and saying that Catholic bigotry is not acceptable. We have a responsibility to defend the faith. Opposing bigotry seems to be a good example of when one is called to defend the faith. To be sure, the question of the Anglican Provision is an interesting one and opens many avenues for debate and discussion related to ecumenical dialogue, evangelization, and ecclesiology. No doubt, many people have quite strong opinions and they make for interesting conversation and thought. In the case of this commentary, it is a conversation non-starter because it has no fact or reasonable opinion to which one can respond. 

The Courage of Martyrs

Karl Rahner, the great 20th century theologian, wrote as essay in 1981 called “The Christian of the Future.” He said that in a world that was becoming increasingly hostile to Judeo-Christian principles, Christians of the future would have to have the courage of the martyrs in giving public witness to their faith. For a church built on the witness of those killed for the faith, opposing this kind of bigotry does not seem to be too much for the Lord to ask of his followers.

Defense of the Faith as Evangelization

Some people don’t like the tone of “defending the faith” for fear that it sounds triumphalist, it need not be. We are also called to be evangelizers and to find ways to tell the story of Christianity and the church in a way that people see it is the most wonderful story of life and love. The church is first and foremost an instrument of God’s love to draw others to life and love.