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In Sunday’s Gospel we are told of a man who finds a hidden treasure buried in a field and that he goes and sells all he has to buy the filed in order to have that treasure. Why is it hidden and what does that mean for us?

To say that the treasure, an image for the Kingdom of Heaven, is hidden is to indicate that the gift and glory that God has waiting for us is not something we can fathom. Scripture says,

No eye has seen, no ear has heard, and no human mind has ever conceived the things God has prepared for those who love him. (1 Cor 2:9)

Yes, what God has prepared for us are joys unspeakable and glories untold; a Kingdom, a place and vision so glorious that it cannot be described or understood by us now. Oh the glory of what waits, the heights and depth of it, and the ecstasy of beholding the beautiful, magnificent and wondrous face of God, He who has made us for Himself. We have an infinite longing in our hearts that this world can never supply, no matter how vast its offerings. One day, if we are faithful, our eyes will close on this world and, having been purged of our last attachments and imperfections they will open to the beautiful face of God and every longing will be filled. We will join the great dance of Love that is the life of the Trinity, that which the Eastern Church calls the perichoresis. And the Communion of saints will be ours as well, a union and intimacy with each other and every person that is unimaginable now. This is what we were made for and this is what God offers.

But now, much of this is hid from our eyes, from our understanding. Some of us get foretastes of it in deep contemplative prayer, but even this is a distant glimpse of the glory that waits.

And this hidden quality of the Kingdom of Heaven, like a buried treasure, is also what most derails us in our pursuit of it. There is an old saying, “A bird in the hand is worth two in the bush.” And this is a way of saying that a pleasure that is currently available to me now is deemed more satisfying than some future pleasure, even if it is far greater than what I have now. The trinkets of the world that are present to us now too easily mesmerize us and make us dismissive of some future glory that we cannot see and must trust God that it is ours if we are faithful.

Hence the parable of a person finding a buried treasure and eagerly selling everything to acquire it seems to present a picture too challenging for us; it is like a gamble. Is God for real? Are my present pleasures really nothing compared to the glory that waits? What if I miss out in the pleasures and my favorite sins, waiting for a glory train that never comes?!

It is true, we must trust God who assures us of joys unspeakable and glories untold. The treasure is hidden in the field of our heart and we must give our hearts wholly to God who alone can satisfy us. Deep down we know that this world cannot satisfy our infinite longing; that its offerings are mere trinkets that give joy for a mere moment and then its off to the yard sale. Deep down we know that the final offering of this world is a stone cold tomb. But it is what we know. Can we trust God that something greater waits for us, something so wonderful that we should forsake anything that hinders us from obtaining it?

In this condition it is clear that our heart lacks two things: faith and proper desire. There is only one solution. We have to fall to our knees and beg the Lord for a new heart and mind. This humility is necessary if we are going to get anywhere. If we try to do this out of our own flesh power our efforts will last ten minutes, max. God has promised this if we will humbly ask:

O my people, I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a true heart. And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules. You shall dwell in the land that I gave to your fathers, and you shall be my people, and I will be your God. And I will deliver you (Ezekiel 36:26-29)

And thus we should pray:

Heavenly Father, I love you but not enough. Increase my love. I tend to desire worldly trinkets more than what you offer. I desire things that I know are bad for me, in abundance, and I do not desire what I know is good for me. My heart is disordered and I cannot fix it on my own. Please, in your love go to work. My life resembles almost nothing of the one who found a hidden treasure and sold everything for it. Only you can bring this about. I give you permission to go to work. I ask that you be gentle, for I am weak and can only take so much. But, please Lord, do what you need to do, in the way you want to do it. All I ask is your grace and mercy.

Have you been feeling a little rushed lately? Well, you might be surprised to find out how fast you’re actually moving even when you think you’re “standing still.”

• Earth, at the latitude of Washington, D.C., is spinning at a rate of about 750 miles per hour [1].
• At the same time, the spinning Earth is rotating around the Sun at approximately 67,000 miles per hour [2].
• And the Sun around which we move so rapidly is itself rotating around the center of the Milky Way Galaxy at about 483,000 miles per hour [3].
• Finally, the whole universe is spinning and moving outward at about 1,339,200 miles per hour [4].

It’s dizzying to consider our speed and motion: a spinning earth, rotating around a sun, which is rotating around a galaxy, which is rotating around a spinning universe. So, if you think you’re standing still, think again; we are actually hurtling through space at mind-boggling speed.

Yes, you’re on the move. You’re moving so fast you met yourself coming back! Don’t let anyone tell you you’re loafing.

Here are some biblical “speed texts.” Hurry up and read them!

• Look! The Lord advances like the clouds, his chariots come like a whirlwind, his horses are swifter than eagles (Jer 4:13).
• I will hasten and not delay to obey your commands, O Lord (Psalm 119:60).
• Hurry! Go quickly! Don’t stop! (1 Sam 20:38)
• God has told me to hurry (2 Chron 35:21).

The first reading at Tuesday’s daily Mass presents a complex picture, but its fundamental message is clear. Isaiah announces that there will be a period of political stability among the nations and enemies surrounding Israel. It is a time of favor during which Israel can repent of its injustice and infidelity. If they do not, however, Israel will be destroyed within sixty-five years. Here is an excerpt from the reading:

Then the LORD said to Isaiah: Go out to meet Ahaz [King of Judah] … and say to him: Take care you remain tranquil and do not fear; let not your courage fail … Damascus is the capital of Aram, and Rezin is the head of Damascus; Samaria is the capital of Ephraim, and Remaliah’s son the head of Samaria. But within sixty years and five, Ephraim shall be crushed, no longer a nation. Unless your faith is strong you shall not be strong! (Isaiah 7:1-9)

Isaiah is warning Ahaz not to seek protection in foreign alliances and entanglements. He is not to follow the example of the Northern Kingdom of Israel, which has done this and already lost the faith to a large degree. Ahaz and Judah are summoned to firm faith in God; this is what will make them strong.

Note the final warning: Unless your faith is not strong you shall not be strong! While this is surely true for an individual, the context here is a nation. If the nation’s faith is not strong it will grow weak and fall to pieces.

The Northern Kingdom of Israel had already lost faith. Prophet after prophet had summoned her to repent of injustice and infidelity, but great wickedness still abounded. Weak and inwardly divided, it sought foreign alliances with pagan nations. This is what happens when a nation’s faith is no longer strong. As Isaiah predicted, within sixty-five years the Northern Kingdom of Israel was destroyed. The Assyrians delivered the lethal blow in 721 B.C.

What of us today? Our nation receives this same warning today: Unless your faith is strong you will not be strong.

How have we fared in the United States of America (and in the Western World in general)? We have collectively moved God and the faith to the margins. Few Americans attend Mass; agnosticism and atheism are on the rise; public prayer and religious displays are being limited by force of law. Religious liberty seems to be under constant attack. Secularism is surely on the rise, and it is more than a “lazy” secularism that regards God and faith as irrelevant. It is becoming more militant by the day, declaring that faith and God’s teachings are hateful, are dangerous, and in some cases should be criminalized.

To what has this led? Our moral lives are compromised, and our families are disintegrating. Sexual confusion of the deepest sort has proliferated. Addictions of all kinds abound. Divisions among fellow citizens are growing wider. Love for our country and for our fellow citizens are turning to hate. Violence is growing, both by individuals and more recently by mobs. We are also becoming fearful of one another. Gun purchases are skyrocketing. The current COVID-19 situation has made some fear the very presence of others anywhere nearby. The list could go on. All of this weakens us and stabs at the heart of the love and loyalty that must exist for a nation and culture to be strong.

This is not new; Isaiah and the prophets warned the ancient Jews of it. St. Paul also described the condition of a failing culture in several of his writings. Doesn’t this description of the crumbling Roman Empire sound familiar? 

For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. For what can be known about God is plain to them because God has shown it to them. For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse. For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. Claiming to be wise, they became fools, and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things. Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves, because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen.

For this reason, God gave them up to dishonorable passions. For their women exchanged natural relations for those that are contrary to nature; and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in themselves the due penalty for their error. And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done. They were filled with all manner of unrighteousness, evil, covetousness, malice. They are full of envy, murder, strife, deceit, maliciousness. They are gossips, slanderers, haters of God, insolent, haughty, boastful, inventors of evil, disobedient to parents, foolish, faithless, heartless, ruthless. Though they know God’s righteous decree that those who practice such things deserve to die, they not only do them but give approval to those who practice them (Romans 1:18-32).

If this doesn’t describe our very times, I don’t know what does! And why does all this happen? St. Paul said it clearly: they suppressed the truth; they refused to perceive God in what He has made; they did not honor Him or give him due thanks. This is a picture of the result when a nation kicks God to the curb, when its faith is not strong. Every sort of disorder and hostility prevails.

In Galatians, St. Paul listed the bad fruits of “the flesh,” which refers to an attitude hostile to the things of the Spirit and of God:

Now the works of the flesh are evident: sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God (Gal 5:19-21).

This passage, too, describes our times in the United States and in the West, once the center of Christendom.

I do not contend that past decades or centuries were sinless, but there was a time—not so long ago—when people in our land married and mostly stayed married; when fornication, adultery, and homosexual acts were considered sinful; when there was no controversy about which bathroom to use; when abortion was illegal; when what makes a marriage was agreed upon; when the nuclear family was treasured; when the general ingredients for a healthy society were insisted upon. And though there has always been and will always be political division, our general discourse was more civil, open expression of hatred was less acceptable, and a general love of country prevailed even if differently understood. We had sectarian differences, but a generally biblical perspective drove the moral order, and the importance of faith and religion was recognized.

Much of this has eroded as we have allowed our faith to want and have collectively shown God the door. Are we stronger as a nation? Clearly not. And as our social morbidities increase, we are becoming another illustration of Isaiah’s warning, Unless your faith is strong you shall not be strong.

In words that are nothing less than shocking, the Lord says in today’s Gospel: 

Do you think that I have come to establish peace on the earth? No, I tell you, but rather division. From now on a household of five will be divided, three against two and two against three; a father will be divided against his son and a son against his father, a mother against her daughter and a daughter against her mother, a mother-in-law against her daughter-in-law and a daughter-in-law against her mother-in-law.

The words shock, but they speak a truth that sets aside worldly notions of compromise and coexistence with evil. In order for there to be true peace, holiness, and victory over Satan, there must be distinction not equivocation, clarity not compromise. Fire and water do not mix; you can hear the conflict when they come together: hissing, popping, searing, and steaming. One must win; the other must lose. Compromise and coexistence are not possible.

In this there is a kind of analogy to a surgeon’s scalpel. The surgeon must wield this “sword” to separate out healthy flesh from that which is diseased. Coexistence is not possible; the diseased flesh must be removed. The moment one talks of “coexisting” with cancer, the disease wins. Were a doctor to take this stance he would be guilty of malpractice. When there is cancer, the battle must be engaged.

Thus, in this great and cosmic battle, the Lord cannot and will not tolerate a false peace based on compromise or an accepting coexistence. He has come to wield a sword, to divide. Many moderns do not like it, but Scripture is clear: there are wheat and tares, sheep and goats, those on the Lord’s right and those on His left, the just and wicked, the lowly and the proud, the narrow road to salvation and the wide road to damnation.

These distinctions, these divisions, extend into our very families, into our most intimate relationships. This is the battle. There are two armies, two camps. No third way is given. Jesus says, Whoever is not with me is against me, and whoever does not gather with me scatters (Matt 12:30).

While it is common that honor for one’s parents and family love are in conformity with God’s will, nothing and absolutely no one can or should take precedence over the Lord. His reign is absolute in our lives. Further commentary will tend only to obscure, so I stop here. 

The readings from Tuesday (13^th week of the year speak about the right and wrong kinds of fear. The wrong kind of fear is illustrated in the Gospel reading:

As Jesus got into a boat, his disciples followed him. Suddenly a violent storm came up on the sea, so that the boat was being swamped by waves; but he was asleep. They came and woke him, saying, “Lord, save us! We are perishing!” He said to them, “Why are you terrified, O you of little faith?” Then he got up, rebuked the winds and the sea, and there was great calm. The men were amazed and said, “What sort of man is this, whom even the winds and the sea obey?” (Mathew 8:23-27)

The world in which we live is filled with dangers. Some come from nature: floods, famines, earthquakes, plagues, and so forth. There are also dangers in terms of our finances, our reputation, and our physical safety from attack. Of such things we are often afraid, but Jesus said, “Why are you terrified, O you of little faith?”

Yes, the world is dangerous, but at some point, we have to put on our “big-boy pants” and go out there and live our lives anyway. The worst thing this world can do is to kill you. If you die faithful, you will be promoted out of this crazy world into a place of joys unspeakable and glories untold.

Yet still we hunker down and worry about so many things. COVID-19 has not just tested our bodies; it has also tried our souls. The death toll has been high, but not as high as with other plagues or even with common causes of death such as heart disease and cancer. And it certainly hasn’t been as high as the toll from abortion. Of those who catch the virus less than one percent will die and somewhat more will become seriously ill; most, however, will only get moderately sick and will not need hospitalization. The nearly worldwide panic over this admittedly serious virus appears to be out of proportion to the actual threat it poses. It seems we have lost our nerve; many want to wait for a world that does not exist: one in which all threats are gone. Even if a satisfactory treatment for COVID-19 were to be developed, there are still myriad other viruses and bacteria around us. Fear not, little flock; it has pleased the Father to give us an immune system, and it works pretty well most, but not all, of the time. There is no such thing as a world free of threats.

Let’s return to the Lord’s question: Why are you terrified? The worst (and least likely) case is that you will die, but for a Christian, death has meaning, and “To die is gain” (Phil 1:21). Would that we worried as much for our souls as we do for our bodies!

Now let’s look at the “right” kind of fear, which was discussed in Tuesday’s first reading. Amos warns the people of a coming day of judgment that they should reverently fear and prepare for. Sadly, there were many unrepentant sinners in his day who were unconcerned for the state of their souls; they would not be able to withstand the coming judgment and encounter with God:

Hear this word, O children of Israel, that the LORD pronounces over you, …. I will punish you for all your crimes…. Does a lion roar in the forest when it has no prey?… If the trumpet sounds in a city, will the people not be frightened? The lion roars—who will not be afraid! The Lord GOD speaks—who will not prophesy! I brought upon you such upheaval as when God overthrew Sodom and Gomorrah you were like a brand plucked from the fire; Yet you returned not to me, says the LORD. So now I will deal with you in my own way, O Israel! And since I will deal thus with you, prepare to meet your God, O Israel (Amos 3:1-8).

Israel was lost in its affluence and injustice, stubbornly clinging to sin. Prophet after prophet warned of coming ruin but they were ignored, persecuted, and even killed. In 721 B.C., the clock finally ran out and the scales of justice tipped to disaster. The kingdom of Israel fell to the Assyrians and ten of the twelve tribes of Israel were all but lost to history.

Here is a proper thing to fear: sin and what it does to us, individually and collectively. For now, God sends us prophets, graces, sacraments, His Word, and other reminders as His voice echoes in our consciences. There will come a day when the question is called: Do you want my Kingdom and its values or not? Yes, this is a proper fear: the coming day of our judgment. Prepare to meet your God, O sinner.

Too many pay no heed to this. They run about the business of living unconcerned about where they will spend eternity. They fear declining health, financial ruin, and aging—things about which the Lord says, “Fear not.” They care about their bodies but not their souls. And they do not fear the one thing they should: the looming day of their judgment. 

Later in Matthew’s Gospel, Jesus said, Do not be afraid of those who kill the body but cannot kill the soul. Instead, fear the One who can destroy both soul and body in hell (Matt 10:28). This “One” of course is Jesus Himself, for, the Father judges no one but has handed all judgment over to the Son that the world may revere him (John 5:22). To revere Jesus means to hold Him in honor and holy fear.

As one matures in faith, this fear we have for Jesus should be a loving fear, in which we hold him in awe rather than cringing in dread of punishment. But if cringing fear is all you have, go with it, for it is far better than the foolish presumption that too many people hold today.

Tuesday’s readings provide great instruction on the right and wrong kinds of fear. What do you fear most? Whom do you fear most? Be honest with yourself when answering these questions. Ask the Lord to help you to put your fear in the right place and on the right One, namely, on Him whom even the winds and the sea obey!

This is the third in a series of articles on the decline of the West. Given the exceptionally poor condition of whatever is left of Western Culture and Christendom, it may help us in this article to gain some perspective of what is going on from the stages of starvation.

Physical hunger is a serious problem; We are obliged to assist the starving and malnourished. But even more prevalent these days is spiritual hunger, if not outright starvation. As is the case with physical hunger, the source of spiritual hunger is not God, who has given us abundant grace and truth; it is we who are the source. It is a strange starvation to be sure, for it is largely self-inflicted. Further, it seems to be at an advanced stage.

I am told that as physical starvation advances there comes a time when a kind of lethargy sets in. Although a person knows he is hungry, he lacks the mental acuity to want to do much about it. This seems to be the stage of spiritual starvation at which many Westerners find themselves today. Most people know they are spiritually hungry and are longing for something, but through a kind of lethargy and mental boredom, they don’t seem inclined to do much about it.

I’d like to look at the progressive stages of physical starvation (gleaned from several medical sources) and then speak of their spiritual equivalents. Please understand that when I use the pronoun “we” I am not necessarily talking about you, but rather about a large number, perhaps even a majority, of people in our culture today.

1. Weakness – In our time of spiritual starvation, a great moral weakness is evident. Self-control in the realm of sexuality and self-discipline in general seem increasingly lacking in our culture today. Many are too weak to keep the commitments they have made to marriage, religious life, or the priesthood. Addiction is a significant issue as well: addiction to alcohol, drugs, and pornography. In addition, we seem consumed by greed; we are obsessed with accumulating possessions, and the more we have the more we seem unable to live without them. Increasingly, people declare that they are not responsible for what they do and/or cannot help themselves. There is a general attitude that it is unreasonable to expect people to live out ordinary biblical morality, to have to suffer or endure the cross. All of these demonstrate weakness and a lack of courage, signaling the onset of spiritual starvation.
2. Confusion – As spiritual starvation sets in, the mind gets cloudy; thinking becomes distorted. There is a lot of confusion today about even the most basic moral issues. How could we get so confused as to think that killing unborn babies is OK? Sexual confusion is also rampant, so that what is contrary to nature (e.g., homosexual acts) is approved and what is destructive to the family (e.g., illicit heterosexual behavior) is widely accepted as well. Confusion is also deep about how to properly and effectively raise, train, discipline, and educate our children.
3. Irritability – As spiritual starvation progresses, a great deal of anger is directed at the Church whenever she addresses the malaise of our times. In addition, there is growing resistance to lawful authority and a loss of respect for elders and for tradition. St. Paul describes well the general irritability of a culture that has suppressed the truth about God and is spiritually starving: They are full of envy, murder, strife, deceit and malice. They are gossips, slanderers, God-haters, insolent, arrogant and boastful; they invent ways of doing evil; they disobey their parents; they have no understanding, no fidelity, no love, no mercy (Romans 1:29-31). Because we are starved of the common meal of God’s Word and revealed truth and because we have rejected natural law, we have been reduced to shouting matches and power struggles. We no longer agree on the essentials that the “food” of God’s truth provides. Having refused this sustenance, we have become irritable and strident.
4. Immune deficiency – As our spiritual starvation grows we cannot ward off the increasing attacks of the disease of sin. We more easily give way to temptation. Deeper and deeper bondage is increasingly evident in our sin-soaked culture. Things once thought to be indecent are now done openly and even celebrated. Many consider any suggested resistance to sin to be unreasonable, even impossible. Sexually transmitted diseases, teenage pregnancy, abortion, the consumption of internet pornography, divorce, and cohabitation are becoming widespread. Like disease, sin spreads because we are less capable of fighting it off.
5. The body begins to feed on its own muscle tissue (after fat cells are depleted) – In our spiritual starvation, we start to feed on our very own. We kill our children in utero; we use embryos for research. We euthanize our elderly. Young people kill other young people in gang violence. We see strife, power struggles, and wars increase. In tight economic times, we who have depleted the fat cells of public funds and amassed enormous debt fight with one another over the scraps that are left and refuse to give up any of our own entitlements, instead of restraining our spending and re-examining our priorities. Starving people can be desperate, and desperate people often turn on others. In the end, we as a body are consuming our very self.
6. Internal organs begin to shut down – In the spiritually starving Western world, many of our institutions are becoming dysfunctional and shutting down. Our families are in the throes of a major crisis. Almost of half of all children today no longer live with both parents. Schools are in serious decline. Most public-school systems have been a disgrace for years. America, once at the top of worldwide academic performance, now lags far behind. Churches and parochial schools also struggle as Mass attendance has dropped in the self-inflicted spiritual starvation of our times. Government, too, is becoming increasingly dysfunctional; strident differences paralyze it, and scandals plague the public sector. As we go through the stages of starvation, important organs of our culture and our nation are shutting down.
7. Hallucinations – St. Paul spoke of the spiritually starved Gentiles of his day and said, their thinking became futile and their senseless minds were darkened. Although they claimed to be wise, they became fools … Furthermore, just as they did not think it worthwhile to retain the knowledge of God, so God gave them over to a depraved mind (Romans 1:21-22,28). As we in the West spiritually starve, our thinking becomes increasingly bizarre, distorted, fanciful, silly, vain, and often lacking in common sense. Since our soul is starving, we hallucinate.
8. Convulsions and muscle spasms – Violence and turmoil run through our culture as basic social structures shut down and become dysfunctional. The breakdown of the family leads to many confused, incorrigible, and violent children. This is not just in the inner cities; violence, shootings, and gangs are in the suburbs as well. Even non-violent children have short attention spans and are often difficult to control and discipline. Although ADHD may well be over-diagnosed, overstimulated children with short attention spans are a real problem today. Adults, too, manifest a lot of convulsive and spasmodic behaviors, short attention spans, and mercurial temperaments. As we reach the advanced stages of spiritual starvation in our culture, convulsive and spasmodic behavior are an increasing problem.
9. Irregular heartbeat – In the spiritually starving West, it is not as though we lack all goodness. Our heart still beats, but it is irregular and inconsistent. We can manifest great compassion when natural disasters strike, yet still be coarse and insensitive at other times. We seem to have a concern for the poor, but abort our babies and advocate killing our sick elderly. Our starving culture’s heartbeat is irregular and inconsistent, another sign of spiritual starvation.
10. Sleepy, comatose state – Our starving culture is sleepy and often unreflective. The progress of our terrible fall eludes many, who seem oblivious to the symptoms of our spiritual starvation. St Paul says, So then, let us not be like others, who are asleep, but let us be alert and self-controlled (1 Thes 5:6). He also says, And do this, understanding the present time. The hour has come for you to wake up from your slumber, because our salvation is nearer now than when we first believed (Rom 13:11). Jesus speaks of the starvation that leads to sleepiness in this way: Be careful, or your hearts will be weighed down with dissipation, drunkenness, and the anxieties of life, and that day will close on you unexpectedly like a trap (Luke 21:34).
11. Death – Spiritual death is the final result of starvation. We become dead in our sins. Pope Francis remarked that the lights are going out in Europe. As Europe has forsaken its spiritual heritage and embarked upon a self-imposed spiritual starvation, its birthrates have declined steeply. It is quite possible that during the lifetime of some of the younger readers of this post, Europe as we have known it will cease to exist. Western liberal democracies that have starved themselves to death will be replaced by Muslim theocratic states. This is what happens when we starve ourselves: death eventually comes. America’s fate is less obvious. There are many on a spiritual starvation diet, but also many who still believe; there are signs of revival in the Church here. Pray God that the reversal will continue! Pray, too, that it is not too late for Europe.

Thus, while we know little of physical starvation in the affluent West, spiritual starvation and its symptoms are manifest. Be well-fed spiritually! Spiritual starvation is an awful thing; it is the worst thing.

This post has been a bit heavy, so I hope you won’t mind if I inject a little humor in the form of the video below. Though humorous, it makes an important point: you’re not you when you’re hungry. Spiritual starvation can rob us of our identity as joyful children of God, meant to be fully alive and fully functioning. Ultimately, we are meant to be Christ, to become what we eat in Holy Communion. When we do not eat, we are “not ourselves.” This video is trying sell Snickers bars, but please understand that I am talking about Jesus. If you’re hungry, you’re not yourself.