Take up and Read!

Before his conversion to Christianity, St. Augustine ignored the Holy Scriptures. As a philosopher, he dismissed the Bible as crude and unsophisticated. Then one day an unseen child’s voice urged him to “Take up and read, take up and read.” A Bible was nearby. He read it, his heart was set on fire, and soon thereafter he became a Catholic.

Sometimes we ignore the Scriptures as St. Augustine once did. Maybe we think it’s too hard to understand- like the Ethiopian in today’s reading from Acts. (Thankfully, he asked for help!) Or perhaps we dismiss the Scriptures as too out of date to really address our contemporary needs.

Today’s gospel reading, however, reminds us that God himself speaks to us through the Bible When speaking of the bread of life, Jesus was referring not just to the Eucharist. He was speaking also of his gift of the Word- his personal revelation of God that nourishes and sustains us on our journey of faith. We encounter this Word in Sacred Scripture- God’s Word in human words- written in the past, but with the power to change our lives today.

Catholic psychologist Robert Wicks explains that although the Scriptures are ancient, they speak of an eternal wisdom, radiating from a God who is ageless, and ever new. When we ignore Scripture, he says, our faith becomes rootless, God becomes vague, and we’ll feel lost in times of crisis. Or as St. Jerome said so bluntly: “Ignorance of the Scriptures, is ignorance of Christ.”

Readings for today’s Mass: http://www.usccb.org/nab/051211.shtml

Photo Credit: Jesse Gardner via Creative Commons

Grab Life by the Host!

“Grab life by the horns” is advice meant to encourage those who find life boring or routine to look for adventure and excitement. And that’s fine! Most everyone enjoys a little of that from time to time.

However, the pursuit of adventure and excitement can also distract us from dealing with life’s more important matters; it can side-track us from seeking to feed our deepest hungers. An exclusive diet of adventure and excitement will leave us always hungry for the next thrill, or the bigger rush. Over time, we’ll find ourselves discouraged, even bored (again)! We’ll be “hungry for more,” because we’ve been feeding ourselves with that which never truly satisfies. Thrills, at the end of the day, are mostly empty calories.

Only Jesus can satisfy life’s deepest hungers. “I am the bread of life,” he exclaimed in today’s gospel, “whoever comes to me will never hunger, and whoever believes in me will never thirst.” Jesus is talking, of course, about the gift he makes of himself in the Eucharist.

So- can we grab life by the horns? Sure…as long as we receive life from the Host.

Readings for today’s Mass: http://www.usccb.org/nab/051111.shtml

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Zombies at the Mall

The Dawn of the Dead is a horror movie in which zombies shamble around, looking for human flesh to eat. In a bit of social satire, the film makers have the zombies gravitate toward those places where they’d found the most meaning in life. And where do the zombies end up? A shopping mall! The somber joke here is that many of us in our materialistic, consumerist society are like zombies, walking around half dead, because we seek satisfaction- seek life!- in things that ultimately fail to provide it. And so we end up hungry for that which can give meaning, and thirsting for real purpose and satisfaction.

Which brings us to today’s gospel. People hungry for truth and meaning came to Jesus, not exactly sure what they were looking for, and uncertain about what Jesus might be able to give them. To their surprise, Jesus offered them himself: “I am the bread of life,” he said. “Whoever comes to me will never hunger; whoever believes in me will never thirst.” By welcoming Jesus into their lives, and receiving him in the Eucharist they could really and truly live, and find the meaning, purpose, and direction that they sought after in the wilderness. And the same is true for us. “Sir,” prayed the crowds, “give us this bread always!” Let that be our cry, as well.

Readings for today’s Mass: http://www.usccb.org/nab/051011.shtml

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What’s Your Business?

“The business of America is business,” said President Calvin Coolidge in the 1920’s. And I think we can appreciate what he meant. We Americans work hard, and we like to make money.

However, today’s gospel has a message for us. We heard of people who came to Jesus seeking food. They wanted to fulfill their legitimate material, physical needs. And Jesus wants to meet these needs. That’s why, just the day before, he had fed these same people with loaves and fishes. But then he urged them, on this day, to look beyond the physical and the material. They should work for the food that only he can give.

We Americans need to hear these words. Because sometimes in our preoccupation with work, “the business of business,” we forget about what Jesus really wants us to work for; in our focus upon the material, we neglect the spiritual. The challenge for us is not to become so immersed with putting bread on the table, that we deprive ourselves of the bread of life.

Readings for today’s Mass: http://www.usccb.org/nab/050911.shtml

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"What’s Jesus Doing in There?"

Our parish Director of Religious Education, Kathy Kramer, and I once had a conversation in our church’s sanctuary. Her two delightful young boys were playing nearby, and at one point they got near the tabernacle. Kathy asked them to settle down. “This is where we pray, not where we play,” she said. One of her boys asked “Why?” Kathy explained, “Because Jesus is in the tabernacle.” With a puzzled expression on his face, the little boy looked at the tabernacle, then at me, and finally at Kathy. Then he asked, “What he doing in there?” I looked at Kathy and said: “This one’s all yours, Mom!” But Kathy was cool. After a brief pause, she looked at her son and said: “Jesus is there reminding us of how much he loves us.”

Blessed Pope John Paul II made the very same point in a little document he wrote not long before he died called “Church of the Eucharist.” It was written as a teaching document, and it’s an excellent one at that. But the Holy Father concluded this work with a very personal final chapter. He wrote, “Allow me, dear brothers and sisters, to share with deep emotion…my own testimony of faith in the Most Holy Eucharist.” He reflected with gratitude on how he had celebrated Mass and contemplated its mystery every day since his ordination in Poland in 1946.  Then he said, “Every day my faith has been able to recognize in the consecrated bread and wine the divine Wayfarer who joined the two disciples on the road to Emmaus and opened their eyes to the light and their hearts to a new hope.”

In saying this, he was of course referring directly to today’s gospel. As we heard, on the evening of that first Easter day, the “wayfaring” Jesus revealed himself in the “breaking of the bread”- one of the earliest titles for the Mass. And following this, the two disciples recalled how their “hearts burned” as Jesus explained the Scriptures to them.

The way this event is described is meant to remind us that we too encounter the risen Jesus at Mass. First, Jesus himself speaks to us when the Scriptures are proclaimed, and our hearts should burn within us. And then Jesus presents himself to us in the consecrated bread and wine, his Body and Blood. In other words, the risen Jesus is met, not just by the first disciples on that first Easter, but also by us every time we participate in the Eucharist. Indeed, this and every Sunday, to again quote the Holy Father, “is Easter which returns week by week.”

What a tremendous gift this is! Pope John Paul II called it the “gift par excellence,” and he dearly wanted all of us to cherish it for what it is. “In the Eucharist we have Jesus,” he wrote, “we have his redemptive sacrifice, we have his resurrection, we have the gift of the Holy Spirit, we have adoration, obedience, and love of the Father.” “Were we to disregard the Eucharist,” he continued, “how could we overcome our own deficiency?

Yet sometimes we Catholics do disregard the Eucharist. We neglect it or take it for granted. It’s heartbreaking to read that only one third of Catholics in the United States today attend Mass on any given Sunday. It’s sad, and it’s also ironic, since it is the Eucharist that attracts so many non-Catholic Christians to join our church. A parishioner here once explained to me that while she had been born and raised a Christian, it was her desire for the gift of Jesus in the Eucharist that led her to become a Catholic.

St. Elizabeth Ann Seton, who essentially founded our country’s Catholic school system, had a similar experience. She had been a New York Episcopalian until her husband’s illness in 1803 led both of them to the warmer climate of Rome to seek a cure. While there, she met kind and generous Catholic people who explained to her that Jesus could be met in the Mass. This greatly appealed to her in her loneliness and concern for her husband’s health. She wrote this to her sister back home: “While I face the full loneliness and sadness of my case, I cannot stop tears at the thought, “My God, how happy I would be, even so far away from all so dear, if I could find you in the church as they do.’”

Do we feel that way about the Eucharist, or do we think otherwise? Is Mass something we anticipate with joy, or do we dread it as a burden or an inconvenience? It participation at Mass a top priority, or is it something we do only occasionally, or even rarely? Yes, sometimes we do have legitimate reasons for missing Mass on Sunday. But more often than not, we don’t. In one of his books, Fr. Oscar Lukefahr asks this question: If we were offered a week’s salary to skip Mass this morning, would we go anyway? If our answer is yes, then God bless us. But if our answer is no, not only do we disobey God’s command, but we show that God is less important to us than money- or any number of other things. Indeed, it would show that we were out of touch with the true God, who is worth infinitely more than anything this passing world has to offer.[1]

Participating at Mass, Fr. Lukefahr point out, is really the only thing that Jesus specifically asks us to do for himself.  “Do this in memory of me,” was his command to us at the Last Supper. In light of all that he’s done for us, how could we possibly ignore his request? How could we ever refuse such as blessing?[2] As Kathy Kramer reminded her son, Jesus presents himself in the Eucharist to remind us of how much he loves us. In gratitude, shouldn’t we faithfully present ourselves to Jesus at the Eucharist, to show how much we love him?


[1] Fr. Oscar Lukefahr, We Worship: A Guide to the Catholic Mass

[2] ibid

Readings for today’s Mass: http://www.usccb.org/nab/050811.shtml

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It Was a Dark and Stormy Night

“It was a dark and story night” is widely understood to be a terrible beginning to a novel! However, a dark and stormy night proved to be a perfect time for Jesus to reveal something of himself to his friends.

After sunset, as today’s gospel recalls, the disciples were straining to row their boat in the face of powerful winds. Seeing their struggle, Jesus came to them, walking on water. Not only did this demonstrate Jesus’ power over nature. It also suggested his power over death- which water represented in the Jewish imagination.

As he approached them, the Lord assured his friends by saying, “I am Jesus.” Simple words- but rich with meaning. “I AM” is God’s own name as spoken to Moses at the burning bush; “Jesus,” in Hebrew, means “God saves.” Jesus concluded with an invitation: “Do not be afraid.”

What Jesus communicated to his disciples that night, he also says to us:  “There’s no need to fear. I am Jesus; I am God. When life is dark and stormy, and you’re straining into the wind, I will come to you. I will save you from your fears; I will save you from death.”

St. Catherine of Siena summed it up very well: “Be comforted in Christ crucified, and do not be afraid.”

Readings for today’s Mass: http://www.usccb.org/nab/050711.shtml

Photo Credit: Mac_NZ via Creative Commons

Cultural Misandry? – A Minor Rant on The "Men are Stupid" Commericals.

OK, you know the typical drill of a TV commercial: As the scene opens, some buffoon of a man, usually a husband, is struggling to have a clue as to what something is all about. Sure enough, an all-knowing woman (usually the wife), rolling her eyes and shaking her head in pity, is there to help the stupid buffoon of a man not utterly ruin everything. And of course the product  being peddled is usually part of the solution.  And, by the way, did I mention that the man is stupid? In an alternate version, it is the children who are all-wise, and they help the idiot father figure things out as they step in with the product. And of course we’re all supposed to laugh: “Ha, Ha, Ha look at that stupid guy. What an idiot!”

Obviously these ads are not trying to sell anything to me. I am far more prone to refuse to buy any product that says, “Hey, buy our product you buffoon.” Perhaps they are targeted to women? Even worse, to children?

OK, now remember this is a “rant.” And a rant is “to talk in a noisy, excited, or declamatory manner.” I don’t lack any sense of humor, and can laugh at myself and the male sex from time to time. But, after a while, these ads are wearying, and their frequency does indicate to me something that is fundamentally unhealthy in our culture.

The greatest harm, I think, comes to children who see men, and especially fathers, presented as idiots, crude, foolish, lustful and just plain stupid. A steady diet of this served up in commercials does not help them respect their elders, especially their fathers, and other male authority figures.

Neither does it really help women. The “men are idiots” thinking may have a certain “charm” or humor angle, (i.e., it’s interesting at times to poke fun at the differences between men and women), but in the end, it isn’t a good attitude to cultivate. Women do owe men respect, just as a fellow human beings. And, for those who accept Scripture, a husband is at the head of the house. Ridicule and caricature, are not helpful dispositions in cultivating family love and unity.

Neither do these ads help men. It is always best for men to see their best qualities exemplified. Instead what they get is a portrait that men are not only stupid, they are lazy, unfaithful, lustful, inappropriate, addicted to beer, lousy fathers, unkempt, inattentive to their wife and kids due to sports, and did I mention, stupid? How does a steady diet of this help men?

Some argue that these ads, of reflect culture. Really? Are all men like this? They may reflect culture in the sense that male characteristics are often on the outs and that it is politically correct to caricature men. Try reversing the roles and put the woman in the role of buffoon and see how that would fly.

But not only do the ads reflect culture, they help shape it. Again I ask, how does all this negativity help men and boys to understand what is good about them? There are very few healthy male portraits in current culture. It is not only the buffoonery of the ads, it is the extremely violent and hyper-sexualized  “heroes” of the movies, idiosyncratic actors, freakish rock and rap stars, often immoral or out of control sports figures, effeminate, and weak sitcom “dads,”  and the thuggish, criminal and unfaithful men of series such as Sopranos.  None of this helps young men toward grasping their better nature and becoming good, responsible husbands and fathers.

So there is my rant. Below are a number of videos that portray the “men are idiots” commercials. As always, I am interested in your thoughts.

A First-Century "Po’ Boy"

Barley bread and little fish were a typical “workingman’s lunch” in Jesus’ day; they were a first century “po’ boy san’wich,” if you will. Its mention into today’s gospel in a sign that the crowds who followed Jesus into the dangerous wilderness were poor, in addition to being hungry.

Parallels with the Eucharist are also in today’s gospel. It’s Passover time, as it was for the first Eucharist. The crowd’s reclining on the grass anticipates the disciples reclining at table in the Upper Room. Jesus’ taking loaves, giving thanks, and passing them on are the same as his actions at the Last Supper. And the gathering of fragments into baskets, according to ancient interpretation, implies the unity that the Eucharist signifies for the Church.

What the combination of inferences to the hungry poor and the Eucharist seems to be saying to us is this: We who feed on Jesus in the Eucharist are in turn to seek out and feed Jesus in the faces of the poor. Jesus commands us, just as he instructed his disciples: “You give them something to eat.”

Readings for today’s Mass: http://www.usccb.org/nab/050611.shtml

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