A Present and Future Hope

Pain- be it psychological, emotional, or physical- can affect us deeply. When we hurt, the world can seem a very bleak place. We can feel alone, scared, helpless, depressed. We might become angry at God, wonder if he cares, or even doubt that he exists. At times like this, we need to hear Jesus’ words in today’s gospel. “You will grieve,” he promised, “but your grief will become joy.”

When Jesus first spoke these words, he was assuring his disciples that their sadness over his crucifixion would be replaced by the joy of his resurrection. But the Lord intends these words for us as well, because resurrection joy has the power to transform our grief as well, by offering us hope.

The resurrection gives us a present hope- a hope for the healing, reconciliation, forgiveness, courage, and strength that Jesus offers us as gifts. And, the resurrection gives us a future hope as well- a hope for a life not only free of sorrow and pain, but one filled with a love, a joy, and a peace we can only begin to imagine now.

Thanks to the resurrection, beyond every one of our Good Fridays lies the hope of an everlasting Easter; beyond every cross we carry, is the promise of an empty tomb.

Readings for today’s Mass: http://www.usccb.org/nab/060211a.shtml

Photo Credit: pol sifter vis Creative Commons

Living and Loving Together

“It is not good for man to be alone,” declared God at the dawn of creation. God said this because we human beings are created in his image. And God, who has existed for all eternity, has himself never been alone. God is a community of three persons- Father, Son, and Holy Spirit- who are united as one in perfect love.

Today’s gospel spoke of how this love is demonstrated in three ways. First, this love involves sharing. “Everything that the Father has is mine,” said Jesus, who in turn shares this with the Spirit. Second, we heard that this love builds each other up, in that the Spirit glorifies Jesus, who in turn glorifies that Father. Third, this love leads all involved to possess a common mind. The Spirit does not speak on his own. Instead, he declares the mind of Jesus, which is one with the Father.

We can see that within the Trinity, there is sharing, cooperation, mutual encouragement, and a common purpose springing from a united will. As Christians, this should be the model and goal of all our relationships too. The gospel challenge today is for us to love each other in the same way the Father, the Son, and the Holy Spirit love each other. A love that has already been shared with us.

Readings for today’s Mass: http://www.usccb.org/nab/060111.shtml

Photo Credit: John Workman via Creative Commons

Proud or Humble?

At first glance, Mary appears to speak out of both sides of her mouth in today’s gospel. On one hand, she rejoices that God scatters the proud in their conceit. Yet on the other hand, she rejoices that all generations will call her blessed- an assertion that, taken in isolation, sounds like a prideful boast. We might ask: “How can Mary speak of the proud’s humiliation while she herself sounds so proud?”

In truth, Mary is not arrogant at all. She doesn’t boast of own accomplishments; she celebrates instead what God has done for her. She’s not prideful; she’s simply grateful. Instead of singing her own praises, she praises the greatness of the Lord.

Mary knew full well that it was God who had raised her up; she understood that it was God who had looked on her with favor; she acknowledged that it was the Lord who had chosen her to be the mother of his Son.

Because of this, Mary is a model for us, because she exemplifies the virtue of humility- the humility of knowing that all good things around us are sent from heaven above; the humility of accepting that any good we might do finds its origin in God’s grace; and the humility of a life lived, not for our glory, but for the glory of God. Mary soul doesn’t magnify herself. Instead, her soul “magnifies the Lord.”

Readings for today’s Mass: http://www.usccb.org/nab/053111.shtml

Photo credit: joguldi via Creative Commons

The Hungers of Our Hearts

While teaching a group of small children, Sister Briege McKenna said, “When you receive your first Holy Communion, Jesus will come and live in your heart.” One little girl piped up and asked, “Oh, do you mean with his furniture and everything?” Well, there is no furniture involved, of course. But Jesus does come and live in our hearts when we receive Holy Communion.

A woman at my parish taught this truth to a non-verbal autistic boy who was preparing for his First Communion. She wanted to make sure that he could make a distinction between the normal food he ate at meals and the spiritual food he would receive in Holy Communion. So she drew a big picture of his body on a sheet of brown paper. Where the stomach would be she drew a big circle and filled it with samples of food he would often eat- Cheerios and things like that. Next she drew a picture of his heart and placed in it some unconsecrated communion wafers. Then, after completing the picture, she would ask the boy where the food he eats at meals goes. He would point to his own stomach, and then the stomach on the big picture. Finally, she would ask him where the spiritual food Jesus gives him goes, and he would touch his heart, and then the one on the picture with the wafers. He was ready for his first Holy Communion.

Jesus himself teaches us, in today’s gospel, that he comes to dwell in our hearts when we receive Holy Communion. The setting this teaching was the Last Supper, when Jesus instituted the sacrament of the Holy Eucharist. He explained to his disciples that after he had risen and ascended to heaven, he would send the Holy Spirit who would unite them with himself and God the Father in a very intimate way. “On that day,” Jesus said, “you will realize that I am in my Father and you are in me and I am in you.” This communion with God begins when we receive the Holy Spirit at baptism, and it is nourished and strengthened whenever we receive Jesus in Holy Communion.

Pope John Paul II once said, “Even if all the physical hunger of the world were satisfied…the deepest hunger of man would still exist.” Indeed, we have several deep hungers that need to be fed. Bishop Robert Morneau of Green Bay proposes that we each have what he calls “five basic hungers of the heart.”

The first of these hungers, he says, is for meaning in life. Sometimes we wonder if life has any purpose. We ask “What’s it all about?” We look to the skies a and note that our tiny planet circles a sun that is only one of 100 billion stars in our galaxy, which in turn is only one of 100 billion galaxies in the universe, which is growing bigger as we speak. We see this, and wonder if there’s any purpose in it all.

Our second basic hunger, according to Bishop Morneau, is for commitment. We all search for someone or something to commit our lives to; we seek to give our talents and energies to something worthwhile. If we don’t commit ourselves, we’ll wind up bouncing from one relationship to another, moving from one job to the next, ceaselessly drifting and experimenting.

Our third basic hunger is for depth and quality in life. Morneau says that we long for deep encounters- with God, with others, and with ourselves. He gave the example of a Christmas party he once attended. In twenty minutes he was introduced to thirty people, but he concluded that he didn’t really meet anybody. The encounters were superficial, which is the experience of life for too many people today. They- we- hunger for more.

“Wholeness” is the fourth basic hunger of the heart. We’re all broken people, says Morneau. We’ve been hurt by life, by others, and we’ve hurt ourselves too. We struggle with our pain, our addictions, and our sinfulness. We need to be healed, to be made “whole” once again.

The fifth and final “basic hunger of the heart” is intimacy. We’re made for oneness, for communion, says Morneau. Nevertheless, we suffer from isolation, alienation, and loneliness.  In a sense, this is kind of a “hell on earth.” What we want is closeness- with others, with God.

The only thing- the only person– who can feed the deepest hungers of our heart, is Jesus Christ. Only Jesus who can satisfy our need for meaning, commitment, depth, wholeness, and intimacy. This was learned by a woman I know who was fond of wearing a necklace with a heart-shaped pendant. The heart, however, wasn’t solid. It was only the outline of a heart. She said that this pendant was symbolic, as she felt as if she were going through life with an empty heart. At times she had tried to fill it with various things- some good, some bad. But it was only when Jesus broke into her life that the hunger of her heart really began to be fed.

St. Peter said to us in today’s second reading: “Sanctify Jesus in your hearts.” We can do this by letting Jesus come into our hearts and feed its hungers with the gift of himself in Holy Communion. So maybe the challenge for us today is to come prepared, and to come often. “Our hearts are restless until they rest in God,” wrote St. Augustine. But perhaps we can paraphrase him and say: Our hearts are hungry, until they are fed by Jesus.

Readings for today’s Mass: http://www.usccb.org/nab/052911.shtml

Photo Credits: Laurel Fan, madmiked, and Geecy via Creative Commons 

Just Doing Our Job

Few of us welcome being challenged, criticized, or told that something about us needs to change. Instead of keeping an open mind, we usually react with defensiveness, anger, or fear. We might make excuses, stop our ears, or dismiss our critic as being off-kilter or a “goody two-shoes.” It’s easier to silence the challenging voice, than it is to listen. That’s why dictatorships squelch a free press! It’s also why Jesus was nailed to a cross.

Those who speak uncomfortable words to the world, or challenge it by their way of life, inspire some, but threaten many more. Prophets are typically unappreciated and misunderstood in their lifetimes. They’re often ridiculed, jailed, or even assassinated.

As God’s Son, Jesus is a prophet, because he revealed God’s sometimes uncomfortable truth to the world. As members of his body, the Church, we share in Jesus’ prophetic ministry. We shouldn’t be surprised then, that the harsh reception given to Jesus, is also given to us. “If the world hates you,” Jesus insisted, “realize that it hated me first.”

We don’t hate the world in return, we witness to it; we engage it, without embracing it; we challenge it, but are not conformed to it. Doing this will make us friends, but enemies too. It’s painful when that happens, but there’s also a silver lining: it means we’re doing our job, as Jesus did his.

Readings for today’s Mass: http://www.usccb.org/nab/052811.shtml

Photo credit: Know Malta via Creative Commons

What’s Next? A Reflection for the Memorial of St. Philip Neri

A young man once approached St. Philip Neri for advice. He shared with the saint his plan to study law and become an attorney. St. Philip pressed him for more information. “And then?” he asked. “And then,” the young man replied, “I will be a successful lawyer.” “And then?” the saint asked again. “And then people will speak well of me and I’ll have a good reputation. “And then?” came the question once again. “And then I shall lead an easy life and be happy.” St. Philip asked a final time: “And then?” As he considered the end of his life, it dawned upon the young man that in all of his life’s plans and dreams, he mad made no reference to the will of God at all.

And don’t we sometimes do the same thing? We make our plans, we go about our business, without giving God’s will for us a second thought. You might say that we so often take the “short view”, while God asks us to take the “long view.”

St. Philip Neri reminded the young man, and he reminds us as well, that as we live out our Christian lives we need to always keep one eye on eternity, since it’s our hope to one day look upon God face-to-face.

Photo Credit: Special*Dark via Creative Commons

Remain with Me

My father was a naval officer. When I was a boy, my dad was often away at sea for months on end. These times were hard on our family, and we missed each other terribly. It’s hard being apart from those we love. We want to spend time with them; we want to be close to them; we want to be together.

This is exactly how Jesus feels about us. “Remain in me,” he asks us in today’s gospel, “as I remain in you.” In John’s gospel, “remain” is a special word that speaks of closeness and intimacy. By wanting to “remain” in us, Jesus is saying that he wants to be as closely united with us as he is with the Father and the Holy Spirit. He doesn’t want us to go away; he doesn’t want us to live apart; he doesn’t want to have a distant or casual relationship with us. Jesus loves us deeply, and wants us be with us, always.

A popular reflection God’s love, “Just in Case You Forgot,” reflects the message of today’s gospel. It concludes like this: “God could live anywhere in the universe, and he chose your heart. Face it, friends, he’s crazy about you! He loves you very much.”

Readings for today’s Mass: http://www.usccb.org/nab/052511.shtml

Photo Credit: Official US Navy Imagery via Creative Commons

Little by Little, the Tide is Turning. But We have to Keep Working

Most of you probably heard of the Gallup Poll released yesterday that showed that 61% of Americans want all, or most abortions, to be declared illegal. There remains for further study, the oddity that some Americans who take this position still say they are “pro-choice,” but in the end they still want most abortion to be illegal. If you are unaware of this report you can read it here: Gallup Poll

The upshot of the report is: that, despite their labeling of their own abortion views, a majority of Americans clearly not only oppose abortion and believe it to be a morally improper “choice,” but they believe the legal status of abortions should change and all or virtually all abortions should be prohibited [1].

The lesson here,  is that we ought to take heart. Our prophetic stance in the Church and in the wider pro-life community is having good effects. At times the battle seems long and the results seem distant, but little by little, the tide is turning. There will be set backs and troubles, but we have to keep working. Gently the tide is turning.

An old African American Spiritual says, Keep-a-inching along, Jesus will come by and by, Keep-a-inching along, like a poor inch worm, Jesus will come by and by. So the song says, keep working for justice, it implies, don’t give up. And those slaves of old saw slavery end. Many of the same arguments for slavery have been redeployed by abortion supporters, but keep inching along, Jesus will come, by and by, and the truth will out.

When we look back at slavery, most Americans are embarrassed that we ever thought such an abomination was fine and legal. But it took time to turn the tide in that great struggle. And even after slavery, the struggle continued, through years of Jim Crow and many indignities.

We look back on such things with shame now, how could we have been so foolish and have betrayed American principles so badly, as to enslave, and later segregate and exclude, a whole race. Slowly conversion has come upon this land. But it only came because some were willing to be prophets, and to keep insisting on what was just and right.

It will be the same with abortion. One day we will look back with shame on this era, and wonder how we could ever have been so sinfully wrong as to think abortion should be legal, and even funded it with state money. But it will take time and continued work. The poll shows we are on the way. Keep inching along, Jesus will come by an by.

Another example of how the tide can turn on an issue is smoking. The videos at the bottom of this post are hilarious ads from the 1950s entitled: More Doctors Smoke Camels. The ads, at the time they were produced, did not intend to be a comedy, but now they are. The ads show a doctor puffing up a storm and it assures us of the “benefits” of smoking Camel Cigarettes.

Looking back at ads like this we think, How could we have ever been so stupid? But of course it has taken us time and effort for us to come to our senses. The anti-smoking campaign was long, and at times, loud. I remember more than a few times being annoyed at the “anti-smoking Nazis.” Though I never smoked myself, I became especially alarmed when the government started telling restaurant and bar owners what to do. But in the end, and all discussions about Government intrusion aside, smoking has really been kicked to the curb in our culture. Some still smoke, but everyone today sees it for what it is, poisonous and, frankly, stupid. Those, who are sadly addicted, puff away, but most of the rest of us look to them with a kind of sadness.

This sea change came as the result of a sustained effort, often on an unwilling public. It was multi-pronged as well, using the media effectively, and even the legislative process.

For those of us in pro-life work there are important precedents to be seen in the fight against slavery, the Civil Rights Movement, and even in the anti-smoking campaign. Consistent, persistent and organized action brings eventual results. This is often a battle for inches, but inches become yards, and yards, miles. Keep a inching alone like a poor old inch worm, Jesus will come by and by.

Enjoy these silly ads.