Asking Behind the Wheel

When I’m behind the wheel, I try to make driving time into prayer time. I pray for my family, my ministry, and my parishioners; I ask to be a better husband, father, and priest; I lift up the sick and the deceased, and the special needs of people God has placed in my path. I also thank God for my blessings, and even some of the crosses I bear.

I don’t always offer all these prayers on any given day. Sometimes I have a short commute, and sometimes I get lazy and daydream or listen to the radio instead. Whenever I find myself losing the motivation to pray, however, I find it helpful to remember that wherever I am and whatever I’m doing, Jesus is constantly interceding for all of us.

This is precisely what Jesus does in today’s gospel through his “High Priestly Prayer.” The “hour” of his passion and crucifixion had arrived. Yet even then, Jesus prays for his friends. He does so still, as he reigns in heaven.

Our Lord’s example challenges us to take prayers of intercession seriously. Through intercession, we can change lives and even the course of history; we acknowledge our complete dependence upon God; and we can continue the priestly work of Jesus, in our world, today.

Readings for today’s Mass: http://www.usccb.org/nab/060711.shtml

Photo Credit: Lingaraj G J via Creative Commons

He Conquered the World

An online message board asked: “Describe a time that contributed to your faith in God’s loving presence.” In response, one person wrote of caring for a dying friend; another spoke of struggling to raise two children after a painful divorce; and a third recalled nursing an elderly mother through a series of debilitating strokes.Each storyteller had learned to depend on the Lord for strength. Through faith, Jesus had replaced their fear with courage, and their anxiety with peace.

This was Jesus’ hope for his disciples in today’s gospel. Although they had just professed their belief in him, Jesus warned that they would soon abandon him at his crucifixion. Jesus knows how easy it is, when hardship strikes, for faith to be replaced by fear.

That’s why it’s important to cultivate our faith while things are going well. We can fill our days with prayer, count our blessings and give thanks to God; and be soaked in Scripture and sanctified by sacrament, so that when we face life’s inevitable difficulties, our faith will hold firm, instead of falling apart. We’ll know that when we can’t handle things on our own, we won’t have to, because Jesus is with us. This world will surely give us “trouble,” as Jesus said. But we can take courage, because he has “conquered the world.”

Readings for today’s Mass: http://www.usccb.org/nab/060611.shtml

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Staying Focused

Women in labor are often encouraged to focus upon an object in the delivery room, such as a photograph, flowers, her husband’s eyes, a cross. This helps with relaxation, and takes an edge off the pain. By keeping their eyes on a “comfort object,” as they’re sometimes called, they’re better able to keep their eyes on the prize: the happy moment they first cradle their newborn in their arms.

Jesus used the image of a woman in labor in today’s gospel to prepare his disciples for the anguish and fear they would experience after his death. As a woman’s labor pains are forgotten after her child is born, so the disciples’ suffering would be replaced by the supreme joy of seeing him risen.

Jesus’ words can assure us too, when we experience pain and loss- times we might be tempted to despair and lose hope, because the agony and stress seem too much to bear. Jesus encourages us, much like a woman in labor, to stay focused on the joy and peace that he promises those who are faithful to him.

Our focus may not eliminate our pain, but will help us endure and persevere. Mother Teresa knew this well. “Never let anything cause you so much sorrow,” she said, “that you forget the joy of Jesus risen.”

Readings for today’s Mass: http://www.usccb.org/nab/060311.shtml

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A Present and Future Hope

Pain- be it psychological, emotional, or physical- can affect us deeply. When we hurt, the world can seem a very bleak place. We can feel alone, scared, helpless, depressed. We might become angry at God, wonder if he cares, or even doubt that he exists. At times like this, we need to hear Jesus’ words in today’s gospel. “You will grieve,” he promised, “but your grief will become joy.”

When Jesus first spoke these words, he was assuring his disciples that their sadness over his crucifixion would be replaced by the joy of his resurrection. But the Lord intends these words for us as well, because resurrection joy has the power to transform our grief as well, by offering us hope.

The resurrection gives us a present hope- a hope for the healing, reconciliation, forgiveness, courage, and strength that Jesus offers us as gifts. And, the resurrection gives us a future hope as well- a hope for a life not only free of sorrow and pain, but one filled with a love, a joy, and a peace we can only begin to imagine now.

Thanks to the resurrection, beyond every one of our Good Fridays lies the hope of an everlasting Easter; beyond every cross we carry, is the promise of an empty tomb.

Readings for today’s Mass: http://www.usccb.org/nab/060211a.shtml

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Living and Loving Together

“It is not good for man to be alone,” declared God at the dawn of creation. God said this because we human beings are created in his image. And God, who has existed for all eternity, has himself never been alone. God is a community of three persons- Father, Son, and Holy Spirit- who are united as one in perfect love.

Today’s gospel spoke of how this love is demonstrated in three ways. First, this love involves sharing. “Everything that the Father has is mine,” said Jesus, who in turn shares this with the Spirit. Second, we heard that this love builds each other up, in that the Spirit glorifies Jesus, who in turn glorifies that Father. Third, this love leads all involved to possess a common mind. The Spirit does not speak on his own. Instead, he declares the mind of Jesus, which is one with the Father.

We can see that within the Trinity, there is sharing, cooperation, mutual encouragement, and a common purpose springing from a united will. As Christians, this should be the model and goal of all our relationships too. The gospel challenge today is for us to love each other in the same way the Father, the Son, and the Holy Spirit love each other. A love that has already been shared with us.

Readings for today’s Mass: http://www.usccb.org/nab/060111.shtml

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Proud or Humble?

At first glance, Mary appears to speak out of both sides of her mouth in today’s gospel. On one hand, she rejoices that God scatters the proud in their conceit. Yet on the other hand, she rejoices that all generations will call her blessed- an assertion that, taken in isolation, sounds like a prideful boast. We might ask: “How can Mary speak of the proud’s humiliation while she herself sounds so proud?”

In truth, Mary is not arrogant at all. She doesn’t boast of own accomplishments; she celebrates instead what God has done for her. She’s not prideful; she’s simply grateful. Instead of singing her own praises, she praises the greatness of the Lord.

Mary knew full well that it was God who had raised her up; she understood that it was God who had looked on her with favor; she acknowledged that it was the Lord who had chosen her to be the mother of his Son.

Because of this, Mary is a model for us, because she exemplifies the virtue of humility- the humility of knowing that all good things around us are sent from heaven above; the humility of accepting that any good we might do finds its origin in God’s grace; and the humility of a life lived, not for our glory, but for the glory of God. Mary soul doesn’t magnify herself. Instead, her soul “magnifies the Lord.”

Readings for today’s Mass: http://www.usccb.org/nab/053111.shtml

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The Hungers of Our Hearts

While teaching a group of small children, Sister Briege McKenna said, “When you receive your first Holy Communion, Jesus will come and live in your heart.” One little girl piped up and asked, “Oh, do you mean with his furniture and everything?” Well, there is no furniture involved, of course. But Jesus does come and live in our hearts when we receive Holy Communion.

A woman at my parish taught this truth to a non-verbal autistic boy who was preparing for his First Communion. She wanted to make sure that he could make a distinction between the normal food he ate at meals and the spiritual food he would receive in Holy Communion. So she drew a big picture of his body on a sheet of brown paper. Where the stomach would be she drew a big circle and filled it with samples of food he would often eat- Cheerios and things like that. Next she drew a picture of his heart and placed in it some unconsecrated communion wafers. Then, after completing the picture, she would ask the boy where the food he eats at meals goes. He would point to his own stomach, and then the stomach on the big picture. Finally, she would ask him where the spiritual food Jesus gives him goes, and he would touch his heart, and then the one on the picture with the wafers. He was ready for his first Holy Communion.

Jesus himself teaches us, in today’s gospel, that he comes to dwell in our hearts when we receive Holy Communion. The setting this teaching was the Last Supper, when Jesus instituted the sacrament of the Holy Eucharist. He explained to his disciples that after he had risen and ascended to heaven, he would send the Holy Spirit who would unite them with himself and God the Father in a very intimate way. “On that day,” Jesus said, “you will realize that I am in my Father and you are in me and I am in you.” This communion with God begins when we receive the Holy Spirit at baptism, and it is nourished and strengthened whenever we receive Jesus in Holy Communion.

Pope John Paul II once said, “Even if all the physical hunger of the world were satisfied…the deepest hunger of man would still exist.” Indeed, we have several deep hungers that need to be fed. Bishop Robert Morneau of Green Bay proposes that we each have what he calls “five basic hungers of the heart.”

The first of these hungers, he says, is for meaning in life. Sometimes we wonder if life has any purpose. We ask “What’s it all about?” We look to the skies a and note that our tiny planet circles a sun that is only one of 100 billion stars in our galaxy, which in turn is only one of 100 billion galaxies in the universe, which is growing bigger as we speak. We see this, and wonder if there’s any purpose in it all.

Our second basic hunger, according to Bishop Morneau, is for commitment. We all search for someone or something to commit our lives to; we seek to give our talents and energies to something worthwhile. If we don’t commit ourselves, we’ll wind up bouncing from one relationship to another, moving from one job to the next, ceaselessly drifting and experimenting.

Our third basic hunger is for depth and quality in life. Morneau says that we long for deep encounters- with God, with others, and with ourselves. He gave the example of a Christmas party he once attended. In twenty minutes he was introduced to thirty people, but he concluded that he didn’t really meet anybody. The encounters were superficial, which is the experience of life for too many people today. They- we- hunger for more.

“Wholeness” is the fourth basic hunger of the heart. We’re all broken people, says Morneau. We’ve been hurt by life, by others, and we’ve hurt ourselves too. We struggle with our pain, our addictions, and our sinfulness. We need to be healed, to be made “whole” once again.

The fifth and final “basic hunger of the heart” is intimacy. We’re made for oneness, for communion, says Morneau. Nevertheless, we suffer from isolation, alienation, and loneliness.  In a sense, this is kind of a “hell on earth.” What we want is closeness- with others, with God.

The only thing- the only person– who can feed the deepest hungers of our heart, is Jesus Christ. Only Jesus who can satisfy our need for meaning, commitment, depth, wholeness, and intimacy. This was learned by a woman I know who was fond of wearing a necklace with a heart-shaped pendant. The heart, however, wasn’t solid. It was only the outline of a heart. She said that this pendant was symbolic, as she felt as if she were going through life with an empty heart. At times she had tried to fill it with various things- some good, some bad. But it was only when Jesus broke into her life that the hunger of her heart really began to be fed.

St. Peter said to us in today’s second reading: “Sanctify Jesus in your hearts.” We can do this by letting Jesus come into our hearts and feed its hungers with the gift of himself in Holy Communion. So maybe the challenge for us today is to come prepared, and to come often. “Our hearts are restless until they rest in God,” wrote St. Augustine. But perhaps we can paraphrase him and say: Our hearts are hungry, until they are fed by Jesus.

Readings for today’s Mass: http://www.usccb.org/nab/052911.shtml

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Just Doing Our Job

Few of us welcome being challenged, criticized, or told that something about us needs to change. Instead of keeping an open mind, we usually react with defensiveness, anger, or fear. We might make excuses, stop our ears, or dismiss our critic as being off-kilter or a “goody two-shoes.” It’s easier to silence the challenging voice, than it is to listen. That’s why dictatorships squelch a free press! It’s also why Jesus was nailed to a cross.

Those who speak uncomfortable words to the world, or challenge it by their way of life, inspire some, but threaten many more. Prophets are typically unappreciated and misunderstood in their lifetimes. They’re often ridiculed, jailed, or even assassinated.

As God’s Son, Jesus is a prophet, because he revealed God’s sometimes uncomfortable truth to the world. As members of his body, the Church, we share in Jesus’ prophetic ministry. We shouldn’t be surprised then, that the harsh reception given to Jesus, is also given to us. “If the world hates you,” Jesus insisted, “realize that it hated me first.”

We don’t hate the world in return, we witness to it; we engage it, without embracing it; we challenge it, but are not conformed to it. Doing this will make us friends, but enemies too. It’s painful when that happens, but there’s also a silver lining: it means we’re doing our job, as Jesus did his.

Readings for today’s Mass: http://www.usccb.org/nab/052811.shtml

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