“The Journal of Mundane Behavior” is a professional publication of Cal State, Fullerton. It features scholarly articles that study the ordinary and routine things that people do. Early issues explored the significance of shaving, running errands, the table arrangement and background noise of a neighborhood café, and the making of a peanut butter and jelly sandwich. The sociologist who created this journal did so because he was concerned that his professional colleagues virtually ignored the study of the everyday behavior that fills most people’s lives.
The same might be said of many people’s attitudes about the practice of religion. They give much attention to what they think are the “big issues’, while they write off the seemingly small, trivial, and routine things as being insignificant or unimportant. Jesus, however, suggests otherwise. In today’s gospel parable, servants were praised and blessed precisely because they had been faithful in “small matters.” In other words, Jesus stresses that when it comes to our journey of faith, it’s the little things that can mean a lot. Small, unnoticed acts of faith, kindness, service and generosity, and fidelity to our daily routines and duties, are essential for our spiritual growth and are important in the eyes of our Lord. Yet this is a truth that is tempting to forget, immersed as we are in a culture which esteems public recognition and the grand gesture.
Sometimes we’re tempted to think that since God is so “big,” so to speak, and we are so insignificant in comparison, God can’t really be bothered to pay attention to many of the things we do. This was the case with David, a young social worker who served at a homeless shelter in San Francisco. As a Roman Catholic, he was deeply committed to the social justice teachings of the church, and he was quite generous, at some cost to himself, in helping the poor. However, he attended Mass only occasionally, had basically no private prayer life, and he openly flaunted the church’s teachings on sex and marriage.
One day he asked a priest: “Do you really think that God (cares) whether you say your prayers, whether you hold a grudge against someone who’s hurt you, and whether you share a bed with someone you aren’t married to? We Christians are always so hung up on these little private things that we neglect the big picture- the fact that half the world goes to bed hungry every night and nobody cares.”
The priest responded that while God does care very deeply about the “big picture,” he also cares about our private prayer, our private grudges, and our private morals. These things make a big difference for God because they make a big difference for us- they reflect who we are as individuals and the state of our relationship with God. Doing these things shapes our character, and they can show God how much we love him. And whether or not we do them always involves a choice between virtue and vice. (1)
For other people, it’s not a question of God not wanting to be bothered with little things, it’s that they themselves can’t be bothered- often because they think that they’re just too busy. One Christian author recalls how he was annoyed when a friend, temporarily without a car, asked him for a ride so he could do a few essential errands. He agreed to do it, but inwardly he grumbled, because he had some things that he himself had wanted to do. However, as he ran out the door, he grabbed a book by Dietrich Bonhoeffer, a prominent German Christian who was executed by the Nazis during the final hours of World War II.
He picked up his friend, and through each errand he fretted and fumed about the loss of his precious time. Finally, while waiting at a supermarket, he picked up the book by Bonhoeffer, and read these words: “The service that one should perform for another in a Christian community is that of active helpfulness. This means, initially, assistance in trifling, external matters. Nobody is too good for the meanest service. One who worries about the loss of time is usually taking his own importance too seriously.” (2)
Dietrich Bonhoeffer is right. We often avoid doing “small things” because we think that we’re just too important. Yet the example of Jesus tells us otherwise. As Rick Warren says in The Purpose Driven Life, “Jesus specialized in menial tasks that everyone else tried to avoid: washing feet, helping children, fixing breakfast, and serving lepers. Nothing was beneath him, because he came to serve. It wasn’t in spite of his greatness that he did these things, but because of it, and he expects us to follow his example.”
Archbishop Timothy Dolan recalls how as a teenager he was thrilled to go on afternoon rounds with his pastor. This priest was a monsignor- a highly respected man with a great deal of responsibility. When they stopped at a nursing home to see an elderly parishioner, they discovered her lying on the floor in a pool of her own urine. Yet without missing a beat the priest took off his coat, grabbed a mop, cleaned up the mess, dressed the woman in some clean clothes, kissed her on the head, and gave her a little bottle of lotion as a Christmas present. To this day, Archbishop Dolan continues to be inspired by this example of humble love. (3)
And indeed it is love that Jesus calls us to when he tells us to be faithful in small matters. True love doesn’t ask if something we need to do is important or not. True love simply does it. Because no act is too small in the service of God. As St. Francis de Sales once wrote, “Great opportunities to serve God rarely present themselves, little ones are frequent. And you will profit greatly in God’s sight by doing all these things, because God wants you to do them.”
(1) From Ronald Rolheiser’s The Holy Longing
(2) From A Celebration of Discipline by Richard Foster
(3) From Priests for the Third Millennium by Archbishop Timothy Dolan
When at a hockey game with our sons, a fellow dad bought me a beer (for seven bucks!). When he handed it to me, I tried to insist on paying for it, as I honestly felt kind of guilty accepting it from him. But the other dad, for his part, was equally insistent that I accept it as a gift from a friend.
On later reflection, I realized that I had bought into the “I’ll scratch your back if you scratch mine” mentality that if someone does something nice for us, we need to pay them back. Or if we do something nice for someone else, we expect something in return. In practice, this means that when it comes to our relationships with other people, there are no free gifts of love or sacrifice. Only down payments. Or repayments. Either the other person is in debt to us, or we are in debt to them.
Unfortunately, this is a relationship killing mentality, both in relationships between people, and in our relationship God. This is what Jesus tells us in today’s gospel. He explains that we don’t serve God with the expectation that he’ll repay us or that we’ll be entitled to something in return. The truth is that God doesn’t need anything from us anyway. But the good news is that he’s happy to give us everything we need, not because he has to, but because he wants to- as his free gift.
A few years back my family sat down and made a plan about what we would do should there be a natural disaster or a terrorist attack. We determined where we’ll meet, where we’ll go, who our out-of-town contact will be, how much food and water and other supplies we need to stockpile, and we decided to get one of those hand-crank radios and cell-phone rechargers. After having lived through 9/11, the anthrax scare, that hurricane that knocked out our power and water for days, and in light of all the talk about avian bird flu, we want to be prepared as best we can, should something ever happen again.
As citizens, our government tells us that we should all be prepared. As Christians, however, it’s even more important that we prepare for the second coming of our Lord. This is the central message of today’s gospel parable of the wise and foolish virgins. Because while a terrorist attack or a natural disaster may never affect us, we know for a fact that one day Jesus will indeed come again in power and glory, to judge the living and the dead, and to establish his kingdom in its fullness. We “know neither the day nor the hour,” as Jesus said. But his return is guaranteed, and we need to be prepared.
But are we prepared? Ask yourself this: If you knew that Jesus would be returning later today, what would you do? Would you rush to tell certain people that you love them, especially those you hadn’t told in a while? Would you go to church; pray your rosary; open your Bible; or make an act of contrition? Are there people to whom you would apologize? Is there a favorite charity to which you’d make a hasty donation? Would you start refining your excuses for when you met Jesus face-to-face? Would you weep with regret? Would you be afraid? Or would you be overcome with joy and go out to greet theLord, just as the wise virgins ran out to meet the bridegroom when they heard he was coming? How we answer this question is probably a good indication of whether we’re really prepared for Jesus’ return or not.
It’s been said before that we should live every day as if it’s the first day of the rest of our lives. And that’s not necessarily bad advice. But from a Christian perspective, maybe it’s better to say that we should live each day as if it’s the last day of our life. Because it might just be! And if it is, there might be some things we need to do in order to truly be prepared. For instance, is there a sin we need to confess? A wound we need to heal? A restitution to make? Priorities we need to shift? A habit we need to kick? A resentment to let go of? A good intention we need to act upon? A relationship to restore? If there are, we should never put off until tomorrow what we can do today. Because when it comes to preparing for the Lord’s return, there is no better time than the present.
Preparing for Jesus’ second coming will involve challenge, change, and some painful sacrifice on our part. However, Jesus’ return is not something we should anticipate with fear. Instead, we should look forward to it with joy and eager expectation. This is why the New Testament ends with the prayer: “Amen! Come, Lord Jesus!” This is also why, at every Mass, at the end of the Our Father, the priest offers a prayer that says “we wait in joyful hope for the coming of our Savior, Jesus Christ.” Today’s gospel parable spoke of Jesus’ return in terms of a bridegroom coming to begin a wonderful wedding banquet to which all of us have been invited. Surely, that is a celebration that we should want to begin sooner, and not later. As St. Augustine once wrote, “When (that day) puts an end to our exile, frees us from the bonds of the world, and restores us to paradise and to a kingdom, we should welcome it.”
Sometimes, however, people are afraid of the prospect of Jesus’ return. This may be because they know in their heart that they just aren’t prepared. Or maybe it’s because they imagine Jesus, not as a merciful, loving Lord, but as one who seeks only to destroy and condemn. Or it may be because they misunderstand the Bible. We saw this misunderstanding a great deal amongst some Christian groups as the year 2000 approached, as they preached a message of fear and coming calamity.
But do you remember what Pope John Paul II did before the year 2000? He encouraged everyone to prepare for the third Christian millennium with more fervent prayer, greater devotion to the Blessed Virgin Mary, a renewed love for the Mass, and greater acts of justice and charity for the poor. But he didn’t forecast doom or preach a message of fear. Instead, he told us all to “Be not afraid!” and he declared 2000 to be a “Jubilee Year” – a special year of celebration and grace. And when 2000 finally came, he led us in joyful prayer, and then he enjoyed the fireworks in Rome.
Pope John Paul’s approach to the coming of the new millennium is a model for how we should anticipate Jesus’ return. We do need to prepare, but with hope and joy, not worry and fear. Because if we’re really prepared, there’s really nothing to be afraid of. Consider St. Francis of Assisi. While he was working in a garden, someone asked what he would do if he knew that today was the last day of his life. He smiled and said, “I’d keep hoeing this row of beans!” He was so well prepared that the prospect of meeting his Lord didn’t change his plans one bit. May we be as well prepared, as together we say: “Come, Lord Jesus!”
Have you ever felt like just another face in the crowd? A very small fish in a very big pond? Just a number?
If you have, you’re not alone. Many people have struggled with the feeling that they’re worthless or insignificant. As Mother Theresa once said, “The biggest disease today is not leprosy or tuberculosis, but the feeling of being unwanted, uncared for, and deserted by everybody.”
However, whenever we think this way, we can take heart from today’s gospel, because it tells us that everyone is important and significant to Jesus. Especially those who are lost. Especially those who feel lost.
Through his parables of the lost sheep and the lost coin, Jesus tells us what we’re worth to him. If we’re lost, he’s not going to shrug his shoulders. He’s going to find us and carry us back on his shoulders. And then there’s going to be a celebration!
In Jesus’ eyes, we aren’t just one of the crowd, we’re one of a kind, and he loves us in a way words can’t even begin to describe. As St. Augustine once wrote, “God loves each one of us as if there were only one of us to love.”
Every morning, as I get ready for my day, I pray by name for all the people who have died in my or my wife’s family. Many of them weren’t Catholic; some weren’t even Christian; and a few did some pretty terrible things. Yet I pray for them, because our Catholic faith teaches that we can hope that all of them might ultimately be saved.
Other religions and other Christian traditions might say with great confidence that some or even all of my relatives and in-laws are now separated from God for all eternity in hell. But that’s not how we understand things. We do believe in the possibility of hell. Yet there is another possibility too. As Pope John Paul II wrote, there is “a real possibility of salvation in Christ for all humanity.” Because God is love. Because love hopes all things. Because God desires everyone to be saved. Because Jesus died and rose again.
We might say that this possibility is possible, however, only because of the reality of purgatory. Heaven is only for the perfect. And no one, when thy die, is perfect-even the saints. Everyone needs to be purified…to be made whole…to be stripped of all that is ungodly. Change like this can sometimes be painful, because we’re defensive, proud, stubborn, addicted, angry. That’s why tradition speaks of the pains of purgatory. Yet at the same time, those in purgatory are friends of God, and they know it.
And so we have hope for “all souls” who have gone before us in death. That is why we celebrate this Mass. And that is why we pray for them, every day.
Imagine my wife’s surprise when, after Mass on All Saints Day two years ago, a bishop walked straight up to her and said with a smile: “Be a saint.” As she did not know this bishop, she was surprised, to say the least. But she took the message to heart as a serious call to holiness.
Jesus challenges each one of us today to be a saint. Today of course is All Saints’ Day, when we celebrate the “holy men and women of every time and place,” and ask their prayers that we might become saints ourselves.
But what is a saint? A young boy once asked this question of his parish priest as they were standing together in church. The priest pointed to the saints on the stained glass windows and said, “The saints are those people who let God’s light shine through.”
I think that’s a good a definition as any. Pope Benedict agrees. “Nothing can bring us into close contact with Christ himself,” wrote the Holy Father, “other than the…light that shines out from the faces of the saints, through whom his own light becomes visible.”
Today, the whole company of saints says to us: “Be a saint.” The light of Christ shone from their faces. And the light of Christ can shine from ours.
The Gospel today is familiar to many Catholics from a negative point of view, in that many a Protestant has summoned the verse: Call no one on earth your father, to assail the Catholic practice of calling priests, “Father.” Never mind that the text also says to call no one on earth teacher. Never mind either that the New Testament contains almost 200 uses of the word “father” to refer to earthly male people. Apparently Matthew, Mark, Luke and John along with Paul and Peter and Stephen, never got the memo banishing all use of the word in reference to “anyone on earth.” (We will see some of these quotes later). Never mind all that.
Alas, to turn this into a gospel about terminology, is to miss its main point, which is to teach us about authority. And the teaching is both beautiful and essential, especially in modern times when the notion of authority is so misunderstood and frequently maligned.
Before looking at Jesus’ teaching on authority it is good to be clear one point: While it is true you and I are under authority, we also have authority. Whether it is as a parent, at work, as a community leader, Church leader, or just because you’re older; you have authority.
Because we live in a culture that largely despises authority, we tend to think it is always the “other guy” who has authority and needs to be “put in his place.” Maybe it’s that jerk in the corner office, or those nasty politicians, or the boorish and backward pastor. But, look in the mirror, this gospel isn’t just for “them,” it’s for you. So, as we explore this teaching on authority, remember it applies to you and me just as much as “them.”
Let’s look at the teaching in four stages.
I. TheTenure of Lawful Authority. Jesus says, The scribes and Pharisees have taken their seat on the chair of Moses. Therefore do and observe all things whatsoever they tell you but do not follow their example. Jesus teaches the disciples that, for now, they are to remain under the lawful authority of the Scribes and Pharisees. In the future, Jesus will fully send forth his Church and establish the authority of the Apostles themselves. But for now, they are to follow lawful authority, just as Jesus will expect the Church to be under the lawful authority of the Apostles and their successors in the future.
Christians are not encouraged anywhere in scripture to withstand, ridicule, resist or overthrow lawful authority. The human tendency, especially evident in modern times, to be insubordinate and disrespectful of lawful authority is neither encouraged nor supported in the Biblical teaching. Consider some of the following examples:
Rom 13:1 Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God. Therefore he who resists the authorities resists what God has appointed, and those who resist will incur judgment.
1 Peter 2:13 Submit yourselves for the Lord’s sake to every authority instituted among men.
Titus 3:1 Remind the people to be subject to rulers and authorities, to be obedient, to be ready to do whatever is good
1. Tim 2:1 I urge, then, first of all, that requests, prayers, intercession and thanksgiving be made for everyone– for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness. This is good, and pleases God our Savior, who wants all men to be saved and to come to a knowledge of the truth.
1 Peter 2:17 Honor all men. Love the brotherhood. Fear God. Honor the king.
Matt 22:21 Give to Caesar what is Caesar’s, and to God what is God’s.
Hence, the Lord Jesus, indeed, Scripture in general, upholds the proper need and place for authority. Modern tendencies to celebrate rebellion and disrespect toward authority are not countenanced by Scripture, no matter how popular and pleasing such negative attitudes may seem.
And these tendencies are exhibited at every level in our western culture. Children are bold and disobedient toward parents, younger people toward elders, subordinates in the workplace toward supervisors, citizens toward elected officials, Catholics toward the hierarchy, and so forth.
One may argue, “Well, the one in charge is a pain, or a bad leader.” Perhaps, but consider what Biblical times featured: from the Scribes and Pharisees, all the way up to Herod and the likes of Nero. Yet still this teaching went forth. Others may rush to assert, “Authorities need to be corrected.” Yes, at times they do, and a Christian should use means that are both respectful and non-violent.
Vigorous political discourse is surely a feature and a genius of our modern democratic republic. However, too much of the discourse strays into the hateful, and the hyperbolic, toward personal attack and ridicule. Such extremes are unfit discourse for a Christian, who is called to speak the truth with both clarity and charity.
So in setting forth a teaching on authority, the Lord Jesus first establishes that there IS authority and that, other things being equal, lawful authority is to be respected and obeyed. And though, as the Lord clearly indicates, there are times when the example of those in authority should not be imitated (more on that in a minute), their lawful and moral directives are to followed.
Thus, in cases where you are under authority, pray, strive to cooperate, and correct where necessary with reverence. And in cases wherein you have authority, do not be ashamed that you DO have it. Use it well, for the common good, and to provide necessary direction and unity for those under your authority. Remember too, as we shall see, if you have authority, it is to serve.
II. The Tyranny of Arrogant Authority. Jesus does acknowledge the burdensome and insensitive qualities of the leadership of that time. He says, Do not follow their example. For they preach but do not practice. They tie up heavy burdens, hard to carry and lay them on people’s shoulders. But they will not lift a finger to move them.
Here is a sober assessment by Jesus of the problems of leadership in his day. They will have to answer to God for their tenure. And Jesus holds them up as a kind of warning to the future leaders of his Church, who will also have to render an account for their leadership one day. “Do not follow their example,” Jesus warns.
As we shall see, true authority exists to serve, not to crush or merely exhibit its power. It exists to unite people around a common purpose and direct people and resources to a good and focused end. It exists to help others to accomplish their tasks in a unified and directed way. Hence we may ask the following questions of authority:
1. Does it make wings to lift a person up, or is it a deadweight to drag a person down?
2. Does help a person or haunt him?
3. Does it carry him does he have to carry it?
4. Does it bring joy to life or depression
5. Does it unite people around common goals or merely unite them in unproductive anger against authority?
How would those under your authority answer these questions?
III. The Trappings of Self-Centered Authority. Jesus sets forth how the Scribes and Pharisees loved titles, honors, and ostentation: All their works are performed to be seen. They widen their phylacteries and lengthen their tassels. They love places of honor at banquets, seats of honor in the synagogues, greetings in the marketplaces and the salutation, “Rabbi”
And so the Lord distinguishes the following problems:
Their Actions are Acted – Jesus often called them hypocrites, not as derogatory, but as a descriptive. For the word hypocrite, in Greek, means “actor.” Now an actor performs and plays his role only when there is an audience. He does so for money and applause. But when the crowd is gone he does not pay his role. There would be no point in that, since neither money or applause will result. The point here, in terms of authority, is that some in authority have forgotten the reason they have authority, or the goal to which it is directed. They care only about the praise that may increase their authority or build their ego.
They Parade their Piety – The point here about authority is that the one in authority wants to be noticed as having authority. Rather than pointing to the end to which his authority is directed (in this case, God), some in authority see the acknowledgement of their authority as the proper end and desired goal.
They Hunger for Honor – They seek the front seats, and to be seen as having authority. They take the honor due those in authority personally, as directed to them, rather than to the office they hold.
They Take after Titles – But a title is only good if the one bearing it does not disgrace it. Having a title is not so much an honor as a responsibility.
So, in the end the poor example comes down to the fact that those in authority in Jesus’ time, mistook the “trappings” for personal ends and glory, rather than for the ends to which they were intended: the glory of God, the serving of his people and the common good and unity of all.
But leadership is not about trappings, it is about service and the glory of God.
IV. The Truth of Christian Authority. The text says, Do not be called teacher (Rabbi) You have but one teacher. Do not be called Father, you have but one Father in heaven..Do not be called master, have but one master the Christ. The greatest among you must be your servant. Whoever exalts himself will be humbled. Who ever humbles himself will be exalted.
Jesus emphasizes Three fundamental things here, and I would a fourth.
1. All authority is under the headship of God – In critiquing the use of terms like “teacher,” “master” and “Rabbi,” Jesus is insisting that all teachers and “experts” must first be under the teaching and authority of God. All their teaching and “mastery” of any subject must be in conformity to, and submitted to the revealed truth of God. For someone to be worthy of the title “teacher,” “Rabbi,” or “Master” means that they are first submitted to what God teaches and reveals.
2. All Fatherhood, all headship, is submitted to the Father and Lord of us all and reflects His Fatherhood. No one deserves the title “father” who does not first have God for his Father. In this sense, Jesus is not so much banning a word, as insisting on a conformity to the one and perfect Father of us all. In this sense, St Paul can say, You do not have many fathers, For I became your father in Christ Jesus our Lord (1 Cor 4:15). And again, For you know how, like a father with his children, we exhorted you and charged each of you lead a life worthy of God (1 Thess 2:10). St Paul takes up this title “Father” with them, only in relation to how he guides them to what the Heavenly and true Father would want.
3. Authority exists for service – Jesus says of those in authority: The greatest among you must be your servant. In other words those who have authority have to serve those under them, not to “lord it over.” Jesus says elsewhere:
You know that those who are regarded as rulers of the Gentiles lord it over them, and their high officials exercise authority over them. Not so with you. Instead, whoever wants to become great among you must be your servant, and whoever wants to be first must be slave of all. For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many. (Mk 10:42ff)
Hence, those who have authority, have it not for their glory, but as a sign of their servitude. The priest who has authority, has it to serve his people in teaching, sanctifying and governing (uniting). The Parent has authority to serve their children, raising them to become the man or woman God intends them to be. The police officer has authority to protect and give order to the people. The teacher has authority in order that she may teach. And so forth. Authority is not for its own sake, it is for the sake of others.
4. Authority is exercised among equals – In the world, authority is equated to power, and is often ascribed to those who gain it because they are smarter, richer, more connected, and so forth. In a way, there is an assumption that “I have authority because I am, some how, better than you.” But among Christians authority is always exercised among equals. For the greatest title one can have is “Child of God.” Adding titles like CEO, President, Grand Knight, Monsignor, Excellency, and so forth, are but mere footnotes. The Pope has authority in the Church, but he is no more baptized than you or I. Please understand, he DOES have authority, and we have an obligation to submit to it. But his greatest title is not “Pope,” or “Supreme Pontiff.” His greatest title is “Child of God.” Authority does not make me greater than you, it makes me your servant. But before God we are all equally his children. This final point is my own addition and I fully open it for critique.
So there it is, a Gospel not about terminology (as in “Father”), but about authority and how to understand it and live it as a Christian. Remember it is not just about “that jerk in the corner office.” It is about you, since you too, have authority. One day we will answer to God about how we have used our authority, whether to build or destroy, enable or disable, inspire or unnecessarily infuriate. We will also render an account for how we have acted toward those in authority. And, no matter the laughter and praise this world gives to disrespect and disobedience, God is neither impressed or pleased. Authority, how we use it, and respect it, is critical to God.
Note the word “Author” in authority. For no authority exists unless it is granted from God (cf Jn 19:11). And to the Author, all in authority must one day answer.
Here’s one of my favorite hymns: Crown Him with Many Crowns. It is here sung on the 50th Anniversary of the Coronation of Queen Elizabeth of England. It is fitting to see those in authority, even if (these days) more ceremonially so, to be seen praising to true King from who all kings, queens and leaders take their authority.
Of this King, Jesus, we can say he is the only King who died for us. And so the second verse of the hymn says, Crown him the Lord of Love, Behold his hands and side. Rich wounds yet visible above, in beauty glorified. No angel in the height, can truly bear that sight, so downward bend his wondering eye, at mysteries so bright.
Indeed, For the Son of man did not some to be served, but to serve, and give his life as ransom for many (Mk 10:45)
As the great English Catholic G.K. Chesterton once wrote, “Angels can fly because they take themselves so lightly.” Chesterton was trying to be witty, of course, but his point was that humility is a hallmark of holiness- both for angels, and for us.
Consider an episode from the life of Dorothy Day, founder of the Catholic Worker Movement, and now a candidate for sainthood. Sociologist Robert Coles once went to meet her at one of the soup kitchens she ran. When he arrived, Dorothy Day was in a conversation with a homeless woman who was drunk and mentally ill. The woman rambled on and on in a loud voice and kept nervously touching a large mole on her face. Only when the woman was finished did Dorothy Day politely excuse herself. She walked over to Coles and asked, “Do you wish to speak with one of us?”
Coles was astonished. He had expected her to say, “Do you wish to speak with me?” as we might have been tempted to do. But Dorothy Day was humble, and she didn’t assume that she was somehow more important than the homeless woman.
Jesus speaks of humility in today’s gospel, and promises that the humble will be exalted. In his parable about taking the lowest seat at a wedding banquet, Jesus warns us not to think too highly of ourselves at the expense of others. Because if we do, we’ll find it difficult to truly love other people. When we look down on other people, we might pity them, but pity is not love. And if we don’t think that they look up to us as we think they should, we’ll get huffy and bent out of shape.
In short, arrogance alienates, but it’s love that unites. And people that are full of love, are never full of themselves.
“The Journal of Mundane Behavior” is a professional publication of Cal State, Fullerton. It features scholarly articles that study the ordinary and routine things that people do. Early issues explored the significance of shaving, running errands, the table arrangement and background noise of a neighborhood café, and the making of a peanut butter and jelly sandwich. The sociologist who created this journal did so because he was concerned that his professional colleagues virtually ignored the study of the everyday behavior that fills most people’s lives.
relationship with God. Doing these things shapes our character, and they can show God how much we love him. And whether or not we do them always involves a choice between virtue and vice. (1)
Archbishop Timothy Dolan recalls how as a teenager he was thrilled to go on afternoon rounds with his pastor. This priest was a monsignor- a highly respected man with a great deal of responsibility. When they stopped at a nursing home to see an elderly parishioner, they discovered her lying on the floor in a pool of her own urine. Yet without missing a beat the priest took off his coat, grabbed a mop, cleaned up the mess, dressed the woman in some clean clothes, kissed her on the head, and gave her a little bottle of lotion as a Christmas present. To this day, Archbishop Dolan continues to be inspired by this example of humble love. (3)
