Angels Don’t Sing! Or at least that is my proposition. When I say this to people they usually respond. “Of course angels sing, you are just plain wrong.” I would like to challenge you to find that I am wrong. Perhaps I am. But why do I say that angels don’t sing? A number of reasons:
1. There is no Scriptural verse that I have ever read that describes them as singing. Even in the classic Christmas scene where we depict them as singing “Glory to God in the Highest,” the text says that they SAY the song not that they sing it (cf. Luke 2:13). If you can find a Scripture text that shows the angels singing please share it, but I’ve looked for years and can’t find it. Here too I state this humbly and may be wrong. If so you will help me.
2. The catechism never says that angels sing.
3. The liturgy of the Church does not seem to indicate that angels sing. Perhaps the closest that we come are the prefaces. There is reference to the “song of the angels” (the Holy, Holy, Holy) but they are said to “say” this song. The most common ways of describing what they do regarding the heavenly hymn and what we join in with are phrases such as: Sine fine dicentes (saying, without end), Clamantes (shouting), ingaudioconfitentes (declaring in joy), Concinunt – This is about as close as the Latin gets to saying they sing. It can be translated “they sing” but can also be translated “they agree in saying” or “they say together.” There is also a phrase that comes up in the prefaces which says, cumque omni militia caelestis exercitus hymnum gloriae tuae canimus (and with all the heavenly hosts we sing the hymn of your glory). But the we who sing is us. That the angels are referred to as singing is not clear. It may well be a gloss on Psalm 137:1 In the sight of the angels I will sing your praises Lord.
4. I cannot say I have comprehensive knowledge of the Fathers of the Church so here I cannot definitively declare they never indicate that angels sing. Perhaps you can assist in this regard?
5. Though there are references to nine “choirs” of angels, the word choir here means “order” or “group.”
6. It would also seem that, having no bodies, they cannot sing. For to sing is to cause the vocal cords to vibrate, causing the air to vibrate as well. While it is true that angels are said to talk, and do other things such as blow trumpets, it is unclear if this is meant literally or analogously. It is possible that humans hearing or seeing angels were enabled to do this through a temporary grace which was not hearing or seeing in the conventual sense as though the angels had actual physical bodies. (However, St. Thomas effectively argues that angels do sometimes assume bodies, (Pars Prima, 51.1)). Even if this is the case, they are still never said to sing.
So here is my proposition, “Angels don’t sing.” I will further state that singing is a particular glory of the human person. The capacity is unique to us, a very special gift. In the heavenly liturgy I propose to you that it is we who will sing, and not the angels.
This is only a proposition! I have thought about it for years. I do not declare it with pride as though I am certain I am right. But for the reasons stated I want to propose this for your consideration. How say you?
We’re so used to hearing that the Lord is our Shepherd and we are his sheep that sometimes we miss the humor of the Lord calling us sheep. The Lord could have said we’re strong and swift as horses, beautiful as gazelles, or brave as lions. But he said we are like sheep. I guess I’ve been called worse but it’s a little humbling and embarrassing really.
What of sheep? What are some of the things we can meditate on. In the end it is not all humble pie we have to eat. There are higher qualities we can admire. But let’s start with the humble and move to the higher.
1. Sheep are WAYWARD animals. It means that they just tend to wander off. Now don’t tell me that doesn’t describe us. All we like Sheep have gone astray, every one to his own way (Isaiah 53:6). A sheep will nibble here and browse there and get lost lost, he doesn’t know how to get back to the sheep fold unless the shepherd goes and brings him back. Sheep just keep on going and don’t come back. Dogs and cats can find their way home, The horse can find the barn, But not the old sheep. This is how it is with us. We get easily lost. We need the sheep fold of the Church and we need the shepherd who is Christ ministering through his Pope, bishops and priests. Otherwise we just wander here and there.
2. Sheep are WITLESS – That is to say they just plain dumb. Ever hear of a trained sheep? We train dogs and birds, horses and even lions. But the sheep cannot be trained! Now we human sheep like to think we are so smart. Sure we’ve been to the moon and we have all this technical computer stuff. But too many of us aren’t even smart enough to pray every day, get to Church on Sunday and follow God’s basic directions for life. We’re so stupid that we even do things that KNOW harm us. Even the simplest directions from God we either confuse or get stubborn about. We cop an attitude and say “We know a few things too.” That’s right, we do know a very few things. We’re so dumb we think we’re smarter than God! We think we have a better way than God’s way. No that’s really dumb.
3. Sheep are WEAK– A sheep just has no way to protect himself. The mule can kick, the cat can scratch, the dog can bite, the rabbit can run, and the skunk…you know what he can do. But the old sheep? Without the care of the Shepherd and the dogs, the sheep is history. The wolf comes and all he can do is stand there and get killed. And so it is with us if it were not for the care of Jesus the Good Shepherd. The world, the flesh and the devil have got us cornered. And if it were not for the Lord and the power of his grace we would be toast. We like to thin we’re strong. We have armies, we amass political power, monetary power, star-power. It all gives us the illusion that we are strong. But then the slightest temptation arises and we fall. We need the Lord and his grace and mercy or we don’t stand a chance because by our self we are weak and prone to sin.
4. Sheep are WORTHWHILE animals. The sheep is a valued animal. In Jesus’ day many a man counted his wealth by sheep. Sheep give meat and milk, produce lambs and wool. Shepherds made many sacrifices in Jesus’ day to breed, herd, and protect these valuable animals. And so it is with us. We may not feel worthy at times but apparently we were worth saving because the Lord paid the price of our redemption. He saw the price and paid it all. And not with any diminishable sum of silver and gold but with his own precious blood.
5. Sheep WALK together – Sheep flock together and thus are safer. To be a solitary sheep is dangerous. It’s a good way to get devoured. Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour (1 Peter 5:8). The scriptures also say Woe to the solitary man! For if he should fall, he has no one to lift him up (Eccles 4:10). Sheep are not supposed to go off on their own, neither are we. We are called to part of a flock and to be under the care of a shepherd. Most of us realize this in a parish setting. But in the wider sense we are under a bishop’s care and ultimately the care of the Pope who is the chief Shepherd and the one representative of Christ the Good Shepherd. The Lord Jesus said there is to be one flock and one shepherd (John 10:16). God wants us to be in the protection of the folk with a shepherd watching over us. An old spiritual says, “Walk together children. Don’t you get weary. There’s a great camp meeting in the promised land.” Now too many like to say, “That old Pope doesn’t know this or that.” But again I say, to wander from the care of the flock and the Shepherd is a mighty dangerous thing.
6. Sheep are WARY– Jesus says, “He who enters by the door is the shepherd of the sheep. To him the gatekeeper opens; the sheep hear his voice, and he calls his own sheep by name and leads them out. When he has brought out all his own, he goes before them, and the sheep follow him, for they know his voice. A stranger they will not follow, but they will flee from him, for they do not know the voice of strangers. (John 10″11-14). Sheep have the remarkable quality of knowing their master’s voice and of instinctively fearing any other voice and fleeing from it. In this matter sheep are smarter than most of us. For we do not flee voices contrary to Christ. Instead we draw close and say, “Tell me more.” In fact we spend a lot of time and money to listen to other voices. We spend huge amounts of money to buy televisions so that the enemy’s voice can influence us and our children. We spend large amounts of time with TV, radio, Internet. And we can so easily be drawn to the enemy’s voice. And not only do we NOT flee it, but we feast on it. And instead of rebuking it we turn and rebuke the voice of God and put his word on trial instead of putting the world on trial. The goal for us is to be more wary, like sheep and to recognize only one voice, that of the Lord speaking though his Church, and to flee every other voice.
OK fellow sheep face it. We got called a sheep and it is deserved. But remember it’s not just the humble qualities, it’s the higher ones too. And the final beauty is this. If we are sheep, that means we have a Good Shepherd:
I am the good shepherd; I know my sheep and my sheep know me— just as the Father knows me and I know the Father—and I lay down my life for the sheep. I have other sheep that are not of this sheep pen. I must bring them also. They too will listen to my voice, and there shall be one flock and one shepherd. (John 10:14-16)
Today beginning at 12:30 pm here in Washington at the Basilica of the National Shrine of the Immaculate Conception, a Solemn High Pontifical Mass in the Extraordinary Form will be celebrated in the Great Upper Church. For those unfamiliar with all the Church jargon of the previous sentence let me decode. The “extraordinary Form” of the Mass is the form of the Mass as it was celebrated prior to 1965 when Liturgical changes brought about the Mass as we have it today. Prior to these changes the Mass was celebrated exclusively in Latin with only the homily (and sometimes the readings) in English or whatever the local language was. The celebrant also faced in the same direction as the people which some have wrongfully described as the priest “having his back to the people.” To say this is a “Solemn High” Mass means that all the ceremonial options are observed. There is incense, extra candle bearers, and many of the prayers and readings of the liturgy are sung. The celebrant is also assisted by a deacon and subdeacon. To say this is a pontifical Mass means that it will be celebrated by a bishop and will include two extra deacons and an assisting priest. Bishop Edward Slattery of Tulsa is today’s celebrant.
For those who are unfamiliar or unappreciative with the splendor of the Latin Liturgy in this form soem questions often arise.
1. Why pray in Latin or any language unfamiliar to the language of the people who attend?
Simply put, praying in Latin is to pray in what has been a sacred language for the Church. It is a common feature of cultures down through human history that they often prayed in a language other than the language of the home and streets. To pray liturgically is to enter heaven, a world apart from the every day world. To use another and more ancient language is a common way many cultures have underscored this.
At the time of Jesus, the synagogue services and the Temple liturgy used ancient Hebrew. Jesus and his contemporaries did not speak Hebrew at home or in the streets any longer. They spoke Aramaic. But when they prayed they instinctively used the ancient prayers which were Hebrew.
In the early Church it appears that the earliest years saw the use of the Greek language for the Liturgy. It seems to have been used even though many people spoke Latin throughout the empire. But many did not think Latin was suited for the Liturgy which required a more elevated language than what most people spoke. By the 5th Century however Latin came to be introduced in the Western Empire as it became an older and more venerable language to them. Eventually Latin wholly replaced Greek in the liturgy of the Church in the Western empire (except a few remnants such as the Kyrie). It remained the language of worship until about 1965 when the local languages were allowed. However, it was not the intent of the Church that Latin should wholly disappear as it has largely done. Latin remains for the Church the official language of her worship.
So, why pray in Latin? Why not? It is for us a sacred language of worship and there is an instinct in human culture that liturgy is world apart where we enter heaven. It is not wrong to pray in the local language but, truth be told, it is not the usual practice in human history.
2. Why does the celebrant face away, or “have his back to us?”
It is really a wrongful description to say the celebrant has his back to us. What is really happening is that the celebrant and the people are all facing the same direction. They are looking toward God. On the center of every older altar was a crucifix. The priest faced it to say Mass and all the people faced it with him. He and they are turned toward the Lord.
In the ancient Church, they not only faced the cross, they also faced to the east to pray. An ancient text called the Didiscalia written about 250 AD says, Now, you ought to face to east to pray for, as you know, scripture has it, Give praise to God who ascends above the highest heavens to the east . In later centuries it was not always possible to orient the Church so that everyone could face east. But the Crucifix above the altar represented the east and the Lord. Hence everyone faced the Lord to pray.
The idea of facing each other to pray is wholly modern and was never known in the Church prior to 1965. Hence the answer is that the celebrant is facing the Lord to pray and so are we.
3. Why is so much of the Mass whispered quietly?
Not everything is whispered but the much of the Eucharistic prayer is. Historically the whispered Eucharistic prayer (or Canon) developed in monastic settings where it was not uncommon for more than one liturgy to be celebrated at the same time at various side altars. In those days priests did not concelebrate masses as they do frequently today. Each priest had to celebrate his own mass. In monasteries where numerous priest might be in residence, numerous liturgies might be celebrated at similar times. In order not to interrupt each other, the priests conducted these liturgies with a server quietly. This practice continued into modern times.
Over time this monastic silence came to be regarded as a sacred silence. The whispering of the prayers was considered a sign of the sacredness of the words which “should not” be loudly proclaimed. (There are other more complicated theological trends that swept the liturgy too complicated to go into here that also influenced the move to a more silent liturgy) At any rate, the practice of a sacred silence came to be the norm eventually even in parish churches. Hence the hushed tones were not an attempt to ignore the faithful who attended or make their participation difficult but it was associated with a holy silence. People knelt, praying as the priest prayed on their behalf.
In the past century as literacy increased among the lay faithful it became more common to provide them with books that contained the texts of the liturgy and those who could read were encouraged to follow along closely. Through the 1940s and 50s these books (called “missals”) became quite common among the laity. By the 1950s there were also some experiments with allowing the priest to have a microphone or to raise the level of his voice so the faithful could follow more easily. These “dialogue Masses” were more popular in some place than others. Sacred silence was still valued by many and adjusting to a different experience was not always embraced with the same fervor, it varied from place to place.
Today, with the return in some places to the celebration of the Old Latin Mass (called officially the “Extraordinary Form”) this sacred silence is once again in evidence. For those who are not used to it, it seems puzzling. But hopefully some of this history helps us understand it. Once again we are faced with the dilemma of how loudly the priest should pray the Canon (Eucharistic Prayer) at such Masses. There are different opinions but a fairly wide consensus that the prayer should be generally said in a very subdued voice.
The Solemn High Pontifical Mass will be broadcast on EWTN today beginning at 12:30 pm EDT
I was reminded by friend of a 2007 PBS special about the Latin Mass in which I was interviewed. You can learn more of the Old Latin Mass in this 5 minute video filmed here in the Archdiocese of Washington at Old St. Mary’s. One correction: At the beginning of the video someone has included a text that says the old Latin Mass and the new Mass are different rites. The Pope in 2007 chose to emphasize that this is NOT the case. Rather they are two different forms of the same Roman Rite. Enjoy this video featuring yours truly.
This is a clip I posted on Youtube from the 1958 Movie, “The Nun’s Story” starring Audrey Hepburn as a young woman named Gabriel Vandermal who becomes Sr. Luke of a fictional French Women’s Order. The movie, as you shall is stunningly beautiful and the liturgical scenes are carefully done. This movie is available for purchase at Amazon.com and I recommend it to your library.
However the following should be noted. The movie presents a rather negative portrait of Religious Life by emphasizing its hardships and demands to the exclusion of its joys and benefits. It more than suggests that many aspects of Religious Life at that time were unreasonable and unnecessarily harsh. Perhaps they were at times. Some older Sisters I’ve talked with tell me that many aspects of this movie are accurate and things were tough in the old days. An interesting aspect of the portrait presented is that primary source of the hardships was the women toward each other. It is common in some current narratives, especially from older women religious, to speak of the old Church as patriarchal, male dominated, and hence oppressive to women. Yet in this piece from that actual period, the clergy are distant figures, and the main interplay is with the women and how they both support and also oppress one another.
If this movie is a reasonably accurate portrait of religious life in the first half of the 20th century (sounds so long ago now!) then it is clear that reforms were needed. However, as an outside observer who is both male and barely old enough to remember the old Church, I must say I deeply regret that the reforms that may have been necessary got so out of balance for many women’s Religious communities. An over-correction seems to have set it in in many, though surely not all. The abandonment of the Religious Habit, community life, a common apostolate, and deep love for the Church seems to have been lost, in some. Thankfully there are many Religious Communities of women which never succumbed to the radical notions that swept others. Also, there are many new, thriving and exciting new Communities of Women religious as well. In my own convent are the Servants of the Lord and the Virgin of Matara. (they wear a blue and gray habit). They are imbued with deep love for the Lord, our Lady and the Church. They seem quite happy and foster great holiness within their sisters. They seem also to have found a good balance between the following of a clear rule and of doing so in a way that is respectful of the humanity of each each sister. There is nothing of the robotic and unhappy obedience depicted in this movie. The Sisters I know are quite alive and experience their religious life in a deeply human way.
The movie The Nun’s Story surely has a strong point of view that could have been more balanced. I cannot imagine that it was quite as strict or unhuman as this movie depicts. Further, Sr. Luke makes a decision in the movie that is problematic from the point of view of the vows she made. Nevertheless, with these cautions I strongly recommend the movie. It is beautiful, though controversial in some aspects. I post the clip here in the interest of seeing a brief look at Religious life in the wider culture and in the movies. Enjoy this beautiful video.
Today’s Gospel of the two disciples on the road to Emmaus (Luke 24:13ff) does more than present a resurrection appearance. It also presents the Mass in seminal form as I will show. In doing this Luke and the Holy Spirit teach us that the Mass is the essential and most vivid way that we encounter Christ now. The two disciples also learn this lesson for as soon as they recognize Christ “in the breaking of the bread” he vanishes from their earthly eyes. In effect Christ teaches them they will no longer see him in an earthly way but now they will see him with the eyes of faith in the Eucharist, the liturgy and, by extension, in all the sacraments.
So for us to who to encounter the risen Lord Jesus, this Gospel teaches us that the Mass is the most perfect way and place we will encounter him. Let’s examine this resurrection appearance and see it for what it is, a Mass.
Gathering Rite – The Curtain rises on this Mass with two disciples having gathered together on a journey: Now that very day two of them were going to a village seven miles from Jerusalem called Emmaus (Lk 24:13). This is what we do as the preliminary act of every Mass. We who are pilgrims on a journey come together on our journey. It so happens for these two disciples that Jesus joins them: And it happened that while they were conversing and debating, Jesus himself drew near and walked with them (Luke 24:15). The text goes on to inform us that they did not recognize Jesus yet. Now for us who gather at Mass it is essential to acknowledge by faith that when we gather together, the Lord Jesus is with us, for Scripture says, For where two or three are gathered in my name, there am I among them (Matt 18:20). it is a true fact that for many of us too, Jesus is unrecognized! Yet he is no less among us than he was present to these two disciples who fail to recognize him. Liturgically we acknowledge the presence of the Lord at the beginning of the Mass in two ways. First, as the priest processes down the aisle the congregation sings a hymn of praise. It is not “Fr. Jones” they praise it is Jesus whom “Fr. Jones” represents that they praise. Once at the Chair the celebrant (who is really Christ) says, “The Lord be with you.” And thereby he announces the presence of Christ among us promised by the Scriptures. The Mass has begun, our two disciples are gathered and the Lord is with them. So too for us at every Mass.
Penitential Rite – The two disciples seem troubled and the Lord inquires of them the source of their distress: What are you discussing as you walk along? (Lk 24:17) In effect the Lord invites them to speak with him about what is troubling them. It may also be a gentle rebuke from the Lord that the two of them are walking away from Jerusalem, away from the site of the resurrection. Clearly their sorrow and distress are governing their behavior. Even though they have already heard evidence of his resurrection (cf 24:22-24), they seem hopeless and have turned away from this good news. The text describes them as “downcast” (24:17). Thus the Lord engages them is a kind of gentle penitential rite and wants to engage them on their negativity. So too for us at Mass. The penitential rite is a moment when the celebrant (who is really Christ) invites us to lay down our burdens and sins before the Lord who alone can heal us. We too often enter the presence of God looking downcast and carrying many burdens and sins. We too like these two disciples may be walking in wrongful directions. And so the Lord says to us, in effect, “What are thinking about and doing as you walk along. Where are you going with your life. And thus again we see in this story about two disciples on the road to Emmaus, the Mass that is so familiar to us.
The Liturgy of the Word – In response to their concerns and struggles the Lord breaks open the Word of God, the Scriptures. The text says: Then beginning with Moses and all the prophets, he interpreted to them what referred to him in all the scriptures (Luke 24:27). Notice that, not only does the Lord refer to Scripture but he interprets it for them. Hence the Word is not only read, there is also a homily, an explanation and application of the Scripture to the struggles these men have. The homily was a good one too for later, the disciples remark: Were not our hearts burning (within us) while he spoke to us on the way and opened the scriptures to us? (Luke 24:32) And so too for us at Mass. Whatever struggles we may have brought to the Mass, the Lord bids us to listen to his Word as the Scriptures are proclaimed. Then the homilist (who is really Christ) interprets and applies the Word to our life. It is a true fact that the Lord works through a weak human agent (the priest or deacon) but God can write straight with crooked lines and as long as the homilist is orthodox, it is Christ who speaks. Pray for your homilist to be an obedient and useful instrument for Christ at the homily moment. After the homily we usually make prayers and requests of Christ. And so it is that we also see these two disciples request of Christ: Stay with us, for it is nearly evening and the day is almost over. (Luke 24:29) Is this not what we also say in so many words: Stay with us Lord, for it is sometimes dark in our lives and the shadows are growing long. Stay with us Lord and those we love so that we will not be alone in the dark. In our darkest hours, be to us a light O Lord that never fades away. Yes, this whole brief journey of Jesus and the disciples is surely familiar to us who attend the Catholic Mass!
The Liturgy of the Eucharist – Christ does stay with them and then come the lines that no Catholic could miss: And it happened that, while he was with them at table, he took bread, said the blessing, broke it, and gave it to them (Luke 24:30). Yes, the Mass to be sure. Later, the two disciples will refer back to this moment as the breaking of the bread(Luke 24:35), a clear Biblical reference to the Holy Eucharist. The words of Mass come immediately to mind: “While they were at supper He took the bread, and gave you thanks and praise. He broke the bread, gave it to his disciples and said, take this all of you and eat it: this is my Body which will be given up for you.” A fascinating thing happens though: With that their eyes were opened and they recognized him, but he vanished from their sight (Luke 24:31). First note that it is the very act of consecration that opens their eyes. Is this not what Holy Communion is to do for us? Are we not to learn to recognize Christ by the very mysteries we celebrate? The liturgy and the sacraments are not mere rituals, they are encounters with Jesus Christ, and though our repeated celebration of the holy mysteries our eyes are increasingly opened if we are faithful. We learn to see and hear Christ in the liturgy, to experience his ministry to us. The fact that he vanishes from their sight teaches us that he is no longer seen by the eyes of the flesh, but by the eyes of faith and the eyes of the heart. So though he is gone from our earthly, fleshly, carnal sight, he is now to be seen in the Sacrament of the Altar, and experienced in the liturgy and other sacraments. The Mass has reached it’s pinnacle, for these two disciples and for us.
Dismissal Rite– Not able to contain their joy or hide their experience the two disciples run seven miles back to Jerusalem to tell their brethren what had happened and how they encountered Jesus in the breaking of the bread. They want to, have to, speak of the Christ they have encountered, what he said and what he did. How about us? At the end of every Mass the priest or deacon says “The Mass is ended, go in peace.” This does NOT mean, “OK, we’re done here, go on home and haver nice day.” What it DOES mean is: “Go now into the world and bring the Christ you have received to others. Tell them what you have heard and seen here, what you have experienced. Share the joy and hope that this Liturgy gives with others.” Perhaps you can see the word MISSion in the word disMISSal? You are being commissioned, sent on a mission to announce Christ to others. The Lucan text we are reviewing says of these two disciples: So they set out at once and returned to Jerusalem where they found gathered together the eleven and those with them…..Then the two recounted what had taken place on the way and how he was made known to them in the breaking of the bread (Lk 24:33,35). How about us. Does our Mass finish as well, as enthusiastically?
So there it is, the Mass on the Move. For a Catholic this resurrection account is unmistakably a Mass. True it is in seminal form, but all the elements are there. The teaching is clear, the risen Lord Jesus is now to be found in the Liturgy and the Sacraments. It is for us only to have our eyes opened and to recognize him there.
OK. Christ is Risen and it’s time to dance a jig. There is no better way to do this than to dance to J.S. Bach’s Jig Fugue and also to sample one of the nice aspects of traditional Church liturgy, The Pipe Organ. It has been said that the greatest virtuoso is the organist and you’ll see why when you view this video of Diane Bish playing the Jig Fugue. Not only are both hands and all fingers going at rapid pace but so are both feet as she literally dances a jig on the pedal board. The piece starts out with hands only and then builds and gets more complicated as it goes on. Christ is risen, Dance a Jig.
Today we acknowledge Jesus’ triumph over death. Just when all seemed a total loss, the disciples experienced his resurrected glory. To those of us who remain faithful, Jesus’ story is our story too. Whatever our crosses, trials, disappointments or set-backs, the truth is that troubles don’t last always. The Book of Psalms reminds us, Weeping may endure for a night, but joy will come with the morning light (Ps 30:5). The Easter message is one of victory for us. Whatever situation you may be going through just say, I’ll rise! Tell Satan, “Victory is mine!” Address every fear with the words of an old song: Because he lives, I can face tomorrow! This is the feast of Jesus’ victory and ours too. Rejoice today that you’re on the winning team!
Here is a video of Resurrection Scenes from the Movie The Gospel of JohnThe movie is well worth the purchase price and ought to be on your shelf. The music is Mozart: Regina Caeli (Queen of Heaven rejoice, the SOn whom you merited to bear has risen as he said, Alleluia!)
Tonight in our parishes after sundown we gather for the Great Easter Vigil where we will experience Jesus rising from the dead. We gather in darkness and light the Easter fire which reminds us that Jesus is light in the darkness. He is the light of the world. We enter into the church and attentively listen to Bible stories describing God’s saving work of the past. Suddenly, the church lights are lit and the Gloria is sung as we celebrate the moment of Christ’s resurrection. He Lives! In the joy of the resurrection we experience the Risen Jesus ministering through the priest as Jesus confers the Sacraments of Baptism, Confirmation and Eucharist for our Catechumens and Candidates who have prepared for many months for this night. As a Church we sing Alleluia for the first time in forty days. Do everything you can to be present on this evening and invite friends and family to join. Our Vigil ushers in an Easter joy that never ends!
