Author: Msgr. Charles Pope

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Altering Anthropocentric Attitudes

“Anthropocentric? What’s that?!”  you say. It is a word that means “man is at the center”  and its one of the chief problems we have in our understanding of masses and other liturgies in modern times. It seems that our general preoccupation is with what we human beings are doing and far less on God, the worship of God and what God is doing. I pray you my reader might be an exception to this modern tendency but I suppose we all struggle with it to some extent. Take some of the following examples as illustrations:

  1. I often hear people say they don’t go to Church because they don’t “get anything out of it.” Perhaps they are looking for improved preaching, better choirs, or more fellowship. Now all these are things worth striving for in the Church. Our liturgies should be well planned, joyful, with powerful preaching and fine music. So lets all agree that this should be worked at. But the truth is none of this should be the main or only reason we go to Church. Going to Church on Sunday is not about you, it is not about me. We go to Church because God is worthy. He is worthy of our praise, our time, our tithe, our worship. The worship of God is the central purpose of of the Mass and every liturgy not the entertainment of human beings. Yet we so easily think of ourselves and our comfort more than God. Mass should be “convenient, short and always suited to my taste” as so many think, almost as though it were all about me. And so we have an anthropocentric (man centered) attitude often on display. How about we all agree to work on high quality liturgies but lets also agree that the focus is on God, not on us and only what we want and how great or not so great we are. How about agreeing that the we go to Mass because God is worthy not simply because we get something out of it. An old Gospel hymn says, “Just forget about yourself and concentrate on Him (God) and worship him!”  I have found that when I have taken this view, I have gotten a lot more “out of it.”
  2. Weddings are often another time where God seems quite forgotten. As the wedding party files up the aisle cell phone cameras are flashing away, people step into the aisle trying to get the shot. The bride and her bridesmaids are the focus. Now, I’m all for appreciating feminine beauty, believe me. But once the Bride and Groom are up the aisle and the music stops I find it necessary to refocus the congregation. To remind them that we are here to worship God, pray for the couple and witness a great work of God called the sacrament matrimony. I ask that all the cell phone cameras be put away remind them that a professional photographer has been hired and then call the congregation to silent prayer with heads bowed. Only after 30 seconds of silence do I sing the opening prayer. Further instructions are necessary to encourage the faithful to listen carefully as God speaks a Word to them in the readings. More silent prayer after the homily and then a request that the congregation pray deeply as they witness the vows and glorify God in their hearts. Without these clear instructions the whole thing too easily becomes about the dresses, the various personalities, anything or anyone but God, in a word, anthropocentric. We can surely be joyful for the happy couple but how about a few accolades for God who pulled the whole thing off?
  3. Funerals too can become too anthropocentric. The first purpose of a funeral Mass is to worship God and to give thanks for having given us the gift of the life of the now deceased loved one. We also gather to pray for the repose of the soul of the deceased as they go to judgement. We can trust God’s mercy but we ought to be quite prayerful for we must all appear before the judgement seat of Christ and render an account (Rom 14:10; 2 Cor 5:10). Seems like a good time to pray for the deceased. Now pray is not the same as “praise.” Here too many funeral Masses and funeral tributes focus too much on what a great guy Joe was and how he loved the Redskins and loved to tell jokes etc. Some remarks about Joe’s faith and how God worked in his life may be appropriate but the fundamental purpose of the funeral Mass is to worship God and beseech his mercy for Joe and for all of us who will one day die too and have to render an account. No amount of joke telling, and being a great guy is enough to purchase salvation. No human achievement can ever the pay the price. It’s only Jesus who gives any hope at the funeral that Joe or any of us even stand a chance. We ought to worship God and thank him for his mercy and grace at every funeral and recommit ourselves to Jesus.

Well, hopefully I’ve made my point. Like most things liturgical I’ll bet you have a few points of your own and I hope you’ll share them. I hope you don’t think I was being too harsh, I actually mean a lot of this in good humor. There’s something a bit funny about the way we think things revolve around us and how easily forgetful we can be about God. Our culture surely doesn’t help us put God first and so it is easy for us to slip into a kind of anthropocentrism in a culture that almost never mentions God and which constantly tells us that we have a right to have everything our way. Simply being conscious of the tendency can help us name the demon and thus alter our anthropocentric attitudes.

In this video, newly ordained Archishop Augustine DiNoia avoids the usual modern tendency to go on at great length about all the worderful people who made the liturgy and the day possible. Instead, he focuses on praising God. And to the degree that he mentions people it is always in reference to how God has worked through them and prayers that He will continue to do so. The video is is only 3 minutes but if you listen to nothing else, listen to the first line. He is not insensitive but it is clear he will not take the focus off God for any reason.

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Guardian Angels are Real Angels not Hallmark Angels

See that you do not despise one of these little ones,
for I say to you that their angels in heaven
always look upon the face of my heavenly Father (Mat 18:10)

In this text Jesus affirms the truth that we have Guardian Angels. Today is the feast of the Guardian Angels and it is a beautiful truth that God would assign an angel to have special care for us, it is a sign of his very specific love for each of us as individuals. The Catechism of the Catholic Church has much to say on angels. Here are just a few verses:

The whole life of the Church benefits from the mysterious and powerful help of angels….In her liturgy, the Church joins with the angels to adore the thrice-holy God….From infancy to death human life is surrounded by their watchful care and intercession. “Beside each believer stands an angel as protector and shepherd leading him to life.” Already here on earth the Christian life shares by faith in the blessed company of angels and men united in God. (CCC #s 334-336 selectae)

All this said, I would like to propose to you that, to some extent we have tended in modern times to sentimentalize the role of the angels in our lives and to drift from the Biblical data regarding them. I would like to propose a few corrective ideas to balance the sentimental notions we may have. I do not say that sentiment is wrong, but it needs to be balanced by deep respect for the angels.

  1. Angels have no bodies. They are not human and never have been human. Human beings never become angels or “earn wings.”  Angels are persons, but persons of pure spirit. Hence they have no gender. Now we have to envision them somehow,  so it is not wrong that we portray them with masculine or feminine qualities but it is important to remember that they transcend any such distinction.
  2. Biblically, angels are not the rather fluffy and charming creatures that modern portraits often depict. In the Bible angels are depicted as awesome and powerful agents of God. Many times the appearance of an angel struck fear in the one who saw them (cf  Judg 6:22; Lk 1:11; Lk 1:29; Lk 2:9; Acts 10:3; Rev. 22:8). Angels are often described in the Bible in warlike terms: they are call a host (the biblical word for army), they wage war on God’s behalf and that of his people (e.g. Ex 14:19; Ex 33:2; Nm 22:23;  Ps 35:5; Is 37:36; Rev 12:7). While they are said to have wings (e.g. Ex 25:20; 1 Kings 6:24;  inter al)  recall that they do not have physical bodies so the wings are an image of their swiftness. They are also mentioned at times as being like fire (Ex. 3:2; Rev 10:1). And as for those cute little “cherubs” we have in our art, those cute baby-faced angels with wings and no body? Well read about the real Cherubim in Ezekiel 10. They are fearsome, awesome creatures, powerful and swift servants of God and more than capable of putting God’s enemies to flight. And this is my main point, angels are not the sentimetal syruppy and cute creatures we have often recast them to be. They are awesome, wonderful, and powerful servants of God. They are his messengers and they manifest God’s glory. They bear forth the power and majesty of God are immensely to be respected. They are surely also our helpers and, by God’s command act on our behalf.
  3. What then is our proper reaction to the great gift of the angels and in particular our Guardian Angel? Sentimental thought may have its place but what God especially commands of us toward our angel is obedience. Read what God said in the Book of Exodus: Behold, I send an angel before you, to guard you on the way and to bring you to the place which I have prepared. Give heed to him and hearken to his voice, do not rebel against him, for he will not pardon your transgression; for my name is in him. (Ex 23:21) So our fundamental task is to hear and heed the voice of our angel. How, you might ask do we hear the voice of our Guardian Angel? I would suggest to you that we most hear the voice of our angel in our conscience. Deep down, we hear God’s voice, we know what is true and what is false. In terms of basic right and wrong, we know what we are doing. I am convinced that our conscience interacts with our Guardian Angel. Now be careful, we like to try and rationalize what we do, explain away bad behavior, make excuses. But in the end, deep down inside, we know what we are doing and whether or not it is wrong. I am sure it is our angel who testifies to the truth in us and informs our conscience. God’s command is clear: listen to and heed this voice. Respect this angel God has given you not so much with sentimental odes, but with sober obedience.
  4. Finally, an on a less important note, we often think of angels in choirs singing. But there is no Scriptural verse that I have ever read that describes them as singing. Even in the classic Christmas scene where we depict them as singing “Glory to God in the Highest,” the text says that they SAY it not sing it (cf. Luke 2:14). If you can find a Scripture text that shows the angels singing please share it, but I’ve looked for years and can’t find it. Not a big point except to say that perhaps singing is a special gift given to the human person.

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Rally for School Choice

Yesterday just over 2000 people gathered at a rally for School choice. As you may be aware, the Congress recently voted to suspend the Opportunity Scholarship Program in the District of Columbia. The program allowed students who qualified to receive up $7,500 to attend the private school of their parent’s choice. I have blogged on it before HERE and HERE. It is a very sad loss of opportunity for District of Columbia school students whose only option now may be a seriously deficient public school system. Students currently in the Opportunity Scholarship Program can stay but no new students can be admitted.

In this issue, if the focus is on Children and what is best for them, then the Opportunity Scholarship Program should continue. If the focus shifts to politicians and teachers unions and what they want, the children suffer. And before anyone says that the Archdiocese is just out for money, the fact is we  have lost money on the program since the scholarships do not cover the total cost of educating these children in our schools.

But we will continue to fight for what is best for children and we are willing to make scarifices for providing what is best for them. Our own resources are linited and the Opportunity Scholarships helped us provide a quality education to many more than our own scholarship funds could assist. We will continue to work with others to build a pluralistic coalition that will act to have the Opportunity Scholarship Program reinstated. The children deserve options.

The following video was shot by Susan Gibbs at the Rally for School Choice yesterday. The video features Ryan Washington, an 8th Grader at St. Augustine School here in the District.

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Joy is from God

There is something deeply mysterious about joy. It is deeper than mere laughter, it is more than an emotion. Joy seems to combine both serenity and excitement along with a touch of humor or laughter. It seems to come as pure gift, emerging sometimes in an instant, sometimes as a gentle tide welling up. Perhaps its context is good news, or a humorous moment, Perhaps it exists with the satisfaction of a completed task or a reunion after an absence. It does not seem to be a learned response at all. It just is, it’s just there! Even the youngest infants show joy. It comes with the soul and is there from the start.

What is joy? It is the gift of God. We can only receive it, not cause it. It is gift.

I know that, in places, the Scriptures seem to command joy as though we could cause it. But notice those same Scriptures put that command in a context. For example, we are to not to “joy” but  to “rejoice.” That is, we are to recall and revisit the joy the Lord has given us. Elsewhere the Scriptures say “Be joyful” but then add “in the Lord.” For joy is of God and comes from him.

Joy is an unmistakable foretaste of heaven. It leaps down from heaven and draws us up there for a time. For the Christian, joy should grow as we journey ever closer to that place where “joys will never end.”

Joy to you as you watch this remarkable video and glimpse the joy of God on infant faces:

  • Ex ore infantium, Deus, perfecisti laudem
  • (From the mouths of infants you have perfected praise O God)
  • Psalm 8:3

 

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Don’t Agonize! Just Evangelize!

When I was in 10th Grade my hair was long, down on my shoulders, I listened to hard rock, doubted that God existed, and had devilish “blacklight posters” on my wall that frightened my mother. Today I am a priest.

I have no doubt that I emerged from my agnostic, hippie, rebellious stage as the result of prayer. I know my mother prayed for me. I know my Grandmother prayed for me. They are in the 1963 photo at the right in the front row. My mother lived to see my ordination and enjoy the fruits of her prayer. My grandmother lived to see it to but I don’t know how much she understood by then, her dementia was advancing. I remember standing before her shortly after my ordination and she turned to my mother and said, “Nancy, why is Charlie wearing those black clothes?” She did not seem to understand that the fruit of her prayer was standing before her. But that’s OK,   she does now. Both she and my mother have long since died and I have often reminded God of their prayers for me and requested their happy repose.

Then I heard a voice from heaven say, “Write: Blessed are the dead who die in the Lord from now on.”  “Yes,” says the Spirit, “they will rest from their labor, for their deeds will follow them. (Rev 14:13)

You and I have folks that we’re praying for. and it’s easy to despair at time that our prayers are making any difference. But don’t give up. It is my privilege as a priest to receive people at my door who have been away from God for years who are now requesting confession and a return to the Church. Many have been away for decades. But someone prayed for them, witnessed to them, called to them  and didn’t give up. Maybe it took 30 years or more. But now they’re back. Often the person who most prayed for them and desired their return has already died. They had sowed the seeds and I as a priest am reaping the harvest. At moments like these I recall the words of Jesus:

Do you not say, ‘In four months the harvest will be here’? I tell you, look up and see the fields ripe for the harvest. The reaper is already receiving his payment and gathering crops for eternal life, so that the sower and reaper can rejoice together. For here the saying is verified that ‘One sows and another reaps.’ I sent you to reap what you have not worked for; others have done the work, and you are sharing the fruits of their work.”  (John 4:34-38)

Sometimes we sow, sometimes we reap. Sometimes too we have to pull weeds, water and feed. The work of evangelizing and shepherding souls is seldom simple or brief. But don’t give up, don’t be discouraged. You just never know how folks will turn out. Pray, work, witness, and trust. Don’t agonize, evangelize!

The following video is not about religious conversion per se but it depicts “losers” who became winners. It shows those who were rejected, who became great leaders. You just never know.

 

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The Human Condition

In the ideal world, everything goes off without a hitch. But in the real world there’s usually a glitch. To some extent Hollywood and TV exaggerate that notion for us. We watch movies and TV shows where everything goes off like clockwork and there are no failures, except where that advances the plot. But the perfect scene on TV or in the movies may have required dozens of “takes” to get it right. Even then, splicing of scenes may be required to make the whole thing seamless.

But in the real world things are not always perfect. People show up late or don’t have the expected reaction. Things go awry. Technologies fail, computers freeze, accidents happen. Every now and then things seem to go perfectly only to discover that not everyone liked what went perfectly!  We once had what I thought was a perfect parish event, only to find out that some thought it was too long, others thought it was too short. And yes,  a few liked it just fine.

Alas, the human condition. I read a book some years ago called, “Spirituality of Imperfection.” In effect the book argues that God has placed the perfect in our heart to make us strive for and desire heaven. But he allows us to experience imperfection to teach us humility, without which we will never attain to heaven. Imperfection is something to be accepted with humility. If we do this we are learning wisdom. It is the human condition to strive for that which is best and perfect and never give up on that quest. But the human condition is also to be able to accept with humility that which is ordinary, and imperfect; that which is our very selves and a seldom perfect world. Keep your feet on the ground and keep reaching for heaven!

Here is a very funny video. On the TV series Star Trek the computers usually work without flaw, unless some alien has messed them up! But what if Star Treks computers were Windows based? Enjoy this video as perfect Hollywood gives way to imperfect, though still adequate  Windows. By the way there is a whole video series devoted to the imperfect. Just go to you Youtube or any video service and search “Fail” and lots of videos will pop up! Careful some of them are vulgar, but most of them are very funny.

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The Mystery of Time

Time, what could be more clear? What time is it? 10:00 pm! Next question. We think at times that nothing could be simpler than time. But time has mysteries about it. I cannot list them all here. But consider a few puzzlements about time.

  1. The Mystery of Time’s  Elasticity – We like to think that time is unvarying. 10 minutes here, is the same as 10 minutes there. But science has already disproved that. For example, as an object approaches the speed of light, time slows down. Further, strong gravitational forces also slows down time. On a very large planet with stronger gravitational forces I would age less rapidly than on a smaller planet. Granted, it would take a huge difference in speed or gravity to be able to observe a big difference, but the Law of Relativity does demonstrate that time does not pass equally everywhere. In a way it is almost symbolized by a large, lumbering elephant compared to a tiny little mouse. As the mouse scurries across the floor (pursued by my cat!) the speed is amazing, almost as if the mouse were in a different time frame.
  2. The Mystery of Lifespans – And speaking of animals, why are life spans so different? My cat Daniel is, like me a mammal. He has heart and lungs, very similar physiology in most respects. Yet his clock is set to 15 years, my clock is set to 80 years. Certain turtles can live up to 150 years, Many types of parrots can live to be over 100. Other birds live only 10 to 15 years. Most fish live only a few years, but Carp (a fish) live up to 100 years. And so on. We all see to have a clock, a designated life span. But that life span seems quite variable even among very similar species. We seem to carry the mystery of time in us. I have never heard a satisfying answer to the wide variability of life spans.
  3. The Mystery of Eternity – Lastly there is the mystery of what we call “eternity.” Most people misunderstand the word eternity simply to mean a long, long, time. But that is not what is meant by the word. When the Greeks coined the word eternity, (Aeon) they meant by it “the fullness of time.” That is to say, Eternity is the past, present and future all being experienced at once. I cannot tell you what this is like, but I can illustrate it. Look at the clock to the upper right. The time is 1:15 in the afternoon. That means that 10:00 AM is in the past and 6:00 pm is in the future. But consider the dot at the center of the clock and see that at that spot 10 AM, 1:15 PM, and 6 PM are all the same, they are equally present to the center. We live our life in serial time, on the outer edge of the clock. But God does not. God lives in eternity. God lives in the fullness of time. For God, past, and future are the same as the present. God is not “waiting” for things to happen. All things just are. God is not waiting and wondering if you or I will get to heaven. He is not watching history unfold like a movie. In eternity, 10,000 years ago is just as present as 10,000 years from now. Scripture hints at God’s eternity in numerous passages. For example, But do not ignore this one fact, beloved, that with the Lord one day is like a thousand years and a thousand years like one day. (2 Peter 3:8). Psalm 139 says, Your eyes foresaw my actions; in your book all are written down; my days were shaped, before one came to be. (Ps 139, 15). Psalm 90 says, For a thousand years in your sight are like a day that has just gone by, or like a watch in the night. (Ps 90:4). And then there is simply the God’s name: “I AM” In this Name, there is no past, no future, just an eternal now, the present tense. Jesus declared to the crowds, “Before Abraham ever was, I AM.” (John 8:58). So here is the most awesome mystery of time, the fullness of time, eternity.

Ponder God’s glory and the mystery of time!

The following Video claims to make the Theory of Relativity and time simple. It’s NOT simple. But it is an interesting video to illustrate some of the mystery of time as we experience it.

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Unrealistic Expectations are Premeditated Resentments

I was interested in Laura’s last post since she is saying what I say to most of the couples I prepare for marriage: Unrealistic expectations are premeditated resentments.

“What’s that?” You say. Well, think about it. Have you every been  told by a friend that a certain movie is the best thing they have ever seen and that you have not truly lived until you see it? They built the movie up into a life changing event. And then you go and see the movie and it’s OK, you like it, but there is a certain disappointment when it doesn’t live up to all your expectations. Part of the problem was the sky-high expectations. Had you gone to the movie without them you might have enjoyed the movie more! At least it wouldn’t have had to live up to the “better than the second-coming” expectations.

This is often what happens with marriage. Despite all our cynicism about so many things today, many people still have powerful notions of the perfect marriage, the perfect mate, the “happily ever after” scenario. When marriage fails to live up to these sky-high expectations, there is disappointment and resentment. This is what I mean by the expression “Unrealistic expectations are premeditated resentments.”

What if marriage was a more normal thing? Rather than being an epic drama or romance, what if it was a normal way of living in a less than perfect world? What marriage had ups and downs like everything else in life? What if spouses didn’t have to be perfect but could be like everyone else, having good points and things we wish were different? What if our expectations of marriage were more down to earth and accepting of the human condition?

Sadly though, many people want their marriage to be an ideal, and if there’s any ordeal, they want a new deal!

Almost every couple I have ever talked to who had what I’d call a “good marriage” admit that there are difficulties and challenges in their marriage. Most speak of difficult periods in their marriage, times of transition and adjustments, times of financial difficulties, struggles related to the kids and so forth. Yet also there were great blessings, shared love, support, encouragement. The secret seems to have been that they were willing to take the bad with the good and accept that marriage is good but not perfect. At some point the perfect can become the enemy of the good. That is, the insistence on the perfect blinds one towhat is good and adequate.

A few thoughts to conclude:

  1. Be careful who you marry. But sure that you share fundamental values and faith. Being “in love” isn’t usually enough. We all have certain “non-negotiables” and we need to honest with ourselves about what they are.
  2. But don’t wait for the perfect spouse to come along, as Laura said in her post. Our insistence upon the perfect candidate will leave us frustrated, resentful and alone. Somewhere we have to accept the fact that we going to marry a  sinner, and that we ourselves are also sinners.
  3. Once you are married, ask God for the grace to continue to see the good things in your spouse. Thank God every day for your spouse and express that gratitude to your spouse.
  4. When you experience the imperfection of your marriage say this before you say anything else, “My marriage is not perfect because I am in it.” Begin with your own “stuff” and realize that you aren’t always easy to live with either.
  5. Realize that even difficult things in a marriage are often times “gifts in strange packages.” Spouses do not only bless each other with the good things, but even the bad things can help us grow in holiness. Spouses give each other plenty of opportunities to learn to forgive, be patient, be kind, be understanding, be slow to anger, be merciful. Last time I checked these are basic virtues we must grow in if we ever hope to enter heaven.
  6. Get over the fairytale stuff and live in the real world. You married a sinner and you are a sinner. Unrealistic expectations are premeditated resentments.
  7. Baby steps. Organic growth. Your marriage can and will get better and better if both of you cooperate with God. But grace builds on nature and it is our human nature to change slowly, almost imperceptibly. Forgive, be patient, keep praying, keep loving, and did I say forgive? Yes I think I did say that.

 Here’s a video of a couple who have fallen out of love, are resentful and know each other’s  bad habits a little too well. They both want a better spouse, a perfect spouse. You might say they have unrealistic expectations. Once upon a time they were in love but the “I Do” became “You’d Better!” and they grew apart. Can this marriage be saved? Buy the movie  FIREPROOF and see.