Author: Msgr. Charles Pope

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The Future of Catholic Schools Depends on Bold and Creative Intiatives. Here are Two.

It is no secret that Catholic Schools are in a very serious economic struggle for survival. Many are closing. In the early 1960s there were 5.2 million children in over 13,000 Catholic Schools nationwide. In 1960, in New York City alone, there were 360,000 Students in Catholic Schools. Last year, nationwide, there were just over 2 million students, and over 6,000 schools have closed since 1970. The number continues to drop steeply. [1] Only bold and creative initiatives can save what we currently have, and instill a hope that our schools might even grow again.

The videos at the bottom of this post show two Catholic schools that are adjusting to the realities of current times in order to survive and grow. The first video is of the Don Bosco Cristo Rey Catholic High School, here in the Archdiocese of Washington. The School is an example of a bold and relatively new approach to making Catholic Education affordable and accessible to lower income families. The second video features St. Jerome Academy in Hyattsville, MD. They are featuring a classics based program in an economically challenged neighborhood, not far from the University of Maryland.

It is clear that such bold and fresh attempts are going to be increasingly necessary if Catholic Education is going to be available to more than just the upper economic classes.

There have been a number of trends which have negatively affected Catholic Schools in recent decades, ans these trends have both driven up costs and limited the number of those who can afford Catholic Schools:

  1. The decline in religious vocations of orders that traditionally staffed our schools. While it is true we could never (in justice) pay these orders the pennies to teach we once did, it remains true that the large numbers of religious that filled convents and priories created economies of scale that once permitted these orders to provide qualities teachers, in large numbers, at remarkably low costs. For, these religious were not raising families or owning homes. Their personal expenses were limited by a communal and simple life. Today, not only are there fewer numbers, but those who remain able to teach are having to support large numbers of retired religious, and it is simply not possible for them to receive the small salaries of the past.
  2. Hence the cost savings of the past, provided by ample and generous service by Religious Orders is largely gone. Lay people have taken their place, who, for obvious reasons need larger salaries and benefits in order to be able to afford to work in our schools. Those Religious who remain, also require substantial salaries for the reasons explained.
  3. Education itself costs more. In the past basic implements such as books, desks and chalkboards sufficed. Today innumerable other things and personnel are needed: computers, up to date software, Prometheus boards, physical education equipment, school counselors, nurses, special education experts, testing materials and compliance related expenses to meet accreditation standards, foreign language curricula to stay competitive, science labs, music programs, and so forth. The days of the three “Rs” are gone, and have been replaced by the days of the multivariate alphabet soup of modern education. Get out your check books.
  4. Buildings are aging. From the early 1900s through the early 1960s the Catholic Church built and built: schools, churches, convents, hospitals, orphanages, rectories, seminaries and on and on. These buildings have aged. The youngest of the buildings, from the building boom age, are 50 years old, most older. In the just the last two years I have spent almost $200,000 on my 1925 school building, in repairs and necessary renovations. That’s more than it cost to build it back in 1925. My parish is but one example. Other parishes have worse stories to tell. The cost of asbestos abatement 15 years ago utterly devastated many Catholic Parishes. Buildings, what a blessing, what a burden. Get out your check books!
  5. Birthrates have dropped in Catholic families. The number of Catholics coming to Mass has declined to 27%. And, though the number of people who say the are Catholic has increased from the 1950s, the actual number in our pews and schools has sharply decreased.  The resulting fact is that there are just less children knocking on the door.
  6. As costs go up, attendance decreases. Overhead is shared by fewer people. Economies of scale are lost. Schools begin to loose critical mass and the finances become downright impossible. Usually, after years of hemorrhaging money, they close. But before they close, get out your check books.
  7. Simply the fact that the Catholic Faith was taught in our schools was once enough reason for most parents to send their kids. But this is no longer the case. Surveys have shown for several decades that the teaching of the Catholic faith has dropped to 3 0r 4 on the list of why Catholics send their kids to our schools. Quality education and safe environment rank ahead. Frankly, handing on the faith is less important to many parents today than it once was. Further, many question whether we effectively teach the faith in our schools.

And so it is, we have become stuck in a cycle of increasing cost and tuition, declining attendance and an increasingly skewed state, wherein only the wealthy and upper middle class can afford Catholic Catholic education.

But, of course, running private schools isn’t really our fundamental mission.

Catholic schools in this country were originally founded to assure that the Catholic faith was handed on to Catholic children, and that they be protected from the largely Protestant influenced public schools. I DID attend public school and, as late as the late 1960s, we still read from the King James Bible and prayed the Protestant Lord’s Prayer every morning along with the pledge, all this done by the Principal over the school intercom. There were still, even at that late date, things in our history books that were blatantly anti-Catholic: (e.g. that the Puritans can to seek religious freedom from, among other scandalous things “popery”). Hence, the Catholic Schools were founded to propagate the Catholic faith among our children. Many argue today that our schools no longer do this effectively, but that is another blog post in itself. Be that said, Catholic Schools cannot work miracles in handing on the faith if families are not reinforcing the faith at home.

Another mission of the Catholic Schools has been social justice. Many students who could not get quality education from the state schools, found refuge and quality in Catholic Schools. In the evil days of “separate but equal,” the Catholic Schools were among the first to integrate. Even prior to that, many Catholic Schools were open in African American parishes that provided quality education for the children of those parishes. In more recent years, as the State-run schools, especially in inner cities, have become corrupt and seemingly irredeemable,  Catholic Schools provided a necessary shelter from the public schools and from the nightmare that they have largely become. This is part of the social justice aspect that Catholic Schools have often provided.

But, for the reasons stated, much of this is threatened as costs go out of sight. More than ever Catholic Schools are needed. For now, it is not the Protestant influence that is the problem, it is the pagan influence that has taken hold of many state (public) schools. Likewise, as public schools continue to get worse in many cities and poorer areas, Catholic alternatives are needed as never before. But in all areas, Catholic schools are closing in large numbers and quickly.

New visions are needed if Catholic Education is to have a future as anything but elite private schools for the rich.

The Don Bosco Cristo Rey Catholic High School proposes once such model. In it the students are sponsored by local businesses. The students engage in a kind of work-study program where they attend school on a scholarship from the business, and then work part time for that business in return. Thus, not only do they get a quality Catholic Education, but they also gain valuable work experience, and start their resume early. The school serves low income families. This year the 100% of the seniors have been accepted by colleges.

Clearly this model depends on a lot of connections to the local business community to work and may not be easily replicated on a large scale. But it IS one model. If we are going to keep Catholic education available, both as a matter of the faith and of social justice, we are going to have to work hard and be very creative to keep it affordable. The Don Bosco Cristo Rey School is a great example of that ingenuity and creativity necessary.

Other models will need to be tried as well, models that include niche marketing. Until recently Catholic Schools were largely all cut from the same cloth. In other words, they are almost all the same. But there may also be need to provide a variety of packages to the community to be sure our schools stand out. Perhaps some schools can become single-sex campuses. Others can focus on math, science, languages or the arts. Still others can do a “back to basics, no-frills” curriculum. Others, such as St. Jerome Academy, the second video in this post,  can offer a basis in classical education. In so doing these schools can broaden their appeal beyond the physical boundaries of the parish, and reach into the wider community. Some schools can also consider trying to connect with the home school movement so popular among many Catholic families today.

But it is clear that Catholic Schools are going to have to adapt to a very different economic reality if they hope to survive. They are also going to have to choose careful niches in order to attract students. Simply the fact of handing on the faith to children was once enough reason to fill Catholic Schools. Today, (sadly), that is not enough. More is needed to attract students. And creative economic solutions are necessary to keep the doors open to lower income families.

What are your thoughts? Why are Catholic Schools closing? What can be done to save them? What bold and creative initiatives have you seen?

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And Out You Go: Why Fainting is So Common in Church

In my over 21 years as a priest and even longer in serving in some capacity at the Holy Liturgy I have seen more than a few people faint. Some just slump over, others go over with a real bang. Weddings are a big source of fainting spells but just about any long Mass can produce its share of a “lights out” experience. Last year I was serving as First Assistant Deacon for a Pontifical Solemn High Mass in the Basilica and prior to the Mass we predicted at least some one would pass out. It’s usually one of the torch bearers since they have to kneel on the marble for so long. Sure enough right at communion time, one of them went over, torch and all. It wouldn’t be a valid solemn High Pontifical Mass if at least one didn’t pass out!

I hope you don’t mind a “reprint” article, but I learned that a number of regular readers of this blog missed this article I wrote over about a year ago. Since today was a long one, I thought to reprint this older post, with summer weather setting in fainting spells are more common. Further, weddings are in full season. It might not be bad to re post this primer on fainting.

OK, so what’s going one here? Are people overwhelmed by the presence of God and then just “rest in the Spirit?” Well, that’s a fine thought and I perhaps I should just stop the article here out piety. However, beyond the this holy thought there are probably other explanations.

  1. It could be the heat in some churches which causes dehydration. Dehydration then causes there to be a lower volume of blood which causes the pressure to drop and makes it harder to get the blood to the brain and out you go.
  2. Anemia – Some women have borderline anemia especially at certain times of their cycle and this reduces the number of red blood and thus reduces the ability of the blood to deliver oxygen to the brain and, especially after standing a while or getting a little dehydrated, out you go.
  3. Stress – In order to maintain proper blood pressure there must be a proper balance between two chemicals: adrenaline and acetylcholine. Adrenaline stimulates the body, including making the heart beat faster and blood vessels narrower, thereby increasing blood pressure. Acetylcholine does the opposite. Fainting can happen when something stimulates the vagus nerve and causes too much acetylcholine to be produced at the wrong time. Pain can do this, so can “situational stressors” such as something like seeing blood or just prolonged stress that often happens at funerals or weddings. Such things cause too much acetylcholine to slow the heart, dilate the blood vessels, pressure drops more than it should, blood can’t reach the brain and out you go.
  4. Standing for a length of time can also cause the blood to collect a bit in the lower legs. The movement of the blood back from the limbs is assisted by the movement of those limbs. I was always taught never to lock my knees when I was standing since this slowed blood flow and made blood accumulate in the legs. More blood in the legs means less blood that can go to the brain and out you go. It is important when standing to slightly bend the knees a bit and to allow for some movement of the legs by shifting your weight. This improves circulation and keeps the pressure at a proper level to get blood up to the brain. The same is true with kneeling.
  5. In some cases low blood sugar can cause one to faint. The brain requires blood flow to provide oxygen and glucose (sugar) to its cells to sustain life. Hence excessively low blood sugar can cause one to feel drowsy, weak and in some cases to faint, especially if some of the other factors are present. Hence if one has been fasting (rare today!) before communion and also has a tendency to be hypoglycemic it is possible one can faint.

There are surely other causes, (some of them very serious but more rare) but let this suffice. It would seem that Masses and Church services are over-represented in the fainting department due to any combination of the above, especially: stress, dehydration, and standing or kneeling for long periods.

It is surely a weird experience to faint. I have done it a number of times related to an asthmatic cough I often get. When an extreme coughing episode ensues the rhythm of the heart is disturbed, blood pressure drops and out you go. It is a very strange experience to just see everything fade to black, the lights just go out and sometimes I can even feel myself falling but can do little about it. I just hope I fall gracefully 🙂 I usually come to a moment or so later but it is strange to say the least. Our brains go only go without blood (oxygen) for a few seconds before unconsciousness envelopes and out you go.

We are wonderfully, fearfully made to be sure. And yet we are earthen vessels, fragile and in need of delicate balance. We are contingent beings, depending on God for every beat of our heart, and His sustaining of every function of every cell of our body. Maybe fainting in Church isn’t so bad since it helps keep us humble and that is always a good “posture” before God. Maybe before the immensity of God it is good to be reminded of our fragility and dependence upon Him for all things, even the most hidden processes of our body.

Enjoy this video of Church faintings and consider well that “To be absent from the body is to be present to God.” (2 Cor 5:8)

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Enjoying a Minor Masterpiece – The Sequence Hymn for Pentecost

There are several Feasts of the Church wherein a “sequence” hymn may be sung. The sequence hymn is sung Just before the the Alleluia (Gospel acclamation). The feasts with sequence hymns are these:

  1. Easter – Victimae Paschali Laudes (To the Paschal Victim give praise)
  2. Pentecost – Veni Sancte Spiritus (Come Holy Spirit)
  3. Corpus Christi – Lauda Sion (Praise O Sion)
  4. Our Lady of Sorrows – Stabat Mater (Stood the Mother sad and weeping)
  5. All Souls – Dies Irae (Day of Wrath)

To many parishes simply omit the sequence hymn. But, for my money, they ought to be sung. Especially the ones that occur on Sunday. Since Pentecost has just passed we ought to sample the sequence hymn for Pentecost: Veni Sancte Spiritus.

The Hymn was likely written by Pope Innocent III (1161-1216). Written in Trachaic dimeter (catalectic), it is widely regard as one of the masterpieces of sacred Latin poetry. It was obviously written by one who had experienced many sorrows but also consolations in those sorrows. The rhyme in this hymn is quite rich and complex. Lines 1 & 2 always rhyme and the third line of every verse ends in “ium”

The sung version of this hymn is gorgeous and soaring. It starts subtly and then builds through the center with soaring notes. It sets us down gently at the end.

Here is the Latin text and a translation (fairly literal) of my own.

VENI, Sancte Spiritus,
et emitte caelitus
lucis tuae radium.		 COME, Holy Spirit,
send forth from heaven
the rays of thy light
Veni, pater pauperum,
veni, dator munerum
veni, lumen cordium.		 Come, Father of the poor;
Come, giver of gifts,
Come, light of [our] hearts.
Consolator optime,
dulcis hospes animae,
dulce refrigerium.		 Oh best Comforter,
Sweet guest of the soul,
Sweet refreshment.
In labore requies,
in aestu temperies
in fletu solatium.		 In Labor rest
in the heat, moderation;
in tears, solace.
O lux beatissima,
reple cordis intima
tuorum fidelium.		 O most blessed Light
fill the inmost heart
of thy faithful.
Sine tuo numine,
nihil est in homine,
nihil est innoxium.		 Without your spirit,
nothing is in man,
nothing that is harmless
Lava quod est sordidum,
riga quod est aridum,
sana quod est saucium.		 Wash that which is sordid
water that which is dry,
heal that which is wounded.
Flecte quod est rigidum,
fove quod est frigidum,
rege quod est devium.		 Make flexible that which is rigid,
warm that which is cold,
rule that which is deviant.
Da tuis fidelibus,
in te confidentibus,
sacrum septenarium.		 Give to thy faithful,
who trust in thee
the sevenfold gifts.
Da virtutis meritum,
da salutis exitum,
da perenne gaudium,
Amen, Alleluia.		 Grant to us the merit of virtue,
Grant salvation at our going forth,
Grant eternal joy.
Amen. Alleluia.

Here is the traditional Gregorian Chant of this sequence. Enjoy this little masterpiece:


And here is a rather nice modern version of the same text:


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A Welcome Addition – On The Gift of St Luke’s Parish to the Church

You have likely heard of the wonderful new addition to our Catholic Archdiocese here in Washington, St. Luke’s Episcopal, now preparing, as a complete parish, to enter the full communion of the Catholic Faith.  I have not commented before now for two reasons. First others have done a fine enough job of that already, their reports are linked on New Advent.org A second reason is that Fr. Scott Hurd, who writes for this blog, is the Cardinal’s “go to man” for this exciting moment and I would rather he be the one to give the most info.

But let me simply say here how happy I am for this great blessing to our Church.

A Fine Pastor – I was privileged to meet Fr. Lewis about a year ago as the process was beginning. He is a fine pastor, and has led his congregation very carefully through this process. Interestingly he is a married Episcopal Priest and, upon his ordination to the Catholic priesthood, will be the fourth married priest we have had in this Archdiocese. (Fr. Hurd is another married priest).

The Anglo-Catholic liturgy is a very beautiful form of the Liturgy, dignified and possessed of a great sampling of the older form of the Latin Mass, brought together with an elegant vernacular tradition. There is also fine hymnody which comes from the Anglican tradition that I wish we Roman Catholics would learn more of. I love to play from the English Hymnal which combines the best hymns, well arranged, and with wonderful English verse, and some of the finest translations of the Latin hymns as well.

May God Bless the people of St. Luke’s Parish in their time of transition. Briefly we will enjoy them as members of this Archdiocese. But eventually they will become members of the Nationwide Anglican Ordinariate being set up in this country.

Gifts! As is the case with some many who have joined the Catholic faith in recent years from other Christian denominations, the members of St. Luke’s bring wonderful gifts with them that will enrich us, even as we too will enrich them. May Jesus who prays for unity, be praised, and may our thanksgiving resound mightily to God.

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I Have Come to Cast A Fire On the Earth! – A Meditation on the Feast of Pentecost

What a wondrous and challenging feast we celebrate at Pentecost. A feast like this challenges us, because it puts to the lie a lazy, sleepy, hidden, and tepid Christian life. The Lord Jesus had said to Apostles, and still says to us: I have come to cast a fire on the earth! (Luke 12:49). This is a feast about fire, about a transformative, refining, and purifying fire that the Lord wants to kindle in us and in this world.

The Readings today speak to us of the Holy Spirit in three ways: The Portraits of the Spirit, the Proclamation of the Spirit and the Propagation by the Spirit. Let’s look at all three.

I. The Portraits of the Spirit – The Reading today speaks of the Holy Spirit using two images: rushing wind, and tongues of fire. These two images recall Psalm 50 which says, Our God comes, he does not keep silence, before him is a devouring fire, round about him a mighty tempest. (Psalm 50:3).

Rushing Wind – Notice how the text from Acts opens: When the time for Pentecost was fulfilled, they were all in one place together. And suddenly there came from the sky a noise like a strong driving wind, and it filled the entire house in which they were.

This text brings us to the very root meaning of the word “Spirit.” For “spirit” refers to “breath,” and we have this preserved in our word “respiration,” which means breathing. So, the Spirit of God is the breath of God, the Ruah Adonai (the Spirit, the breath of God).

Genesis 1:2 speaks of this saying the Spirit of God was moving over the face of the waters. And Genesis 2:7 speaks even more remarkably of something God did only for man, not the animals: then the LORD God formed man of dust from the ground, and breathed into his nostrils the breath of life; and man became a living soul (Gen 2:7).

So the very Spirit of God was breathed into Adam! But, as we know, Adam lost this gift and died spiritually when he sinned.

Thus we see in this passage from Acts an amazing and wonderful resuscitation of the human person as these first Christians (120 in all) experience the rushing wind of God’s Spirit breathing spiritual life back into them. God does C.P.R. and brings humanity, dead in sin, back to life! The Holy Spirit comes to dwell in us once again as in a temple (cf 1 Cor 3:16). It has been said that Christmas is the feast of God with us, Good Friday is the Feast of God for us, but Pentecost is the Feast of God in us.

Tongues of Fire – The text from Acts says, Then there appeared to them tongues as of fire, which parted and came to rest on each one of them.

The Bible often speaks of God as fire, or in fiery terms. Moses saw God as a burning bush. God led the people out of Egypt through the desert as a pillar of fire. Moses went up on to a fiery Mt. Sinai where God was. Psalm 97 says, The LORD reigns; let the earth rejoice; let the many coastlands be glad! Clouds and thick darkness are round about him; righteousness and justice are the foundation of his throne. Fire goes before him, and burns up his adversaries round about. His lightnings lighten the world; the earth sees and trembles. The mountains melt like wax before the LORD, before the Lord of all the earth. The heavens proclaim his righteousness; and all the peoples behold his glory. (Ps 97:1-6). Scriptures call God a Holy fire, a consuming fire (cf Heb 12:29) and a refining fire (cf Is. 48:10; Jer 9:7; Zec 13:9; & Mal 3:3).

And so it is that our God, who is a Holy Fire, comes to dwell in us through his Holy Spirit. And as a Holy Fire, He refines us by burning away our sins and purifying us. As Job once said, But he knows the way that I take; when he has tested me, I will come forth as gold (Job 23:10).

And he is also preparing us for judgement, for if God is a Holy Fire, then who may endure the day of his coming or of our going to Him? What can endure the presence of Fire Himself? Only that which is already fire. Thus we must be set afire by God’s love.

So, in the coming of the Holy Spirit God sets us on fire to make us a kind of fire. In so doing, he purifies and prepares us to meet him one, He who is a Holy Fire.

II. The Proclamation of the Spirit. – You will notice that the Spirit Came on them like “tongues” of Fire. And the reference to tongues is no mere accident. For notice how the Holy Spirit moves them to speak, and ultimately to witness. The text says: And they were all filled with the Holy Spirit and began to speak in different tongues, as the Spirit enabled them to proclaim. Now there were devout Jews from every nation under heaven staying in Jerusalem. At this sound, they gathered in a large crowd, but they were confused because each one heard them speaking in his own language. They were astounded, and in amazement they asked, “Are not all these people who are speaking Galileans? Then how does each of us hear them in his native language? We are Parthians, Medes, and Elamites, inhabitants of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the districts of Libya near Cyrene, as well as travelers from Rome, both Jews and converts to Judaism, Cretans and Arabs, yet we hear them speaking in our own tongues of the mighty acts of God.”

So behold how the Holy Spirit moves them to proclaim, not just in the safety of the upper room, but also in holy boldness before the crowds who have gathered.

Notice the transformation! Moments ago these were frightened men who gathered only behind locked doors, in secrecy. They were huddled together in fear. But now they go forth to the crowds and boldly proclaim Christ. They have gone from fear to faith, from cowardice to courage, from terror to testimony!

And how about us? Too many Christians are silent, dominated by fear. Perhaps they fear being called names, or not being popular. Perhaps they are anxious about being laughed at, or resisted, or of being asked questions they don’t feel capable of answering. Some Christians are able to gather in the “upper room” of the parish and be active, even be leaders. But once outside the “upper room” they slip into undercover mode. They become secret agent Christians.

Well, the Holy Spirit wants to change that, and to the degree that we have really met Jesus Christ and experienced his Holy Spirit we are less “able” to keep silent. An old Gospel song says, I thought I wasn’t gonna testify, but I couldn’t keep it to myself, what the Lord has done for me. The Holy Spirit, if authentically received, wants to give us zeal and joy, and burn away our fear, so that testifying and witnessing are natural to us.

Note also how the Spirit “translates” for the apostles, for the crowd before them spoke different languages, but all heard Peter and the others in their own language. The Spirit therefore assists not only us, but also those who hear us. My testimony is not dependent only on my eloquence, but also on the grace of the Holy Spirit who casts out deafness and opens hearts. Every Christian should remember this. Some of our most doubtful encounters with others can still bear great fruit on account of the work of the Holy Spirit who “translates” for us and overcomes many obstacles that we might think insurmountable.

III. The Propagation by the Spirit – In the great commission the Lord said, Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, until the end of the age (Matt 28:19ff). He also said, as we have noted, I have come to cast a fire on the earth and How I wish the blaze were already ignited (Luke 12:49).

But how is the Lord going to do this?

Perhaps a picture will help. My parish church is dedicated to the Holy Spirit under the title: Holy Comforter. Above the high altar is the Latin inscription: Spiritus Domini, replevit orbem terrarum (The Spirit of the Lord, filled the orb of the earth). (See photo, above right, of our high altar).

And yet, we may wonder how He will do this.

But the walls of my parish Church answer the question. The clerestory walls are painted Spanish Red, and upon this great canvas are also painted the lives of 20 saints, surrounding us like a great cloud of witnesses (cf Heb 12:1). (See also, video below). And over the head of every saint is a tongue of fire.

THIS is how the Spirit of the Lord fills the earth. It is not “magic fairy dust,” it is in the fiery transformation of every Christian, going forth into the world  to bring light and warmth to a dark and cold world. THIS is how the Lord casts fire on earth, THIS is how the Spirit of the Lord fills the orb of the earth: in the lives of saints, and, if you are prepared to accept it, in YOU.

In the end, the Great Commission (Matt 28) is “standing order No. 1.” No matter what else, we are supposed to do this. Parishes do not deserve to exist if they do not do this. We as individual Christians are a disgrace, and not worthy of the name, if we fail to win souls for Jesus Christ. The Spirit of the Lord is going to fill the orb of the earth, but only through us. The spread of the Gospel has been placed in your hands (scary isn’t it?).

Last year, my own parish, after a year of training, stepped out into our neighborhood, and went door to door and into the local park. And we announced Jesus Christ, and invited people to discover him in our parish, and in the sacraments.

Before we count even a single convert, this is already success because we are obeying Jesus Christ who said, simply, “Go!” “Go make disciples.” And, truth be told, we ARE seeing an increase in my parish. Our Sunday attendance has grown from about 450 to 520, a 15% increase. We are growing, and our attendance, while average for a downtown city parish, is going in the right direction. God never fails. God is faithful.

Spread the news: it works if you work it, so work it because God is worth it. Go make disciples. Ignore what the pollsters tell you about a declining Church and let the Lord cast a fire on the earth through you! Fires have way of spreading! Why not start one today? The Spirit of God will not disappoint.

I know this, my parish has a future because we are obeying Jesus Christ, we are making disciples. How about you and yours? If parishes do not obey, they do not deserve to exist and can expect to close one day, no matter how big they are today. I, in my short 50 years on this planet, have seen it: parishes once big, booming, and, (frankly), arrogant, are now declining and some are near closure. It happens to the best, if they do not evangelize, if they do not accomplish “Job 1.” The Lord wants to light a fire. Why not become totally fire? Let the Spirit propagate the Church through you (I am not talking about the person next to you, I am talking to you).

Happy feast of Pentecost. But don’t forget that the basic image is very challenging, for it means getting out of the “upper room,” opening the doors, and proclaiming Christ to the world. Let the Holy Spirit light a fire in you, and then, you can’t help but spread light and heat to a cold and dark world.

Let the evangelization of the whole world begin with you.

This video features details from the clerestory (upper window level) of my parish of Holy Comforter here in DC. Notice the tongue of fire above each saint. The paintings show how the Spirit of the Lord fills the orb of the earth, (see photo above), through the lives of the lives of the saints (this means you). It is not magic, it is grace, working in your life, through your gifts, and your relationships, that the Lord will reach each soul. The cloud of witnesses on the walls of my Church say simply, You are the way he will fill the earth and set it on fire. Let the blaze be ignited in you!

The song says: We are surrounded by a great cloud of witnesses, looking on, encouraging us to do the will of the Lord. Let us stand worthy, and be faithful to God’s  call….We must not grow weary…!

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First Huddle, then Hustle! On Pentecost and Evangelization

As we prepare to celebrate Pentecost Sunday we ought to consider how  the Church is strengthened and empowered for her great mission to go unto all the nations. The principal account of it took place in the first reading from the Acts of the Apostles (Acts 2).

As we encounter the Church we find a Church that has been given quite a tall task:

Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the holy Spirit, teaching them to observe all that I have commanded you (Matt 28:19-20).

And Luke adds a detail in his account:

Jesus said “Thus it is written that the Messiah would suffer and rise from the dead on the third day and that repentance, for the forgiveness of sins, would be preached in his name to all the nations, beginning from Jerusalem. You are witnesses of these things. And (behold) I am sending the promise of my Father upon you; but stay in the city until you are clothed with power from on high.” (Lk 24:46-49)

And so the Church gathered in Jerusalem, about 120 in all, and prayed for nine days (the origin of the Catholic practice of “Novena” wherein one prays nine days for an intention). On the Tenth Day the Holy Spirit came. During those nine days we find the little Church somewhat fearfully gathered. There is no evidence that they are boldly seeking converts. They are a small community huddled together, fearful, behind closed doors, and awaiting a fulfillment of the promise of Jesus to send the Spirit. This was something they probably only vaguely understood.

So there’s the image: a community fearfully and apprehensively huddled together, wonder how they would ever Go unto all the nations when they were too afraid even to go out side the doors where the huddled together.

This is all about to change, but for a moment, grasp the picture and consider with me if it does not look a lot like many of our Catholic parishes today. Increasingly small communities that huddle together and talk only privately about the Lord but are afraid to go out of the doors of the Church and speak a word about the Lord. Perhaps they will be laughed at, scorned or asked questions they cannot answer. The general approach of most Catholic parishes in terms of evangelization does not seem to be to open the doors and go out but, rather to open the doors and hope people come in. But Christ said “GO.” And still we huddle together fearfully and with an inward focus. We spend most of our time talking about inward things like what color to paint the women’s restroom, who will be the new Holy Name Society President, why women can’t be ordained etc. All perhaps important issues to resolve but the main mission of evangelization is neglected and we focus on inward things too much.

Hence we are huddled together, fearful, and lacking in proper focus. Outside the Church doors is a world that needs to hear from us, but still we huddle together, timid and fearful of opening the doors and going out.

To be sure it is not wrong to huddle together. It is essential for us to gather each week as a community to ponder the word of the Lord, hear his teaching and plan, be fed and strengthened for our mission. But if all we do is huddle, we are missing the point.

Consider a football game. The offensive team always huddles before the play. This is essential to make sure all the team members are on the same page and know their roles. The quarterback makes clear what each is to do. But at a certain point it is time to break the huddle and come out and execute the play. If you went to a foot ball game where all they did was huddle you wouldn’t stay long. The huddle is not the game or the point, is to prepare the play. And then it is time to hustle up and run the play.

What would you think of a football player that was afraid to come out of the huddle and run the play? Perhaps he is afraid of getting hit or something. Well it’s clear that we’d think he’s a pretty poor excuse for a football player. But this is our struggle as Christians. Too many of us are afraid to come out of the huddle (the Mass) and run the play. What play you say? “Go there are make disciples of all nations…..” The deacon or priest says it at every Mass: “The Mass is ended, Go in peace.” And this is short for “Go make disciples….” And so it is that the huddle is supposed to break and we are to go out on the (mission) field. But in too many of our parishes this is not happening. We are not passing on the faith well even to our children, let alone strangers.

Come Holy Spirit – The early Church was also huddled together behind closed doors. But on that tenth day (Pentecost) the Holy Spirit descended on them as a strong rushing wind and tongues of fire. And suddenly they started speaking boldly. The next thing we notice is that the door is open and Peter preaches a sermon to the crowd so bold that three thousand are added to their number that day.

And the Church went forth that day, unto all the nations. Sure there were fits and starts but the mission to the world had begun. The huddle broke and the play was executed. Surely the Church would huddle frequently, but then they would break huddle and hustle up to the line to execute the play: Go therefore.

How about your parish? How about you? Don’t just huddle….., hustle! When the Mass concludes “Go in peace” don’t miss that this is a commissioning. Get out on the field and execute the play. Move the ball, gain some yards! And if you loose some yards, get back up, huddle up again, and hustle again. But don’t give up! First huddle then hustle.

Here is an excerpt from the Sermon I preached last Pentecost at my parish here in Washington DC that makes some of these points. We have been conducting a neighborhood outreach this past year.

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Our God Sits High, Yet Looks Low! A Meditation on the Fact that We are Nearly Invisible From Space.

There is a rather humorous aspect of the story of the Tower of Babel in the Book of Genesis. You likely know the basic story which begins with the men of that early time saying, Come, let us build ourselves a city, with a tower that reaches to the heavens, so that we may make a name for ourselves (Gen 11:4). It was an image of pride, of grandiosity. The humor comes, that when the tower is built, the great tower, with its top reaching to the heavens, the truth is, it is actually so puny that God has to come down from heaven to see it. The text says, And the LORD came down to see the city and the tower, which the children of man had built (Gen 11:5).

Now, of course, as omniscient, God clearly sees everything, and the humor in the text is not some primitive notion of God. Rather the humor is for our benefit. For in effect it says that our greatest, tallest, most prominent and glorious work that we saw as reaching heaven itself, is in fact so puny that God has to stoop to “see” it. He has to descend to get a glimpse of it. What ultimately DOES alarm God is how colossal our pride is, and he has to humble us, by confusing our language and scattering us about the planet.

I recalled this story as I viewed the video below. It is wonderful footage of earth, taken from the Space Shuttle. There is verbal commentary and explanation by one of the astronauts, explaining some of the features we are seeing, and where on the globe we are looking as the pictures pass by. The view is remarkable. But what is more remarkable is what we do NOT see: us!

It is an astonishing thing that, even though the shuttle is passing over well populated areas, there is no visual evidence that we even exist. No cities or buildings are visible, no planes streaking through the skies, even large scale agricultural features seem lacking. There is only one mention of a color difference across the Great Salt Lake, due to a railroad bridge preventing lake circulation. But the bridge is in no way visible, only its effect.

We think of ourselves as so big, so impressive. And yet even in low earth orbit, we cannot be seen. It is true, at night, our cities light the view, but during the day – next to nothing says we are here. Even the magnified picture on my 30″ iMac screen shows no evidence of us below.

And having viewed the video I think of Psalm 8:

O Lord, our Lord, how majestic is your name in all the earth! You have set your glory above the heavens….When I consider your heavens, the work of your fingers, the moon and the stars, which you have set in place, what is man that you are mindful of him, the son of man that you care for him? Yet, You made him a little lower than the angels and crowned him with glory and honor. You made him ruler over the works of your hands; you put everything under his feet: all flocks and herds, and the beasts of the field, the birds of the air, and the fish of the sea, all that swim the paths of the seas. O Lord, our Lord, how majestic is your name in all the earth!

Yes, we are so powerful (by God’s gift), and yet so tiny as to be nearly invisible from a short distance into space. Our mighty buildings rise. But they rise on a speck of space dust called earth, revolving around a fiery point of light, called the sun. Yet our huge sun is but one point of light in the Milky Way Galaxy of over 100 Billion Stars. And the Milky Way Galaxy, so huge to us as to be incomprehensible, is but one Galaxy of an estimated 200 Billion Galaxies.

What is man O Lord that you are mindful of him? Jesus says of us: And even the very hairs of your head are all numbered (Matt 10:30). Yes, God who knows the numbers of the stars and calls them by name also knows the number of the hairs on each of our heads. Nothing escapes him.

And old preacher’s saying goes: “We serve a God who sits high, yet looks low!” Indeed, never forget how tiny you and I are, yet never cease to marvel that God knit you together in your mother’s womb and sustains every fiber of your being. We cannot even be seen from low earth orbit, but God who sees all, looks into our very heart. Do not cease to marvel that, though tiny, you and I are wonderfully, fearfully made (Psalm 139), and that He has put all things under our feet.

Photo: Frerieke at Creative Commons

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Bills in Three States Set to Ban Most Abortions and Define Life at Conception: Pray, Pray, Pray!

We considered recently the progress that the Pro-life movement is making in changing hearts (HERE). We pondered that over 61% of Americans want abortion to be illegal in most circumstances. In today’s paper is more hopeful news as three Southern States consider legislation that would outlaw abortion in most circumstances, and go so far as to declare that life begins with conception. Children in the womb thus have the same rights as child of any age.

If this legislation goes forward, there will surely be appeals that will likely wind up in the Supreme Court of the United States, and bring the debate on life and personhood back into focus.

That such bills would be moving forward, along with a steady growth of legal restrictions on abortion in a total of up to 39 States, would have been almost unthinkable 10 years ago. But increasingly, the absurdity of abortion becomes more and more obvious as medical science makes it clear that a unique human being comes into existence at conception. Attempting to fix the moment when life begins at any later time is pure fantasy, and more and more Americans know this. We have reached the point where it may be politically possible in three states to legally recognize this sure fact.

Not only can we thank medical science for this information, but profound credit it due to the prophetic voice of the pro-life movement in this country.

I want to share an article from Reuters News Agency and add comments. As usual, the original text is in bold, black, italics, and my comments are in plain red text. This is an excerpt, the full article is here: Louisiana House May Conisder Bill to Ban Abortion

By Kathy Finn

NEW ORLEANS (Reuters) – The Louisiana state House of Representatives on Tuesday evening was set to consider a bill that would ban abortions and launch a battle to overturn the historic Roe v. Wade decision by the U.S. Supreme Court. The bill by Republican state Rep. John LaBruzzo defines human life as beginning at the moment of conception and makes it a crime to terminate a pregnancy except when the birth would endanger the mother’s life. The measure would repeal previous state exceptions that allowed abortion when a pregnancy results from rape or incest. This final point flows from personhood, doesn’t it.  If the unborn child is a human person, then that person has a right to life, even when third parties have done terrible things related to him or her. A person does not lose their right to live based on the crimes of third parties.

“Our first intent is to save unborn babies’ lives,” LaBruzzo told Reuters. “Our second intent is to have an opportunity to mount a challenge that makes it to the Supreme Court.” Yes it is wonderful to see these mounting challenges. 150 years ago the absurdity of slavery began to occur to a nation founded on liberty and justice. We could no longer square our practice with our national vision, and so, support for slavery waned. Either all men were created equal and endowed by their creator with life, liberty and the pursuit of happiness, or not. Slavery simply could not be justified in the light of that sweeping national premise.

Little by little, we are winning the battle in a similar way. Abortion is appearing increasingly absurd. That  absurdity is increasingly clear in the light of what we know about when a distinct life begins, and what it therefore means to be a person, deserving of rights and respect. Assigning the beginning of human life to anything but the moment of conception is not only medically absurd, but appears to an increasing number of Americans to be purely arbitrary. “Arbitrary” is just another way of saying “unjust” in this case. The legal cases being brought forward about personhood are a wonderful focal instance of this insight. The only rational, legal basis for personhood is conception. The determination of any other time is an exercise of purely arbitrary and raw power where the State or the judiciary takes up the role of God. I am convinced that more and more Americans see it this way.

Marjorie Esman, executive director of the American Civil Liberties Union of Louisiana, said the bills are “a nationwide movement to erode women’s access to health care.” Abortion is not healthcare.

Louisiana joins two other Southern states — Mississippi and Alabama — in attempting the most stringent abortion restrictions seen in the nearly four decades since the landmark Supreme Court ruling making abortion legal. Notice the word “stringent.” Why not the word “protective” instead? Further I would replace the word “landmark” with something like “horrifying” or “infamous” or “flawed.” Sure, these words would make the report “biased,” but no less biased than words like “stringent” and “landmark” bias it.

Since the High Court in 1973 upheld a woman’s right to seek an abortion in Roe v. Wade, states have passed a wide range of abortion laws aimed at regulating when and under what circumstances a woman may obtain an abortion. No state has so far succeeded in banning abortion altogether, though many have tightened restrictions on the procedure in recent years.

According to the Guttmacher Institute in Washington, D.C., which conducts research and policy analysis related to reproductive health, 39 states prohibit abortions after a specified point in pregnancy. Many states also impose requirements ranging from minimum waiting periods to state-mandated counseling. That’s very impressive: 39 states have moved to limit abortion in some way. Pray God this is the slow but steady progress we need and that it will continue.

Elizabeth Nash, a public policy associate at the Guttmacher Institute, says about 14 states have this year made some attempt at limiting abortion. “We have seen the most abortion restrictions adopted in one year that we have ever seen,” she said. Praise God!

Two of the most aggressive efforts are under way in Alabama and Mississippi. The measures define life as beginning at conception and would ban abortion. The Alabama Senate approved its bill, which is now pending in the House, and Mississippi residents will vote on the issue in November. And if they pass, there is likely a sure trip to the Supreme Court for a kind of show-down on Roe. Even if these laws are upheld, it is conceivable Roe could also continue to stand in some form. But I am getting a sense that Roe’s days may be fast eroding. I hope too that, in the meantime, the bishops and local pastors in these states will work hard for passage, and ask for prayer and fasting. If things move to a nationwide level I hope too that prayer and fasting will be central weapons. Maybe American Catholics could pledge 50 million rosaries for the over 50 million abortions performed, as the cases move to the national level. Pray, Pray Pray!!

“What the bill says is that life begins at conception, and a baby who is pre-born should enjoy all the rights that a 1-day-old baby does.” Amen!

Pray!

Photo Credit LunarC via Creative Commons