Author: Msgr. Charles Pope

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Is You Is, or Is You Ain’t a Saint? A Meditation on the Gospel for the 16th Sunday of the Year

We live in difficult times for the Church,  and from many sectors the very legitimate cry for reform goes up frequently. Beyond the sexual abuse scandal, there are also deep concerns regarding the uncertain trumpet of Catholic preaching, lukewarm and nominal Catholics, an overall lack of discipline among Catholics, and a lack of disciplining by the bishops and clergy of Catholics, clergy and lay, who cause scandal. In a way, the list is quite long and has been well discussed on this blog, which is, overall sympathetic to the need for reform, and greater zeal in the Church.

But today’s Gospel issues a caution in becoming over zealous to root out sin and sinners from the Church. It is the memorable Parable of the Wheat and Tares. The Lord’s cautionary rebuke to the zealous farmhands who wanted to tear out the weeds, was that they might harm the wheat as well. Wait, says the Lord, leave it to me. There will come a day of reckoning, but it is not now, wait till harvest.

This does not mean that we are never to take no notice of sin or never rebuke it. There is need for discipline in the Church and other texts call for it (see below). But this text is meant to balance a scouring that is too thorough, or a puritanical clean sweep that overrules God’s patience and seeks to turn the Church from a hospital for sinners to a germ-free (and hence people-free) zone.

We are going to need to depend on a lot of patience and mercy from God if any of us are going to stand a chance. Summoning the wrath of God to come on sinners, as some do, may well destroy them as well. We all have a journey to make from being an ain’t to being a saint.

So let’s allow this Gospel to give us some guidance in finding balance between the summons to reform and the summons to patience. The guidance comes in Four Steps.

I. WAKE UP – The text says, Jesus proposed another parable to the crowds, saying: “The kingdom of heaven may be likened to a man who sowed good seed in his field. While everyone was asleep his enemy came and sowed weeds all through the wheat, and then went off.

Notice in this text that every one was sleeping when the enemy sowed weeds. There is a great mystery as to why God allows Satan to sow the seeds in the first place. But there is far less mystery as to why Satan has been so successful in our times. The weeds are numerous, and are vigorously growing in our times.  And part of the reason is that we, in the Church, have been sleeping while Satan has steadily sown his weeds among us.

Now don’t just blame the Church leadership. Though we share plenty of the blame. But the fact is that too many in the whole Church have been in a moral sleep. Too many Catholics will just watch anything, listen to anything, expose themselves to anything. We just go with the flow, and live unreflective sleepy lives. We also allow our children to be exposed to almost anything. Too many parents have little knowledge of what their children are watching, listening to or surfing on the Internet, who their friends are etc.  We hardly think of God or his plan for our lives, and, collectively,  have priorities that are more worldly than spiritual. We are not awake and sober to sin and sin’s incursions, we are not outraged, we take little action other than to shrug, and seem to be more concerned with fitting in than living as a sign of contradiction.

Church leadership too has been inwardly focused. While the culture was melting down beginning in the late 1960s, we were tuning guitars, moving the furniture in the sanctuaries, having debates about Church authority, gender wars, and seemingly endless internal squabbles about every facet of Church life. I do not deny that there were right and wrong answers in these debates, and that rebellious trends had to be addressed, but while all this was going on, Satan was sowing seeds and we lost the culture.

We are just now emerging from our 50 years in the cocoon to find a world gone mad and we, who lead the Church, clergy and lay, have to admit that this happened on our watch.

It is long past time to wake up and sober up to the reality that Satan has been working while we squabbled and sang songs to ourselves.

And lots of hollering and blaming one side of the Church or the other, this kind of liturgy or that,  is not very helpful, because that is still inward in its focus.

It’s time to wake up and go out. There is a work to do in reclaiming the culture for Christ and reproposing the gospel to world that has lost it.

Step one in a finding a balance between the need for reform and patience is to wake up

II. WISE UP – the text says, When the crop grew and bore fruit, the weeds appeared as well. The slaves of the householder came to him and said,’Master, did you not sow good seed in your field? Where have the weeds come from?’ He answered, ‘An enemy has done this.‘

Part of the sobriety we have to regain is to understand that we have an enemy who hates us, Satan. He is responsible for much of the spiritual, moral and even physical ruin we see around us. We have too long been dismissive of his presence, as though he were a fairy tale. While we cannot blame everything on him, for we connive with him, and we also suffer the weakness of the flesh and the bad influence of the world. But Satan is real and he is an enemy and he hates you. He hates also your children, he hates the Church, and he hates anything and anyone that is holy, or even on the way to holiness.

We have to wise up and ask the Lord for an anointing. We need not utterly fear the devil, but we need to understand that he is at work. We need to learn and know his moves, his designs, his tactics, and tools. And we need the grace, having recognized him, to rebuke him at every turn.

Now be careful here. To wise up means to learn and understand Satan’s tactics. But it does not mean to imitate them in retaliation. Upon waking up and wising up, some want to go right to battle, but in worldly types of ways. Yet,  the Lord often proposes paradoxical tactics which are rooted in the wisdom of the Cross, not the world. Wising up to Satan and his tactics, does not often mean to engage in a full on frontal assault. Often the Lord counsels humility to battle pride, love (not retaliation) to conquer hate, and accepted weakness to overcome strength.

To wise up means to come to the wisdom of the cross, not the world. As we shall see, the Lord is not nearly as warlike in his response to his enemy as some zealous reformers propose to be. We may be properly zealous for reform, and want to usher in change rapidly, but be very careful what wisdom you are appealing to. Scripture says, Do not deceive yourselves. If any one of you thinks he is wise by the standards of this age, he should become a “fool” so that he may become wise. For the wisdom of this world is foolishness in God’s sight. (1 Cor 3:19-20).

Step two in a finding a balance between the need for reform and patience is to wise up.

III. WAIT UP – The text says, His slaves said to him, ‘Do you want us to go and pull them up?’ He replied, ‘No, if you pull up the weeds you might uproot the wheat along with them. Let them grow together until harvest...

We have already laid the ground work for the Lord’s rebuke to these overly-zealous reformers. Today in the Church we are well aware of the need for reform, so is the Lord. He says, clearly, an enemy has done this. And yet, to those who want to go through the Church rooting out every sinner, every ne’er do well, every bad theologian (and there are many), and call for an increasing and severe clamp-down by the bishops across the board, the Lord gives a balancing notion.

There is need for discipline in the Church, and even punitive measures from time to time. The Lord himself proposes excommunication in certain instances (e.g. Matt 18:17), St Paul too (e.g. 1 Cor 5:5). Yet, texts such as those need to be balanced by texts such as the gospel today. Fraternal correction is an essential work of charity (I have written more on that here: Fraternal Correction) and it must be conducted with patience and love.

But the The Lord is patient and here directs us to also to be prepared to wait and not be over zealous in pulling weeds, lest we harm the wheat. The Lord says, remarkably, let them grow together. Notice, now is the time to grow, the harvest comes later. In certain, rarer instances the harm may be so egregious that the Church has to act to remove or discipline a sinner more severely. But there is also a place to wait and allow the wheat and tares to grow together. After all, sinners may repent and the Lord wants to give people the time they need to repent. Scripture says, God’s patience is directed to our salvation (2 Peter 3:9).

So, while there is sometimes need for strong discipline in the Church, there is also this directive to balance such notions: Leave it be, wait, place this in the hands of God, give time for the sinner to convert, keep working and praying for that, but do not act precipitously.

We have had many discussion here on the blog about whether and how the bishops should discipline certain Catholic politicians who, by their bad example and bad votes, undermine the gospel and even cost lives through abortion and euthanasia.

While I am sympathetic to the need for them to be disciplined, how, when and who, remains a prudential judgement for the Bishop to make. And, as we can see, there are certain Scriptures which balance each other. In the end, we cannot simply make a one-size-fits-all norm. There are prudential aspects to the decision and Lord himself speaks to different situations in different ways.

In today’s Gospel the Lord says, wait. And generally it is good advice to follow. After all, how do YOU know that you won’t or don’t need more time? Before we ask God to lower the boom on sinners, we ought to remember that we are going to need his patience and mercy too. Scripture says, The measure that you measure to others will be measured back to you. (Matt 7:2& Luke 6:38). Be very careful before summoning God’s wrath, for who may endure the Day of his coming (Mal 3:2)?

Step three in a finding a balance between the need for reform and patience is to wait up and balance zeal with patience.

IV. WASH UP – The text says, Then at harvest time I will say to the harvesters, “First collect the weeds and tie them in bundles for burning; but gather the wheat into my barn.

So you see, there is a harvest and those who have sinned or led others to sin and have not repented are going to have to answer to the Lord for it.

The Lord is no pushover and he does not make light of sin. In saying wait, he does not mean that judgment will never come. But his general advice is “Leave it to me.” And to us he says, in effect, “As for you, wash up, get ready, and help others to get ready too. For judgment day is surely coming and every knee will bend to me and every one will render and account.

That’s it, Wash up! You’re either going to be a saint, or an ain’t. For now the wheat and tares grow together. But later the tares and all the weeds will be gathered and cast into the fire.

So here’s the balance, God is patient, but there is a harvest and we have to get ready by God’s grace. For the overly zealous God says wait. But to the complacent and sleepy God says, wake up, wise up and wash up!

Are you ready for the coming of the Lord? To put it in a gloss of an old song: Is you is, or is you ain’t a saint?

Here is a great exposition of this Gospel from Fr. Francis Martin. Don’t Miss it.

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On the Lord’s Team! Sports as an image of the Christian Life

St. Paul used the image of an athlete to describe the Christian life in Several places. Consider this one:

Do you not know that the runners in the stadium all run in the race, but only one wins the prize? Run so as to win. Every athlete exercises discipline in every way. They do it to win a perishable crown, but we an imperishable one.Thus I do not run aimlessly; I do not fight as if I were shadowboxing. No, I drive my body and train it, for fear that, after having preached to others, I myself should be disqualified. ( 1 Cor. 9:25-27)

Clearly there are many virtues necessary to the athlete that are also of great necessity to the Christian:

  • Discipline – The athlete must carefully and persistently train the body. Without a clear and repetitive discipline, the sport will not be mastered, and neither will the body have proper stamina, strength and coordination. Athletes train every day and work to perfect their mastery of the sport. So too must Christians undertake a clear discipline, and persistently train in the ways of faith through prayer, scripture, sacraments, moral virtue and self mastery. The Christian must practice every day.
  • Persistence – The Athlete must follow discipline all the time, not just occasionally. To fail in persistent training not only jeopardizes good performance, but it risks injury. So too for the Christian. We cannot expect much progress with an on-again, off-again regimen. Without a persistent good habit of prayer, scripture, sacraments and practicing of moral virtue the Christian not only stunts progress but also risks injury (sin).
  • Rules – Every sport has rules that must be accepted and followed. The athlete is not free to reinvent the game. They must play by the rules or risk exclusion and disqualification. S0 too the Christians must play by the rules set by God. If we are going to be on the winning team and secure the victory, we have to abide by the rules. To refuse this, is to risk being disqualified. We are not free to reinvent Christianity as so many try to do today. There is only one playing field and one game. Follow the rules or risk being ejected.
  • Alert for Injury – A good athlete listens carefully to his or her body and any signs of injury. If injury is detected they see the team doctor quickly and take measures to heal as quickly as possible. Further they avoid injury by learning proper form, stretching etc. So too for the Christian. We must monitor ourselves for injury and upon discovery of even minor injury, we should consult our team physician, the priest, and get on the mend quickly. Further we should avoid injury by learning proper Christian form (moral life) and avoiding what ever leads us to sin (a kind of stretching to avoid moral injury).
  • Teamwork – Many sports involve learning to work together for the goal. Athletes cannot merely seek glory for themselves, they must have the good of the whole team in mind. They must learn to work with others toward the common good and overcome any idiosyncrasies or selfishness that hinders the common goal. So too Christians must strive to overcome petty and selfish egotism and work for the common good, learning to appreciate the gifts of others. The team is stronger than the individual alone. Life is about more then just me. When others are glorified, so am I, if I am on the same winning team.

Well, you get the point. Why not add a few of your own thoughts on how sports is a good analogy for the Christian life?


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On Overcoming the Sin of Human Respect through the Fear of the Lord

At one level “human respect” seems a good thing. After all we ought to respect, honor and appreciate one another. What then is meant by the “sin of human respect?” At its core, the sin of human respect is that sin wherein we fear man more than God; where we more concerned with what people think of us and what we do, than what God thinks. This is an unholy fear, a sinful fear which is at the root of a lot of sins we commit as well as of many sins of omission.

Consider some examples:

  1. A man goes up to a group of other men who are gossiping and also speaking inappropriately about certain women in the office. Perhaps he knows that their disparaging comments about the boss are unfair or even untrue. He knows too that speaking of the women in the office using crude sexual imagery and lustful references is wrong. But, because he has walked up to this group and wants to “fit in” he joins the conversation as contributes to what he knows is wrong. He laughs at off color jokes and makes no attempt to steer the conversation in more appropriate directions. He does this because he fears rejection and is more more anxious as to what his co-workers think of him than what God thinks. He fears man more than God. That God is displeased with his actions is less of a fear and grief than that any of these men should be displeased.
  2. A young woman knows that sex before marriage is wrong and that this displeases God. However, she has dated a number of men now and has slept with most of them. She does this partly because she fears rejection. Perhaps if she does not give way to the desires of the young men she dates they will reject her and she will be alone. She thinks that a woman “has to do this” in order to be popular and desirable. She fears man more than God. What human beings think is more important to her than what God thinks. She may well minimize the displeasure of God by saying. “Oh well, God understands” but at the same time she maximizes possible displeasure of weak and fallible human beings by thinking that displeasing them would lead to catastrophe. She respects, that is, fears man more than God.
  3. A pastor of a parish has a mandate from God and the Church to preach the whole counsel of God. But over the years he has struggled to preach the hard things. After all teaching on things like abortion, fornication, divorce, contraception, homosexuality, euthanasia, Capital Punishment, and so forth, causes some people to be upset. He fears this anger, he fears offending people, he fears being misunderstood. Once, when he spoke about abortion, (because the Bishop said he had to) three parishioners came up to him and told him he should not bring politics into the pulpit. Once, early in his priesthood, he had mentioned divorce since the gospel was about that. A woman came up to him after Mass and said that she was divorced and felt hurt and “excluded” by his mentioning that divorce was problematic. Experiences like these have led the priest to “play it safe.” He always finds joke to start the homily and people love it (him). He chooses to preach only in abstractions and generalities. It is enough to exhort people to be a little more kind, a little more generous, but specificity he avoids. He does this because he fears man more than God. That God might be displeased that his people are not hearing the truth on the important moral issues of the day, or receiving proper instruction in the disciplines of discipleship is a vague and distant fear to this priest. But one person raising an eyebrow at what he says is enough to ruin his whole week. Thus he goes silent as a prophet and becomes a people-pleaser instead. He respects, he fears man more than God. This is the sin of human respect.
  4. A parent knows somehow that she is to raise her children in the fear of the Lord and train them in godly ways. But Oh, the protests when she tells them to clean their room or to go to bed, or to do their homework. It is just such a hassle to endure their anger and disappointment. Then too she remembers how stern her parents were and how she had vowed she would be nicer to her children. So, little by little, she lets her authority erode and the kids more often get their way. Her husband too is not a strong disciplinarian and he too wants to be thought of as a “cool” dad by his kids and his kids’ friends. Thus, God’s insistence on prayer, discipline and respect for elders, gives way to what the kids want. The oldest, a teenager, doesn’t even want to go to Church any more. But after all, “You can’t force religion on kids” they think. Here too, the parents fear their children more than God. They have greater respect for their children than for God.

So here are some examples of the “Sin of Human Respect.” This sin runs very deep in our wounded nature and, as we have seen, causes many other sins. Many people are desperate for attention, respect, acceptance and approval from human beings. Many of these same individuals, even the religiously observant, struggle to be nearly as concerned with what God thinks, or if He approves.

God has a simple solution to this: that we should fear Him and thus not fear anyone else. There is an old saying, “If I kneel before God I can stand before any man.” It makes sense that it is a lot easier to fear (respect) one, than many. Hence, the more we learn to fear (respect) God, the less concerned we become with what others think. Now, to be sure this is not an invitation to become a sociopath who cares not one whit what others think. We are to remain polite, groom ourselves, and not intentionally pick fights. But in the end we are instructed by the Lord to be freed of all the fearful trepidation of what others think.

To say this is a simple solution is a bit of an intellectualism to be sure. It is not easy to extract ourselves from this very deep drive of human respect. In fact it takes a life time. But the first step to any healing is to admit we may have a problem and begin to see it for what it is, understand its moves, and let the Lord steadily free us.

Perhaps some scripture quotes that address various aspects of this problem will be a fitting conclusion to this reflection

  1. Through the fear of the LORD a man avoids evil. (Prov 16:6)
  2. Do not let your heart envy sinners, but always be zealous for the fear of the LORD. (Prov 23:17)
  3. Better a little with the fear of the Lord than great wealth with turmoil. (Prov 15:16)
  4. The fear of God will be with you to keep you from sinning.” (Ex 20:20)
  5. You alone are to be feared O Lord (Psalm 76:7)
  6. God is more awesome than all who surround him. (Psalm 89:7)
  7. I lie down and sleep; I wake again, because the LORD sustains me. I will not fear the tens of thousands drawn up against me on every side. (Psalm 3:4-5)
  8. I will give them singleness of heart and action, so that they will always fear me for their own good and the good of their children after them. (Jer 32:39)
  9. The Pharisees came to Jesus and said, “Teacher, we know you are a man of integrity. You aren’t swayed by men, because you pay no attention to who they are; but you teach the way of God in accordance with the truth.” (Mark 12:14)
  10. Woe to you when all men speak well of you, for that is how their fathers treated the false prophets (Luke 6:26)
  11. If anyone is ashamed of me and my words, the Son of Man will be ashamed of him when he comes in his glory and in the glory of the Father and of the holy angels. (Luke 9:26)
  12. And do not be afraid of those who kill the body but cannot kill the soul; rather, be afraid of the One who can destroy both soul and body in Gehenna (Matt 10:28).
  13. If the world hates you, realize that it hated me first. If you belonged to the world, the world would love its own; but because you do not belong to the world, and I have chosen you out of the world, the world hates you(Jn 15:18-19)
  14. It does not concern me in the least that I be judged by you or any human tribunal; I do not even pass judgment on myself; I am not conscious of anything against me, but I do not thereby stand acquitted; the one who judges me is the Lord. (1 Cor 4:3)
  15. From now on, let no one make troubles for me; for I bear the marks of Jesus on my body. (Gal 6:17)
  16. We know what it is to fear the Lord, we try to persuade men. What we are is plain to God, and I hope it is also plain to your conscience (2 Cor 5:11).

In this video Fr. Frank Pavonne exhorts us to risk all as prophets of God and not to fear any one or anything more than God.

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How Can the Saints Hear Us? Because God is Able!

A common Evangelical protest against the Catholic practice of praying and interacting with the saints is that they “can’t hear us.” Those who disbelieve our practice often quote 1 Kings 8:39 which says, for you alone (O Lord) know the hearts of all men. Hence, according to this quote Saints, who are not God, cannot know our thoughts unless we speak them aloud.

This means, we must therefore speak them aloud. And this in turn ridiculed, or at least dismissed, by many Evangelicals who consider it absurd to think a saint way up in heaven would have adequate hearing to perceive us, way down here on earth talking to them. Further, even if they could hear us, how could they distinguish thousands or millions of people talking to them all at once? And so on, with these sorts of objections. To be fair, not every Evangelical shares all these objections nor do they always attempt to ridicule our practice. But objections and attitudes like this  are common enough to merit response.

The straight answer to the objections that saints cannot know our prayers due to lack of hearing, or inability to mind read, is set aside by Scripture itself which does speak of them as interacting with our prayers. More of this in a moment.

But some attention should also be paid to the highly naturalistic notions held by our critics, of the saints in heaven. To simply presume they “hear” in same way we do here on earth, or that their minds are operative in same way that ours are, or that they even experience time in the same serial way we do, are all highly questionable premises.

To begin with, the saints, through their more perfect union with Christ, ought not be presumed to experience their human faculties in exactly the same way as here on earth. Obviously their bodies have not yet risen, and hence they do not “hear” in the same manner as we do who still have bodies. Neither are their minds mediated through the physical brain as our is. Even when the trumpet shall sound and the bodies of the saints be restored to them, we need to understand that their humanity, body and soul, will be a glorified humanity. While we do not know all the aspects of a glorified humanity we will surely not have the forgetful and slow minds we have now. Neither ought we presume that our hearing will be limited as it is now.

So, to be clear, we ought not merely presume that the saints in heaven, even now, experience all the limits we do. They are caught up in Christ, and bound to Him more intimately and perfectly.

Secondly, the saints do not likely experience time like we do. Heaven is called, among other things in Scripture “eternity” or “eternal life.” Now eternity does not refer merely to the length of time or life, but also to the fulness of it. The fulness of time includes past, present and future, as one thing, in one moment. While we cannot be sure if the saints experience the “comprehensive now” as God does, we ought not presume that they experience time merely as we do either. Heaven is quite surely outside our earthly experience of time.

Hence, our understanding of heaven ought to include a mystical dimension and it is wrong to simply project our currently broken and fallen human condition on to the Saints in heaven or to presume them inside time exactly as we are.

Jesus rebukes the minimalists of his day – Regarding this tendency to make heavenly realities look either silly or untenable by projecting earthly categories there, Jesus had to rebuke the Sadducees of his day. They attempted to make heaven (which they rejected as a reality) look silly by projecting an earthly marriage scenario there of a woman who had seven husbands. Jesus said to them “Are you not in error because you do not know the Scriptures or the power of God? When the dead rise, they will neither marry nor be given in marriage; they will be like the angels in heaven (Mk 12:24-25). Thus, heaven is not like earth, and should not be reduced to it.  Nor are the souls in heaven presumed to be exactly the same as they are now.

Hence, to presume that Saints can hear us is not outlandish, for they are in Christ, and they are perfectly in communion with him in heaven. It is obviously Christ himself, then, who fosters our union with the Saints and their ability to remain in communion with us. For there is only one Body of Christ, and all the members are untied by the Head, who is Christ.

Now that the Saints do interact with us and present our prayers to God is stated in the Book of Revelation:

[T]he twenty-four elders fell down before the Lamb, each one holding a harp and golden bowls full of incense, which are the prayers of the saints. (Rev 5:8)

Later we also see that the angels also collect the prayers of the saints:

Another angel, who had a golden censer, came and stood at the altar. He was given much incense to offer, with the prayers of all the saints, on the golden altar before the throne (Rev 8:3).

“Saints” here is used in the common first Century biblical sense as meaning those on earth who have accepted Christ (cf Eph 1:1; Phil 1:1; 2 Cor 9:1; Phil 1:5; Rom 16:2 and many,many more), not merely in the modern Catholic sense as only the canonized saints in heaven.

And thus, the image and teaching here is that the Holy Ones in heaven collect the prayers of the saints on earth and present them to God, like incense.

That these prayers have dramatic effects is illustrated in the verses that follow in Rev 8:

The smoke of the incense, together with the prayers of the saints, went up before God from the angel’s hand. Then the angel took the censer, filled it with fire from the altar, and hurled it on the earth; and there came peals of thunder, rumblings, flashes of lightning and an earthquake. (Rev 8:4-5)

There follow seven trumpet blasts with confer God’s judgment and justice.

So the saints in heaven do hear us, they do collect our prayers and present them God and their intercession has powerful effects, the text from 1 Kings above, not withstanding.

Those who merely deny this based on some human notion of implausibility I would argue come under the Lord’s judgement: Are you not in error because you do not know the Scriptures or the power of God? (Mk 12:24). For though it may seem implausible to human minds, our God is able.  And he reveals in Scripture that he not only able to empower the heavenly saints and angels in this regard, he is also most willing.

Here is a very good and brief video on this by Tim Staples

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We are Not Born Hating Anyone: Asking For the Grace to Tear Up "The Memo"

At the bottom of this post is a video of a large dog and a small cat who apparently never got the memo that they are supposed to fear and hate each other. As the video makes clear, they are bosom buddies who love to romp, play, wrestle and even snuggle. How unlikely, and yet, there it is before our eyes.

While the interactions between animals are mysterious and not to be compared with human relationships, and I can’t help thinking of humanity as I look at these animals. What would things be like if some of the “memos” we pass back and forth were never received or got lost?

I remember some years ago when the former Yugoslavia broke apart as the long reign of communism ended there. Good news, as Soviet style rule ended. But then, a horrible blood bath ensued as and the Bosnian, Serbians and Croatians turned on one another, rekindling old hatreds going back hundreds of years. I remember wondering how people who had lived largely without violence for so long could still hate each other so. It seemed that the injustices of the past predated most of the people who were alive now.

Bosnian babies were not born hating Croatian babies. Some one must have taught them to hate each other. Some one gave them “the memo.” So when the “strong man,” Tito left the scene, ancient hatreds which had continued to be handed on from parent to child, exploded. Looking with my American eyes, I wondered how the Bosnian, Croat and Serbian people could even distinguish each other. To me they all “looked alike.” But they surely knew the differences, drew the lines, and spiraled right down into the hell of hatred.

I realize that I may be over-simplifying things, but there is also the tendency to over complicate matters. The fact is, no child enters this world with an intrinsic hated of a whole group of other children. Some one teaches them that. That part isn’t complicated.

Another awful example of this was what happened in Rwanda in the early 1990s. There, the Hutu and Tutsi tribes had separated back in 1959. But suddenly in 1990 Civil war exploded and in 1994 a Tutsi Tribe undertook an attempted Genocide of the Hutu tribe killing as many as a million in a very short period of time. Some argued that the tensions went all the way to colonial times. But here too, most of grievances seemed to predate the soldiers and vigilantes who undertook to massacres. Who taught them this hatred? Who “gave them the memo?”

When I was a child I lived in Chicago, Ill. I never remember my parents ever telling me to hate or even be wary of Black people. I give them a lot of credit for that. Neither do I remember any awareness of Racial tension or hatred in my neighborhood. However, to be clear, I was still very young and the racial riots that Followed Dr. King’s assassination did not really register on my 7 year old mind.

But in 1969 we moved to Northern Florida (think “Southern Georgia”). And there the racial tension was in the air. I remember being confused and bewildered by the unexplained resentments and fears. I guess I was too young, and was a newcomer and had not read “the memo” which indicated that I was to be suspicious, hateful and in no way mix with “them.” I remember seeing the Black children on the other side of the playground and they were playing with some “really cool” toys. Not having read the memo I went to join them. I was rebuffed not only by fellow Whites, but also by some of the Black children who were unaware that I had not read the memo and considered my “incursion” unwanted and even threatening.

Crazy stuff. We are not born hating anyone, any race, or ethnicity. Some one teaches us that. And this very fact increases the total disgrace that such hatred is. There is an old phrase that talks about “burying the hatchet.” You may call me naive, and simplistic, even myopic, but I wonder, what might happen if we could just “tear up the memo.”

I hope most of you know me by now well enough to understand that I am no moral relativist. I am not suggesting there is no such thing as truth, right or wrong, injustice etc. Neither am I one to dispatch slogans like: “Can’t we all get along?” or “Coexist.” For these sorts of slogans often rest on faulty premises that there is no real truth to announce or protect. But honestly, some of the hatreds we struggle with go back to things long gone, that predate any of us here today, and which, quite frankly, are not even grievances we know much about.  There are just some “memos” that need to go to the shredder.

The Catechism makes some very helpful observations:

Deliberate hatred is contrary to charity. Hatred of the neighbor is a sin when one deliberately wishes him evil. Hatred of the neighbor is a grave sin when one deliberately desires him grave harm. “But I say to you, Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven.”….

Peace is not merely the absence of war, and it is not limited to maintaining a balance of powers between adversaries. Peace cannot be attained on earth without safeguarding the goods of persons, free communication among men, respect for the dignity of persons and peoples, and the assiduous practice of fraternity. Peace is the tranquility of order. Peace is the work of justice and the effect of charity…..

Injustice, excessive economic or social inequalities, envy, distrust, and pride raging among men and nations constantly threaten peace and cause wars. Everything done to overcome these disorders contributes to building up peace and avoiding war: Insofar as men are sinners, the threat of war hangs over them and will so continue until Christ comes again; but insofar as they can vanquish sin by coming together in charity, violence itself will be vanquished and these words will be fulfilled: “they shall beat their swords into plowshares, and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall they learn war any more. (CCC # 2303,2304, 2317)

Well, if nothing else, enjoy this video of two animals who never got “the memo” that they are supposed to be mortal enemies, and consider joining me in the dream that some of us humans too will never get “the memo.”

Photo Credit above: From the Zazzle Catalog

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A Sacramental Six-Pack on the Eve of My 50th Birthday: A Brief Snapshot of the Gift of the Priesthood

This Past Sunday I celebrated my 50th Birthday and of all the gifts I received, I must say I got the best from the Lord who delivered it in a “strange package.”

It began the day before as I arose and realized with some dread that I had surely over-committed myself. As I looked at my calendar I saw that I had scheduled four Masses and luncheon meeting. “How could I be so crazy!” I told myself as I prayed in the groggy early morning. The Lord remained quiet but I sensed he was smiling just a bit.

The first Mass was at 8:00am and was the most straight forward. It was a very pleasant Mass with the Sisters in the Convent. I offered it for the repose of my Mother. When she was alive I always bought her flowers on my birthday, since I figured she did all the work, and I just showed up. If anyone deserved a gift she did. Now that she has departed this life, my gift to her is Mass for her happy repose. A nice but brief breakfast followed with the sisters. They are always so kind to me. And so here was the first of the six sacraments I would celebrate that day: Holy Eucharist.

The second Mass was at 10:00 am, a solemn high Latin Nuptial Mass for a wonderful young couple from Africa, both of them studying medicine here in the States. God be praised, it was a beautiful Mass, with all the ceremony and splendor that the Traditional Latin Mass offers. But it was a workout, coming in at an hour and a half. And here was the second of six sacraments I would celebrate that day, Holy Matrimony along with Holy Eucharist, again.

A luncheon followed with parish leaders at noon. Here too, a wonderful occasion. I have so many wonderful leaders. God be praised. They surprised me with a birthday cake and three different versions of Happy Birthday.

By now I felt a nap coming on, but no time for that….I have miles to go before I sleep.

The third Mass was at 2pm. It was a wonderful opportunity to celebrate the Sacraments of Initiation for woman who had been delayed for over two years while “canonical issues” were resolved. At long last she had her green light, and there was no way I was going to make her wait until next Easter. With her family in the Chapel we celebrated big time with Mass wherein she received her Baptism, Confirmation, Holy Eucharist AND had her marriage validated! Wow, God is good. She’d had a long wait, and was so patient. It was so satisfying to finally see her through. And here were the third and fourth of the six sacraments I would celebrate that day: Baptism and Confirmation, along with Holy Matrimony and Holy Eucharistic, again, and again.

It’s 4:00pm now. Time to go hear confessions in Church. And here was the fifth sacrament I would celebrate that day: Confession.

At 4:30pm Mass # 4 and Holy Eucharist again, Mass number four!

6:00 pm – Time to chill. “Lord you really made me work this weekend. That’s a strange thing to do to me on my birthday weekend!” There’s that silent smile of the Lord again. What’s he up to? Sure enough: the phone rings. Hospital call! And not even nearby. I am mindful of the words of Mother Teresa who said that the Lord told her he’d never give her more than she could take. She only wished that the Lord didn’t trust her so much! Off to anoint the critically ill. And thus the sixth sacrament I celebrated: Anointing of the Sick

Well, there you have it. My gift in a “strange package,” a sacramental six-pack, every sacrament I can possibly celebrate. It was a bone-crusher of a day but God is so good. I don’t suppose a priest could have any better gift that to be reminded so powerfully of his purpose on the eve of his 50th birthday.

But God knows me well enough to realize that he had to send a prophet to decode it all for me, just to make sure I got it. It came on Sunday afternoon, the evening of my birthday. Two of the Sisters came from the Convent presented me with a cake and sang happy birthday.

Innocently they asked me how my birthday weekend had gone. “Do you have a few minutes Sisters?” I said. And I told them the whole story.

One of them looked at me and said, “Do you see what God was saying to you on your 50th birthday? He was saying, ‘This is why I created you.'”

Yes, that is what he was saying alright. And it was the best gift I could have received.

Cardinal McCarrick: “What Is a Priest?” from Rocco Palmo on Vimeo.

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Not Everything is as it First Appears: On the Discipline of Discernment as an Antidote to the Deep Disappointments of Life

The video at the bottom of this page is a humorous and also stunning illustration that things in life are not always what they first appear to be. Life can have its little surprises that make us say, “Wow!” It can also have its shocking and deeply disappointing moments that rock us back on our heals and cause up deep hurt. Some of these hurts and shocks can be prevented or lessened by prayerful and careful discernment as we go through life.

Discernment is a spiritual discipline that is important for us to develop in our Christian walk. The word “discern” is derived from the Medieval Latin word cernere, meaning to sift, separate, or distinguish. Hence, as we can see, discernment is a discipline that counsels us to make careful distinctions and to avoid rash conclusions. While most people tend to place discernment in the realm of spiritual issues, spiritual direction, and vocations only, discernment has a wider application in how we understand the people and situations in our life. (It is this second area that I want to emphasize in this post).

It is an often troublesome human tendency to “size things up” too quickly, before we really have all the information and can carefully sift, separate and distinguish. There is also the human tendency to make conclusions that are too sweeping nor simplistic, given the limited information we have.We do this regarding both people and situations.

Regarding people,  too often, we like to  assess them quickly and put them into one category or another. Thus, we may conclude that “Jane is a really wonderful person!” based on very few interactions with her or very limited information. We do this a great deal with the famous personalities and “heroes” of our culture, seeing them in broad and simplistic ways. In fact we usually  know very little of them, other than what we see in a rather cursory and public way. In lionizing and idealizing people, we are often setting ourselves up for deep disappointment. And this disappointment is rooted in our rushed and simplistic judgments about people. The fact is, people are generally a mixed bag, often possessed of great gifts, and also afflicted by human weakness and personal flaws. Scripture says, No one is good but God alone. (Mk 10:18 inter al). It also says, For God regards all men as sinners, that he may have mercy on all (Rom 11:23). This the human condition, gifted but flawed.

Hence we do well to carefully discern, that is to sift, sort and distinguish, when we assess one another. Not all things are as they first appear. And no one should be regarded simplistically. We are usually a complicated mix of gifts and struggles.

In the Scriptures there is the story of Samuel who was sent by God to find and anoint a King among Jesse’s sons. Arriving and seeing the eldest and strongest of the sons, Samuel was quick to conclude he must be the one: But the LORD said to Samuel, “Do not look on his appearance or on the height of his stature, because I have rejected him. For the LORD sees not as man sees: man looks on the outward appearance, but the LORD looks on the heart.” (1 Sam 16:6). Samuel was eventually led to anoint the youngest and least likely of the brothers, David.

Scripture also says:

  1. Call no one blessed before his death, for by his end shall a man be known. (Sir 11:28)
  2. And Paul cautions Timothy: Do not be hasty in the laying on of hands, and do not share in the sins of others. Keep yourself pure…Remember, the sins of some men are obvious, leading them to certain judgment. But there are others whose sins will not be revealed until later. (1 Tim 5:22,24)
  3. Sometimes too, we fail to note the gifts of others. Here too Scripture says, So we have stopped evaluating others from a human point of view. At one time we thought of Christ merely from a human point of view. How differently we know him now! (2 Cor 5:16)

Discernment regarding people therefore ought to proceed with careful deliberation wherein we resist the urge to quickly size up and categorize people, and exercise careful discernment that is on-going, charitable and sober.

Regarding situations, here too, the rush to judgment is to be avoided. I have, in the past, been prone to criticize some of the judgments and decisions of the Church, and in particular, my diocesan leadership and religious superiors. Yet, in some of the matters about which I was most critical, I have come to discover that I did not have all the facts, and that my judgment was both rash and wrong. We often think we know the whole story. And often we do not.

Likewise it is often easy to take sides quickly in disputes and to assess blame in simplistic ways. In marriage counseling for example, I have learned to resist the urge to be too sympathetic to one or the other. In the past I would tend to be sympathetic to one who had called to make the appointment and whose side I had heard the most of already. But, a one sided pancake is pretty thin, and there is always another side. Very few marriages are in trouble because one is a saint and the other is the devil. There are usually issues on both sides, bad and good.

Thus, again, regarding situations, discernment, the careful sorting, sifting and distinguishing of things, must take place.

Disclaimer – Discernment should be seen as a middle ground between quickly claiming we know too much, and claiming we can know nothing at all. Discernment is not an affirmation that there is no truth to be found, or that we are locked away in a purely subjective and relativistic world where no judgments can be made at all. Rather it is a caution from making sweeping, simplistic or rash judgments that are not based on things we really know. It is a call to sobriety, for people and situations are often more complicated than we first grasp, and it takes time to make proper assessments.

Some (including me) have often criticized the Church for not operating in the fast speed zone of the modern world. We often want quick and bold statements to be issued. We desire rapid responses and bold initiatives made to every issue and crisis that emerges. Of themselves, these desires are not wrong.  But they need to be balanced with an appreciation that discernment is often accomplished at slower speeds than we demand or wish. A more rapid response may sometimes be desired and even necessary. But there is something to be said about following the priority of the important rather than, merely, the priority of the urgent. And careful consideration and discernment is important and has its place.

To discern: to sift, separate, or distinguish.

Photo Credit: St Ildefonso (in prayerful discernment) by El Greco

Consider this video. I pray you won’t take offense at it and maintain a certain “sense of humor.” For while it may seem to make light of a serious spiritual matter, I am making use of it merely to illustrate that not all things are as they first appear. Even in the matter illustrated, the Church demands long investigation before concluding the worst and proceeding with the rites.

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From Informed to Transformed – A Meditation on the Power of God’s Word Taught to Us on the 15th Sunday of the Year

What do you expect from reading and hearing God’s Word? Do you expect to encounter something that will change you? Frankly from my discussions with people over the years, many people do not even understand the question and, after puzzled looks, return another question: “What do mean by, expect?”  “Just what I said, What do you look to happen in your life having from having heard or read God’s Word?  Puzzled looks and finally something vague like, “I dunno” or “Like, maybe, to get advice?” Some might even go so far to say that they expect to be encouraged or instructed. But in the end, most of the responses to my question are pretty tepid, lukewarm and uninspired. Most really don’t expect much and, frankly haven’t expected much. Reading or hearing God’s word is more of a tedious ritual for them than a transformative reality.

Here again, I lay a lot of blame at the feet of clergy who don’t really teach the faithful to expect much. But this Sunday it is clearly set forth that God’s Word is able to transform, change, renew, encourage and empower us. And we ought to begin to begin to expect great things from the faithful and attentive reception of the Word of God.

Let’s Look at what the Lord teaches in three steps.

1. Promise – That the Word of God can utterly transform us and bring forth a great harvest in our lives is clearly set forth in the first reading:

Just as from the heavens the rain and snow come down and do not return there till they have watered the earth, making it fertile and fruitful, giving seed to the one who sows and bread to the one who eats, so shall my word be that goes forth from my mouth; my word shall not return to me void (Isaiah 55:10-11)

God’s Word has power! If we authentically and attentively listen to God’s Word, it will refresh us, and bring forth the fruit of transformation. No one can authentically attend to God’s word and go away unchanged. God’s Word, if listen to with any alertness, can open our minds to new realities, give us hope, teach us the fundamental meaning of our life, instruct us, thrill us, frighten us, make us wonder, repent or rejoice, it can also transform us. It can make us mad, sad or glad, but if attended to, it’s pretty hard to go away neutral from this Word, of which Scripture itself says,

  • The word of God is living and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart. (Heb 4:12).
  • God says in the book of Jeremiah: Is not my word like fire,” declares the LORD, “and like a hammer that breaks a rock in pieces? (Jer 23:29)
  • And Jeremiah himself said, But if I say, “I will not mention him or speak any more in his name,” his word is in my heart like a fire, a fire shut up in my bones. I am weary of holding it in; indeed, I cannot (Jer 20:9).
  • And Yet again, he cries out: My heart pounds within me, I cannot keep silent. For I have heard the sound of the trumpet; I have heard the battle cry! (Jer 4:19)
  • Amos echoes: The lion has roared–who will not fear? The Sovereign LORD has spoken–who can but prophesy? (Amos 3:8)
  • The Apostles join the great company of preachers and declare: For we cannot help speaking about what we have seen and heard.” (Acts 4:20)
  • Yes, the Lord gave the Word, and great was the company of the preachers! (Ps 68:11)
  • And through his preachers the Lord wants to set us on fire! I will make my words in your mouth a fire and these people the wood it consumes. (Jer 5:14)
  • Yes, if we will let him, he will set us ablaze with his word. Thus he will also set the world on fire, through us.

Yes, God’s word, effectively preached and thoughtfully attended to, is fire that transforms. Pray for fiery preachers. Pray for ears attentive to God’s Word. Pray for a soul alive and alert to sound of God’s trumpet. Pray for a mind capable of appreciating God’s Word’s word in all its subtlety and all it’s plain meaning.  It can change your life.

2. Problems – But the Lord also alerts us to some problems that can arise in the human person. For, while God’s Word does not lack power, neither does it violate God’s respect for our freedom and call to love.

God speaks to inanimate objects and they must obey:

  • And God said, Let there be light. And there was light. (Gen 1:3)
  • And to the sea, This far you may come and no farther; here is where your proud waves halt Job 38:11. And the sea obeys.
  • And he says to the mountains “Move!” and they shake and melt like wax before his glance. (cf Ps 97:5)

But the human person is not inanimate. We are possessed of a soul and gifted with freedom so we may love. To us, God speaks and, remarkably, we are free to say, “No.” And the Lord Jesus warns us in today’s gospel that our freedom is ultimately respected. So the power of God’s Word remains, but God himself has made it depend on our yes. Consider then, some of the problems Jesus warns us of;  some issues which can cut off or reduce the power of God’s Word:

A. Rejection – Jesus says of some that – they look but do not see and hear but do not listen or understand….Gross is the heart of this people, they will hardly hear with their ears, they have closed their eyes, lest they see with their eyes and hear with their ears and understand with their hearts and be converted, and I heal them. The Greek word translated here as “gross” is  παχύνω (pachuno), meaning fat, thick or dull. By extension, it means having an insensitive or hardened heart. Hence there are some who have hardened their hearts to God and his Word.

God once observed through Isaiah regarding us,  I know that you are obstinate, and your neck is an iron sinew and your forehead brass (Is 48:4).   This is another way of saying: I know that you are stubborn. Like iron, you are hardheaded. Like bronze, nothing gets through your thick skull.  For many of us, this tendency to be stiff-necked is gradually softened by the power of grace, the medicine of the sacraments, instruction by God’s Word, and the humility that can come from these.

But for some, the stubbornness never abates. In fact it grows even stronger as a descent into pride, and an increasing hard-heartedness sets up. The deeper this descent, the more obnoxious the truth seems, and the less likely their conversion. As things progress, they are not just resistant to the truth, but hostile to it. They harden their hearts and stiffen their necks and at some point, it would seem they reach the point of no return.

There are some texts in the Scriptures that speak of God himself hardening the hearts of sinners. This is a very deep mystery and tied up in the deeper mystery of God’s primary causality of everything. But the text before us today emphasizes the hardening of the heart from the human perspective. And thus, those of hardened hearts have closed their eyes lest they see.  They don’t listen either lest they be confronted with something they would rather not see or hear and sense the need for repentance and conversion.

The Word of God can have no place in them for they reject it altogether and hence it’s offered power is cast aside.

B. Reflection – The text says, The seed sown on the path is the one who hears the word of the kingdom without understanding it, and the evil one comes and steals away what was sown in his heart. The Greek word translated here as “understand” is συνίημι (syniemi) which means more, to put (or set) together, figuratively it means, to connect the dots, synthesize, understand.  In other words the person give little thought or reflection to the Word of God. He does not try and connect it to his life, or understand it’s practical application. He does not “set it together” (synthesize) with his experience, or seek to apply it in his life. This Word will not last due to his inattentiveness to its meaning and deeper role in his life. Thus the Word stays only on the surface, and in the short term memory. Satan is able to take it away quickly, with little fight from the man, who has not really connected to his life anyway. Here too there can be little or no transformation for the power of God’s Word is little appreciated and not admitted to the deeper places of the man’s soul.

C. Rootlessness – The text says,  The seed sown on rocky ground is the one who hears the word and receives it at once with joy.  But he has no root and lasts only for a time.  When some tribulation or persecution comes because of the word, he immediately falls away. The image here is of a plant that thrives when the weather is good and calm. But let the wind pick up, the plant blows away for it has no roots. There are some who can rejoice in the Word of God, as along as it paints fair pictures and tickles their ears. But when the Word convicts them, or causes them any negative experience within, or persecution without they scram. When the wind blows, they are gone. A common line from the Old Spirituals says, “Some go to church for to sing and shout. Before six month’s they’s all turned out.” As long as the preacher is fair weather, and there are no consequences to the Word, they’re shouting amen and sing the refrain of the songs. But let that preacher step on their toes, or someone in the world raise an eyebrow and they’re gone, gone with the wind. Here too the power of God’s Word to transform is cast aside.

D. Ripples – the text says, The seed sown among thorns is the one who hears the word, but then worldly anxiety….chokes it off. This describes people who are simply too distracted by the things of the world to spend time with the Word of God. They allow the water of their life to be rippled and disturbed and there is never enough calm for them to be reflective. They obsess on every small ripple that rocks the boat, and do not trust God enough to relax and ponder his will and his Word. They are ever-busy making adjustments to their life, and responding to the alarms of life. The word “distract,” means to be drawn away. And hence they allow the world to draw them away from reflection on God’s world. This too limits the transformative power of God’s Word.

E. Riches – the text also speaks of the lure of riches [which] choke the word and it bears no fruit. Riches divide the heart. Scripture says elsewhere, People who want to get rich fall into temptation and a trap and into many foolish and harmful desires that plunge men into ruin and destruction. For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs. (1 Tim 6:9-10). The Lord says, For where your treasure is, there your heart will be also (Matt 6:21). Hence, if our treasure is in riches, our heart will not be with God’s Word. Job says, I have esteemed the words of his mouth more than my necessary food (Job 23:12). Only with a heart set on God’s Word as a treasure will we hunger for it and reflect on it enough to be truly transformed by it.

3. Produce – The text says, But blessed are your eyes, because they see, and your ears, because they hear….the seed sown on rich soil is the one who hears the word and understands it, who indeed bears fruit and yields a hundred or sixty or thirtyfold. Here then is the promise reiterated that the Word of God is powerful and will produce a radical transformation in us of thirty, sixty or one hundredfold! Note this is for those who receive the Word with understanding. That is, as we saw earlier, those with  συνίημι (syniemi) with a will to connect the dots, synthesize, those who seek to understand the Word and apply it to their life.

I am a witness to the power of God’s Word to transform and yield abundant fruit in my life. I have learned to expect a lot from God’s Word: a new mind, a new heart a new life. And God has not failed me. I have seen my life change dramatically for the better in so many ways. God has been good to me and he has been true to his Word which says, If anyone is in Christ, he is a new creation (2 Cor 5:17).  I cannot take credit for this new life I have received. It is the gift of God and he has given it to me through the power of his Word and the grace of his Sacraments.

Yes, I am a witness; how about you?

This song is from Messiah and says, The Lord gave the Word. Great was the company of the preachers! It’s not as easy to sing as you might think. The long melismatic lines are difficult for the singers to coordinate and stay on tempo. It’s quite a little work out. Pray for fiery preachers!